Images of Old Hawaiʻi

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March 15, 2019 by Peter T Young Leave a Comment

Ala Loa

Throughout the years of late-prehistory, A.D. 1400s – 1700s, and through much of the 1800s, transportation and communication within the Hawaiian kingdom was by canoe and by major trail systems.

Although the canoe was a principal means of travel in ancient Hawai‘i, extensive cross-country trail networks enabled gathering of food and water and harvesting of materials for shelter, clothing, medicine, religious observances and other necessities for survival.

Ancient trails, those developed before western contact in 1778, facilitated trading between upland and coastal villages and communications between ahupua‘a and extended families.

These trails were usually narrow, following the topography of the land. Sometimes, over ‘a‘ā lava, they were paved with water worn stones.

Over time, as needs and technology changed, the trails evolved to address these changes.

Various archaeologists note the following evolution of Hawai‘i trails:

  • Pre-contact/Early historical … Single-file footpath … Follow contours of coast
  • 1820-1840 … Widened for one horse … Coastal – curbstones added
  • 1820-1840 … Built in straight lines, inland
  • 1841-1918 … Widened for two horses … Straight, leveled
  • Late-1800s-early 1900s … Widened for horse cart … Straight, leveled

Bridges also became necessary. Perhaps the first was a footbridge across the Wailuku River in Hilo, described in 1825. The first important span on O‘ahu was the Beretania Street bridge built over Nu‘uanu Stream in 1840.

By the 1830s, King Kamehameha III initiated a program of island-wide improvements on the ala loa, and in 1847, a formal program for development of the alanui aupuni (government roads) was initiated.

Sidewalks were constructed, usually of wood, as early as 1838. The first sidewalk made of brick was laid down in 1857 by watchmaker Samuel Tawson in front of his shop on Merchant Street.

Until the 1840s, overland travel was predominantly by foot and followed the traditional trails. By the 1840s, the use of introduced horses, mules and bullocks for transportation was increasing, and many traditional trails – the ala loa and mauka-makai trails within ahupua‘a – were modified by removing the smooth stepping stones that caused the animals to slip.

Eventually, wider, straighter trails were constructed to accommodate horse drawn carts. Unlike the earlier trails, these later trails could not conform to the natural, sometimes steep, terrain.

They often by-passed the traditional trails as more remote coastal villages became depopulated due to introduced diseases and the changing economic and social systems.

By the early 1850s, specific criteria were developed for realigning trails and roadways, including the straightening of alignments and development of causeways and bridges.

This system of roadwork, supervised by district overseers, and funded through government appropriations – with labor by prisoners and individuals unable to pay taxes in another way – evolved over the next 40 years.

Paved streets were unknown until 1881. In that year, Fort Street was macadamized (a paving process using aggregate layers of stone with a cementing agent binder – a process named after Scotsman John Loudon McAdam,) followed by Nu‘uanu Avenue.

In 1892, Queen Lili‘uokalani and the Legislature of the Kingdom of Hawai‘i signed into law an “Act Defining Highways, and Defining and Establishing Certain Routes and Duties in Connection Therewith,” to be known as “The Highways Act, 1892.”

Through this act, all roads, alleys, streets, ways, lanes, courts, places, trails and bridges in the Hawaiian Islands, whether laid out or built by the Government or by private parties were declared to be public highways; ownership was placed in the Government (typically, under the control of the Department of Land and Natural Resources.)

Today, trails serve more as recreational features, rather than transportation links. While I was at DLNR, we oversaw “Na Ala Hele,” the State of Hawai‘i’s Trail and Access Program, administered by DLNR’s Division of Forestry and Wildlife.

It was established in 1988 in response to public concern about the loss of public access to certain trails and the threat to historic trails from development pressure.

The goal of the Na Ala Hele Program is to provide public outdoor recreation opportunities for hiking, biking, hunting, camping, equestrian and off-highway vehicle use.

Na Ala Hele has become increasingly engaged in trail management and regulatory issues due to both public and commercial recreational activities and emerging legal issues.

In addition, Na Ala Hele is charged with locating and determining whether a historic road or ancient trail falls under the Highways Act of 1892.

Likewise, the program is responsible for the inventory, and documenting ownership of specific historic trails and non-vehicular old government roads for public use where it is feasible and culturally appropriate.

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Hawaii Volcanoes National Park. Ancient Hawaiian trail of smooth stone across the 1823 Keaiwa (seaward) flow of Kilauea Volcano. July 10, 1924-USGS)-400
Hawaii Volcanoes National Park. Ancient Hawaiian trail of smooth stone across the 1823 Keaiwa (seaward) flow of Kilauea Volcano. July 10, 1924-USGS)-400
Ala_Loa-Trails
Hoapili_Trail-LaPerouse-Bay
Hoapili_Trail-LaPerouse-Bay
Trail up the windward side of the Pali, Honolulu Hawaii-(BishopMuseum) ca. 1890
Trail up the windward side of the Pali, Honolulu Hawaii-(BishopMuseum) ca. 1890
Driving Cattle up Pali Trail to Market - 1887
Driving Cattle up Pali Trail to Market – 1887
Hoapili Trail-(NPS)
Hoapili Trail-(NPS)
Hoapili_Trail-Kula_Honuaula_Kahikinui_Kaupo-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Kula_Honuaula_Kahikinui_Kaupo-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Kanaloa_Point
Hoapili_Trail-Kanaloa_Point
Hoapili_Trail-Honuaula-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Honuaula-(Project_Kaeo)-(Horse-Cart-1824-1834)
1871_Trail-Alahaka_Ramp-NPS-600
1871 Trail looking north toward the Pu'uhonua, Keanae'e Cliffs to the right
1871 Trail looking north toward the Pu’uhonua, Keanae’e Cliffs to the right
Mamalahoa_Trail_as_horse_trail-1900s-(HMCS-NPS)
Mamalahoa_Trail_as_horse_trail-1900s-(HMCS-NPS)
Waipio_Valley_Trail-1909

Filed Under: General, Hawaiian Traditions Tagged With: Hawaii, Queen Liliuokalani, Ala Loa, Trails, DLNR

March 7, 2019 by Peter T Young Leave a Comment

Hawaiian Islands Humpback Whale National Marine Sanctuary

In the Kumulipo chant – the Hawaiian creation chant – the Second Era speaks of the birth of the whale: “Hanau ka palaoa noho I kai” – born is the whale living in the ocean. The Koholā (humpback whale) was well known to the early Hawaiians. (Maxwell)

The presence of the koholā in Hawaiian waters is evidenced in Hawai‘i’s oral and written history through petroglyphs, legends, legendary place names and artifacts.

Kapoukahi, a powerful kahuna from Kaua‘i, prophesized that war would end if Kamehameha I constructed a heiau dedicated to the war god Ku at Pu‘ukoholā.

In 1791, Keoua, Kamehameha’s cousin, was slain at Pu‘ukoholā, an event that according to prophesy, led to the conquest and consolidation of the islands under the rule of Kamehameha I.

The warm waters surrounding the main Hawaiian Islands are breeding, calving and nursing areas for humpback whales and is one of the world’s most important habitats for them.

At the start of the 20th century, the global population of humpbacks was depleted by the commercial whaling industry.

In 1973, the United States government made it illegal to hunt, harm or disturb humpback whales. When the Endangered Species Act was passed in 1973, the humpback whale was listed as endangered.

Protection of this important ecological habitat was necessary for the long-term recovery of the North Pacific humpback whale population.

In 1993 it was estimated that there were 6,000 whales in the North Pacific Ocean, and that 4,000 of those came to Hawaiʻi.

Most of the North Pacific stock of humpback whales winter in three nearshore lower latitude mating and calving areas: Hawai‘i, western Mexico and the islands of southern Japan.

During the spring and summer they migrate as far as 3,000 miles. The Hawaii population breeds in the main Hawaiian Islands and feeds in most of the known feeding grounds in the North Pacific, particularly Southeast Alaska and northern British Columbia.

Humpbacks continuously travel at approximately three to seven miles per hour with very few stops. The main Hawaiian Islands may contain the largest seasonal population of North Pacific humpbacks in the world. (NOAA)

Through an international ban on commercial whaling and protections under the Endangered Species Act and the Marine Mammal Protection Act, the North Pacific humpback whale population now numbers more than 21,000.

Whales in Hawaii were delisted and are now noted as ‘Not at Risk’. (NPR) The whales will continue to be protected under other federal laws, including the Marine Mammal Protection Act.

The population of humpback whales that uses Hawaiʻi’s waters as their principal wintering ground is likely more than 10,000 animals. (NOAA)

Congress enacted the Hawaiian Islands Humpback Whale National Marine Sanctuary, recognizing the important role that the Hawaiian Islands play in the preservation and long-term vitality of the humpback whale.

The Sanctuary is jointly managed in an equal partnership in the oversight of sanctuary operations by the National Oceanic and Atmospheric Administration (NOAA) and the State of Hawai‘i.

The cooperative agreement, signed in 1998, states that NOAA and the State of Hawai’i “shall manage the sanctuary through a cooperative partnership and consult on all management activities throughout the sanctuary.”

The State duties in the agreement are the responsibility of the Department of Land and Natural Resources (DLNR;) we had a great working relationship with NOAA.

NOAA and the State of Hawai’i determined that co-managing a sanctuary would provide additional beneficial resources and expertise to enhance the protection of humpback whales and their habitat, rather than do things on our own.

The sanctuary conducts and supports humpback whale research to increase scientific knowledge about the North Pacific humpback whale population and its habitat. Research efforts include photo identification, population, birth and mortality rates and whale behavior.

Like our fingerprints, whale flukes (tail fins) are unique with distinctive patches and markings for each whale. Researchers use the irregularities and differences of a whale’s fluke to distinguish between individual whales.

A Sanctuary advisory council assists the Sanctuary staff by providing advice and recommendations to the Sanctuary personnel.

In the summer, humpbacks are found in high latitude feeding grounds in Gulf of Alaska in the Pacific where they spend the majority of the time feeding and building up blubber that they live off of in the winter.

From December to late-May, the humpback whales migrate to calving grounds in Hawaiian waters. This time of year is one of the best viewing periods.

In 2016 the humpback whales were delisted and noted as ‘Recovered;’ the moratorium on whaling remains in effect.

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Humpback_Whale-Maui-(Stan_Butler-NOAA)-WC
Humpback_Whale-Maui-(Stan_Butler-NOAA)-WC
Humpback Whales
Humpback Whales
Whales from McGregor Point-(cphamrah)
Whales from McGregor Point-(cphamrah)
Humpback Whale-Hopkins
Humpback Whale-Hopkins
Humpback Whales
Humpback Whales
Humpback Whale Fluke
Humpback Whale Fluke
hawaii-humpback-logo
hawaii-humpback-logo
Hawaiian-Islands-Humpback-Whale-National-Marine-Sanctuary-Map

Filed Under: General Tagged With: Hawaii, DLNR, Kohola, Hawaiian Islands Humpback Whale National Marine Sanctuary, NOAA

March 1, 2019 by Peter T Young Leave a Comment

Hawai‘i’s 5th County

Kalawao, encompassing the Kalaupapa Peninsula (also known as the Makanalua Peninsula,) is midway along the North Shore of Molokai.

Archaeological evidence suggests the earliest settlers in the peninsula probably lived in the Waikolu Valley in the A.D. 1100-1550 timeframe. At that time, people had been living in the windward Hālawa Valley for hundreds of years.

The Kalaupapa Peninsula, however, was probably not occupied until slightly later, perhaps around 1300-1400 A.D.

On the peninsula where it is dry and there are no permanent streams, people built field walls to protect crops like sweet potato (‘uala) from the northeast tradewinds. The remnant field walls can be seen from the air as one arrives at Kalaupapa Airport.

In wetter areas near the base of the cliffs, people built garden terraces. True pond field agriculture may have only been practiced in the Waikolu Valley or at the mouth of the Waihanau Valley.

The first peoples of Kalaupapa also collected marine resources along the shore, the reef, and offshore except when strong winter storms prevented it. People visited other parts of the island both by canoe and by trail over the cliffs.

In 1905, the Territorial Legislature passed a law that formed the basis of modern government in Hawaii, the County Act, forming local County governance.

While we easily recognize the four main Counties in Hawai‘i: Kauai, O‘ahu, Maui and Hawai‘i; we often overlook the County of Kalawao, Hawai‘i’s 5th County (encompassing the Kalaupapa Peninsula and surrounding land.)

The four main Counties are governed by elected County Councils. Kalawao is under the jurisdiction of the state’s Health Department; the director of Health serves as the Kalawao County ‘Mayor.’

State law, (HRS §326-34) states that the county of Kalawao consists of that portion of the island of Molokai known as Kalaupapa, Kalawao and Waikolu, and commonly known or designated as the Kalaupapa Settlement, and is not a portion of the County of Maui, but is constituted a county by itself.

This area was set aside very early on as a colony for sufferers of Hansen’s disease (leprosy.) The isolation law was enacted by King Kamehameha V; at its peak, about 1,200 men, women and children were in exile at Kalaupapa.

The first group of Hansen’s disease patients was sent to Kalawao on the eastern, or windward, side of the Kalaupapa peninsula on January 6, 1866.

The forced isolation of people from Hawaiʻi afflicted with Hansen’s disease to the remote Kalaupapa peninsula lasted from 1866 until 1969. This is where Saint Damien and Saint Marianne spent many years caring for the lepers.

On January 7, 1976, the “Kalaupapa Leprosy Settlement” was designated a National Historic Landmark to include 15,645 acres of land and waters.

On April 1, 2004, the NPS renewed its cooperative agreement with the State of Hawai‘i, Department of Health for an additional twenty years, entitled “Preservation of Historic Structures, Kalaupapa.” The NPS is maintaining utilities, roads and non-medical patient functions and maintenance of historic structures within the park.

Access to Kalaupapa is severely limited. There are no roads to the peninsula from “topside” Molokaʻi. Land access is via a steep trail on the pali (sea cliff) that is approximately three miles long with 26 switchbacks.

Air taxi service by commuter class aircraft provides the main access to Kalaupapa, arriving and departing two to four times a day, weather permitting.

Mail, freight, and perishable food, arrive by cargo plane on a daily basis. The barge brings cargo from Honolulu to Kalaupapa once a year, during the summer months when the sea is relatively calm.

While at DLNR, I had the opportunity to visit Kalaupapa on two occasions: once on a visit to the peninsula to review some of its historic buildings, the other as part of a planning retreat/discussion with the National Park Service.

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Kalawao,_Molokai,_(WC-Starr)
Kalawao,_Molokai,_(WC-Starr)
Beginnings of the Kalaupapa Leprosy Colony
Beginnings of the Kalaupapa Leprosy Colony
Kalaupapa peninsula on the island of Molokai
Kalaupapa peninsula on the island of Molokai
Kalaupapa, Molokai-Bertram
Kalaupapa, Molokai-Bertram
Kalaupapa Molokai-Bertram
Kalaupapa Molokai-Bertram
Siloama Protestant Church-general view, Moloka'i Island, Kalaupapa, Kalawao County, HI-LOC
Siloama Protestant Church-general view, Moloka’i Island, Kalaupapa, Kalawao County, HI-LOC
Kalawao-Kalaupapa
Kalawao-Kalaupapa
Edward_Clifford-E2-80-93View_of_the_Kalaupapa_Settlement-1880s
Edward_Clifford-E2-80-93View_of_the_Kalaupapa_Settlement-1880s
Charles R Bishop Home for Unprotected Girls and Women-Kalaupapa, Molokai-1900
Charles R Bishop Home for Unprotected Girls and Women-Kalaupapa, Molokai-1900
Sisters (Mother Marianne center) and patients at the Bishop Home in Kalaupapa
Sisters (Mother Marianne center) and patients at the Bishop Home in Kalaupapa
Kalaupapa home for unprotected girls
Kalaupapa home for unprotected girls
Father_Damien_the year he went to Kalaupapa-in_1873
Father_Damien_the year he went to Kalaupapa-in_1873
Mother_Marianne_Cope,_Kalaupapa,_1899
Mother_Marianne_Cope,_Kalaupapa,_1899

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Kalaupapa, Kalawao, North Shore Molokai, Hawaii, Molokai, DLNR

February 20, 2019 by Peter T Young Leave a Comment

Kaniakapūpū

Kaniakapūpū (translated roughly as “sound (or song) of the land shells”) sits on land managed by the State of Hawaii, Department of Land and Natural Resources, Division of Forestry and Wildlife, as the Honolulu Watershed Forest Reserve and a Restricted Watershed.

Located in the Luakaha area of Nu‘uanu Valley, O‘ahu, Kaniakapūpū is the ruins of the royal summer palace of King Kamehameha III (Kauikeaouli) and Queen Kalama. Before that, it was the site of a heiau used for healing (heiau hoʻōla) since ancient times.

The structure at Kaniakapūpū (modeled on an Irish stone cottage) was completed in 1845 and is reportedly built on top or in the vicinity of an ancient heiau. It was a simple cottage, a square with four straight walls.

During the Battle of Nu‘uanu in 1795, the forces of King Kamehameha I engaged the warriors of Kalanikupule at Luakaha, some say this was a turning point of that great struggle.

In 1847, as part of an event observing an anniversary of Restoration Day or Lā Hoʻihoʻi Ea (celebrating sovereignty being returned to the Kingdom of Hawaii by the British,) Kaniakapūpū was the site of celebration hosted by the King and with guests in attendance in excess of 10,000 people (reportedly, the largest lūʻau ever recorded.)

It is rumored that Kamehameha III may have drafted the Great Mahele here, the land reforms implemented in 1848 that abolished the ahupua‘a system and allowed for private land ownership.

Today, stone ahu or mounds sit just across Lulumahu Stream, marking what many believe to be grave markers of fallen warriors.

The gravesites, the location of the original heiau known as Kaniakapūpū and the placement of the King’s summer palace all attest to the significance of this very special place.

Kaniakapūpū has been placed on both the National and State of Hawaii’s Register of Historic Places.

On November 13, 2002, the burial mounds were brought to the attention of the Oʻahu Island Burial Council. After full discussion, several motions were adopted which would assist in the preservation of Kaniakapūpū and the burial mounds.

When I was at DLNR, we presented and the Land Board unanimously approved (December 8, 2006) the establishment of a Kokua Partnership Agreement with Aha Hui Mālama O Kaniakapūpū.

Aha Hui Mālama O Kaniakapūpū is a non-profit organization dedicated to the preservation of Hawaiian cultural traditions through the conservation of native ecosystems.

Through this partnership, Aha Hui Mālama O Kaniakapūpū would take responsibility for the maintenance and ongoing stewardship of Kaniakapūpū, its immediate surrounding area and the burial mounds located across of Lulumahu Stream.

Aha Hui Mālama O Kaniakapūpū was charged with creating controlled access which would be obtained by permit consistent with the Restricted Watershed rules and would be supervised by a member of the Hui who could also act in a curator capacity.

A plaque placed at the site reads,”Kaniakapūpū – Summer Palace of King Kamehameha III and his Queen Kalama Completed in 1845, it was the scene of entertainment of foreign celebrities the feasting of chiefs and commoners.”

“The greatest of these occasions was a luau attended by an estimated ten thousand people celebrating Hawaiian Restoration Day in 1847.”

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Kaniakapupu
Kaniakapupu
Kaniakapupu
Kaniakapupu
Kaniakapupu-(joy)
Kaniakapupu-(joy)
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Kaniakapupu
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Kaniakapupu
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Kaniakapupu-layout-map
Kaniakapupu-layout-map

Filed Under: General, Place Names Tagged With: DLNR, Nuuanu, Kaniakapupu, Luakaha, Hawaii, Kauikeaouli, Kamehameha III

December 14, 2015 by Peter T Young Leave a Comment

Mauka-Makai Watch

Before I became Chair and Director of the Department of Land and Natural Resources I was Deputy Managing Director for Hawaiʻi County. I had regular (daily) interaction with the Police Department on a wide variety of issues.

Police tell us that an engaged community is one of the best ways to reduce crime. They then help organize and support Neighborhood Watch programs across the Islands.

It’s a program that discourages preventable crime by organizing awareness meetings to help neighbors get to know one another and look out for each other, and recognize and report suspicious activity.

At DLNR, we initiated the Mauka-Makai Watch program. It’s modeled after the successful Neighborhood Watch program; the intent is to get communities working with resource managers and enforcement.

However, here community volunteers focus on natural and cultural resources, especially the coastline and nearshore waters, when partnering with Department of Land and Natural Resources DLNR enforcement officers.

The program incorporated experience DLNR had with the Miloliʻi community, with the assistance of The Nature Conservancy and the Community Conservation Network, as well as with the Wai ‘Opae community.

The Mauka-Makai Watch program is based on the idea that the people who use, live closest to or are involved with the resources are in the best position to help in ensuring compliance with resource protection and preservation. Think of it as a community “watch” program in the forests and/or coastal areas.

It’s not about vigilantism or exclusion, but simply a willingness to help prevent wrong-doing through presence and education, look out for suspicious activity, monitor and care for the resources, and report inappropriate activity to law enforcement and to each other.

The program is flexible and versatile; it can focus on marine and coastal related context under a “Makai Watch” reference, or it can center on forest, hunting or other inland issues under a “Mauka Watch” reference. Or, it can incorporate a broad, comprehensive network linking inland and coastal matters under a Mauka-Makai Watch.

Most attention has been to the “Makai” aspect of the program. Makai Watch focuses on caring for near-shore marine resources with the active participation of local communities.

Makai Watch volunteers in over ten communities across the state serve as the ‘eyes and ears’ for conservation and resource enforcement officials (DLNR-DOCARE), as well as help monitor and protect the resources.

The Makai Watch Program was initially created as a partnership effort by the DLNR and several non-governmental organizations including Community Conservation Network (CCN), The Nature Conservancy (TNC), Hawaii Wildlife Fund (HWF) and several community-based organizations.

Community-supported natural and cultural resource protection and preservation programs represent a win-win opportunity. DLNR wants and needs citizens to take more personal and collective responsibility for protecting the resources.

Over the years, DLNR has developed various programs to involve communities in resource protection and management. Until now, these programs worked interdependently and, although very successful, lacked a coordinated effort by the department.

When the community is part of an ongoing stewardship-type presence and educational outreach, they can help monitor and care for the resources. This protection can also extend to being aware of suspicious activity, and reporting it to each other and law enforcement.

The Makai Watch Program has grown over the past 10-years and DLNR partners with communities and non-governmental organizations including The Nature Conservancy, Kua‘aina Ulu Auamo, Hawai‘i Wildlife Fund, Project SEA-Link and funding provided by Conservation International Hawaii and the Harold K Castle Foundation.

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Makai_Watch
Makai_Watch

Filed Under: General Tagged With: Hawaii, DLNR, Makai Watch, Mauka-Makai Watch

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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