Missionaries / Churches / Religious Buildings | Page 127

October 22, 2015 by Peter T Young 1 Comment

John Palmer

“Strictly speaking, there is no harbor at this island.”

“The anchorage is merely a roadstead, which is on the south side of it, and protects the shipping from the northerly gales, which are the most prevalent. In case of a sou’easter, however, ships must put to sea or be driven on the reef. We found about seventy sail at anchor, about sixty-five of them American whalemen.”

“The town of Lahaina is beautifully situated on the level land skirting the sea, and extends along the shore a distance of two miles. Back from the shore it reaches to the foot of the mountains, thus lying hemmed in, as it were, by the sea in front and the mountains in the rear.”

“The reef extends the whole length of the town, about forty rods from shore, and, but for a small opening or break in it, boats would be unable to land.”

“Seamen are obliged to be clear of the beach at drumbeat – eight o’clock in the evening. No person is allowed to remain on shore over night, unless furnished with a proper pass by the captain of the port …”

“… any one found on the beach, or in the town, with no pass, after the proper time, is marched to the calaboose, where he is kept in confinement till morning, and then muleted in a pretty round sum for breaking the laws. This is generally paid by the captain, and afterward, with pretty good interest, deducted from Jack’s pay.” (Jones, 1861)

Some didn’t like, nor follow, all of the rules …

“The main circumstances as related by eye-witnesses were as follows: The crew of the English whale ship John Palmer, Capt. Clark, enticed several base women on board.”

“Hoapili, the governor of the island, demanded of the captain that they should be delivered up to him according to the law of the nation. The Captain evaded and ridiculed the demand.”

“One day when the captain was on shore, the governor detained him and his boat, insisting that his demand should be complied with. The Captain sent orders, by the boats of other ships, to his men on board, to fire upon the town if he should not be released in an hour.”

“The excitement became very great and some foreigners who had formerly been favourable to the mission were gained over to take part in it.”

“He (Clark) soon, however, promised that if the Governor would release him, the women should be sent on shore.” (Dibble)

In October, 1827, an assault was made at Lahaina by the crew of the ‘John Palmer’ … the crew had opened fire on the village with a nine-pound gun, aiming five shots at Mr Richards’s house, which, however, did little damage.

Hoapili received the backing of Richards and other missionaries. As the guns of the whaler fired, the women took refuge in the cellar. No one was killed.

“The next morning, he sailed for Oahu, and as might be expected of such a man, without fulfilling his promise.” (Dibble)

A few days after this affair, December 8th, 1827, the first written laws were published against murder, theft, adultery, rum-selling, and gambling. (Alexander)

Likewise, the Lahaina Fort, originally built of mud and sand to protect the town from riotous sailors when Lahaina was used as an anchorage for the North Pacific whaling fleet, was reinforced and coral blocks added to the walls and canons, salvaged from foreign ships, were added to the armament.

“Immediately in front of the landing is a large fort, built of coral rock, yet not very formidable in its appearance. The black guns which peer over the dingy walls are of small calibre, and not capable of doing much execution. The site is a most excellent one, as the whole shipping lies within its range.” (Jones)

The old fort was demolished in 1854 and the coral blocks used in other construction projects in Lahaina. After the fort was demolished, a courthouse was built on the site. A portion of the old Lahaina Fort was reconstructed in 1964.

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Two cannon balls fired at the home of Rev. William Richards in Lahaina-HSA-PP-37-2-007

Richards_House-Plaque

Richards_House-Site

Lahaina_from_the_Anchorage_by_Lossing-Barritt-1854 or older

Lahaina_illustration_by_Nordhoff

Lahaina-1848-1854

Lahaina as seen from Lahainaluna

Lahaina_Fort-(WC)

Lahaina_Town-Map-Bishop-Reg1262 (1884)-portion

Lahaina_Fort

Outer wall, Old Prison (Hale Paʻahao), Lahaina Historic District, Lahaina, Hawaii, built 1830s.

Old Lahaina Fort plaque

October 16, 2015 by Peter T Young Leave a Comment

Laniākea Cave

Reverend Asa and Lucy Thurston were in the Pioneer Company of American Christian Missionaries to the Hawaiian Islands, arriving in Kailua-Kona on the Thaddeus in 1820.

“After an accurate investigation of the places adjacent, in which they thought it might be found, they chose a valley, about half a mile from the residence of the governor, and near the entrance of Raniakea, as the spot where they were most likely to meet with success.” (Ellis)

They made their home in Kailua Village, in a home the Hawaiians named Laniākea. Thurston received Laniākea, a 5.26 acre homestead parcel as a gift from Governor Kuakini.

As noted by Rev. Sereno Edwards Bishop, in his book “Reminiscences Of Old Hawaii” (1916:) “In the early (1830s,) Kailua was a large native village, of about 4,000 inhabitants rather closely packed along one hundred rods of shore, and averaging twenty rods inland.”

“It had been the chief residence of King Kamehameha, who in 1819 died there in a rudely built stone house whose walls are probably still standing on the west shore of the little bay. Nearby stood a better stone house occupied by the doughty Governor Kuakini.”

“All other buildings in Kailua were thatched, until Rev. Artemas Bishop built his two-story stone dwelling in 1831 and Rev. Asa Thurston in 1833 built his wooden two-story house at Laniākea, a quarter of a mile inland.”

“Most of the native huts were thatched with the stiff pili grass. The better ones were thatched with lau-hala (pandanus leaf) or with la-i.” (Bishop)

“Five acres were enclosed with a stone wall three feet wide and six feet high, with simply the front gate for entrance. A large thatched house was erected. Space was allowed for a yard twenty-five feet in breadth.” (Lucy Thurston)

“Thatched houses are not durable, therefore, in the course of years, we had a succession of dwellings, but this was the general arrangement. In the 12th year of the Mission, a two-storied wooden house was erected in the children’s yard, and the wall for their special enclosure removed, as the times no longer required such an accommodation.” (Lucy Thurston)

In 1823, English protestant missionary William Ellis joined forces with American protestant missionary Asa Thurston and a party of explorers to circumnavigate the island of Hawaii.

“In the course of the forenoon, two of our number visited the ruins of an old military fortification, formerly belonging to the makaʻāinana, (common people.)”

“All that at present remains, is a part of the wall, about twelve feet high, and fourteen feet thick at the bottom, built of lava, and apparently entire.”

“In the upper part of the wall are apertures resembling embrasures; but they could not have been designed for cannon, that being an engine of war, with which the natives have but recently become acquainted.”

“The part of the wall now standing, is near the mouth of Raniakea (Laniākea,) the spacious cavern … which formed a valuable appendage to the fort.” Ellis)

“The whole face of the country marked decisively its volcanic origin; and in the course of their excursion they entered several hollows in the lava, formed by its having cooled and hardened on the surface, while, in a liquid state underneath, it had continued to flow towards the sea, leaving a crust in the shape of a tunnel, or arched vault, of varied thickness and extent.

“After entering it by a small aperture, they passed on in a direction nearly parallel with the surface; sometimes along a spacious arched way, not less than twenty-five feet high and twenty wide…”

“… At other times, by a passage so narrow, that they could with difficulty press through, till they had proceeded about 1,200 feet; here their progress was arrested by a pool of water, wide, deep, and as salt as that found in the hollows of the lava within a few yards of the sea.” (Ellis)

“One may walk along it for about fifteen minutes, through a passage which often reaches a considerable height. … The cave runs into a deep subterranean pool of very cold water, and further progress can be made only by swimming through an aperture in the makai end, when one may enter an inner cave, which is said to lead to the sea.” (Kinney, 1913)

“More than thirty natives, most of them carrying torches, accompanied (Ellis’ group) in their descent; and on arriving at the water, simultaneously plunged in, extending their torches with one hand, and swimming about with the other.”

“The partially illuminated heads of the natives, splashing about in this subterranean lake; the reflection of the torch-light on its agitated surface; the frowning sides and lofty arch of the black vault, hung with lava, that had cooled in every imaginable shape …”

“… the deep gloom of the cavern beyond the water; the hollow sound of their footsteps; and the varied reverberations of their voices, produced a singular effect; and it would have required but little aid from the fancy, to have imagined a resemblance between this scene and the fabled Stygian lake of the poets.”

“The mouth of the cave is about half a mile from the sea, and the perpendicular depth to the water probably Not less than fifty or sixty feet.”

“The pool is occasionally visited by the natives, for the purpose of bathing, as its water is cool and refreshing. From its ebbing and flowing with the tide, it has probably a direct communication with the sea.” (Ellis)

When war threatened the early inhabitants of Kona, and it was not uncommon, those who could not fight took refuge in the cave, and while the battles raged overhead, the refugees sent forays up the mountain and to the sea, via the cave, to gather food and water. (laniakea)

“In this cavern, children and aged persons were placed for security during an assault or sally from the fort, and sometimes the wives of the warriors also, when they did not accompany their husbands to the battle.”

“The fortification was probably extensive, as traces of the ancient walls are discoverable in several places; but what were its original dimensions, the natives who were with us could not tell. They asserted, however, that the cavern, if not the fort also, was formerly surrounded by a strong palisade.” (Ellis)

When the Thurstons retired to Honolulu, the house and land became the property of Mokuʻaikaua Church.

In 1980, sections of the cave had collapsed and the entrance was choked with debris and the entrance near the Thurston House was disturbed by squatters.

Waste products and debris have been dumped into the cave, causing an accumulation of sediment and muck within the cave. The western entrance to the cave near Hale Halawai is blocked. Large concrete pillars within the cave apparently were place to support improvements above. (Rasmussen)

The Laniākea house fell into disrepair, and in the 1990s the Laniākea Foundation was formed to save the ruins of the cave and home site from development. (laniakea)

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Kailua_Bay-Map-Jackson-Reg1325 (1883)-portion

September 24, 2015 by Peter T Young Leave a Comment

Shaloha

“What dignity in its appearance! How lordly in its bearing!”

“When full grown it rises about twenty feet from the ground without branches. Then for about ten feet more it throws forth beautiful and finely curved branches in all directions, and on the very top stands forth a straight stalk pointing upward.”

“That tree (royal palm) preaches a sermon to all mankind; those branches, spreading on all sides, manifest the people on this earth, settled in every clime …”

“… the stalk, projecting from the midst of these branches, and shooting upwards, is Israel, the connecting link between earth and heaven. Israel’s mission is to link the people of this earth to their Father in Heaven.”

“It is a powerful sermon that this royal palm teaches. May the moral not be lost on us.” (Rabbi Rudolph Coffee, in the Islands in 1902)

Shaloha is a conjunction of Shalom and Aloha – (the former is Hebrew, the latter Hawaiian) they each can mean peace, completeness, prosperity and welfare and can be used idiomatically to mean both hello and goodbye.

The conjunctive word is used by many of the Jewish faith in Hawaiʻi, and the word serves as the basis for the website of Temple Emanu-El (a synagogue community and a center of Jewish life in Hawaiʻi.)

Recorded history notes that the 1798 diary entries of Enbenezer Townsend are indicated as the first references to Jews in Hawaiʻi. Townsend, the principal owner of the ‘Neptune’ was at the time one of the most extensive ship owners in New Haven. They were on a sealing voyage under the command of Daniel Greene and were in Hawaiʻi from August 12, 1798, to August 31, 1798.

“At about sunrise, the king, whose name is Amaiamai-ah (Kamehameha) came on board in quite handsome style in a double canoe, paddled by about five and twenty men. … While we lay there I proposed learning him the compass, which I had some reason to regret, for he kept me at it continually until he learned it.”

“One of his wives (Kaʻahumanu) came on board with him; she was a large woman, with a great deal of the cloth of the country around her … He also brought a Jew cook with him, and if he remains here I think it will be difficult to trace his descendants, for he is nearly as dark as they are.” (Diary of Ebenezer Townsend, Jr, August 19, 1798)

It is believed that Jewish traders from England and Germany first came to Hawaiʻi in the 1840s. Jews from throughout the world were attracted to California and in most cases they tried it there before they came to the Islands. (Glanz)

The first Jewish mercantile establishment was a San Francisco firm, which opened a branch in Honolulu. As with many other Jewish families of merchants in California, it was a large family which could well afford to staff the branch of the firm in the islands with a partner, while other family members remained in San Francisco. Subsequently other Jewish firms in California did the same thing.

AS Grinbaum is to be regarded as the first founder of a firm of this kind; he arrived in Honolulu in 1856, where he remained for about seven years. At the end of this time, after having acquired a small fortune through carrying on a general merchandise business, he returned to the United States, and later to Europe.

Grinbaum’s success led him to induce one of his nephews to settle in the Islands. Encouraged by the financial success of Grinbaum, another German Jew, Hirsch Rayman, went to engage there in business in the early 1860s. He was also successful and after a sojourn of five years, he returned to Posen. (Coffee)

The firm of M. Phillips and Company was founded in 1867 by Michael Phillips of San Francisco, who owned an importing and jobbing firm there. The Honolulu branch of the firm was headed by Phillips’ brother-in-law, Mark Green. The Phillips Company was mainly active in the export of sugar, rice and coffee. (Glanz)

Another firm founded in the 1860s was that of the Hyman Brothers. There were five brothers, one of whom was Henry W Hyman, who engaged in a mercantile business with his brothers as “Hyman Bros., Importers of General Merchandise and Commission Merchants,” filling orders to the sale of Consignments of Rice, Sugar, Coffee and other Island Produce.”

The Grinbaum, Hyman and Phillips firms were the outstanding Jewish-owned companies prior to the annexation of the islands by the US in 1898. (Glanz)

The Odd Fellows had been established in the Sandwich Islands in 1846, and Jewish names can be seen in their membership rosters. The report of a picnic held on April 25, 1885 in Waikiki, by the Excelsior Lodge, noted among others, the presence of the “following brethren with their lady guests:” L. Adler, I. S. Ginsbergh and M. Louisson.

There was at least one Jew who played a prominent role in the political history of the islands; Paul Rudolph Neumann, lawyer and diplomat, was one of the Jewish leaders in Hawaiʻi. He served as Attorney General under King Kalākaua (1883–1886) and Queen Liliʻuokalani (1892,) became a member of the House of Nobles, and later became Liliʻuokalani’s personal attorney.

About 1901, the Hebrew Benevolent Association was formed, the purpose of which was to acquire a cemetery. It numbers forty members, and represents the male population of Honolulu, with the exception of about ten men, who have refused to affiliate.

Immediately subsequent to annexation, the islands began to do a very large mercantile business, and the Jewish community was enlarged. But, by 1902, business was at a standstill and lots of folks returned to the mainland – with just about 100-staying; they are engaged chiefly in mercantile pursuits. (Coffee)

“This community of one hundred, which is found in a city whose population numbers forty-five thousand people, represents more wealth, as far as I am able to judge, than any other Jewish community with ten times the number of people in this country.” (Coffee)

In the years before World War I, the growing importance of the islands as a military base brought Jewish members of the American armed force in numbers which created an entirely new picture for the Jewish community there. (Glanz)

To care for Jews in the military stationed in the Islands, the National Jewish Welfare Board (JWB) established the Aloha Center in 1923. The community began to flourish and the Honolulu Jewish Community was established in 1938.

Today, there are at least 9 congregations serving the Jews of the Hawaiian Islands. According to The American Jewish Year Book (2012,) there are approximately 7,000 Jews residing in the state of Hawaii. (NJOP)

Lasting legacies of early Jewish presence in the Islands are gifts from Elias Abraham Rosenberg (Rabbi ‘Rosey,’ Holy Moses) to King Kalākaua: a Sefer Torah (Pentateuch) and Pointer; they were brought to Hawaiʻi in 1886 by Rosenberg, who came here from San Francisco.

“The king received the Torah scroll and yad … over the years that followed, the scroll and yad gradually made their way to Temple Emanu-El, where they remain to this day, safely ensconced in a glass cabinet.” (Canadian Jewish Chronicle, August 4, 2011) Rosenberg left the Islands June 7, 1887 and returned to San Francisco; he died a month later.

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September 21, 2015 by Peter T Young 3 Comments

Kapihe’s Prophecy

“When Kamehameha I was ruler over only Hawaii Island, and not all of the islands were his, and while the eating kapu was still enforced, and while he was living in Kohala, Kona, Hawaii, it was there that a certain man lived named Kapihe (also called Kamaloihi) and his god was called Kaonohiokala.” (Hoku o ka Pakipika, March 20, 1862)

“This man named Kapihe went before Kamehameha I and before the alii of Kona, and he said …”

E hui ana na aina
E iho mai ana ko ka lani
E pii aku ana ko lalo nei
E iho mai ana ke Akua ilalo nei
E kamailio kamailio pu ana me kanaka
E pii mai ana o wekea dek iluna
E ohi aku ana o Milu ilalo
E noho pu ana ke Akua me kanaka

The lands shall be united
What is heaven’s shall descend
What is earth’s shall ascend
God shall descend
And converse with mankind
Wakea shall ascend up above
Milu shall descend below
God shall live with mankind
(Kapihe; Velasco)

Spoken about three years before Christian missionaries arrived in the Hawaiian Islands with bibles and scriptures, the prophecy of Kapihe seemed to foretell the abolishment of the kapu and transformation to Christianity and westernization.

“The chiefs and commoners were astounded at these shocking words spoken by Kapihe, and they called him crazy. This perhaps is the truth, for some of his predictions came true and others were denied.” (Hoku o ka Pakipika, March 20, 1862)

“(I)t might be thought that Kapihe’s was a riddle and the land would not literally join together … Perhaps his words were not his alone, but from God.”

“Maybe … it was of Kapihe, the prophet of Hawaii; God gave the words for his mouth to speak, and Kapihe spoke what God of the heavens gave to us. And the nations of man joined as one, from America, and the other inhabited lands, they are here together with us. And the souls of the righteous are the same up above.”

“The alii of whom Kapihe predicted was Kamehameha I, who was victorious over Maui and Oahu, and Kauai was left, and his grandchildren now rule over his Kingdom. This is the nature of Kapihe’s words. (Kauakoiawe, Hoku o ka Pakipika, March 20, 1862)

The last High Priest under the old religion, Hewahewa, served as kahuna for both Kamehameha I and Liholiho (Kamehameha II.)

“He could not have known that, although the missionaries set sail on October 23rd (1819,) one day before the Makahiki began, they would take six months to arrive. Therefore, it was quite prophetic that, when he saw the missionaries’ ship off in the distance, he announced ‘The new God is coming.’ One must wonder how Hewahewa knew that this was the ship.” (Kikawa)

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in the Pioneer Company, led by Hiram Bingham.) The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

In 1820, the American missionaries arrived at Kailua (Kona) Hawai`i. Hewahewa expressed “much satisfaction in meeting with a brother priest from America”, the Reverend Hiram Bingham.

Hewahewa, the highest religious expert of the kingdom, participated in the first discussions between missionaries and chiefs. He welcomed the new god as a hopeful solution to the current problems of Hawaiians and understood the Christian message largely in traditional terms. He envisioned a Hawaiian Christian community led by the land’s own religious experts. (Charlot)

“Hewahewa … expressed most unexpectedly his gratification on meeting us … On our being introduced to (Liholiho,) he, with a smile, gave us the customary ‘Aloha.’”

“As ambassadors of the King of Heaven … we made to him the offer of the Gospel of eternal life, and proposed to teach him and his people the written, life-giving Word of the God of Heaven. … and asked permission to settle in his country, for the purpose of teaching the nation Christianity, literature and the arts.” (Bingham)

Within a few years, “a number of serious men putting off their heathen habits, and willing to be known as seekers of the great salvation, and as, in some sense, pledged to one another to abstain from immoralities and to follow the teachings of the Word of God, united in an association for prayer and improvement similar to that formed by the females a month earlier.” (Bingham)

Hewahewa became a devout Christian and composed a prayer which antedated the use of The Lord’s Prayer in Hawaiʻi. In part, it spoke of ‘Jehovah, a visitor from the skies’ thus putting a name to the god whom Kapihe, before him, had predicted as “god will be in the heavens”. (HMHOF)

The image shows Hiram Bingham preaching to Queen Kaʻahumanu and or Hawaiians at Waimea, Oʻahu, home of Hewahewa.

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Hiram Bingham I preaching with Queen Kaahumanu at Waimea, in 1826, from his book A Residence of Twenty-one Years in the Sandwich Islands.

September 17, 2015 by Peter T Young 3 Comments

Hiram Bingham: I – IV

Hiram Bingham I was born at Bennington, Vermont, October 30, 1789, in a family of thirteen children – seven sons and six daughters – of Calvin and Lydia Bingham. About the age of twenty-one, he united with the Congregational church in his native town in May, 1811.

He strongly felt it to be his duty to prepare for the Gospel ministry. He entered Middlebury College in 1813; was graduated at the same institution in 1816, and at Andover Theological Seminary in 1819. (Congregational Quarterly, 1871)

On September 19 1819, Bingham was ordained in Goshen, Connecticut, site of the American Board of Commissioners for Foreign Missions (ABCFM) school for Sandwich Islanders. That morning, he met Sybil Moseley; she had asked Bingham for directions and he offered to drive her there. Three weeks later, on October 11, 1819, the couple was married in Hartford, Connecticut. (Miller)

On October 23, 1819, Bingham led the Pioneer Company of ABCFM missionaries as they set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) These included two Ordained Preachers, Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children.

By the time the Pioneer Company arrived (April 1820,) Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period,”) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

Bingham had seven children, including Sophia Moseley Bingham born 1820 (the first Caucasian girl born on Oʻahu;) Levi Parsons Bingham; Jeremiah Everts Bingham; Lucy Whiting Bingham; Elizabeth Kaʻahumanu Bingham, born 1829; Hiram Bingham II, born on August 16th, 1831; and Lydia Bingham, born 1834 (who later became principal of Kawaiahaʻo Seminary, forerunner to Mid-Pacific Institute.)

Hiram I’s position as trusted advisor to the King and the chiefs resulted in the gift of the land of Ka Punahou from Boki and Liliha (Kaʻahumanu is considered responsible for this gift.) While the land was given to the Binghams and they resided there, the land was held by the Sandwich Island Mission.

On account of the failing health of his wife, Sybil, Bingham was compelled to return to the US on August 3, 1840, after a period of about twenty-one years in the Islands. He continued in the service of the Board during the five following years, and did not until the end of that time wholly abandon the hope of returning to the mission. Sybil died at Easthampton, Massachusetts, February 27, 1848.

Bingham’s second marriage was in 1852, to Miss Naomi C Morse. Hiram I died at New Haven, Connecticut, November 11, 1869, at the age of eighty-one.

Hiram Bingham II was born in the Islands on August 16, 1831. At the age of ten, he and sisters Elizabeth Kaahumanu and Lydia were sent to the continent to attend school. Hiram II was enrolled at Williston Seminary in Easthampton, Massachusetts and graduated from Yale University in 1853 and Andover Seminary (1856.)

Hiram II was ordained a Congregationalist minister in New Haven, Connecticut on November 9, 1856 and married Clara Brewster only nine days later. Like his father, he set sail less than two weeks later to begin his missionary career. He left Boston on December 2, 1856 on the brig Morning Star, arrived in Honolulu on April 24, 1857, then in the Gilbert Islands in November 1857.

The Gilbert Islands (named in 1820 after the British Captain Thomas Gilbert) are a group of 16-coral atolls and islands, that are part of Kiribati (‘Kiribati’” is the Kiribatese rendition of “Gilberts.”) Hiram II settled at Abaiang, just north of Tarawa.

Hiram II spent seven years in the Gilbert Islands, struggling against disease, hunger and hostile merchants. During that time he made few converts, about fifty in all, but learned the language and began translating the Bible into Gilbertese.

Due to ill health, he was forced to return to Honolulu in 1864. Except for occasional visits to the US and another short stay in the Gilberts (1873-75,) Hiram II spent the remainder of his life in Hawaiʻi where he translated of the entire Bible into Gilbertese.

Hiram II also wrote a Gilbertese hymn book, commentaries on the gospels and a Gilbertese-English dictionary. His wife published a book of Bible stories in Gilbertese. (Youngs)

From 1877 to 1880, Hiram II served as Secretary of the Hawaiian Board of Missions and in 1895, Yale University awarded him the Doctorate of Divinity. He died October 25, 1908 in Baltimore, Maryland.

Hiram Bingham III was born in Honolulu, Hawaiʻi, to Hiram Bingham II; He was the grandson of Hiram Bingham I. He attended Punahou School and continued his studies at the Phillips Academy of Massachusetts, and then at Yale University, where he graduated in 1898; got a masters In History and Political Sciences from Berkeley and a PhD from Harvard in 1905.

In 1900 at the age of 25, Hiram III married Alfreda Mitchell, heiress of the Tiffany and Co fortune through her maternal grandfather Charles L. Tiffany. With this financial stability he was able to focus on his future explorations.

He taught history and politics at Harvard and then was a lecturer and subsequently professor in South American history at Yale University. In 1908, he served as delegate to the First Pan American Scientific Congress at Santiago, Chile. On his way home via Peru, a local prefect convinced him to visit the pre-Columbian city of Choquequirao.

Hiram III was not a trained archaeologist, but was thrilled by the prospect of unexplored cities. He returned to the Andes with the Yale Peruvian Expedition of 1911.

On July 24, 1911, Hiram III rediscovered the “Lost City” of Machu Picchu (which had been largely forgotten by everybody except the small number of people living in the immediate valley.)

His book “Lost City of the Incas” became a bestseller upon its publication in 1948; he also wrote “Across South America” (an account of his journey from Buenos Aires to Lima, with notes on Brazil, Argentina, Bolivia, Chile and Peru.)

Hiram III was elected governor of Connecticut in 1924; he was also a US Senator. Hiram III has been noted as a source of inspiration for the ‘Indiana Jones’ character.

Hiram (Harry) Bingham IV, born July 17, 1903, was one of seven sons of former Governor of Connecticut and US Senator Hiram Bingham III and his first wife, Alfreda Mitchell. He married Rose, they had eleven children: Rose Tiffany, Hiram Anthony, Thomas, John, David, Robert Kim, Maria Cecilia, Abigail, Margaret, Benjamin and William.

He was a US diplomat stationed in Marseilles, France during World War II when Germany was invading France. At great personal risk and against State Department orders, he (a Protestant Christian) used his government status to help over 2,500-Jewish people escape the Holocaust as they escaped Hitler’s occupied Europe from 1939-1941.

He organized clandestine rescue efforts and escapes, harbored many refugees at his diplomatic residence and issued “visas for life” and affidavits of eligibility for passage.

Hiram IV helped some of the most notable intellectuals and artists to escape, including Marc Chagall, (artist;) Leon Feuchtwanger, (author;) Golo Mann, (historian, son of Thomas Mann;) Hannah Arendt, (philosopher;) Max Ernst, (artist and poet;) and Dr. and Mrs. Otto Meyerhof, (Nobel Prize winning physicist.)

In 1998, Hiram IV was recognized as one of eleven diplomats who saved 200,000-lives from the Holocaust, which amounts to one-million descendants of survivors today.

He is the only US Diplomat who has been officially honored by the State of Israel as a “righteous diplomat.” He was the only American diplomat recognized during Israel’s 50th Anniversary at the Holocaust Museum in Jerusalem.

Sixty years after leaving the Foreign Service (in 2002,) the State Department posthumously recognized Bingham with the department’s American Foreign Service Association “Constructive Dissent” award.

In 2005, Bingham was posthumously given a letter of commendation from Israel’s Holocaust Museum. In 2006, a US commemorative postage stamp was issued in his honor. Hiram I is my great-great-great-grandfather.

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