Hawaii | Page 186 | Images of Old Hawaiʻi

September 2, 2023 by Peter T Young Leave a Comment

Farewell to thee … Until we meet again

In the early-nineteenth century there were three routes from Honolulu to Windward Oʻahu: around the island by canoe; through Kalihi Valley and over the pali by ropes and ladders; and over Nuʻuanu Pali, the easiest, quickest and most direct route.

The first foreigner to descend the Pali and record his trip was Hiram Bingham. His zeal for spreading the word of God led him to take a group of missionaries over the Pali to the Koʻolaupoko moku (district) in 1821.

The current Pali Highway is actually the third roadway to be built there. A large portion of the highway was built over the ancient Hawaiian foot paths that traversed the famous Pali pass.

In 1845 the first road was built over the Nuʻuanu Pali to connect Windward Oʻahu with Honolulu. It was jointly financed in 1845 by the government and sugar planters who wanted easy access to the fertile lands on the windward side of Oʻahu. Kamehameha III and two of his attendants were the first to cross on horseback.

A legislative appropriation in 1857 facilitated road improvements that allowed the passage of carriages. The Rev. E. Corwin and Dr. G. P. Judd were the first to descend in this manner on September 12, 1861.

Lili‘uokalani used to visit friends at their estate in Maunawili. She and her brother King David Kalākaua were regular guests and attended parties or simply came there to rest.

Guests, when leaving the home, would walk between two parallel rows of royal palms, farewells would be exchanged; then they would ride away on horseback or in their carriages.

On one trip, when leaving, Liliʻu witnessed a particularly affectionate farewell between a gentleman in her party and a lovely young girl from Maunawili.

As they rode up the Pali and into the swirling winds, she started to hum a melody weaving words into a romantic song. The Queen continued to hum and completed her song as they rode the winding trail down the valley back to Honolulu.

She put her words to music and as a result of that 1878 visit, she wrote “Aloha ‘Oe.”

The melody may have been derived from Croatian folk song (Subotika region) Sedi Mara Na Kamen Studencu (Girl On The Rock,) in 1857 published in Philadelphia by Charles Crozat Converse as The Rock Beside The Sea.

Aloha ʻOe was first introduced in America in 1883 by the Royal Hawaiian Band with Heinrich (Henry) Berger conducting.

“Though I was still not allowed to have newspapers or general literature to read, writing-paper and lead-pencils were not denied; and I was thereby able to write music, after drawing for myself the lines of the staff.”

“At first I had no instrument, and had to transcribe the notes by voice alone; but I found, notwithstanding disadvantages, great consolation in composing, and transcribed a number of songs.”

“Three found their way from my prison to the city of Chicago, where they were printed, among them the “Aloha Oe,” or “Farewell to Thee,” which became a very popular song.” (Liliʻuokalani while imprisoned)

The future Queen was born Lydia Liliʻu Loloku Walania Wewehi Kamakaʻeha to High Chiefess Analeʻa Keohokālole and High Chief Caesar Kaluaiku Kapaʻakea on September 2, 1838.

Although she didn’t own the property in Maunawili, it is often referred to as the Queen’s Retreat.

The Maunawili property is also referred to as the Boyd/Irwin/Hedemann house, due to the subsequent list of owners of the property.

Major Edward Boyd and his wife bought the land in 1869, it served as their estate. Sugar baron William G Irwin next purchased the estate in 1893, starting up a coffee mill, there.

C Brewer later owned the estate in the 1920s and 1930s, using it as a retreat. Kāneʻohe Ranch bought it in 1941, when the military used it as a headquarters and rest area. Even the Girl Scouts used it as a camp in the late-1940s.

The Hedemann family was the last to live there, until 1985, when the estate was purchased by a Japanese investor, who developed much of the surrounding area as the Luana Hills Country Club.

Since 2000, the property has been owned by HRT Ltd., the for-profit arm of the Jeanette and Harry Weinberg Foundation.

Uninhabited since about 1985, the structures and grounds of the estate are rapidly decaying and being absorbed by the forest of Maunawili. On June 26, 2022, fire destroyed the Queen’s Retreat.

Here is a link to an early (1904) rendition Aloha ʻOe:

Ellis Brothers Glee Club Quartet (men) (1904)

September 1, 2023 by Peter T Young Leave a Comment

Carrington Event

The great geomagnetic storm of August 28 through September 3, 1859 is, arguably, the greatest and most famous space weather event in the last two hundred years.

For the first time observations showed that the sun and aurora were connected and that auroras generated strong ionospheric currents. A significant portion of the world’s 124,000 miles km of telegraph lines were adversely affected, many of which were unusable for 8 hours or more which had a real economic impact.

In addition to published scientific measurements, newspapers, ship logs, and other records of that era provide an untapped wealth of first hand observations giving time and location along with reports of the auroral forms and colors.

At its height, the aurora was described as a blood or deep crimson red that was so bright that one “could read a newspaper by.” At its peak, the Type A red aurora lasted for several hours and was observed to reach extremely low geomagnetic latitudes on August 28–29 (~25°) and on September 2–3 (~18°).” (Green and Boardsen)

On September 1, English astronomer Richard C. Carrington was studying a group of sunspots (through dark filters that protect his eyes, of course). Around 11 am, he saw a sudden flash of intense white light from the area of the sunspots.

Seventeen hours later, the night sky in North America and as far south as Panama in Central America lights up like daytime. It is another wave of even brighter Auroras. People read newspapers by the light. Gold miners in the Rocky Mountains wake up and make coffee, bacon and eggs at 1:00 AM, thinking the Sun has risen on a cloudy morning. (NOAA)

This has been referenced as the Carrington Event, a large solar storm that took place at the beginning of September 1859, just a few months before the solar maximum of 1860.

In August 1859, astronomers around the world watched with fascination as the number of sunspots on the solar disk grew. Among them was Richard Carrington, an amateur skywatcher in a small town called Redhill, near London in England.

On September 1, as Carrington was sketching the sunspots, he was blinded by a sudden flash of light. Carrington described it as a “white light flare” according to NASA spaceflight. The whole event lasted about five minutes.

The flare was a major coronal mass ejection (CME), a burst of magnetized plasma from the sun’s upper atmosphere, the corona. In 17.6 hours, the CME traversed over 90 million miles (150 million km) between the sun and Earth and unleashed its force on our planet. According to NASA spaceflight, it usually takes CMEs multiple days to reach Earth. (Space)

The Advertiser of Sept. 8th, 1859, states: “There was quite a display of the Aurora Borealis a few nights since, visible at Honolulu. Broad fiery streaks shot up into and played among the heavens, almost as beautifully as those which are sometimes seen in more northern climes.”

The Advertiser of September 17th contained the following letter from SE Bishop, dated Lahaina, Sept. 9th. “Your statement that the Aurora was seen in Honolulu enabled me to account for the phenomenon I observed here a few nights since.”

“At 10 PM I noticed a bright, unsteady crimson glow upon the sky, extending from NE to N, and about 35° of altitude. It resembled the reflection of a great conflagration at twenty or thirty miles distance, and I attributed it to heavy fires on the other side of the mountain.”

“I was puzzled however by the fact that the clouds which rested on the mountain did not give the slightest reflection of the supposed fire. Moreover the light was far and rich a crimson to have been caused by a fire.”

“The solar flare of 1 September 1859 was observed and reported by Carrington [1859] and Hodgson [1859] in the Monthly Notices of the Royal Astronomical Society and became the best known solar event of all times.”

“Of particular note was the intensity of the event as quoted in the articles: ‘For the brilliancy was fully equal to that of direct sunlight [Carrington, 1859].’ ‘I was suddenly surprised at the appearance of a very brilliant star of light, much brighter than the sun’s surface, most dazzling to the protected eye …’ [Hodgson, 1859].” (Tsurutani)

“For a few nights before and after this remarkable event, the aurora was intermittently widespread over the globe, in the subauroral and subtropical belts. The period was one of exceptional activity on the sun, as indicated by great sunspots and solar flares.”

“It is interesting to note that the first recorded observation of a solar flare was made visually by Carrington in the forenoon of 1859 September 1.”

“Carrington pointed out that a moderate but very marked magnetic disturbance (which was of the type now known as a crochet) was shown on the Kew magnetograms at the time of observation.”

“Toward four hours after midnight a great magnetic storm commenced. Carrington’s observation is almost unique, for a flare must be of exceptional intensity to be observed in integrated light.” (Chapman in Kimball)

Back then, the telegraph was just about the only communication technology they had. Today, such a storm could severely damage satellites, disable communications by telephone, radio, and TV, and cause electrical blackouts over whole continents. It could takes weeks or longer to fix the damage.

Solar storms like the one in 1859 happen only about every 500 years—thankfully. But smaller storms happen frequently, and storms half as intense as the 1859 storm happen about every 50 years. (NOAA)

August 30, 2023 by Peter T Young Leave a Comment

Mānā, Kauai

Mānā is a coastal plain with an ancient sea cliff at its inner edge, which extends from Waimea in the south to Barking Sands in the north on the western shores of Kauai.

This region has been identified as a leina-a-ka-uhane (paths-for-leaping-by-the-spirit). These were almost always on bluffs looking westward over the ocean, from which the spirits of the dead were believed to plunge in order to enter the spiritual realm.

Throughout prehistory, large areas of the Mānā Plain were covered by the great Mānā swamp, allowing the ancients to canoe as far south as Waimea.

Up until the mid-1880s, the great Mānā swamp, east of the plain, covered large areas of the lowlands. Approximately 1,700-acres of permanent, semi-permanent and seasonal wetlands were present on the Mānā Plain.

It is believed that these wet conditions encouraged the independent invention of aquaculture on Kauai and the construction of stone and earthen ponds for growing staples such as taro, yam and sweet potatoes.

Historically, native Hawaiians constructed four different types of fishponds – freshwater taro ponds, other freshwater ponds, brackish water ponds and seawater ponds.

Aquaculture was employed to supplement their other fishing activities, and permanent fishponds guaranteed a stable food supply for populations in lean times. Tended ponds provided fish without requiring fishing expertise, and harvesting the pond, unlike fishing at sea, was not weather dependent.

Evidence suggests that Hawaiian fishponds were constructed as early as AD 1000, if not earlier, and continued to be built until the 1820s.

After the arrival of Europeans to the island, aquaculture transitioned to agriculture through the eventual draining of the swamp and the cultivation of sugar cane and rice.

One of the first successful sugar plantations to export from the islands was established at Kōloa in 1835, and by the 1930s, nearly all of the Mānā swamp had been filled to produce this crop.

Up until the mid-1880s, the great Mānā swamp covered large areas of the lowlands. One of the first European settlers, Valdemar Knudsen, drained a portion of the Mānā swamp by excavating a ditch through to the ocean at Waiele. The first sugarcane was planted in Kekaha in 1878.

Hans Peter (HP) Faye was a Norwegian immigrant (arriving in 1880) who started a small plantation at Mānā and eventually helped form Kekaha Sugar, incorporated 1898, and became its first manager.

It was his vision that created the Kekaha and Kokeʻe Ditch Systems and the intricate drainage canals that drain the large swamps of Mānā.

To keep the groundwater table below the root zone of the sugar cane, thousands of feet of canals were excavated to drain excess water from the soil. The water is then pumped into canals such as the Nohili Ditch for release into the ocean.

The drainage system, with two pumps at the Kawaiele and Nohili pumping stations, was constantly running to lower the groundwater table, which made possible for sugarcane cultivation.

Rice was planted in the drained swamplands from the mid-1860s to 1922. By the 1930s, nearly all of the Mānā swamp had been filled in and planted in sugarcane.

The need to keep the area drained continues today. These pumping stations must continue running to keep the groundwater table from rising too high, which could result in root rots and hence low crop yields. During storm season, with five inches of rain in one day would result in flooding.

Nearby wetlands form the Kawaiele Sand Mine Sanctuary (a State Waterbird Refuge for Hawaii’s four endangered waterbird species – Hawaiian duck, coot, stilt and moorhen;) this was created during a sand removal program.

When I was at DLNR, we authorized the sale of sand licenses to allow contractors to remove sand for construction projects (golf courses, concrete mix and beach replenishment) within the waterbird sanctuary that, in turn, created a beneficial mixed terrain and expanded the waterbird habitat.

August 27, 2023 by Peter T Young Leave a Comment

Ka Haku O Hawaiʻi

The marriage of Alexander Liholiho and Emma was one of mutual love. They had common interests in literature, music, opera, religion and theater. According to Emma, “Our happiest hours were spent reading aloud to each other.”

On May 20, 1858, the king and queen were blessed with the birth of a son, Albert Edward Kauikeaouli Kaleiopapa a Kamehameha.

He was named Albert Edward, after the husband of Queen Victoria of England, and Kauikeaouli Kaleiopapa, after his hānai grandfather Kamehameha III.

However, the Hawaiian people called young Albert “Ka Haku O Hawaiʻi,” “The Lord of Hawaiʻi.”

His mother and father affectionately called him “Baby.”

He was an honorary member of the Fire Engine Company Number Four and was given his own red Company Number Four uniform.

In 1860, Robert Crichton Wyllie, hosted his friends King Kamehameha IV, Queen Emma and their two-year-old son, Prince Albert at his plantation estate for several weeks.

In honor of the child, Wyllie, founder of the plantation, named his estate the “Barony de Princeville,” the City of the Prince (Princeville on Kauaʻi.)

Alexander Liholiho and Emma had hoped to have Albert christened by a bishop of the Church of England.

The prince became ill. As Albert became sick, and the bishop’s arrival was delayed; he was baptized on August 23, 1862 by Ephraim W. Clark, the American minister of Kawaiahaʻo Church.

Queen Victoria of England had previously sent a silver christening vessel used at his christening. The British Queen and her husband, Prince Albert, were the godparents of the young prince.

On the 27th of August, 1862, Prince Albert, the four-year-old son of Alexander Liholiho and Emma died, “leaving his father and mother heartbroken and the native community in desolation”. (Daws)

The actual cause of death is not known.

Initially thought to have been “brain fever,” now called meningitis, today, some believe the prince may have died from appendicitis. Whatever the cause, the young prince suffered for ten days and the doctors could not help him.

The King then ordered the construction of the Royal Mausoleum, Mauna ʻAla, in Nuʻuanu Valley to house his son’s body, since Pohukaina had become too full.

After Prince Albert, no child was born to a reigning Hawaiian monarch. “The last of the line of Kamehameha the Great is at rest with his fathers.” (Hawaiian Gazette, March 17, 1903)

“The king and queen had the sympathy of all parties in their bereavement; but Kamehameha IV completely lost his interest in public life, living in the utmost possible retirement until his death.” (Liliʻuokalani)

The king became a recluse, suffering from asthma and depression. He died on St. Andrew’s Day, November 30, 1863, two months’ short of his 30th birthday.

Following her son’s death and before her husband’s death, Emma was referred to as “Kaleleokalani”, or “flight of the heavenly one”.

After her husband also died, it was changed into the plural form as “Kaleleonālani”, or the “flight of the heavenly ones”.

Mauna ‘Ala (fragrant mountain) was completed in January 1864 and a State funeral was held for Kamehameha IV on February 3, 1864.

Mauna ‘Ala is the resting place for many of Hawai‘i’s royalty. On October 19, 1865, the Royal Mausoleum chapel was completed.

Emma ran unsuccessfully for the throne in 1874, losing to David Kalākaua. In 1883, Emma suffered the first of several small strokes and died two years later on April 25, 1885 at the age of 49.

August 26, 2023 by Peter T Young Leave a Comment

Blacks in Hawaiʻi

The history of the Black presence in Hawaiʻi goes back to the first sailors; Blacks were crewmembers of Captain Cook’s second and third Pacific voyages.

Thirty years later, Cook’s Black cabin boy was given the opportunity to prove his navigational prowess to George Crowninshield, then captain of the famous Salem, MA built yacht ‘Cleopatra’s Barge,’ in Genoa, Italy. (McGhee) (Liholiho, King Kamehameha II, later bought Cleopatra’s Barge for over 1-million pounds of sandalwood and renamed the yacht “Haʻaheo O Hawai‘i” (Pride of Hawaiʻi.))

There is a “high likelihood” of the presence of Blacks on many of the early ships that crossed the Pacific. Free and unfree Blacks had been serving onboard these ships in a variety of capacities.

Between about 1820 and 1880 hundreds of whaling ships annually pulled into (primarily) Honolulu and Lāhainā, and a significant number of Blacks stayed behind in the islands and became permanent residents, where they worked as cooks, barbers, tailors, sailors on interisland vessels and members of musical groups.

Work on sugar plantations was considered too close to slavery that Blacks were not considered for contract labor by the Hawaiian Kingdom.

Later, however, a significant influx of Blacks to Hawaiʻi involved the migration of the first Portuguese and Puerto Rican contract laborers to work on the sugar plantations (a significant portion of these were of African ancestry.)

Hawaiʻi experienced serious labor problems prior to 1900. Japanese and Chinese plantation laborers had sporadic strikes that began to present real problems for plantation owners.

“Paradise of the Pacific” quoted one sugar plantation owner as saying that his plantation could take 25-families. He stated that “…interest has also been awakened among housewives as to the desirability of Negroes as cooks, nurses, etc and many think they might supplant the Japanese in household duties.” (September 1897)

Over the following decades more Blacks came to the islands. The following is a sampling of some census data on African-Americans in Hawaiʻi:
1900 ……….233
1950 ……..2,651
1970 ……..7,517
1990 ……26,669
2000 ……22,003
2010 ……21,424
2020 ……23,417

A couple of the early, notable Blacks in Hawaiʻi include:

Anthony D Allen
The most notable among African Americans to settle in Hawaiʻi, Anthony Allen, arrived in 1810. Called Alani by the Hawaiians, Allen was a former slave; arriving in Hawaiʻi he served as a steward to Kamehameha and went on to become a successful entrepreneur.

He acquired land from high priest Hewa Hewa in 1811, starting a farm, ‘resort’ (he reportedly had the first ‘hotel’ in Waikīkī,) a bowling alley and a hospital for ill and injured sailors.

Allen died of a stroke on December 31, 1835, leaving behind a considerable fortune to his children. In tribute to Allen, Reverend John Diell noted, “The last sun of the departed year went down upon the dying bed of another man who has long resided upon the island. He was a colored man, but shared, to a large extent, in the respect of this whole community. …”

“He has been a pattern of industry and perseverance, and of care for the education of his children. … In justice to his memory, and to my own feelings, I must take this opportunity to acknowledge the many expressions of kindness which we received from him from the moment of our arrival.”

Click HERE for a link to a prior story on Anthony Allen.

Betsey Stockton
Another former slave on the continent, Betsey Stockton then belonged to Robert Stockton, a local attorney. She was given to Stockton’s daughter and son-in-law, the Rev. Ashbel Green, then President of Princeton College (later known as Princeton University,) as a gift.

When Stockton expressed her interest in becoming a Christian missionary, she was granted her freedom and accepted into membership by the American Board of Commissioners for Foreign Missionaries. On November 20, 1822, Stockton and 20 other American Protestant missionaries in the 2nd Company set sail from New Haven, Connecticut for the Hawaiian Islands. Upon her arrival Stockton became the first known African American woman in Hawaiʻi. Stockton was assigned to a mission in Lāhainā, Maui, in 1823.

Up until that time, missionaries instructed Hawaiians in Christianity but had limited their teaching of reading, writing and math to their own children and the children of the Hawaiian chiefs. Stockton learned the Hawaiian Language and established a school in Maui where she taught English, Latin, History and Algebra.

The site of her school is the location of the current Lahainaluna School. Stockton left Hawaiʻi in 1825, returning to the mainland where she was assigned to teach Native American children in Canada. She spent the final years of her life teaching black children in Philadelphia. Betsy Stockton died in her hometown of Princeton, New Jersey in October 1865.

Click HERE for a link to a prior story on Betsey Stockton

Alice Augusta Ball
On June 1, 1915, Alice Ball was the first African American and the first woman to graduate with a Master of Science degree in chemistry from the University of Hawaiʻi. In the 1915-1916 academic year, she also became the first woman to teach chemistry at the institution.

But the significant contribution Ball made to medicine was a successful injectable treatment for those suffering from Hansen’s disease. She isolated the ethyl ester of chaulmoogra oil (from the tree native to India) which, when injected, proved extremely effective in relieving some of the symptoms of Hansen’s disease.

Although not a full cure, Ball’s discovery was a significant victory in the fight against a disease that has plagued nations for thousands of years. The discovery was coined, at least for the time being, the “Ball Method.” A College of Hawaiʻi chemistry laboratory began producing large quantities of the new injectable chaulmoogra.

During the four years between 1919 and 1923, no patients were sent to Kalaupapa – and for the first time some Kalaupapa patients were released. Ball’s injectable compound seemed to provide effective treatment for the disease, and as a result the lab began to receive “requests for their chaulmoogra oil preparations from all over the world.”

Click HERE for a link to a prior story on Alice Ball.