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September 13, 2018 by Peter T Young Leave a Comment

Charles Seaforth Stewart

Charles Seaforth Stewart was born at sea, April 11, 1823, on board the American ship Thames, in N. Lat. 8 degrees, 30 minutes, W. Long. 134 degrees of the Pacific Ocean.

He was the only son of the Reverend Charles Samuel Stewart, missionary to the Hawaiian Islands, and of Harriet Bradford Tiffany (Stewart). He was the great-grandson of Colonel Charles Stewart of New Jersey, Commissary General of Issues of the Army of the Revolution and member of the Continental Congress.

His ancestors were Scotch-Irish; Stewarts of Garlies and Gortlee. The father of Colonel Charles Stewart having resided upon the family demesne of Gortlee, Donegal County, Ireland. Harriet Bradford Tiffany came also of Revolutionary stock, her forefathers having landed on the Massachusetts’ coast in 1663.

Stewart’s boyhood was passed mostly at Cooperstown, Otsego County, New York, and at Princeton, New Jersey, where he received his classical education at Edgehill School.

When some seventeen years of age, with his father he made the three years’ European cruise as captain’s clerk aboard the U. S. S. Brandywine.

Soon after his return to the United States he was appointed a cadet at the U. S. Military Academy, from New Jersey, entering September 1, 1842, and being graduated July 7, 1846, at the head of his class, numbering fifty-nine members, the largest class that had up to that time been graduated from the Academy. (US Military Academy, Annual Reunion, 1904)

“No single group of men at West Point – or possibly any academy – has been so indelibly written into history as the class of 1846. The names are legendary …”

“Thomas ‘Stonewall’ Jackson, George B. McClellan, Ambrose Powell Hill, Darius Nash Couch, George Edward Pickett, Cadmus Marcellus Wilcox, and George Stoneman.”

Graduating just as the Mexican War began, fifty-three of the fifty-nine member of this class (the largest in the Academy’s history to that time) fought in Mexico. Four of them lost their lives there. Two more were killed fighting Indians in the 1850s. (Waugh)

Ten members of that class became Confederate generals; twelve became Union generals; three of the Confederates and one of the Unionists were killed or mortally wounded in action during the Civil War. (CivilWarTalk)

“The class fought in three wars, produced twenty generals, and left the nation a lasting legacy of bravery, brilliance, and bloodshed.” (Waugh)

Stewart “was graduated from US Military Academy and promoted in the Army as Second Lieutenant, Corps of Engineers, July 1, 1846, and passed through all the intermediate grades to that of Colonel …”

“… receiving the brevet of Lieutenant Colonel, February 25, 1865, ‘for long, faithful and efficient services’; and declining the brevet of Colonel, March 13, 1865, ‘for gallant and meritorious services during the Rebellion.’”

On April 15, 1857, (he) married at Buffalo, NY, Cecilia Sophia DeLouville Tardy, granddaughter of Alexis Evstaphieve, Russian Consul General at New York. Mrs. Stewart, born October 22, 1836, died at San Francisco, Cal., November 24, 1886.”

“Three children were born of this marriage—Charles Seymour Stewart, April 12, 1858; died, February 8, 1893. Cecil Stewart, born April 12, 1864, and now a Captain in the Fourth Regiment of Cavalry. Cora Stewart, born March 15, 1873; died, February 1, 1876.”

“Stewart was retired from active service, at his own request, September 16, 1886, having served forty years as a Commissioned Officer. He was appointed a Brigadier General U. S. Army, retired, in accordance with the act of Congress, approved April 23, 1904.”

After retiring from active service, Stewart went to Cooperstown, New York, where still lived kinsmen and friends of his boyhood.

Here he led a quiet life, interested in town and church and local charities, devoting time and labor to genealogical research in which he took a lively interest. He was a member of the Society of the Cincinnati, the Loyal Legion and the American Geographical Society.

“Living quietly (there) he has been a more than liberal giver to all worthy causes and many are those who have had their suffering relieved through the charity of this kindly man.”

“He was a devoted member of the Presbyterian Church, holding at his death as he had for many years the office of clerk of the session.”

“A week prior to his death General Stewart went to Siasconset where he had gone every summer for many years to spend a month. He had been in failing health for some time and his friends disliked to have him go away but he insisted and went.”

“He was accompanied on his journey and upon his arrival the hotel proprietor had a watchful eye to his welfare and occupied a room adjoining his. Friday night he was heard to raise from his bed and a moment or two after to fall.”

“Investigation showed that he had fallen through the low window near his bed to a small piazza, from that to the ground. It is probable that he received the fall on account of his feeble condition.”

“This occurred about two o’clock in the morning. He was conscious when found but died (July 21, 1904) a few hours afterward, probably from an internal hemorrhage.” (Cooperstown Republican; US Military Academy, Annual Reunion, 1904)

“It was peculiarly characteristic of Captain Stewart that he would never delegate to another what he could possibly perform himself, and he was indefatigable in all his official work.”

“It was this attention to detail, and unnecessary attention at times, and this unsparing although unassuming energy, that consumed his power and limited his ultimate service.” (US Military Academy, Annual Reunion, 1904)

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Charles Seaforth Stewart
Charles Seaforth Stewart

Filed Under: Military, Prominent People, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Charles Stewart, Charles Seaforth Stewart

May 31, 2017 by Peter T Young Leave a Comment

Ali‘i Letters – Nahienaena to Stewart (1828)

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, Harriet Nahi‘ena‘ena, who briefly describes her devotion to the word of God and updates Stewart about the passing of Henrietta Haletii and Kekauōnohi’s marriage to Keali‘iahonui.

Nāhiʻenaʻena was the child of Kamehameha I and his most sacred wife, Keōpūolani, and was the younger sister of Liholiho and Kauikeaouli.

Charles and Harriet Stewart were teachers sent to Hawaiʻi by the ABCFM with the second company of missionaries.

“Lahaina May 31 1828”

“Very great love to you Mr. & Mrs. Stewart,”

“I have a thought to communicate to you – In former times when you dwelt in the midst of us, the word of God had not taken deep root in this land.”

“But now the reality of the wonderful power of God here, is distinctly to be seen. I greatly exalt in the witness of the blessings received by my own soul. On this point I cannot write more fully at present.”

“I have to make known to you the death of your former pupil Henrietta Haletii. She was fully prepared for the house common to us all – the grave.”

“I have also to say that Kekauonohi is married to Keariiahonui.”

“Most affectionate are my salutations to you two Mr. & Mrs. Stewart, & to all the people of God, both male & female”

“Harriet Nahienaena”

Here’s a link to the original letter, its transcription, translation and annotation:
https://hmha.missionhouses.org/files/original/210d4e43c9bab7b98ecddd3a04eeaa46.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the

  • The introduction of Christianity;
  • The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
  • The promulgation of the concept of constitutional government;
  • The combination of Hawaiian with Western medicine, and
  • The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Nahienaena - Stewart May 31, 1828
Nahienaena – Stewart May 31, 1828

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Nahienaena, Charles Stewart, Chiefs Letters, Alii Letters Collection

April 24, 2017 by Peter T Young Leave a Comment

Betsey Stockton Arrives in the Islands

“On the 24th (of April, 1823), we saw and made Hawaii (Owhyhee). At the first sight of the snow-capped mountains, I felt a strange sensation of joy and grief. It soon wore away, and as we sailed slowly past its windward side, we had a full view of all its grandeur.”

“The tops of the mountains are hidden in the clouds, and covered with perpetual snow. We could see with a glass the white banks, which brought the strong wintry blasts of our native country to our minds so forcibly, as almost to make me shiver. But it was not long before objects that were calculated to have a chilling effect of another kind, were brought to our sight.”

“Two or three canoes, loaded with natives, came to the ship: their appearance was that of half man and half beast—naked—except a narrow strip of tapa round their loins. When they first came on board, the sight chilled our very hearts. The ladies retired to the cabin, and burst into tears; and some of the gentlemen turned pale : my own soul sickened within me, and every nerve trembled.”

“Are these, thought I, the beings with whom I must spend the remainder of my life! They are men and have souls was the reply which conscience made. We asked them where the king was at Hawaii, or Oahu? They said at Oahu.”

“We informed them that we were missionaries, come to live with them, and do them good. At which an old man exclaimed, in his native dialect, what may be thus translated—‘That is very good, by and by, know God.’”

“This beginning of missionary labours seemed very encouraging; and in a short time our unpleasant feelings were much dissipated, and we conversed with them freely, through the boys, who were our interpreters. We gave them old clothes; and in return they gave us all the fish they had caught, except one large one, which we bought.”

“They remained with us until our boat went on shore, and brought us some potatoes, taro, and cocoanuts, which were very refreshing to us after a voyage of five months; part of which time we had no other diet than meat and bread.”

“I brought my little boy on deck (she was caring for the new-born child of the Stewarts, born on the way to the Islands), who was two weeks old; some of them took him in their arms, and in ecstasy exclaimed, aroha maitai—very great love to you; and kissed him.”

“The last expression of affection we could have dispensed with very well; but we have to become all things to all men, that we may gain some. They then bid us many arohas, and took their departure.”

“On Saturday, the 10th of May, we left the ship, and went to the mission enclosure at Honoruru. We had assigned to us a little thatched house in one corner of the yard, consisting of one small room, with a door, and two windows—the door too small to admit a person walking in without stooping, and the windows only large enough for one person to look out at a time.”

“Near us was another of the same kind, occupied by Mr. R, and opposite one much larger, where Mr. B. and E. resided. Next to them stood another small one, in which Mr. Ellis, of the London Mission Society resided; and in the mission house (which at home would be called small) there were Messrs. Bingham, Thurston, Loomis, Harwood, Goodrich, Blatchley and Chamberlain.”

“The family all eat at the same table, and the ladies attend to the work by turns. Mrs. Stewart and myself took each of us a day separately. I found my time fully occupied during our stay at Oahu, which I was not sorry for.”

“Had I been idle, I should not in all probability have been so happy in my situation as I was. I was obliged to stay within the enclosure all the time, except on the Sabbath, when I went to church, which was a few rods off: and in the morning early I went three or four times, with Mr. Stewart, to Mr. Allen’s (another former slave), about one mile and a half from home, for milk.”

Mr. Allen was very kind to me, and seemed happy to see one of his own country people. I think he told me he had resided on the island twenty years, and had never before seen a coloured female.”

“His wife is a native woman, but very pleasant, and to all appearance innocent. The first time I visited her she presented me with a very handsome mat, and appeared happy to see me. They are in good circumstances, and friendly to the mission. I regretted leaving them very much.”

“On the 26th of May we heard that the barge was about to sail for Lahaina, with the old queen and princes; and that the queen was desirous to have missionaries to accompany her; and that if missionaries would consent to go, the barge should wait two days for them.”

“A meeting was called to consult whether it was expedient to establish a mission at Lahaina. The mission was determined on, and Mr. S. was appointed to go: he chose Mr. R. for his companion, who was also appointed the next day. On the 28th we embarked on the mighty ocean again, which we had left so lately.”

“In the morning of the 31st, we all came on deck, and were in sight of land. In the middle of the day we came to anchor; the gentlemen left the vessel to see if they could obtain a house, or any accommodations for us. They returned in a few hours with Mr. Butler, an American resident, who had kindly offered us a house.”

“In the afternoon our things were landed, and we took up our residence in Lahaina. We had not seen a tree that looked green and beautiful since we left home, until we came here.”

“The water, too, is very good, and the house one of the best that I have seen on the island.—It is the same that Dr. Holman had while he was in this country. Mr. B. was very kind to us, and did ever thing in his power to make us comfortable.”

“His wife is a half-breed, and one of the prettiest women I have seen on the island. She understands English, but will not speak it. The next day, being the Sabbath, the gentlemen went down to the village in the morning, and preached by an interpreter.”

“The people were very attentive, and requested that their instruction might begin the next day; and accordingly the following day it did begin. Mr. Pitt dined with us the 2d of the month.”

“After dinner he said to the missionaries very politely, ‘I wish you much joy on the island of Mowee.’ He is a pleasant and sensible man, and the most influential of any on the islands: he favours the mission. The next morning Mr. Loomis and Mr. Butler accompanied him to Oahu, and left us with the natives and Mrs. Butler: William staid with the old Queen, so that we were quite alone.”

“Near the last of June I had another attack of the pain in my breast, with a little spitting of blood. At the time I was seized, we were without a lancet, or any means of obtaining one, except from a ship that had just come into the harbour.”

“Mr. P. sent to it and got one, and Mr. R. bled me. In a few minutes I was relieved, but was not able to leave the place until the 24th, when a brig came in sight.— Supposing it to have the deputation on board, I walked to the beach, and arrived just in time to see his royal highness land, amidst hundreds.”

“He appeared very well at the time, but we found soon after that he was in a frolic, and had left Oahu without its being known where he was going. The day previous to his arrival a schooner came in quest of him; and the day after, his own barge came, with two of his queens—he has four.”

“In his manners he is quite a gentleman. He reads and writes well. We regret very much that he is given to drink. He says he is afraid of the fire and has made several attempts to refrain, but has been unsuccessful.”

“The 29th was the Sabbath. I went in the morning with the family to worship: the scene that presented itself was one that would have done an American’s heart good to have witnessed. Our place of worship was nothing but an open place on the beach, with a large tree to shelter us: on the ground a large mat was laid, on which the chief persons sat.”

“To the right there was a sofa, and a number of chairs; on these the missionaries, the king, and principal persons sat. The kanakas, or lower class of people, sat on the ground in rows; leaving a passage open to the sea, from which the breeze was blowing.”

“Mr. R. addressed them from these words, ‘It is appointed unto all men once to die, and after death the judgment.’ Honoru acted as interpreter: the audience all appeared very solemn.”

“After service the favourite queen called me, and requested that I should take a seat with her on the sofa, which I did, although I could say but few words which she could understand. Soon after, biding them aroha I returned with the family.”

“In the afternoon we had an English sermon at our house: about fifty were present, and behaved well. In the morning one of the king’s boys came to the house, desiring to be instructed in English.”

“Mr. S. thought it would be well for me to engage in the work at once. Accordingly I collected a proper number and commenced. I had four English, and six Hawaiian scholars. This, with the care of the family, I find as much as I can manage.”

“July 3d,—In the afternoon I went, with a number of the natives, to purchase pine apples. After walking through Taro patches and water, we came to the pine apples, which appeared very handsome.”

“They grow on the edge of a pond of water; the fruit generally bangs in the water- one or two on a bunch—sometimes only one—which grows straight up on the bush. I obtained two apples, and seven plants, and returned home before night.”

“4th—In the morning, Mr. S. returned from prayers, with Mr. Ellis, the London missionary, who had just arrived from Oahu, on his way to Hawaii. I was very much disappointed to see him without receiving letters from America.”

“When we left Honoru, two vessels were expected ; one from New York, and the other from Boston. I often visited the beach to watch for sails: the vessel at last arrived, but brought me no letters. Oh may I be taught, to be submissive at all times.” (All from Betsey Stockton Journal; Christian Advocate)

Betsey, a former slave, was an American Protestant missionary to Hawai‘i. On the trip to Maui, she and the others joined Keōpūolani, former wife of Kamehameha and mother to two kings – Liholiho and Kauikeaouli.

Under the former traditional kapu, Keōpūolani was the highest-ranking person in the Islands; as a slave, Betsey Stockton wasn’t considered a person, rather property. The missionaries accepted her into the mission and was the first single-person to participate in the mission.

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Betsey_Stockton
Betsey_Stockton

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Betsey Stockton, Lahaina, Hawaii, Missionaries, Maui, Charles Stewart, Keopuolani

September 16, 2014 by Peter T Young 5 Comments

Tauʻā

William Ellis (August 24, 1794 – 1872) applied to train as a Christian missionary for the London Missionary Society and was accepted to the school.  After attending Homerton College he was ordained in 1815; later that year, he married Mary Mercy Moor (November 9, 1815.)  He served the London Mission in the Society Islands, Hawaiian Islands and Madagascar.

From 1816, when he first entered on his missionary career, until 1825, he devoted himself to “service of the Lord as a missionary” among the South Pacific Islands.

“It was the morning of the Sabbath when we embarked.  Our friends in Gosport were preparing to attend public worship, when we heard the report of a signal-gun. The sound excited a train of feeling, which can be understood only by those who have been placed in similar circumstances. It was a report announcing the arrival of that moment which was to separate, perhaps for ever, from home and all its endearments, and rend asunder every band which friendship and affection had entwined around the heart.”  (Ellis on departing for the South Pacific)

First landing in Eimeo (Moorea,) and travelling throughout the area, he served the London Mission for the next 6-years in the Society Islands (so named by Captain James Cook in honor of the ‘Royal Society,’ “as they lay contiguous to one another.”)

After an initial brief visit in 1822 to Hawaiʻi, arrangement were made between the American Board of Commissions for Foreign Mission, London Missionary Society and local chiefs, Ellis returned to Hawaiʻi to join the American mission there.

On April 16, 1822, the schooner Mermaid, arrived at Honolulu from Tahiti; on board were Ellis, other English missionaries and Auna and Matatore, Tahitian chiefs and teachers. After providing support for a few months to the American missionaries in the Islands, they returned to Tahiti, giving up their original plan of visiting the Marquesas Islands.

February 4, 1823, Ellis returned to the Islands, bringing his wife with him as well as Tahitian teachers, including Tauʻā. (Ellis remained at this time for about eighteen months; then returned to England, with his family.)

Tauʻā, originally known as Matapuupuu, was born in about 1792 and was by birth a raʻatira or landowner.  He had been a principal Arioi (secret religious order of the Society Islands,) and succeeded his elder brother as chief priest of Huahine.  (Gunson)

In August 1813 he joined John Davies’s school at Papetoʻai, and later accompanied Ellis to Huahine, where he became a prominent church member and was appointed deacon. He was also appointed first Secretary of the Huahinean Missionary Society.  His speeches at prayer meetings and May meetings were reported with some pride.  (Gunson)

Shortly after Ellis and Tauʻā arrived in Hawaiʻi, the Second Company of American missionaries arrived, bringing the Reverend William Richards and the Reverend Charles Stewart (April 1823.)

About this time, Queen Mother Keōpūolani (mother of Kamehameha II and III) began to accept many western ways.  She wore western clothes, she introduced western furniture into her house and she took instruction in Christianity.

But her health began to fail, and she decided to move her household from the pressures of the court circle in Honolulu to the tranquility of Waikīkī. With her she took Hoapili (her husband) and Nahiʻenaʻena (her daughter.)

Each Sunday the missionaries walked across the hot plain from Honolulu to Waikīkī to hold divine service and to instruct the Queen Mother in Christian doctrine. Keōpūolani decided, however, that these Sunday meetings did not suffice; she asked that a religious instructor be attached to her household. Her choice was Tauʻā; the mission approved.  (Sinclair)

In May of 1823, Keōpūolani decided to make her last move, this time back to the island of her birth, Maui.  She chose Lāhainā, with its warm and sunny climate – another place traditionally a favorite with the chiefs.  (Sinclair)

Before leaving, Keōpūolani requested the Americans to assign teachers to go with her. She wanted a mission established in Lāhainā, and further instruction in reading and writing for herself; she also wished to have a man of God to pray with her. The Honolulu mission selected Charles Stewart and William Richards to accompany the queen.  (Sinclair)

Immediately on their arrival in Lāhainā, she requested them to commence teaching, and also said, “It is very proper that my sons (meaning the missionaries) be present with me at morning and evening prayers.”

They were always present, and sung a hymn in the Hawaiian language.  Often in conversation she would introduce the subject which had been discussed, and ask important questions respecting it.  (Memoir of Keōpūolani)

She became more attentive to the Gospel as she was resting. It was Tauʻā who became the teacher she relied on as perhaps they were able to converse with each other in the Polynesian language.  (Mookini)

Tauʻā proved a faithful teacher, and he did much to establish her in the Christian faith.  He answered several of her questions on the subject of Christianity.

She said to Tauʻā, “My heart is much afraid I shall never become a Christian.” He replied, “Why, what is in the way?”  She said, “I think I am likely to die soon.”  He replied, “Do you not love God?” She answered, “O yes, I love – I love him very much.”  Tauʻā then communicated farther instruction to her. At the close of the conversation she said, “Your word, I know, is true.  It is a good word; and now I have found, I have obtained a Saviour, and a good King, Jesus Christ.”

She asked him for advice about her having two husbands (at the time she was married to Kalanimōku and Hoapili.) Tauʻā  answered: “It is proper for a woman to have one husband, man to have one wife.”   She then said: “I have followed the custom of Hawaiʻi, in taking two husbands in the time of our dark hearts. I wish now to obey Christ and to walk in the right way. It is wrong to have two husbands and I desire but one. Hoapili is my husband, hereafter my only husband.”  (Memoir of Keōpūolani)

To Kalanimōku she said: “I have renounced our ancient customs, the religion of wooden images, and have turned to the new religion of Jesus Christ. He is my King and my Savior, and him I desire to obey. I can have but one husband. Your living with me is at an end. No more are you to eat with my people or lodge in my house.”  (Mookini)

She was asked, “How do you feel, as you are about leaving the world?”  She answered, “I remember what my teachers told me.  I pray much to Jesus Christ to be with me and take me to himself.  I am now about to leave my three children, my people and my teachers.  But it is not dark now.  It would have been, had I died before these good times.  You must pray for me, and all the missionaries must pray for me. I love you. I love them. I think I love Jesus Christ, and I trust he will receive me.”  (Memoir of Keōpūolani)

In Keōpūolani’s earnest inquiries after truth, and the increasing experience of its power on the heart, Mrs. Ellis had, in common with other members of the Mission, ever taken a lively interest, and she shared with her companions at Lāhainā in the hallowed joy which was felt by the growing meetness for heaven which the first convert in Hawaiʻi had manifested, as the signs of her approaching dissolution became more frequent and decisive.  (Mary Mercy Ellis Memoir)

In the presence of the royal family and the chiefs, Ellis delivered a short address to explain the meaning of baptism; he sprinkled Keōpūolani with water in the name of God – Ellis administered the rite of baptism to Keōpūolani. She had earlier chosen Harriet, the name of Mrs. Stewart, to be her baptismal name.  (Sinclair)

The King (Liholiho, her son) and all the heads of the nation listened with the most profound attention, and when they saw that water was sprinkled on her in the name of God, they said, “Surely she is no longer ours, she formerly gave herself to Jesus Christ.  We believe she is his, and will go to dwell with him.”  (Memoir of Keōpūolani)

The ceremony was performed at five in the afternoon of September 16, 1823; at six o’clock the Queen was dead.

The funeral ceremonies, after the Christian manner, were held two days later with chiefs, missionaries and foreigners surrounding the corpse. (Mookini)

It was a season of much spiritual enjoyment to all present, it was peculiarly solemn and impressive; especially from the number of native chiefs and others who were present, some of whom were among the most earnest inquirers after truth, and all of whom seemed much affected, and anxious to ask the meaning of an observance to them so new and strange.  (Mary Mercy Ellis Memoir)

After her death, Tauʻā joined the household of Hoapilikane and remained with that chief until his death in 1840. He then joined the household of Hoapiliwahine.  (Tauʻā died in about 1855.)

The image shows the initial burial tomb for Keōpūolani; she was later reburied there in Waineʻe Church cemetery (now known as Waiola Church) in Lāhainā.

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Filed Under: Prominent People, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Keopuolani, Hawaii, Kamehameha II, Maui, Lahaina, Kamehameha III, Waiola, Wainee, William Richards, Nahienaena, Hoapili, Charles Stewart, Taua

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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