Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

February 23, 2020 by Peter T Young Leave a Comment

Mākaha Surfing

Although no one knows for sure exactly where and when surfing began, there is no doubt that over the centuries the ancient sport of “heʻe nalu” (wave sliding) was perfected, if not invented, by the kings and queens of Hawaiʻi, long before the 15th century AD.

“Surf-riding was one of the most exciting and noble sports known to the Hawaiians, practiced equally by king, chief and commoner. It is still to some extent engaged in, though not as formerly, when it was not uncommon for a whole community, including both sexes, and all ages, to sport and frolic in the ocean the livelong day.” (Malo)

One of the early (if not first) written descriptions of surfing in Hawaiʻi (Kealakekua Bay:) “The surf, which breaks on the coast round the bay, extends to the distance of about one hundred and fifty yards from the shore ….”

“Whenever, from stormy weather, or any extraordinary swell at sea, the impetuosity of the surf is increased to its utmost height, they choose that time for this amusement … twenty or thirty of the natives, taking each a long narrow board, rounded at the ends, set out together from the shore.”

“… As soon as they have gained … the smooth water beyond the surf, they lay themselves at length on their board, and prepare for their return. … their first object is to place themselves on the summit of the largest surge, by which they are driven along with amazing rapidity toward the shore. …”

“The boldness and address with which we saw them perform these difficult and dangerous manoeuvres, was altogether astonishing, and is scarcely to be credited.” (The Three Voyages of Captain James Cook Round the World, Vol. VII, 3rd Voyage, March 1779, pp 134-135)

“The surf-riders, having reached the belt of water outside of the surf, the region where the rollers began to make head, awaited the incoming of a wave, in preparation for which they got their boards under way by paddling with their hands until such time as the swelling wave began to lift and urge them forward.” (Malo)

“(T)hey resorted to the favorite amusement of all classes – sporting on the surf, in which they distinguish themselves from most other nations. In this exercise, they generally avail themselves of the surf-board, an instrument manufactured by themselves for the purpose.” (Bingham)

“The inhabitants of these islands, both male and female, are distinguished by their fondness for the water, their powers of diving and swimming, and the dexterity and ease with which they manage themselves, their surf-boards and canoes, in that element.” (Bingham)

One reporter on an early OR&L rail ride wrote a glowing story of the railroad trip to Waiʻanae at its opening on July 4, 1895: “For nine miles the road runs within a stone’s throw of the ocean and under the shadow of the Wai‘anae Range.”

“With the surf breaking now on the sand beach and now dashing high on the rocks on one side, and with the sharp craigs and the mountains interspersed with valleys on the other, patrons of the road are treated to some of the most magnificent scenery the country affords.” (Cultural Surveys)

Until the 1930s, modern surfing in Hawaiʻi was focused at Waikīkī; there the waves were smaller. Then, in 1937, Wally Froiseth and John Kelly, reportedly on a school trip witnessed the large break at Mākaha and later surfed its waves. They were later joined by George Downing and others.

Riding at an angle to the wave, rather than the straight to shore technique, on the new “hot curl” board, with narrower tails and V-hulled boards, allowed them to ride in a sharper angle than anyone else.

Mākaha became the birthplace of big wave surfing. Even before Oʻahu’s North Shore, Mākaha was ‘the’ place for surfing – especially big-wave surfing.

In January 1955, the first Mākaha International Surfing Championships was held and for the next decade was considered the unofficial world championships of surfing.

While that contest faded away, in 1977, Buffalo Keaulana, a living legend of Mākaha (and Mākaha International champion in 1960,) started the Buffalo Big Board Surfing Classic (featuring canoe-surfing, tandem surfing, bullyboarding (oversize tandem bodyboards), bodysurfing and longboards) and it has been held every year since.

By doing this he has helped sustain and promote the old ways and pass on this knowledge to the keiki. This will help the children of today and tomorrow understand their cultural background so strongly rooted in nature.

For these reasons, it is vital to preserve this natural class room so that the kūpuna can pass on their manaʻo and keep the Hawaiian culture alive. (Cultural Surveys)

Rell Sunn, the ‘Queen of Makaha,’ in 1976 began the Rell Sunn Menehune Surf Contest; children 12 and under compete in body board, long board and short board, and each event is broken into age and gender categories. In 1983, Sunn was diagnosed with cancer; she died in 1998.

When asked where his favorite place to surf is, Buffalo said, “…right here in Mākaha. Mākaha is the best place to surf, you have the channel and the wave comes from that end you see the white water going on that side coming that way.” (Cultural Surveys)

Today, surfing is thought of as a lifestyle in Hawaiʻi, it is part of the local culture. As an island state, the shore is the beginning of our relationship with the ocean – not the edge of the state line. Surfing expands our horizon, refreshes, rejuvenates and gives hope. It has helped people find harmony in one’s self and the vast ocean. (Hawaiʻi Quarter Design)

As former Hawai’i State governor, George Ariyoshi, stated, “Those of us fortunate to live in Hawaiʻi are extremely proud of our state and its many contributions to the world. Surfing certainly is one of those contributions.”

“It is a sport enjoyed by men, women and children in nearly every country bordering an ocean. Surfing was born in Hawai’i and truly has become Hawaiʻi’s gift to the world of sports.”

Missionary Hiram Bingham, noted (rather poetically,) “On a calm and bright summer’s day, the wide ocean and foaming surf … the green tufts of elegant fronds on the tall cocoanut trunks, nodding and waving, like graceful plumes, in the refreshing breeze …”

“… the natives … riding more rapidly and proudly on their surf-boards, on the front of foaming surges … give life and interest to the scenery.”

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2020 Hoʻokuleana LLC

Buffalo Keaulana at Makaha (SurfingHeritage)- Dec. 15, 1962
Buffalo Keaulana documentary by Tommy Moore
Bob Simmons (center) and Flippy Hoffman (right) at Makaha - 1953
Makaha Beach-(vic&becky)-1953
Makaha-DAGS-Reg0124-1860
Buffalo'a_Big_Board-poster-2006
Buffalo'a_Big_Board-poster-2013
Fred Hemmings, Senior Men's champion, Makaha, 1966. Hemmings recently announced that he will not run for reelection to the Hawaii State Senate, where he served since 2000.
Fred Hemmings, Senior Men’s champion, Makaha, 1966. Hemmings recently announced that he will not run for reelection to the Hawaii State Senate, where he served since 2000.
Greg_Noll-Makaha-(AlbyFalzon)-December 4th, 1969
Greg_Noll-(same_wave)-Makaha-(AlbyFalzon)-December 4th, 1969
Makaha International Surfing Championships held the day after Christmas, 1967-(star-bulletin)
Makaha International Surfing Championships, 1965. George Downing, 1st place winner, Senior Men's Division, receiving trophy from Queen Leimomi. Photographer unknown.
Makaha International Surfing Championships, 1965. George Downing, 1st place winner, Senior Men’s Division, receiving trophy from Queen Leimomi. Photographer unknown.
Makaha Point Surf Photo by Barry Power
Makaha_Surf_Contest-(CoolHunting)
Fred Hemmings, Chinn Ho, Duke Kahanamoku and Butch Van Artsdalen
Fred Hemmings, Chinn Ho, Duke Kahanamoku and Butch Van Artsdalen
Makaha, 1965. Top finishers in senior men's division: George Downing, center; Fred Hemmings, right, in sun glasses; and Mike Doyle. John Lind, announcing, at far left. Photographer unknown.
Makaha, 1965. Top finishers in senior men’s division: George Downing, center; Fred Hemmings, right, in sun glasses; and Mike Doyle. John Lind, announcing, at far left. Photographer unknown.
Makaka International Surfing Championships, Junior Men's winners receiving awards. 1965. Photographer unknown.
Makaka International Surfing Championships, Junior Men’s winners receiving awards. 1965. Photographer unknown.
Tandem Makaha style. Photo by Bernie Baker
Wally Froiseth. Date on back: Sep 1, 1955. Waikiki Surf Club photo.
Wally Froiseth. Date on back: Sep 1, 1955. Waikiki Surf Club photo.

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Oahu, Surfing, Waianae, Makaha, Surf, Hawaii

February 21, 2020 by Peter T Young Leave a Comment

Kaluakauka

In 1793, Captain George Vancouver gave a few cattle to Kamehameha I; when Vancouver landed additional cattle at Kealakekua in 1794, he strongly encouraged Kamehameha to place a 10‐year kapu on them to allow the herd to grow.

In the decades that followed, cattle flourished and turned into a dangerous nuisance. Kamehameha III lifted the kapu in 1830 and the hunting of wild cattle was encouraged. The king hired cattle hunters from overseas to help in the effort.

By 1846, 25,000-wild cattle roamed at will and an additional 10,000-semi‐domesticated cattle lived alongside humans. A wild bull or cow could weigh 1,200 to 1,500-pounds and had a six‐foot horn spread. Vast herds destroyed natives’ crops, ate the thatching on houses, and hurt, attacked and sometimes killed people.

In addition to traditional practices in the forests (i.e. bird feather collecting, harvesting koa and ʻōhiʻa, etc,) wild cattle were hunted for consumption, as well as provisioning ships with salt beef, and hides and tallow to the growing whaling fleets replenished their stocks.

Hunting wild cattle in the upper forest where they roamed was dangerous. Bullock pits were dug to trap the animals (they were about seven or eight feet long, and four feet wide and were walled up and covered with fragile brush;) they were near established trails; cattle were also drawn to the area by adjoining water holes. When animals fall in the pits, they were unable to climb out the steep sides.

On July 12, 1834, the pits proved they can be a peril to people, too. Douglas was killed by a wild bullock at Keahuaʻai (a knoll at the top of Laupāhoehoe near the boundary of Humuʻula and Laupāhoehoe (now called Kaluakauka or Douglas Pit.)) (Maly) “In the forest under the shadow of Mauna Kea I have seen the bullock pit where the dead body of the distinguished Scottish naturalist, (David) Douglas”. (Coan)

Douglas was born at Scone, near Perth, Scotland, in 1799, and started his career, there; he was a botanist. He was affiliated with the University of Glasgow and served as botanical collector for the Horticultural Society of London. He was hired by the Hudson’s Bay Company to do a botanical survey of the Oregon region.

In mid-August 1823, Douglas was in Philadelphia looking at the plants brought back by Lewis and Clark that even then were flourishing in some American, as well as European gardens. By September Douglas was in the Northwest, looking as always for seeds and cuttings of fruit trees, as well as wild woody plants.

Even though first Menzies (1790, while sailing with Captain Vancouver) and then Lewis and Clark (1804, through the expedition through the Louisiana Purchase and to the Northwest) had collected plants in the area, they had found only the obvious. Almost every day Douglas was in the field he was finding curious plants that proved to be new to science.

One of the collections he sent back to England with a home-bound ship was the dried branches and needles of what he called “Oregon pine,” that today is known as Douglas Fir (his namesake that is now a common wood in construction, as well as the festive and adorned Christmas tree.)

For 4 years, he travelled approximately 8,000-miles throughout the Northwest, cataloging and collecting samples. He returned to England in 1827. He achieved fame in Europe for his collection, and has been referred to as “one of the founding fathers of the British forestry industry as it exists today” by one biographer.

He returned to the Northwest in 1829 hoping to convince the Hudson’s Bay Company to finance a trip to Alaska and beyond. They refused, so David Douglas sailed to Hawaiʻi, arriving here just before Christmas of 1833.

Douglas was a gifted collector, but in the field he was often in trouble. He once fell on a nail that penetrated his leg under the kneecap. He nearly drowned in a glacier-fed river, and was weeks away from civilization with little but his wet clothes. He grew blind in one eye, and his vision was slowly failing in the other.

In January 1834, he set out to “to ascend and explore Mauna Kea, as soon as possible” Having completed his trek to both Mauna Kea and Mauna Loa, Douglas also visited Kilauea and then returned to O‘ahu.

In July of 1834, Douglas returned to Hawai‘i for a second trip to Mauna Kea. This trip was made via the Waimea-Laumai‘a mountain trail.

“Douglas left the vessel at Kawaihae to cross over by land, engaged a foreigner for a guide and several natives to take along his baggage. The guide accompanied him till they passed all the pit falls dug to entrap wild cattle on the north side Mauna Kea, he then left him to return.” (Lyman, Greenwell)

On July 12, 1834, while exploring the Island; “Douglas, a scientific traveller from Scotland, in the service of the London Horticultural Society, lost his life in the mountains of Hawaii, in a pitfall, being gored and trampled to death by a wild bullock captured there. (Bingham)

“This has been one of the most gloomy days I ever witnessed. … Soon after Mr. Douglas went back a short distance for something and in retracing his steps fell into a pit (into which a bullock had previously fallen) and was found dead a short time afterward. This was Sat. Morning.”

“Sunday he was taken the shortest distance to the sea side, wrapped in a hyde, put on board a canoe and brought here as he was taken from the pit. His close are sadly torn and his body dreadfully mangled. Ten gashes on his head.” (Lyman, Greenwell)

Some have suggested it was not an accident. “(T)he dead body of the distinguished Scottish naturalist, Douglas, was found under painfully suspicious circumstances, that led many to believe he had been murdered for his money.” (Coan)

While examination at the time suggested death by the bullock – “On the 3rd instant the body was brought here (Oʻahu) in an American vessel. I immediately had it examined by the medical gentlemen, who gave it as their opinion that the several wounds were inflicted by the bullock.” (Charlton, British Consul) – many remain skeptical.

As Titus Coan noted (1882,) “A mystery hangs over the event which we are unable to explain.”

David Douglas was buried in the Kawaiahaʻo Church Cemetery. A plaque on the wall of Kawaiahaʻo Church and a stone marker at Kaluakauka (near where the pit was located) commemorate David Douglas’s death.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2020 Hoʻokuleana LLC

David Douglas_Memorial-Kaluakauka
David Douglas_Memorial-Kaluakauka
David_Douglass-c1834
David_Douglass-c1834
David Douglas_Memorial-Kaluakauka
David Douglas_Memorial-Kaluakauka
David Douglas_Memorial-Kaluakauka
David Douglas_Memorial-Kaluakauka
David Douglas sign-Canada
David Douglas sign-Cathedral Grove, MacMillan Park-Canada
David_Douglas Memorial-Kawaiahao_Church
Sugar pine (Pinus lambertiana Douglas)
Douglas_Fir-Christmas_Tree_Farm
Douglas_Fir-Christmas_Trees
Douglas_Fir-Lumber
Pseudotsuga_menziesii_cone-From a tree grown from seed collected by David Douglas
Sketch_of_Cattle_Pit_Diell's_Letter
Sketch_of_Cattle_Pit_Diell’s_Letter
Sketch_of_Cattle_Pit-Maly
David-Douglas-memorial-Vancouver.
David-Douglas-memorial-Vancouver.
David-Douglas-Memorial-Perthshire-Scotland
David-Douglas-Memorial-Perthshire-Scotland
David-Douglas-Memorial-Perthshire-Scotland
David-Douglas-Memorial-Perthshire-Scotland

Filed Under: Place Names, Prominent People Tagged With: Kaluakauka, Hawaii, Hawaii Island, Kamehameha, Kamehameha III, Laupahoehoe, Mauna Kea, George Vancouver, Humuula, David Douglas, Titus Coan

February 20, 2020 by Peter T Young Leave a Comment

Nā Pōhaku O Hauwahine

The place name “Kailua” means “two seas,” according to Pukui et al, which may refer to the presence of two currents, although some have suggested that use of this Oʻahu place name refers to the two inland ponds, Kawainui and Kaʻelepulu.

The earliest settlement of the Kailua area may date back to between 1,000 and 1,500 years ago; by the 15th and 16th centuries, the makai portion of Kailua had become a favorite settlement locale of chiefs.

Traditional history describes Kailua as the residence of many prominent O‘ahu ruling chiefs. There is ‘Olopana, “who with his brother Kahiki‘ula came to O‘ahu from Kahiki … He is said to have established several heiau in Kāne‘ohe and Kailua”.

One of the earliest great chiefs to reside in Kailua was the 16th-century ruler Kakuhihewa, who built himself a great house at ‘Ālele in Kailua.

At approximately the same time, another prominent chief, Kuali‘i, born at Kalapawai, Kailua and raised in Kualoa and Kailua, had his navel-cutting ceremony at the heiau of Alāla (present-day Lanikai Point); and, after heroically succeeding in many battles, became the high chief of O‘ahu.

In early historic times, the conquering chief Kahekili, followed by Kamehameha I, resided in Kailua for a time.

There are legendary accounts of the prominent Mount Olomana, which is named after a great mythological giant and/or chief.

Tradition also says Kawainui was inhabited by a mo‘o called Hauwahine, whose name literally means “female ruler.” Her residency at Kawainui follows Haumea’s, the earth-mother goddess whose name literally means “red ruler.”

She ensured that all the people of the ahupua‘a shared in the pond’s wealth but punished those who were greedy.

Oral history notes that the stones overlooking Kawainui on Pu‘u o ‘Ehu are sacred to Hauwahine and her companion.

This interpretation is connected to the ancient Hawaiian notion that the channel/canal beneath Pu‘u o ‘Ehu connects Kawainui and Ka‘elepulu.

Kawainui Marsh was considered male, and Ka‘elepulu Pond, female. They mated at Kawailoa, according to Hawaiian tradition.

Mele and oli about Kailua frequently mention the two fishponds, which were famous for their ‘ama‘ama (mullet) and awa (milkfish). They also praise the taro gardens of the area. A few of these chants and legends are those of Hi‘iaka, Kahinihini‘ula, the Mākālei Tree and Ka‘ulu.

The famous mythological tree, Mākālei, had the power of attracting fish. Moʻo purportedly lived in her grove of awa by the Mākālei tree near where the waters drain from Kawainui Marsh to Hāmākua.

Hauwahine’s companion moʻo, named Kilioe, lived at the opposite end of Hāmākua near where Kawainui Stream enters Ka’elepulu Stream.

Nā Pōhaku o Hauwahine is the given name of a 12-acre piece of state property under the Department of Land and Natural Resources (DLNR), Division of State Parks and part of the Kawainui State Park Reserve.

The parcel is located along Kapa‘a Quarry Road in Kailua (O‘ahu) overlooking Kawainui Marsh.

‘Ahahui Malama i ka Lokahi is the curator for this sacred site.

Over the years, the group has been planting the 12-acres with native plants to recreate a dryland forest ecosystem. Brush removal and trail construction has revealed ancient Hawaiian terraces that align the massive rock outcrops.

They are also working in the marsh, to restore a wetland bird habitat. Check out their website for service project information, as well as educational programs: www.ahahui.net

Image shows Doc Burrows at Nā Pōhaku o Hauwahine, overlooking Kawainui Marsh. (Much of the information here is from reporting by Cultural Surveys Hawaiʻi.)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2020 Hoʻokuleana LLC

Ahahui Malama i ka Lokahi president Charles 'Doc' Burrows-(honoluluadvertiser)
Na_Pohaku_o_Hauwahine-GoogleEarth
Na_Pohaku_o-Hauwahine
Na_Pohaku-o-Hauwahine-(notsogreathikingblog)
Rick Barboza Describes Native Plants (ahahui)
Na_Pohaku_o_Hauwahine
Na_Pohaku-o-Hauwahine-seating_area_for_informational_breaks-(notsogreathikingblog)
Na_Pohaku-o-Hauwahine-trail-(notsogreathikingblog)
Native trees planted at Na Pohaku o Hauwahine (ahahui)
Na_Pohaku-o-Hauwahine-interpretive_sign-(notsogreathikingblog)
Na_Pohaku-o-Hauwahine-sign-(notsogreathikingblog)
Na_Pohaku-o-Hauwahine-Olomana-(notsogreathikingblog)
Kawainui_Marsh_Map
Kawainui_Marsh-Map

Filed Under: Hawaiian Traditions, Place Names Tagged With: Kawainui, Na Pohaku O Hauwahine, Hauwahine, Ahahui Malama I Ka Lokahi, Hawaii, Oahu, Kailua, Kaelepulu

February 17, 2020 by Peter T Young Leave a Comment

Dunnottar Castle

This story is not about a castle, it’s about a sailing vessel named after a castle – Dunnottar Castle. First, a little about its name.

In the 5th Century, St Ninian brought Christianity to Scotland, and chose Dunnottar as a site for one of his chain of Churches. In the 12th Century Dunnottar Castle became a Catholic settlement with the first stone chapel being consecrated in 1276.

William Wallace (“Braveheart,”) Mary Queen of Scots, the Marquis of Montrose and the future King Charles II, all called the Castle home. Here a Scottish garrison once saved the Scottish Crown Jewels from destruction by Cromwell’s invading army.

In 1874, ‘Dunnottar Castle,’ a three-masted 258-foot British iron-hulled ship, was launched in Glasgow, Scotland.

She rests in the Pacific, lost at Kure Atoll on July 15th, 1886 while bound for Wilmington, California from Sydney, Australia with a cargo of coal.

A malfunctioning chronometer put the Dunnottar Castle off course and onto the reef. Though efforts were made to jettison the cargo and repair the damaged hull, the stricken vessel could not be refloated, and the crew abandoned ship for the nearby deserted island. The castaways would have to take charge of their own rescue. (PMNM)

Seven of the crew members, including its Chief Officer, took one of the surviving tender boats and sailed, for 52 days, to Kauaʻi. Upon being informed of the tragedy, the British Commissioner in Honolulu organized a rescue mission. (HawaiianAtolls)

Under the reign of King David Kalākaua, the Hawaiian Kingdom, suspecting that the British might use the occasion to annex the island, shared the expedition expenses and instructed Commissioner James Boyd to take formal possession of Kure. On September 20, 1886 he took possession of the island, then-called Moku Papapa, for the Hawaiian government. (PMNM)

The rescue mission came back to Honolulu with the same amount of people it had sailed out with. No survivors were found on the atoll, except for two fox terriers and a retriever. All of the survivors had been picked up earlier by a passing vessel and were on route to Chile. (HawaiianAtolls)

Before the mid-19th century, Kure Atoll was visited by several ships and given new names each time. Many crews were stranded on Kure Atoll after being shipwrecked on the surrounding reefs and had to survive on the local seals, turtles and birds.

The King ordered that a crude house be built on the island, with tanks for holding water and provisions for any other unfortunates who might be cast away there. But the provisions were stolen within a year, and the house soon fell into ruins.

Thus, the wreck of the Dunnottar Castle precipitated the Kingdom of Hawaiʻi’s official presence at Kure Atoll, Hawaiʻi’s most remote coral atoll at the northwestern extreme end of the entire archipelago. (PMNM)

The Kure Atoll refuge staff (State of Hawaiʻi DLNR-Division of Forestry and Wildlife) came across the wreckage by accident while transiting through the lagoon. Atoll staff radioed the NOAA archaeologists who were surveying two other locations at Kure (The New Bedford whaler Parker and the USS Saginaw), and a preliminary survey was initiated. (PMNM)

The Dunnottar Castle lies adjacent to a shoal area in the vicinity of the atoll reef, accessible only in calm weather. Many of the wooden components, loose materials, and organic fabrics have been swept away, but the heavier elements remain. No small or movable artifacts were encountered. (PMNM)

Large sections of iron hull plate, iron frames, rigging, masts, auxiliary steam boiler, keelson, anchors, windlasses, winches, capstans, davits, rudder and steering gear, cargo hatches, bow sprit, hawse pipes, chain locker, ballast stone, deadeyes, chains, stringers, bitts, ladders etc. are fixed in place on the sea bottom. (PMNM)

The site is approximately 250 feet in length, corresponding to the ship’s original size. The industrial nature of the artifacts and the general lack of coral cover makes the location well-suited for standing up to the power of the winter storms and seas which pound the atoll. (PMNM)

The wreck of the Dunnottar Castle is a nearly complete assemblage of a late-19th century commercial carrier, an incredible heritage resource from the days of the sailing ships like the Falls of Clyde (Honolulu,) Balcalutha (San Francisco Maritime Park) and Star of India (San Diego Maritime Museum) when our maritime commerce was driven by steel masts and canvas, wind power, and human hands. (PMNM)

Kure Atoll is the most northwestern island in the Hawaiian chain and occupies a singular position at the “Darwin Point:” the northern extent of coral reef development, beyond which coral growth cannot keep pace with the rate of geological subsidence. Kure’s coral is still growing slightly faster than the island is subsiding.

North of Kure, where reef growth rates are even slower, the drowned Emperor Seamounts foretell the future of Kure and all of the Hawaiian Archipelago. As Kure Atoll continues its slow migration atop the Pacific Plate, it too will eventually slip below the surface.

Kure is the northern-most coral atoll in the world. It consists of a 6-mile wide nearly circular barrier reef surrounding a shallow lagoon and several sand islets. The only land of significant size is called Green Island and is habitat for hundreds of thousands of seabirds.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2020 Hoʻokuleana LLC

Dunnottar_Castle_(PMNM)
Dunnottar_Castle-(PMNM)
Dunnottar_Castle_John_Slezer-1693
dunnottar_anchor-(hawaiianatolls)
Dunnottar-Castle-Altmeier-(NOAA)-07-2006b
Dunnottar-Castle-Tilburg-(NOAA)-07-2006b
Large metal structures o the hull-(hawaiianatolls)
Kure_map-(WC)
NASA_KureAtoll
NWHI_Map-noting Kure
Dunnottar_Wreck-Preliminary_site_Sketch-(NOAA)
Dunnottar-Castle-Scotland
Dunnottar_Castle-Scotland
Dunnottar-Castle_Scotland
Dunnottar_Castle_Scotland
Ruins_of_Dunnottar_Castle_(18thC)
Dunnottar Castle in the 17th century - From Slezer's Theatrum Scotia (1693)

Filed Under: Place Names, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Northwestern Hawaiian Islands, Papahanaumokuakea Marine National Monument, King Kalakaua, Mokupapapa, Dunnottar Castle, Kure, DLNR, James Boyd

February 15, 2020 by Peter T Young Leave a Comment

Kaʻula

Kaʻula Island lies about 23-miles west-southwest of the south end of Niʻihau.

Geographically and biologically, Kaʻula could be considered to be part of the Northwest Hawaiian Islands. However, it is the westernmost of the Main Hawaiian Islands and is not included in the Northwestern Hawaiian Island section – it is part of Kauaʻi County.

It is Hawaiʻi’s second largest offshore islet (after Lehua,) making it the tenth largest island in the Main Hawaiian Island chain. Due to its size, a lot of people call it Kaʻula Rock.

Kaʻula was one of the first five islands sighted by Captain James Cook in 1778, which he referred to as “Tahoora”.

Cook first sighted Oʻahu on January 18, 1778. On February 2, 1778 his journal entry named the island group after his patron: “Of what number this newly-discovered Archipelago consists, must be left for future investigation.”

“We saw five of them, whose names, as given by the natives, are Woahoo (Oʻahu,) Atooi (Kauai,) Oneeheow (Niʻihau,) Oreehoua (Lehua) and Tahoora (Kaʻula.) …. I named the whole group the Sandwich Islands, in honour of the Earl of Sandwich.” (Clement)

Kaʻula is 0.7-miles long, about 540-feet high and has an area of about 130-acres (about the size of Ala Moana and Magic Island Parks.)

Around 100,000-seabirds of 18-different species nest on Kaʻula, with many sooty terns, brown noddies, boobies and wedge-tailed shearwaters.

ʻŌlelo No’eau recall several stories of Kaʻula birds:
“Ahē no ka manu o Kaʻula, he lā ʻino”
When the birds of Kaʻula appear wild, it denotes a stormy day. (Pukui, #8)

“Hāika Kaʻula i ka hoʻokē a na manu”
There isn’t room enough on the island of Kaʻula, for the birds are crowding. (Pukui, #411)

Kaʻula has no beaches for landing; there are steep cliffs on all sides of the island. A large sea cave is located at the northwestern end of the island.

ʻŌlelo No’eau recall the Kaʻula sea cave and the shark god Kuhaimoana:
“Kūʻonoʻono ka lua o Kuhaimoana”
Deep indeed is the cave of Kuhaimoana. (Pukui, #1923)

As early as 1921, the Light House board decided that a navigational light was needed on Kaʻula. On December 13, 1924, per Governor’s Executive Order 173, Kaʻula was set aside for the US Lighthouse Reservation for a Lighthouse Station to be under the management and control of the Department of Commerce.

The first documented ascent of Kaʻula was made on July 10, 1925, when a party under the direction of lighthouse superintendent Fred A Edgecomb (my great uncle) succeeded in making a landing and worked until the 21st building a trail and ladder to the summit. The lighthouse was eventually put into commission in 1932. The trail (and ladders) have long since washed into the ocean. (Brown, HJH)

In a memorandum regarding Kaʻula, Edgecomb noted, “On the summit at the north end of Kaula Rock the remains of several stone enclosures were found, showing unmistakable evidence of having been built by human hands.”

“These may have been prayer shelters, heiaus, or even ruins of forts as they are located in echelon, just at the top of the bluff where a trail would come out from the north landing. Certainly these walls have not been used or repaired in this generation.” (Brown, HJH)

Hawaiians visited to fish and to harvest seabirds, feathers and eggs. Stories tell that Kaʻula was also the source of a certain type of stone highly valued for making octopus lures. (OIRC)

The US Lighthouse Service operated the automatic gas light near the summit of Kaʻula from 1932-1947. Following World War II, US Coast Guard used Kaʻula as a radar navigation target.

The US Coast Guard, successor to the Lighthouse Service, later granted a revocable permit to the Navy (September 9, 1952) to use 10-acres on the southeastern tip of the island as a live fire air-to-surface and surface-to-surface practice range; the Coast Guard later (1965) transferred the Island to the Navy.

In 1978, the State of Hawaiʻi contemplated the inclusion of Kaʻula Island into a State Seabird Sanctuary and an Attorney General memorandum took the position that the Island belonged to the State. In part, it noted that since it was no longer being used for lighthouse purposes, the set aside in Governor’s Executive Order Number 173 should be canceled by appropriate documentation.

Navy lawyers took the position that the Island is owned by the US government and that transfer of jurisdiction, control, accountability and custody of Kaʻula Island to the Department of the Navy from the US Coast Guard was proper and in conformance with US law. (Hawaii Range Complex EIS)

From 1981 through the present, the Navy uses Kaʻula for restricted training limited to air-to-ground bombing using inert ordnance (up to 500-lbs) and live gunnery training. There is a 3-nautical mile (nm) radius restricted area and a 5-nm radius warning area around the island – both extending up to 18,000-feet. (Hawaii Range Complex EIS)

Permission from the US Navy is required to be on or around the island. The matter of ownership appears to be still in question, with the Feds and State disagreeing on who owns the island.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2020 Hoʻokuleana LLC

Kaula-island-(WC)
Kaula Rock from the southeast-(summitpost)
Kaula Rock, aerial view from the west-(summitpost)
Kaula Rock
Kaula Rock
South End of Kaula Rock-(summitpost)
Kaula Rock, southwest face-(summitpost)
Sea Cave on the northwest end of Kaula Rock-(summitpost)
Kaula Rock, from the northwest-(summitpost)
West face of Kaula Rock (viewing north)-(summitpost)
Kaula_Rock-surf-(summitpost)
70 feet down at Five Fathom Pinnacle, Southwest of Kaula Rock-(summitpost)
Bomb on Kaula, Navy target island NW of Niihau
Bomb on Kaula, Navy target island NW of Niihau
Crater on Kaula Island, Navy bombing target, from a 500 lb bomb.
Crater on Kaula Island, Navy bombing target, from a 500 lb bomb.
Frederick Albert Edgecomb (1887-1972) Superintendent 19th Lighthouse District, Hawaiian Islands (1930-1939)
Kaula_Rock
Kaula_Rock-map
Kaula_Rock-nautical_Chart-(portion)
Kaula-island-(janeresture)
19380 OAHU TO NIIHAU

Filed Under: Place Names Tagged With: Hawaii, Northwestern Hawaiian Islands, Kauai, Niihau, Kaula

  • « Previous Page
  • 1
  • …
  • 79
  • 80
  • 81
  • 82
  • 83
  • …
  • 152
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • 250 Years Ago … Marines are Formed
  • Missile-Age Minutemen
  • Establishing the Waiakea – Hilo Mission Station
  • 250 Years Ago … Slaves in the Revolutionary War
  • Aikapu
  • 1804
  • Charles Furneaux

Categories

  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kamanawa Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Queen Liliuokalani Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...