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August 8, 2025 by Peter T Young Leave a Comment

Kanakaleonui

Mauna Kea, like Hawai‘i’s other older volcanoes, Hualālai and Kohala, has evolved beyond the shield-building stage, as indicated by:

  • the very low eruption rates compared to Mauna Loa and Kīlauea;
  • the absence of a summit caldera and elongated fissure vents that radiate its summit;
  • steeper and more irregular topography (for example, the upper flanks of Mauna Kea are twice as steep as those of Mauna Loa); and
  • different chemical compositions of the lava. (USGS)

Mauna Kea’s peaceful appearance is misleading. The volcano is not dead. It erupted many times between 60,000 and 4,000 years ago, and some periods of quiet during that time apparently lasted longer than 4,000 years. Given that record, future eruptions seem almost certain. (USGS Volcano Watch)

Pu‘u Kanakaleonui is one of the younger cones of the Laupāhoehoe Volcanics and is less than 13,000 years in age. (USGS)  Kanaka-Leo-Nui (loud-voiced person) “was the name of a retainer of ʻUmi-a-Līloa, a chief who is said to have had a house at the top of Mauna Kea with doors facing each of the six districts of Hawaiʻi.”

“If the chief wanted the Hilo people to bring supplies, he called from the Hilo door to Kanaka-leo-nui, who shouted out the orders from the top of the hill bearing his name.” (Hawaiian Place Names)

About the time Columbus was crossing the Atlantic, ʻUmi a Līloa (‘Umi, son of Līloa), was famous in Hawaiian history for being the first aliʻi (chief) to unify Hawaiʻi Island under a singular rule.

ʻUmi was a religious chief and was known to have erected a number of ahu (shrines) throughout the ʻāina mauna (mountain lands) to make offerings to the akua. After unifying the island, ʻUmi a Līloa chose to live in the ʻāina mauna with his people rather than returning to the lower ahupuaʻa (land divisions) where kānaka typically lived.

“Umi was a trail builder …. Where the a-a was level, his men marked their way across it by smooth going. Where there were depressions in it, they were filled up to the general level, much as a modern engineer would fill them.”

“Where there were hillocks to be crossed, these were cut away if not too high and passed over in a straight line if their altitude forbade grading.” (Sol Sheridan, Mid Pacific Magazine, Oct 1912)

Pu‘u Kanakaleonui is one of the younger cones of the Laupāhoehoe Volcanics and is less than 13,000 years in age. The dark-colored deposit partly surrounding and mantling Pu‘u Kanakaleonui consists of tephra and ejecta blocks of lava mostly 10 to 50 cm in diameter but as large as 3 m long.

Some of the ejecta are from underlying lava flows that were erupted more than 65,000 years ago from the Hāmākua Volcanics. The light-colored surface below the cone consists of lava flows that are not mantled by the explosive tephra and blocks. (USGS)

The next eruption could take place anywhere on the upper flanks of the volcano. As Mauna Kea evolved from its early shield stage (equivalent to Kīlauea and Mauna Loa today) to its present post-shield stage, the volcano lost its rift zones. Consequently, the post-shield eruptions are not concentrated along narrow zones but instead are scattered across the mountain.

A prominent cinder cone will probably be constructed at each vent. The cinder cones responsible for the ‘bumpy’ appearance of Mauna Kea’s surface. The cones were built during the latest eruptive period 6,000-4,000 years ago. The next eruption will likely produce a similar cone.

For example, the most recent eruptive period, 6,000-4,000 years ago, involved eight vents on the south flank of the volcano between Kala‘i‘eha cone (near Humu`ula) and Pu‘ukole (east of Hale Pōhaku). During this same period, eruptions took place on the northeast flank at Pu‘u Lehu and Pu‘u Kanakaleonui.

Lava from Pu‘u Kanakaleonui flowed more than [12 miles] northeastward, entering the sea to form Laupāhoehoe Point. (USGS Volcano Watch)

“[Right back [of the double Hill Holei Kanakaleonui], there is a Hawaiian graveyard. They used to bury there. When they go up and make their adze, and the Hawaiians die up there, they had a little … above Kanakaleonui, in between Red Hill and Kanakaleonui.” (John “Johnny” Ah San Oral History Interview with Kepā Maly)

With the exception of the possible adze maker interments, the apparent restriction of the higher elevation burials to the apex of cinder cones is in sharp contrast to many of the burials found at Kanakaleonui, a well-known burial center located not too far outside of the Science Reserve, just below Pu‘u Mākanaka and the summit plateau.

On current evidence there are more burials in the general environs of Kanakaleonui than probably exist higher on the mountain, possibly on all of the summit plateau.  (AIS Mauna Kea Science Reserve)

The disproportionate number of burials in the environs of Kanakaleonui suggests that the edge of the plateau might have been a major social boundary, with the area below reserved for commoners and the plateau for persons of higher social status (chiefs and priests).

If the very top of the cones were reserved for higher status individuals and the ground below for commoners, then Kanakaleonui must have both.  (AIS Mauna Kea Science Reserve)

Laupāhoehoe is the true ‘Umi’s Trail. ‘Umikoa one, that’s when they go up and they turn around, and they meet ‘Umi Trail. (Mr. Ah San noted that Laupähoehoe-Waipunalei Trail runs up the mountain from near the heiau of ‘Umi – recorded as being named Mämala or Ha‘akoa.)

The trail runs mauka past Ke-ana-kolu (The-three-caves), which was a known resting spot on the trail up the mountain. The caves are approximately one-mile mauka from the old Keanakolu ranch house. (Maly)

Kanakaleonui Bird Corridor (KBC), located on the east slope of Mauna Kea, is a unique transition zone from a Tropical Montane Cloud Forest to a colder, drier subalpine forest.  (Pigao)

The KBC corridor is a continuous uphill slope that currently represents a gradient of woodland to grassland. The dry subalpine landscapes show sharp climate changes with small elevational changes that are easily distinguishable by the amount and type of vegetation present.

Kanakaleonui Corridor is on Department of Hawaiian Home Lands land between Mauna Kea Forest Reserve and Hakalau Forest NWR).  It has many forest birds, especially ‘i‘iwi, ‘apapane, ‘amakihi, ‘elepaio, ‘akiapōlā‘au, and ‘io.

These species (and juveniles of these) are known to travel between wet forests and subalpine māmane forests during the bloom.  The Kanakaleonui Bird Corridor is an interconnecting corridor for this travel. (Hawaii’s Comprehensive Wildlife Conservation Strategy)

© 2025 Ho‘okuleana LLC

Filed Under: General, Hawaiian Traditions, Place Names, Economy Tagged With: Hawaii, Mauna Kea, Forest Birds, Kanakaleonui

August 7, 2025 by Peter T Young Leave a Comment

Mokulau Landing

“Ethnobotanical surveys provide evidence of extensive alteration of coastal and lower montane ecological zones and indicate that the entire area of East Maui from Ke‘anae to Kaupo was densely steeled prior to European contact.”  (Cusick)

“[R]esearchers agree that Kipahulu and its neighbors, Hana to the northeast and Kaupo to the southwest were historically important relative to other districts in the Hawaiian Islands because of their abundant natural and human resources”. (Cusick)

“They were coveted lands, prized by the ali’i (nobility) for their abundance of foodstuffs and all the valued products of the land and sea. Plentiful food and resources made possible a large population, and many followers meant power of the chief controlling the land.” (Cusick)

The southeastern section of the island of Maui, comprising the districts of Hāna, Kīpahulu, Kaupo and Kahikinui, was at one time a Royal Center and central point of kingly and priestly power – Piʻilani ruled from here (he built Hale O Piʻilani – near Hāna.)  This section of the island was also prominent in the later reign of Kekaulike.

Royal Centers were where the aliʻi resided; aliʻi often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe-landing sites being favored.

Long before the first Europeans arrived on Maui, Kīpahulu was prized by the Hawaiian aliʻi for its fertile land and abundant ocean.  The first written description of the region was made by La Pérouse in 1786 while sailing along the southeast coast of Maui in search of a place to drop anchor:

“I coasted along its shore at a distance of a league (three miles) …. The aspect of the island of Mowee was delightful.  We beheld water falling in cascades from the mountains,  and running in streams to the sea,  after having watered the habitations of the natives …”

“…  which  are  so numerous  that a  space of  three or four leagues (9 – 12 miles, about the distance from Hāna to Kaupō) may be  taken for  a single village.” (La Pérouse, 1786; Bushnell)

“But all the huts are on the seacoast, and the mountains are so near, that the habitable part of the island appeared to be less than half a league in depth.  The trees which crowned the mountains, and the verdure of the banana plants that surrounded the habitations, produced inexpressible charms to our senses…”

“… but the sea beat upon the coast with the utmost violence, and kept us in the situation of Tantalus, desiring and devouring with our eyes what it was impossible for us to attain … After passing Kaupō no more waterfalls are seen, and villages are fewer.” (La Pérouse, 1786; Bushnell)

With the development of the whaling industry on the island in 1880s the southeastern Maui population started to decline as people moved to main whaling ports, such as Lāhainā.  In the early-1900s, one of the regular ports of call for the Inter-Island Steam Navigation Company was at Kīpahulu. Steamships provided passenger service around Maui and between the islands.

“As long as Hawaii has been inhabited, there has been intercourse between the Islands. Before the white man came, and for some years after, the mode of travel was by outrigger canoe. Kamehameha I transported whole armies by this method while engaged in his campaign of conquest of the Islands.”

“The white man introduced the sailing schooner as a means of travel which continued in vogue until the middle of the eighteenth century, at which time the time the first steamship was placed in inter-island service.”

As the needs of transportation between the Islands grew, more steamships were brought over from the Mainland. By 1900 there were two fleets of ships in inter-island service: one operated by the Wilder Steamship Company and the other by the Inter-Island Steam Navigation Company.

“When these, two companies amalgamated in 1904 as the Inter-Island Steam Navigation Company the combined fleet totaled 14 vessels”.  (Progress Report (1939) – Transportation)

“The Kaupo residents are delighted with the wharf and approach just completed at Mokulau.  The approach just built may be driven over by a light wagon while the old route was such that the landing could only be reached by footmen or by pack animals.” (Maui News, Dec 8, 1906)

Also known as Kaupo Landing, “the best landing place in the vicinity during trade-wind weather. The local steamer visits this place occasionally”. (Hawaiian Place Names)

“At 9:15 a.m., we arrived at Mokulau. It is a small place. There is only one building, a storehouse. The wharf is a tall rocky hill. The storehouse and around it were full of men and women. We met with friends and acquaintances.”

“At 9:50 a.m., the Kilauea anchored. When the cargo and lumber were unloaded, the passengers were called. We gave our final farewell to Joseph Marciel, Mrs. Marciel and friends and got on the final rowboat. The Kilauea left Mokulau at 12:30 p.m.” (KaupoMaui)

© 2025 Ho‘okuleana LLC

Filed Under: Place Names, Sailing, Shipping & Shipwrecks Tagged With: Kaupo, Mokulau Landing, Kaupo Landing, Hawaii, Maui

July 31, 2025 by Peter T Young 1 Comment

Kahalaopuna

Hanohano wale noʻoe
E ke anuenue o Mānoa
Ku kamahaʻo ʻo Kahalaopuna
Pua lei a ka ua me ka makani

Famous is the story of
The Rainbow Goddess of Mānoa
Kahalaopuna, the sacred one
Born of the wind and the rain
(Cabral, Boyd & Makuakane)

During the days of Kākuhihewa, ruling chief of O‘ahu from about 1640 to 1660, Kahaukani ((K) Mānoa wind) and Kaʻaukuahine ((W) Mānoa rain) were brother and sister twins.

When the children were grown up, their foster parents decided they should be united; they were married and Kahalaopuna was born to them – a uniting of the Mānoa wind and rain. She is deemed of semi-supernatural descent.

A house was built for her in a grove of sandalwood trees at Kahaiamano (some say the home was at Kahoiwai) on the way to Waiakeakua, where she lived with a few devoted servants. The house was embowered in vines and two poloulou (tabu staves) were kept standing beside the entrance (to indicate that they guarded from intrusion a person of high rank.)

Kahalaopuna “was so beautiful that a rainbow followed her wherever she went.” “Her cheeks were so red and her face so bright that a glow emanated therefrom which shone through the thatch of her house when she was in.

A rosy light seemed to envelop the house, and bright rays seemed to play over it constantly. When she went to bathe in the spring below her house, the rays of light surrounded her like a halo.”

She was betrothed in childhood to Kauhi, a young chief of Kailua.

When she was grown to young womanhood, she was so exquisitely beautiful that the people of the valley would make visits to the outer puloulou at the sacred precinct of Luaʻalaea, the land adjoining Kahaiamano, just to get a glimpse of the beauty.

Two men, Kumauna and Keawaʻa, had never seen Kahalaopuna, but they fell in love with her from the stories told of her. They would weave and deck themselves lei of maile, ginger and ferns and go bathing at Waikīkī and boast of their conquest of the famous beauty.

When the surf was up, it would attract people from all parts of the island. Kauhi, the betrothed of Kahalaopuna, was one of these. The time set for his marriage to Kahalaopuna was drawing near, and as yet he had not seen her, when he heard the assertions of the two men.

“How strange indeed was the behavior of your intended wife, Kahalaopuna! She went dancing two nights now, and on each night had a separate lover.”

Kauhi eventually believed them and he went into a jealous rage, stating he would kill Kahalaopuna.

He took her to the back of the valley; Kauhi struck her across the temple with a heavy bunch of hala nuts. The blow killed the girl instantly, and Kauhi hastily dug a hole under the side of the rock and buried her; then he started down the valley toward Waikiki.

As soon as he was gone, a large pueo (owl – a god and a relative of Kahalaopuna) immediately started digging out the body and restored life back to Kahalaopuna.

Kauhi then took Kahalaopuna to the ridge between Mānoa Valley and Nuʻuanu and killed her again. The owl, again, scratched her out and revived her. This was repeated again and again at Nuʻuanu and then in Kalihi. Finally, at Pōhākea, on the ʻEwa slope of Mount Kaʻala, he killed her again; this time the owl was not able to free and revive her and the owl left.

There had been another witness to Kauhi’s cruelties, ʻElepaio, a little green bird (a cousin to Kahalaopuna.) As soon as this bird saw that the owl had deserted the body of Kahalaopuna, it flew straight to her parent, Kahaukani and Kauakuahine, and told them all that had happened.

There was disbelief that anyone in his senses, including Kauhi, could be guilty of such cruelty to such a lovely, innocent being, and one, too, belonging entirely to himself.

In the meantime, the spirit of Kahalaopuna discovered itself to a party who were passing by; and one of them, a young man, moved with compassion, went to the tree indicated by the spirit, and, removing the dirt and roots, found the body.

He wrapped it in his kihei (shoulder scarf), and then covered it entirely with maile, ferns and ginger, and carried it to his home at Mōʻiliʻili. There, he submitted the body to his elder brother, who called upon two spirit sisters of theirs, with whose aid they finally succeeded in restoring her to life. They kept her last resurrection secret.

Kauhi was caught and subjected to a test. He lost and he and the two false accusers are put to death. His spirit, however, enters a man-eating shark, which lurks along the coast until it catches the girl out sea-bathing and finally consumes her body so that resuscitation is impossible.

Kumauna and Keawaʻa were, through the power of their family gods, transformed into the mountain peaks on the eastern side of Mānoa Valley.

Just above Puʻu o Manoa (Rocky Hill at the top of Punahou School) is another hill known as Puʻu Pueo. This was where the Owl God, Pueo, resided.

Today, you can still find the spirit of Kahalaopuna (the Princess of Mānoa) in the ānuenue (rainbows) spanning Mānoa Valley. (Information here is from Nakuina, Beckwith, Fornander, Thrum, Westervelt and Kalākaua.)

© 2025 Hoʻokuleana LLC

Waterfalls-back of Manoa-BM
Waterfalls-back of Manoa-BM
Surfing-Waikiki
Surfing-Waikiki
'Rainbow_above_Taro_Patch_in_Manoa_Valley'_by_D._Howard_Hitchcock,_1910
‘Rainbow_above_Taro_Patch_in_Manoa_Valley’_by_D._Howard_Hitchcock,_1910
Pueo
Pueo
manoa-rainbow
manoa-rainbow
Manoa_valley-BM
Manoa_valley-BM
Manoa_Valley-Baldwin-(DAGS)-Reg1068-1882-Google_Earth-Kaohiwai noted
Manoa_Valley-Baldwin-(DAGS)-Reg1068-1882-Google_Earth-Kaohiwai noted
Manoa_Valley-1935
Manoa_Valley-1935
Manoa_Valley_from_Waikiki,_oil_on_canvas_by_Enoch_Wood_Perry_Jr.-1860s
Manoa_Valley_from_Waikiki,_oil_on_canvas_by_Enoch_Wood_Perry_Jr.-1860s
Kahalaopuna - Manoa-Google Earth
Kahalaopuna – Manoa-Google Earth
Eastern Side of Manoa-Valley-from-Round-Top-Drive
Eastern Side of Manoa-Valley-from-Round-Top-Drive
Back of Manoa Valley
Back of Manoa Valley

Filed Under: Hawaiian Traditions, Place Names Tagged With: Kahalaopuna, Hawaii, Oahu, Manoa

July 22, 2025 by Peter T Young Leave a Comment

Mauna Loa

Mauna Loa (“long mountain”) is the world’s largest active volcano and probably the largest single mountain mass of any sort on earth. It rises 13,679-feet above sea level, and about 31,000-feet above its base at the ocean floor.

(Of course this relates to surface volcanoes – Tamu Massif, a rounded dome in the northwest Pacific, measures about 280 by 400 miles, or more than 100,000 square miles and lies about 6,500 feet below the ocean surface (Mauna Loa measures about 2,000 square miles.))

Mauna Loa’s volume is of the order of 10,000 cubic miles, as compared to 80 cubic miles for the big cone of Mount Shasta in California. This huge bulk has been built almost entirely by the accumulation of thousands of thin flows of lava, the individual flows averaging only about 10 feet in thickness. (NPS)

The enormous volcano covers half of the Island of Hawai`i and by itself amounts to about 85 percent of all the other Hawaiian Islands combined.  (USGS)

Mauna Loa has grown rapidly during its relatively short (600,000 to 1,000,000-years) history. Detailed geologic research on the volcano has nevertheless shown that about 98-percent of the volcano’s surface is covered with lava flows less than 10,000 years old.  (USGS)

Since 1832, Mauna Loa has erupted 39 times; its last eruption started in 1984. According to USGS estimates, the volcano has erupted an average of once every 6 years over the past 3000.  (SOEST)

The Ahupua‘a of Kapapala encompasses both the summit area and eastern flanks of Mauna Loa; this relatively large ahupua‘a extends from the coastline (Nāpu‘uonā‘elemākule to Keauhou) to the summit of Mauna Loa and Moku‘āweoweo Caldera.  (NPS)

The large size of the ahupua‘a may be accounted for because the area contains limited natural resources within its boundaries: coastal resources most likely provided residences with rich marine resources; upland areas were rich in forest resources (e.g. forest birds, canoe material). However, the remaining portions of the ahupua‘a include the vast Ka‘u desert.  (NPS)

The first modern climb of Mauna Loa was made by Archibald Menzies, the acclaimed naturalist and botanist serving with Captain George Vancouver on the Discovery.

In February 1794, after receiving advice and assistance from King Kamehameha (guides, attendants and transportation to the southern point of the island,) Menzies and the team reached the summit (fueled by rations consisting of few ship’s biscuits, a bottle of rum, some chocolate and a few coconuts.)  (NPS)

Later, between December 1840 and January 1841, the US Exploring Expedition, led by Lt. Charles Wilkes, was the first US exploring and surveying expedition to the South Seas.

“(I)t was my intention to proceed to Hawaiʻi, there to ascend to the top of Mauna Loa; to make the pendulum observations on the summit and at the base of that mountain; to examine the craters and late eruptions”.  (Wilkes 1845)

The expedition team was supported by a throng of porters that stretched out across the landscape and Wilkes described the scene as consisting of “…200 bearers of burdens, forty hogs, a bullock and bullock hunter …”

“… fifty bearers of poe (native food), twenty-five with calabashes…lame horses, which, instead of carrying their riders, were led by them; besides a large number of hangers-on, in the shape of mothers, wives, and children, equaling in number the bearers, all grumbling and complaining of their loads…”(Wilkes, NPS)

Once at the summit, a camp (called Pendulum Peak) was set up with rock walls to buttress tents against the extreme weather conditions, and the expedition could carry out observations and mapping.

The expedition mapped the summit region and conducted scientific efforts in the relatively unknown alpine wilderness area. The culmination of the Expedition coincided with the establishment of the Smithsonian Institution and the Natural Museum of Natural History.  (NPS)

Land Commission testimony (1845) notes that sandalwood was an important resource, “When the people used to go after sandalwood the Alii of Kapapala Naihe and Aikanaka took it for Kaaumanu.”

“The Kaalaala people went after sandalwood for their chief but the people of the other lands in Kau used to go after sandalwood on Kapapala and take to their chiefs. This was the last gathering of sandalwood for Kamehameha III to pay the debt.”  (NPS)

After the Mahele of 1848, the lands of Kapapala were retained as crown lands under Kauikeaouli (Kamehameha III). Upon his death, the title to the land was transferred to his successor, Kamehameha IV, who ruled the islands from 1854-1863. The land remained as crown lands until the overthrow of the Hawaii Monarchy in 1893.  (NPS)

Others later climbed the mountain: “Struggling, slipping, tumbling, jumping, ledge after ledge was surmounted, but still, upheaved against the glittering sky, rose new difficulties to be overcome. Immense bubbles have risen from the confused masses, and bursting, have yawned apart.…”

“Earthquakes have riven the mountain, splitting its sides and opening deep crevasses, which must be leapt or circumvented. … stepping over deep cracks, which, perhaps, led down to the burning, fathomless sea, traversing hilly lakes ruptured by earthquakes …”

“… and split in cooling into a thousand fissures, painfully toiling up the sides of the mounds of scoriae frothed with pumice-stone, and again for miles surmounting rolling surfaces of billowy, ropy lava – so passed the long day, under the tropic sun and the deep blue sky.”  (Isabella Bird, 1875)

Starting in 1906, George Lycurgus (early operator of the Volcano House) and newspaperman Lorrin Andrews Thurston were working to have the Mauna Loa and Kilauea Volcanoes area made into a National Park.  In 1912, geologist Thomas Augustus Jaggar arrived to investigate and joined their effort.

In September 1915, Jaggar, Thurston and a US Army representative conducted a survey to determine a route for a trail up Mauna Loa.  The following month, a local paper noted, “Soldiers Building Mountain Trail.  Negro soldiers of the Twenty-fifth Infantry to the number of 150 are at work constructing a trail from near the Volcano House to the summit of Mauna Loa.”

“It is estimated that three or four weeks will be devoted to this work. The soldiers are doing the work as a part of their vacation exercises.”  (Maui News, October 29, 1915)

The Buffalo Soldiers built the 18-mile trail to the summit of Mauna Loa. They also built the ten-man Red Hill Cabin and a twelve-horse stable, so scientists could spend extended periods of time studying the volcano.

On August 1, 1916, President Woodrow Wilson signed the country’s 13th National Park into existence – Hawaiʻi National Park.  At first, the park consisted of only the summits of Kīlauea and Mauna Loa on Hawaiʻi and Haleakalā on Maui.  On, July 1, 1961, Hawaiʻi National Park’s units were separated and re-designated as Haleakalā National Park and Hawaiʻi Volcanoes National Park.

© 2025 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: George Lycurgus, Buffalo Soldiers, Archibald Menzies, Charles Wilkes, Pendulum Peak, Hawaii, Hawaii Island, Mauna Loa, Thomas Jaggar, Volcano, Hawaii Volcanoes National Park

July 15, 2025 by Peter T Young Leave a Comment

Kealakīpapa

Maunalua, the traditional name for the area now known as Hawai‘i Kai, literally means two mountains in reference to Kuamo‘okāne (Koko Head) and Kohelepelepe (Koko Crater), on the east side of O‘ahu.

Numerous small valleys are contained within, and a Keahupua o Maunalua (Kuapā Fishpond) is also located on the coastline in the western portion of this ahupua‘a. (KSBE)

Before Western contact, there was a close association between the regions of Wawamalu (Sandy Beach) and Waimanalo. (Ka Iwi Master Plan)

The land of Maunalua was formerly an ‘ili (subdivision) of the Waimanalo ahupua‘a and originally belonged to Ko‘olaupoko district. (KSBE) This “would indicate an easy route of communication between the two lands.”  (McAllister)

During his visit to Maunalua in 1810, John Papa ‘Īʻī noted the ancient trail system of Oʻahu and its connection to Maunalua. He wrote, “go along Keahia and so on to Maunalua, to the sea of Koko, to Makapuu, and so on”. This mention of the trail indicates that this route extended through Maunalua, continued on to Kealakīpapa Valley, and ended at Waimānalo. (Nohopapa)

“This path may have existed in 1822, when Mathison passed from Waimanalo to Maunalua, but it was not known to him. Mathison was guided by an English sailor who had settled in Waimanalo.” (McAllister)

Before Western contact, there was a close association between the regions of Wawamalu (Sandy Beach) and Waimanalo. (Ka Iwi Master Plan)

“Running from a point slightly mountainwards of the [Makapu‘u] lighthouse road up Kealakipapa Valley, down the Waimanalo gap, and through the village site in Waimanalo, are the remains of an old road.”

“It has not been definitely determined whether it is of old Hawaiian origin or of post-European construction. … The name of the valley, Kealakipapa (paved roadway), indicates that a trail at least has been here for many years.”  (McAllister)

In 1851, William Webster, a land agent of the Hawaiian Kingdom, produced the earliest map of Maunalua. The map depicts a road extending from the cliff of Makapu‘u Bay to Kealakīpapa Valley, which might be the ancient trail previously mentioned by ʻĪʻī.  (Nohopapa)

The name Ka Iwi is derived from the Ka Iwi Channel, which lies between the islands of Molokai and Oahu.  This area of Ka Iwi can be divided into four topographic regions: a coastal zone (referred to as Queen’s Beach); a valley (Kealakīpapa Valley); a rocky headland (Makapu’u Head); and a coastal bench.

Queen’s Beach generally refers to the shoreline area from Kaloko Beach to the rock cliffs of Makapu’u Head. Kealakīpapa Valley comprises the area from Makapu’u Saddle down to Queen’s Beach.

Makapu‘u Head, rising northeast of Kealakīpapa Valley, reaches 647 feet above sea level at its highest point.  Kealakīpapa Valley through to Queen’s Beach allows the viewer to see both the windward and leeward shores from this vantage point. (Ka Iwi Master Plan)

Access between the two areas was by way of the road named Kealakīpapa, which is now generally the route of Kalanianaole Highway. “An ali’i who lived at Wawamalu had the road built.  He made the people who annoyed him build the road.” (Pukui, Maunalua-net) It has also been referred to as the old “King’s Highway.”

The mouth of Kealakīpapa Valley, at Queen’s Beach, is wide and narrows to its head near the Makapu’u Lookout at 160 feet. (Ka Iwi Master Plan)

“In places the natural outcroppings of rocks have been used as steps, but where stones have been laid and a terraced wall built up to support the paving, this paving has been constructed with large stones laid at an angle sometimes as great as 45 degrees. From the foot of the gap the road ran into the village site on the Waimanalo side.”

“Near the top of the gap, on the Maunalua side, is a small walled enclosure which, according to Stokes, is said to have been made at the time of the rebellion in 1895. From the top of the gap down Kealakipapa Valley for about 600 feet the road is in fairly good condition and can be followed with ease.” (McAllister)

“The central part is paved with flat stones 1 to 2 feet in width, with smaller stones heaped about a foot in height on either side, Along this distance the road averages between 15 and 16 feet in width.”

“Farther into the valley the road runs into a heavy growth of kiawe. Here it is generally without the side rock-walls, about 11 feet wide, and of arched or curved surface.”

“Throughout the lower part of the valley the road is in a poor state of preservation. On the immediate mountain side of the lighthouse road it cannot be found. Seaward of the lighthouse road it appears again and seems to end some 140 feet from the present road, for on the sea side of this point it cannot be found.” (McAllister)

“The plain below Kamiloiki and Kealakipapa was known as Ke-kula-o-Kamau[u]wai. This was the famous potato-planting place from which came the potatoes traded to ships that anchored off Hahaione in whaling days.” (Handy)

In 1859, Maunalua was included in the Kona district with the Revised Laws of Hawai‘i 1925, setting the district boundaries from Makapu‘u Head to Moanalua inclusive. (KSBE)

© 2025 Ho‘okuleana LLC

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Hawaii, Maunalua, Kealakipapa

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