Images of Old Hawaiʻi

by Peter T Young Leave a Comment

It all happened in about a year …

A lot went on in other parts of the world:

February 17, 1818 – Henry ‘Ōpukaha‘ia died at the Foreign Mission School in Cornwall CT

October 20, 1818 – the 49th parallel was established as the border between US & Canada

November 21, 1818 – Russia’s Czar Alexander I petitioned for a Jewish state in Palestine

December 24, 1818 – ‘Silent Night’ composed by Franz Joseph Gruber and first sung the next day (Austria)

December 25, 1818 – Handel’s Messiah, premiered in the US in Boston

January 2, 1819 – The Panic of 1819 began, the first major financial crisis in the US

January 25, 1819 – Thomas Jefferson founded the University of Virginia

February 6, 1819 – Sir Stamford Raffles entered into a treaty with the deposed Sultan of the area which gave Britain authority over the island of Singapore in return for a pension and recognition of that Sultan’s status as legitimate ruler.  (The event which founded modern Singapore.)

February 15, 1819 – The US House of Representatives agrees to the Tallmadge Amendment barring slaves from the new state of Missouri (the opening vote that led to the Missouri Compromise)

February 22, 1819 – Spain cedes Florida to the US

March 2, 1819 – Arkansas Territory is created

May 22 – June 20, 1819 – The SS Savannah became the first steamship to cross the Atlantic Ocean (Savannah, Georgia to Liverpool, England

July 4, 1819 – Arkansas Territory is effective

August 6, 1819 – Norwich University is founded by Captain Alden Partridge in Vermont as the first private military school in the United States.

August 7, 1819 – Battle of Boyacá: Simón Bolívar was victorious over the Royalist Army in Colombia. Colombia acquired its definitive independence from Spanish monarchy.

August 24, 1819 – Samuel Seymour sketches a Kansa lodge and war dance at the present location of Manhattan, Kansas, while part of Stephen Harriman Long’s exploring party. This work is now the oldest drawing known to be made in the state of Kansas.

October 23, 1819 – led by Hiram Bingham, the Pioneer Company of American Protestant missionaries from the northeast US set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)  The Mission Prudential Committee in giving instructions to the pioneers of 1819 said:

“Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.”  (The Friend)

December 14, 1819 – Alabama is admitted as the 22nd US state

A lot went on in the Islands:

To set a foundation, we are reminded that in 1782 Kamehameha I began a war of conquest, and, by 1795, with his superior use of modern weapons and western advisors, he subdued all other chiefdoms, with the exception of Kauai.  King Kamehameha I launched two invasion attempts on Kauai (1796 and 1804;) both failed.

In 1804, King Kamehameha I moved his capital from Lāhainā, Maui to Honolulu, O‘ahu.  In the face of the threat of a further invasion, in 1810, Kaumuali‘i decided to peacefully unite with Kamehameha and ceded Kauai and Ni‘ihau to Kamehameha and the Hawaiian Islands were unified under a single leader. The agreement with Kaumuali‘i marked the end of war and thoughts of war across the archipelago.  Later, Kamehameha returned to his home, Kamakahonu, in Kailua-Kona on the Island of Hawaiʻi.

Here is some of what happened in Hawaiʻi in that fateful time:

September 11, 1818, Argentine corsair Hipólito (Hypolite) Bouchard (1783–1843,) signed and Kamehameha placed his mark on a Treaty of Commerce, Peace and Friendship with Hipólito Bouchard, that, reputedly, made Hawaiʻi the first country to recognize United Provinces of Rio de la Plata (Argentina) as an independent state.  In recognition of the reported ‘treaty’, there is a street in Buenos Aires, Argentina named Hawai (a bit misspelled.)

April of 1819, Don Francisco de Paula Marin was summoned to Kailua-Kona the Big Island of Hawai‘i to assist Kamehameha, who had become ill.  Although he had no formal medical training, Marin had some basic medical knowledge, but was not able to improve the condition of Kamehameha.

May 8, 1819, King Kamehameha I died.

“Kamehameha was a planner, so he talked to brothers Hoapili and Hoʻolulu about where his iwi (bones) should be hidden,” noting Kamehameha wanted his bones protected from desecration not only from rival chiefs, but from westerners who were sailing into the islands and sacking sacred sites. (Maiʻoho)

Their father, High Chief Kameʻeiamoku, was one of the “royal twins” who helped Kamehameha I come to power – the twins are on the Islands’ coat of arms – Kameʻeiamoku is on the right (bearing a kahili,) his brother, Kamanawa is on the left, holding a spear.

September 19, 1819, Edmond Gardner, captain of the New Bedford whaler Balaena (also called Balena,) and Elisha Folger, captain of the Nantucket whaler Equator, became the first American whalers to visit the Hawaiian Islands

November 1819, Kamehameha I, his son, Liholiho (King Kamehameha II) declared an end to the kapu system.   “An extraordinary event marked the period of Liholiho’s rule, in the breaking down of the ancient tabus (kapu), the doing away with the power of the kahunas to declare tabus and to offer sacrifices, and the abolition of the tabu which forbade eating with women (ʻai noa, or free eating.)”  (Kamakau)

“The custom of the tabu upon free eating was kept up because in old days it was believed that the ruler who did not proclaim the tabu had not long to rule…. The tabu eating was a fixed law for chiefs and commoners, not because they would die by eating tabu things, but in order to keep a distinction between things permissible to all people and those dedicated to the gods”. (Kamakau)

Kekuaokalani, Liholiho’s cousin, opposed the abolition of the kapu system and assumed the responsibility of leading those who opposed its abolition.  Kekuaokalani (who was given Kūkaʻilimoku (the war god) before his death) demanded that Liholiho withdraw his edict on abolition of the kapu system.  (If the kapu fell, the war god would lose its potency.)  (Daws)

The two powerful cousins engaged at the final Hawaiian battle of Kuamoʻo; Liholiho’s forces defeated Kekuaokalani.

December 1819, just seven months after the death of Kamehameha I, the allies of his two opposing heirs met in battle on the jagged lava fields south of Keauhou Bay.  Kekuaokalani (wanting restoration of the kapu) marched up the Kona Coast from Kaʻawaloa and met the warriors under Liholiho (Kamehameha II) at Kuamo‘o, just south of Keauhou.  Liholiho’s forces won.

April 4, 1820 (after 164-days at sea) the Thaddeus arrived and anchored at Kailua-Kona with the Pioneer Company of American Protestant missionaries

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.)

At the time,

“This village (Honolulu,) which contains about two hundred houses, is situated upon a level plain extending some distance back from the bay part of which forms the harbour, to the foot of the high hills which abound throughout the Island. The little straw-huts clusters of them in the midst of cocoanut groves, look like bee-hives, and the inhabitants swarming about them like bees.”

“In passing through the midst, in our way to the open plain, it was very pleasant to hear their friendly salutation, Alloah (Aloha,) some saying, e-ho-ah, (where going?) We answered, mar-oo, up yonder. Then, as usual, they were pleased that we could num-me-num-me Owhyhee (talk Hawaiian.)”  (Sybil Bingham)

“Passing through the irregular village of some thousands of inhabitants, whose grass thatched habitations were mostly small and mean, while some were more spacious, we walked about a mile northwardly to the opening of the valley of Pauoa, then turning south-easterly, ascended to the top of Punchbowl Hill an extinguished crater, whose base bounds the north-east part of the village or town.”  (Hiram Bingham)

“Below us (below Punchbowl,) on the south and west, spread the plain of Honolulu, having its fish-pond and salt making pools along the sea-shore, the village and fort between us and the harbor, and the valley stretching a few miles north into the interior, which presented its scattered habitation and numerous beds of kalo (taro) in it various stages of growth, with its large green leaves, beautifully embossed on the silvery water, in which it flourishes.”  (Hiram Bingham)

“The soil is of the best kind, producing cocoanuts, bananas, and plantains, bread fruit, papia, ohia, oranges, lemons, limes, grapes, tamarinds, sweet potatoes, taro, yams, watermelons, muskmelons, cucumbers and pineapples, and I doubt not would yield fine grain of any kind.”  (Ruggles, The Friend)

“We were sheltered in three native-built houses, kindly offered us by Messrs. Winship, Lewis and Navarro, somewhat scattered in the midst of an irregular village or town of thatched huts, of 3,000 or 4,000 inhabitants.”  (Hiram Bingham)  “(O)ur little cottage built chiefly of poles, dried grass and mats, being so peculiarly exposed to fire, beside being sufficiently filled with three couples and things for immediate use, consisting only of one room with a little partition and one door.”  (Sybil Bingham)

“In addition to their homes, the missionaries had grass meeting places, and later, churches.  One of the first was on the same site as the present Kawaiahaʻo Church.  On April 28, 1820, the Protestant missionaries held a church service for chiefs, the general population, ship’s officers and sailors in the larger room in Reverend Hiram Bingham’s house.  This room was used as a school room during the weekdays and on Sunday the room was Honolulu’s first church auditorium.”  (Damon)

The image shows Liholiho eating with women (Mark Twain-Roughing It.) 

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by Peter T Young Leave a Comment

Kawaiaha‘o Church

Prior to the missionaries arriving in the islands, the flat plain just south of the village of Honolulu was a barren, windswept dust bowl – little more than a desert.  However, in the midst of this sun-parched land there was an oasis, a spring whose waters were reserved exclusively for the land’s high chiefs and chiefesses.
 
One such noble who frequented this pool was the chiefess Ha‘o. Eventually these waters, and the surrounding land, came to be known as Ka Wai a Ha‘o – the freshwater pool of Ha‘o.
 
In 1820, the first missionaries arrived in Hawai‘i, and found themselves well-accepted by royalty as well as the general populace.  They were granted land at Kawaiaha‘o for the purpose of establishing their residence and church.
 
The missionaries, less the group left on the Big Island, landed at Honolulu on April 19, 1820.  Four days later, Hiram Bingham, the leader of the group, preached the first formal Protestant sermon in the islands.  Initial services were in thatched structures.  Later, a more permanent church was built.
 
The church, constructed between 1836 and 1842, was in the New England style of the Hawaiian missionary and has been restored and altered several times since first erected.  The “Kauikeaouli clock,” donated by King Kamehameha III in 1850, still tolls the hours to this day.
 
Revered as the Protestant “mother church” and often called “the Westminster Abbey of Hawai‘i” this structure is an outgrowth of the original Mission Church founded in Boston and is the first foreign church on O‘ahu (1820).
 
Within its walls the kingdom’s royalty prayed, sang hymns, were married, christened their children and finally laid in state.  As the state church, it was the scene of many celebrated events associated with the Hawaiian Kingdom – inaugurations, funerals, weddings, thanksgiving ceremonies.
 
The “Stone Church,” as it came to be known, is in fact not built of stone, but of giant slabs of coral hewn from ocean reefs.  These slabs had to be quarried from under water; each weighed more than 1,000 pounds.  Natives dove 10 to 20 feet to hand-chisel these pieces from the reef, then raised them to the surface, loaded some 14,000 of the slabs into canoes and ferried them to shore.
 
Following five years of construction, The Stone Church was ready for dedication ceremonies on July 21, 1842.  The grounds of Kawaiaha‘o overflowed with 4,000 to 5,000 faithful worshippers.  King Kamehameha III, who contributed generously to the fund to build the church, attended the service.
 
Kawaiaha‘o Church was designed and founded by its first pastor, Hiram Bingham, my great-great-great grandfather.  Hiram left the islands on August 3, 1840 and never saw the completed church.  Kawaiaha‘o Church is listed on the state and national registers of historic sites.
 
Fast forward to 1925 … the church building was completely reconstructed from 1925-27, when all structural wood was replaced with reinforced concrete and steel and interior redesigned. (The original interior of the church did not have the concrete you see today, it was wood.)
 
All interior wood was termite infested. All wood was removed leaving only the coral walls standing and the building was rebuilt from the basement up. The auditorium was restored to its full length, the galleries were widened and extended.
 
Concrete pillars provided an aisle effect within. The reconstruction attempted to return the building to its original New England simplicity.
 
The pulpit, with furniture made from salvaged ohia slabs and kauila logs, was designed with wide steps leading up to it and a simple cross on the wall behind.
 
The original arched windows on either side of the pulpit and the crescent opening above the cross were retained. New, insect-proof redwood seats were installed, and the old royal pews were closed to visitors.
 
The roof was covered with imported slates, put on with copper nails. The outer walls were spray-coated with a cement plaster to preserve the coral blocks from damage by birds pecking at them.
 
Inside, a new organ, funded in part by C. Brewer and Co. to commemorate their 100th anniversary, replaced the 1901 instrument.
 
To complete the new setting, the grounds were replanted – little had been done since Lunalilo’s time, except in 1899 when A. S. Cleghorn pulled down the high wall, dug an artesian well, planted a lawn, and set out the line of royal palms mauka of the building as memorial to his daughter, Princess Kaiulani.
 
A fountain pool was built with some coral block to commemorate the old spring at King and South Streets which had given the land, and the church, its name: Ka wai a Hao – the water of Hao.

by Peter T Young Leave a Comment

Paul Emmert Artist/Traveler

Born near Bern, Switzerland, in 1826, Paul Emmert (1826‒1867) immigrated to the United States at the age of 19, landing first in New York and then heading west with the discovery of gold in California.

In 1853, he became one of the many artist-travelers to come to Hawai‘i to satisfy the thriving market for images of the islands’ dramatic topography and singular culture.

In Honolulu, he opened a print shop, where he made prints after his own drawings of local landmarks. Eventually, he moved to Kailua-Kona and farmed the sugar plantation where he lived out the remainder of his life.

In his 14 years in Hawai‘i, Emmert made drawings of the mountains, coastlines, vegetation, and geophysical phenomena in and around O‘ahu, Maui and the Island of Hawai‘i.

While Emmert was in Honolulu he made a series of sketches of Honolulu, one from the harbor and five from the bell-deck of the Catholic Cathedral.

The Cathedral of Our Lady of Peace, located at the north end of Fort Street (and Beretania) in downtown Honolulu, is said to be the oldest Catholic cathedral in continuous use in the United States and one of the oldest existing buildings in the downtown area.

The Cathedral stands on land which was given to the Catholic missionaries by King Kamehameha III (Kauikeaouli) when the mission was established in 1827.

Here is a summary of the images in the six sketches of Honolulu:

No. 1. View of Honolulu from the Harbor (1854)

Center image is view looking mauka at Honolulu Harbor from the water.
Smaller images, circling the center image, include various buildings: (clockwise from top left) the Royal School, Custom House, interior of the Fort, market house, charity school, stone church, “Bethel” (Bethel Church?), armory, court house, palace of King Kamehameha III, Honolulu House, the steamer Akamai, the native church and the Catholic church.

No. 2. View of Honolulu from the Catholic Church (1854)

Central image is view looking toward Diamond Head.
Smaller images, circling the center image, include various residences and consulates: (clockwise from top left) John Yung; Mr. Angel, U.S. Consul; General Miller, H.B.M. Consul General; Mr. Perrin, French Consul; Prince Alexander and Lot; Mr. Armstrong; L. Anthon, Danish Consul; U.S. Consulate; King’s summer house; Mr. Hackfield, Swedish Consul; Mr. Montgomery; Mr. Gregg, U.S. Commissioner; Mr. Wyllie; Mr. Davis, Peruvian Consul; Mr. Hall; Mr. Reynolds, Bremen Consul.

No. 3. View of Honolulu from the Catholic Church (1854)

Center image is view looking toward Kakaʻako.
Smaller images, circling the center image, include various businesses and buildings: (clockwise from top left) Dentist, MacFarlane Hotel, National Hotel & Billiard Saloon, French Hotel, F. Spencer, Lafrenz & Fisher Cabinet Makers, Tailoring by Chas. Nicholson, Stuart & Rahe Cabinetmakers and Turners, Dr. Lathrop Drug Store, Hudsons Bay Company, Globe Hotel, Chas. Vincent, Reynolds, French Store, Ruggles and H Hackfeld & Co.

No. 4. View of Honolulu from the Catholic Church (1854)

Center image is view looking makai toward Honolulu Harbor.
Smaller images, circling the center image, include various businesses and buildings: (clockwise from top left) T. Spencer Ship Chandler, Rice & Co., Makee & Anthon’s Building, C. Brewer, DN Flitner Watch Maker, Dr Hoffman – Spalding, Honolulu Iron Works, H Sea – R Coady, Holt & Heuck, Melchers & Co., Mitchell & Fales – Wells Fargo & Co., BF Snow, Porter & Ogden, Allen & Co., Polynesian Office and Hawaiian Steam Navigation Office.

No. 5. View of Honolulu from the Catholic Church (1854)

Center image is view looking toward Central Oʻahu.
Smaller images, circling the center image, include various residences: (clockwise from top left) Boullion, Dubois, Capt. Snow, Cartwright, Spencer, Spalding, Ford, Capt. Crab, Sea, Newcomb, Bungalow, Dr. Wood, Sommner, Macfarlane, Porter & Ogden and Dowsett.

No. 6. View of Honolulu from the Catholic Church (1854)

Center image is view looking mauka toward Nuʻuanu Valley.
Smaller images, circling the center image, include various residences: (clockwise from top left) Dr, Lathrop, Paki, Washington Place, John Ji, Judge Andrews, Bishop, Capt. Luce, Rev. Damon, Dr. Hildebrand, Dr. Judd, Capt. Makee, Bates, Nuʻuanu Valley Waterfall, Wood, Wood and Ladd.
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by Peter T Young 1 Comment

Lehua

A 2003 archaeological survey located and mapped stone platforms and ahu (rock cairns). One site is over 800-years old. Ancient Hawaiians visited Lehua for fishing and feather collecting.

Lehua was one of the first five islands sighted by Captain James Cook in 1778, which he referred to as “Oreehoua”.

Cook first sighted Oʻahu on January 18, 1778. On February 2, 1778 his journal entry named the island group after his patron: “Of what number this newly-discovered Archipelago consists, must be left for future investigation. We saw five of them, whose names, as given by the natives, are Woahoo (Oʻahu,) Atooi (Kauaʻi,) Oneeheow (Niʻihau,) Oreehoua (Lehua) and Tahoora (Kaʻula.) …. I named the whole group the Sandwich Islands, in honour of the Earl of Sandwich.”  (Clement)

Lehua, part of Kauaʻi County, is approximately ¾ -mile north of Niʻihau and about 18-miles west of Kauaʻi.  The largest of Hawaiʻi’s offshore islets, Lehua is about 290-acres in size and 702-feet high at the highest point. It is more than twice the size of Kaʻula.

Several sea caves are present on Lehua, including Anakukaiaiki which is home to Kukaiaiki, son of the shark god Kuhaimoana.  (Kuhaimoana was a deified shark (ʻaumakua) who lived at the island of Kaʻula and had a cave so large that a small schooner could sail through it. “Kuonoono ka lua o Kuhaimoana” means, “He has a cave like Kuhaimoana’s.”)  (OIRC)

The volcanic crater that formed Lehua 4.9-million years ago has been sculpted by marine erosion and is dominated by grasslands and herblands.

It is in the rain shadow of Kauaʻi and is very dry, especially during the heat of summer. Much of the island is bare rock; eroded sediment has collected only in gully bottoms, ledges and small caves.  Vegetation is sparse but many plants have a growth spurt after winter rains.

The south side of the island is characterized by steep sea cliffs notched with sea caves at the water’s edge. The cliffs taper off to low-lying points that border a wide-mouthed bay opening to the north.

Lehua Island was set aside as a Lighthouse site under the control of the US Department of Commerce in a proclamation dated August 10, 1928.  The island is owned by the US Coast Guard and managed by the State DLNR.

The federal government built a lighthouse on Lehua, the highest beacon operating in marine service. It is situated on a narrow ledge along the crest of the  islet.  (Brown, HJH)

The light became operational in April 1931 and was visible for about 15-miles. A modern light is in operation at present and is maintained by US Coast Guard personnel using a helicopter to land on the narrow crest of the island.  (Brown, HJH)

Lehua is one of the largest seabird colonies in the main Hawaiian Islands.  The island is designated as a State Seabird Sanctuary and DLNR-DOFAW is responsible for the management of such Sanctuaries and is a trustee for seabirds and other native plant and wildlife resources on the Sanctuaries.  Lehua is home to at least eleven species of seabirds, as well as monk seals and native coastal plants.  (DLNR)

Lehua is important for the number and diversity of breeding seabirds it supports and for the presence of several seabird species that are rare or have restricted breeding ranges.  (Audubon)

Surveys estimate approximately 50,000-seabirds are on Lehua. Seventeen seabird species are present, including eleven species nesting or attempting to nest on the island.  Some of the bird species found include Laysan and Black-footed Albatross, Red-Footed and Brown Boobies, Red-tailed Tropicbirds, Hawaiian Petrels, Band-rumped Storm Petrels, and Newell’s and Wedge-tailed Shearwaters. Migratory shorebirds also visit the island.  (USFWS)

The Brown Booby colony on Lehua is the largest in the Hawaiian Islands with 521-breeding pairs, and the Red-footed Booby colony is one of the two largest in the Hawaiian Islands, with 1,294-pairs and approximately 4,288-total individuals. The colonies of Laysan Albatross (28 pairs, 93 total individuals) and Black-footed Albatross (16 pairs, 53 total individuals) are small but appear to be growing.  (Audubon)

These species appear to be declining in Hawaiʻi and may be difficult to manage on the larger Hawaiian Islands. Offshore islets such as Lehua may become increasingly important in the conservation of these species because their small size makes it more feasible to eradicate predators and manage other threats.  (Audubon)

When the first biologists visited Lehua in 1931, Polynesian rats and Rabbits had already been introduced.  Rats eat many native species of plants, insect, seabirds and intertidal invertebrates; they are a major threat to island by decimating native plants, allowing alien plants to dominate, and impacting smaller seabird species.

In 2005, resource managers were able to eradicate the feral rabbits (with that, seabirds no longer have to fight for their burrows;) the efforts to eradicate the rats is ongoing.

Landing on Lehua requires permission from the US Coast Guard. Activities on Lehua are also subject to Hawaiʻi Department of Land and Natural Resources regulations for State Seabird Sanctuaries.

Disturbance of seabirds and other wildlife within the sanctuary is forbidden. Federal law also protects seabirds, shorebirds, and threatened or endangered species.

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by Peter T Young Leave a Comment

Lāhainā Jodo Mission

Jodo Buddhism was founded by Saint Honen in 1175. The word Jodo, from which the name of the sect was derived, means “Pure Land,” is the name given to the Western Paradise or the realm of Amida Buddha, the Buddha of Infinite Life and Light.

Today, these teachings have spread to all corners of the world. It was introduced to Hawaiʻi in 1894 and continues to grow here.

Japanese immigration to Hawaiʻi that began in 1868 marked the beginnings of large-scale settlement and, with it, the establishment of a strong religious base of Buddhism.

The Lāhainā Jodo Mission was founded in 1912 with the support of many Japanese immigrants then working in the nearby sugar and pineapple plantations.

After the original temple was destroyed in a fire in 1968, the members of the Mission decided to build a Japanese style Buddhist temple on the beachfront property that provided an idyllic setting.

The Great Buddha and the Temple Bell were completed in June 1968 to commemorate the Centennial Anniversary of the first Japanese immigrants to arrive in Hawaiʻi

In 1970, the main Temple and Pagoda were built with the generous and wholehearted support of the members of the Mission as well as the general public. Masao Omori, a Japanese philanthropist, donated the expertise of Japanese craftsmen that was necessary for the construction of the buildings and the casting of the Buddha.

The present temple stands on the exact spot of the former temple building. The new structure was built by traditional Japanese carpenters with the help of our members and friends. Lāhainā Jodo Mission is a unique Buddhist temple with its architectural structure that blends Japanese and Western styles.

One of the most interesting features is the solid copper shingles that cover the rooftops of both the Temple and the Pagoda. All the shingles were individually hand-made and are interlocked on all four sides, forming a solid copper sheeting. Also, the traditional construction of the wooden beams allows the pieces to interlock without the use of nails.

Inside the temple, five Buddhist paintings adorn the walls. These were painted in 1974 by the renowned Japanese artist Iwasaki Hajin. In later years, Mr. Iwasaki painted beautiful floral ceiling paintings and produced two paintings depicting the dream of Saint Honen (1133-1212) meeting the Chinese Pure Land Master Shantao (613-681).

The 12-feet tall copper and bronze statue of Amida Buddha is the largest of its kind outside Japan. It was cast in Kyoto, Japan, from 1967 to 1968, and weighs approximately three and a half tons. The Great Buddha was completed in June 1968, as a commemorative project for the early Japanese immigrants.

Made of bronze, on one side of the temple bell (the ocean side) are the words Imin Hyakunen no Kane (The Centennial Memorial Bell for the First Japanese Immigrants to Hawaii) cast in Chinese characters. On the other side are the characters Namu Amida Butsu, which means “Save me, oh, Amida Buddha.”

The Pagoda, or Temple Tower, is approximately 90-feet high at its tallest point. The covering of the roof is made of pure copper. The first floor of the pagoda contains niches to hold the urns of deceased members.

At Lāhainā Jodo Mission, the temple bell is rung eleven times each evening at 8 o’clock.

The first three rings signify the following:
• I go to the Buddha for guidance
• I go to the Dharma (the teaching of the Buddha) for guidance
• I go to the Sangha (Brotherhood) for guidance

The next eight rings represent the Eight-Fold Pathway to Righteousness:
• Right Understanding
• Right Purpose
• Right Speech
• Right Conduct
• Right Livelihood
• Right Endeavor
• Right Thought
• Right Meditation

According to Buddhist legend, when Sakyamuni Buddha entered Nirvana, his body was cremated at Kusinara. Seven of the neighboring rulers, under the leadership of King Ajatasattu, demanded the ashes be divided among them.

At first, the king refused their demands and a dispute ensued, threatening to end in war. But a wise man named Dona intervened and the crisis passed. The ashes were divided and enshrined in eight great stupas in India.

The ashes of the funeral fire and the earthen jar that contained the remains were given to two other rulers to be likewise honored. Because of the enshrinements, followers came to worship and pay homage to these stupas, also called pagodas, which later became a symbol of the spiritual image of the Buddha.  (Information here is from lahainajodomission-org)

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