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April 17, 2019 by Peter T Young 1 Comment

Alick

Alexander “Alick” Cartwright worked as a clerk for a broker and later for a bank, and, weather permitting, played variations of cricket and rounders in the vacant lots of New York City after the bank closed each day.

Rounders, like baseball, is a striking and fielding team game that involves hitting a ball with a bat; players score by running around the four bases on the field (the earliest reference to the game was in 1744.)

“In New York City in the 1830s and ’40s, young Alick Cartwright grew up playing all kinds of games that used bats, balls and bases — but none of them were called baseball, for that game had not yet been created.”

“In his teens, Alick and his friends ventured into other neighborhoods to play various ball games, including at the grassy squares at Madison Square and Murray Hill, and he earns a reputation as one of the best players in the city …”

“… whatever the game, be it cricket, rounders, barn ball, burn ball, stick ball, soak ball, goal ball, town ball or several “old cat” games — one old cat (one base), two old cat (two bases), etc.”

“But one thing drove Alick crazy – every area played by different rules, sometimes using two bases, sometimes five, and the number of players on the field varied from just a few to more than 20.”

“Sometimes a base was a tall wooden stick in the ground, sometimes a rock, sometimes a barrel top or just an old hat. Plus, the distances between bases were always different.”

“Worse, because the rules were always different, they spent as much time arguing about the rules as playing the game. Alick played for one reason, to have fun, and arguing was not fun.”

“After a particularly contentious argument that nearly comes to blows until Alick intervenes, he sits down with pencil, paper and ruler to create a more perfect game.”

“After his best pal nearly dies after getting hit in the head by a thrown ball during a game of town ball, Alick writes down the rules of modern baseball.” (Chapman; Amazon)

Baseball was based on the English game of rounders. Rounders become popular in the United States in the early 19th century, where the game was called “townball”, “base” or “baseball”.

In 1845, Cartwright organized the New York Knickerbockers team with a constitution and bylaws, and suggested that they could arrange more games and the sport would be more widely-played if it had a single set of agreed-upon rules.

Many of these ball-playing young men, including Cartwright, were also volunteer firemen. They named their team after a volunteer fire department in which Alexander Cartwright and several other players belonged to.

One of these wrote in his notes, “We were all men who were at liberty after 3 o’clock in the afternoon and played only for health and recreation… and merely wanted to join a club to set up new uniform rules”.

Cartwright played a key role in formalizing the first published rules of the game, including the concept of foul territory, the distance between bases, three-out innings and the elimination of retiring base runners by throwing batted baseballs at them.

The man who really invented baseball spent the last forty-four years of his long life in Hawai‘i and laid out Hawai‘i’s first baseball diamond, now called Cartwright Field, in Makiki.

When he left Manhattan, Cartwright took with him a bat, ball and a copy of the old manuscript rule book, that he helped to draft. Fifteen years later, he sent a letter from Honolulu …

“Dear old Knickerbockers, I hope the club is still kept up, and that I shall some day meet again with them on the pleasant fields of Hoboken. I have in my possession the original ball with which we used to play on Murray Hill. “

“Many is the pleasant chase I have had after it on Mountain and Prairie and many an equally pleasant one on the sunny plains of Hawaii … Sometimes I have thought of sending it home to be played for by the clubs, but I cannot bear to part with it, so linked in it, is it with cherished home memories.”

Cartwright went on to teach people in Hawai‘i how to play the game; and, he did a lot more when he was here.

In Hawaiʻi, he continued the volunteer fire fighting activities he had learned as a member of the Knickerbocker Engine Company No. 12 in New York City – and, he was part of Honolulu’s first Volunteer Fire Brigade.

Shortly thereafter, the Honolulu Fire was established on December 27, 1850, by signature of King Kamehameha III, and was the first of its kind in the Hawaiian Islands, and the only Fire Department in the United States established by a ruling monarch.

Then, on December 27, 1850, King Kamehameha III passed an act in the Privy Council that appointed Cartwright Chief Engineer of the Fire Department of the City of Honolulu. Shortly thereafter, he became Fire Chief.

Aside from his duties at the Honolulu Fire Department, Cartwright also served as advisor to the Queen. Cartwright was the executor of Queen Emma’s Last Will & Testament, in which she left the bulk of her estate to the Queen’s Hospital when she died in 1885.

Cartwright also served as the executor of the estate of King Kalākaua.

As part of its customs and traditions, cornerstone ceremonies were held for the construction of new Hospital buildings. Cartwright participated in the first public Masonic ceremony on the islands at the laying of the Queen’s Hospital cornerstone in 1860.

He also was appointed Consul to Peru, and was on the financial committee for Honolulu’s Centennial Celebration of American Independence held on July 4, 1876.

A group of men, Cartwright among them, founded the Honolulu Library and Reading Room in 1879. In the local newspaper, the Commercial Pacific Advertiser, editor J. H. Black wrote, “The library is not intended to be run for the benefit of any class, party, nationality, or sect.”

Some of the founders wanted to exclude women from membership, but Cartwright disagreed, writing to his brother Alfred: “The idea keeps the blessed ladies out and the children. What makes us old geezers think we are the only ones to be spiritually and morally uplifted by a public library in this city?” It wasn’t long before the committee changed the wording of the constitution to make women eligible for membership.

Born in New York City on April 17, 1820, Mr. Baseball, Alexander Cartwright died at the age of 72 in Honolulu on July 12th, 1892. A large, pink granite monument in Oʻahu Cemetery marks the final resting-place of Alexander Joy Cartwright, Jr.

Many baseball greats, such as Babe Ruth, have visited this spot to pay tribute. Today, baseballs and notes can regularly be found lying at the foot of his large grave marker.

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Alexander Cartwright (back row center) and some of the Knickerbockers
Alexander Cartwright (back row center) and some of the Knickerbockers
Alexander Cartwright, with apparently Mr. Kerr of Honolulu and friend of Cartwright-1855
Alexander Cartwright, with apparently Mr. Kerr of Honolulu and friend of Cartwright-1855
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Cartwright Field plaque-KHON
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Alexander-Cartwright-Jr-grave-in-Oahu-Cemetery

Filed Under: General, Prominent People Tagged With: Hawaii, Honolulu, Queen Emma, Library, Honolulu Fire Department, Alexander Cartwright, King Kalakaua

April 13, 2019 by Peter T Young Leave a Comment

Kalolopahū

For a period of five years from the time of Cook’s landing at Hawai‘i, the waters of the islands were busy with ships, some of which were “friendly” and others that were “bent on destroying men and governments”. (Kamakau)

In 1789, Simon Metcalf (captaining the Eleanora) and his son Thomas Metcalf (captaining the Fair American) were traders; their plan was to meet and spend winter in the Hawaiian Islands.

The Eleanora arrived in the islands first at Kohala on the island of Hawaiʻi. After a confrontation with a local chief, Metcalf then sailed to the neighboring island of Maui to trade along the coast. On February 1790, the Eleanora anchored off of Honua‘ula.

Kalola, the widow of Kalani‘ōpu‘u, was staying at Honua‘ula at the time of the arrival of the ship with her new husband Ka‘opuiki.

Captain Simon Metcalf anchored his trading ship the Eleanora off shore, probably at Makena Bay, to barter for necessary provisions.

“Ka‘opuiki was glad to go on board to trade for iron, muskets, and red cloth; but muskets were the objects he most desired. The people brought in exchange hogs, chickens, potatoes, bananas, and taro.”

“Night fell before they had finished their bargaining, and the next day Ka‘opuiki and others went out again to trade further; but the strangers were unfriendly and beat them off with ropes.”

“When Ka‘opuiki heard from the people of Honua‘ula about the small boat which it was customary to keep tied to the back of the ship, he determined to steal the boat at night.”

“At midnight when the guard on the skiff and the men of the ship were sound asleep, Ka‘opuiki and his men cut the rope without being seen from the ship. As they were towing it along, the guard awoke and called out to those on board the ship, but he was too far away to be heard; he was killed and his body thrown into the sea.”

“The boat was taken to Olowalu and broken up, and the iron taken for fishhooks, adzes, drills, daggers, and spear points.” (Kamakau)

Metcalf sailed to Olowalu but found that boat had been broken up for its nails. (Nails were treasured like gems in ancient Hawaiʻi; they were used for fishhooks, adzes, drills, daggers and spear points.)

Chiefess Kalola, knowing the explosive nature of the situation, declared a three-day kapu on all canoes approaching the Eleanora.

When the kapu was lifted and Kalola’s husband Ka‘opuiki returned only the stolen boat’s keel and the watchman’s stripped thighbones, an enraged Metcalfe invited the villagers to meet the ship, indicating he wanted to trade with them.

However, he had all the cannons loaded and ready on the side where he directed the canoes to approach. “(T)he ship opened fire and shot the people down without mercy, just as if they were creatures without souls. Even those who swam away were shot down.”

“John Young was an eyewitness on board the ship and has testified to the great number who were killed at this time. At noon that day the Eleanor sailed, and the people went out and brought the dead ashore, some diving down into the sea with ropes and others using hooks; and the dead were heaped on the sands at Olowalu.”

“Because the brains of many were oozing out where they had been shot in the head, this battle with the ship Eleanor and her captain was called “The spilled brains” (Kalolo-pahu).”

“It was a sickening sight, as Mahulu and others have reported it; the slaughtered dead were heaped upon the sand; wives, children, parents, and friends came to view and mourn over their dead; and the sound of loud wailing arose.” (Kamakau)

After the massacre, Metcalfe weighed anchor and sailed back to the island of Hawai’i.

This tragedy, termed the Olowalu Massacre, set into motion a series of events which left two Western seamen and a ship (the Fair American) in the hands of the ambitious Big Island chief Kamehameha.

John Young (off the Eleanora) and Isaac Davis (off the Fair American) befriended Kamehameha I and became respected translators and his close and trusted advisors. They were instrumental in Kamehameha’s military ventures and his ultimate triumph in the race to unite the Hawaiian Islands.

Several months after the massacre at Olowalu, Kalola watched the Great Battle of Kepaniwai from ʻIao Valley. Kamehameha stormed Maui with over twenty thousand men, and after several battles Maui troops retreated to ʻIao Valley.

Kalola escaped through the Olowalu Pass and down to Olowalu, where she boarded canoes for Molokai. On the island of Molokai Kalola became ill and they could not carry out their original intention of going to Oahu to join Kahekili.

Kamehameha followed Kalola to Molokai and asked Kalola for Keōpūolani (Kalola’s granddaughter) to be his queen. Kalola, who was dying, agreed to give Kamehameha Keōpūolani and her mother Kekuiʻapoiwa Liliha, if he would allow the girls to stay at her death bed until she passed.

Kamehameha camped on Molokai until Kalola died, and then returned to Kona with his high queen Keōpūolani. Later, both Liholiho (Kamehameha II) and Kauikeaouli (Kamehameha III) were sons born to Kamehameha and Keōpūolani.

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Filed Under: Ali'i / Chiefs / Governance, Prominent People, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Isaac Davis, Kamehameha, Maui, Liholiho, Kauikeaouli, Kepaniwai, Keopuolani, John Young, Fair American, Simon Metcalf

March 25, 2019 by Peter T Young 1 Comment

Hopu – Kanui – Honoli‘i – Humehume

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Hawaiian Islands. Four young Hawaiians joined the Pioneer Company.

Hopu (Thomas Hopu) ‘ Hopoo’

Hopu, “was born about the year 1795, in Owhyhee, one of the Sandwich Islands.”

“Among the American traders who frequently visit the Sandwich Islands, was Captain Brintnall, of New-Haven, (Conn.) who … touched and tarried some time at Owhyhee, one of these Islands.” In 1808, Hopu and Henry ʻŌpūkahaʻia sailed with Captain Brintnall on the ‘Triumph.’

The ship returned to America by the way of China. “After Hopoo had lived for a season in New-Haven, his disposition seemed inclined rove than to study.” After returning from his last voyage, he returned to New-Haven, joined ʻŌpūkahaʻia and resumed his studies, including religious instruction.

On October 23, 1819, the Pioneer Company of American Protestant missionaries set sail on the Thaddeus for the Islands. Hopu was part of the Pioneer Company of missionaries and returned to Hawai‘i with them.

Throughout those early missionary years in Hawaiʻi, Hopu appears here and there preforming his duties; forcibly delivering a sermon, spreading cheer, comforting and aiding to those suffering.

Kanui (William Kanui) ‘Tennooe’

Kanui “was born on the Island of Oʻahu, about the close of the last century. His father belonging to the party of a defeated chief, fled with his son to Waimea, Kauai, while there (1809,) an American merchant vessel … touched for supplies.” Kanui and his brother caught a ride on the ship and ended up in Boston. (The Friend, February 5, 1864)

“Soon after their arrival, they attracted the attention of the friends of foreign missions, and when the mission school was opened … they were received as pupils (Kanui, ʻŌpūkahaʻia, Thomas Hopu, William Kanui, and Prince Humehume (son of Kauaʻi’s King Kaumuali‘i”.)) (The Friend, February 5, 1864)

The boys were taught to read and write, but the only available textbooks were in the English language – there was not yet an appropriate alphabet, nor was there a single printed page in Hawaiian. For 2 ½ years, Kanui was totally immersed in studies. (Warne)

Kanui joined the Pioneer Company – he stayed in Kailua with the Thurstons. In the Kailua mission at Kona Lucy Thurston noted, “In the morning the two Hawaiian youth (Kanui and Hopu) walked away to see the gentry; and having an eye to influence, they put on their best broadcloth suits and ruffled shirts, their conspicuous watch chains, of course, dangling from the fobs of their pants.”

On July 23, 1820, Kanui was the first to return to the “old ways.” Bingham excommunicated Kanui from the church. Kanui later returned to the Islands and the first person he looked up was Hiram Bingham. Kanui was welcomed back.

Kanui died at Queen’s Hospital, January 14, 1864, at the age of about 66 years. “(H)e departed this life leaving the most substantial and gratifying evidence that he was prepared to die. His views were remarkably clear and satisfactory. Christ was his only hope, and Heaven the only desire of his heart.”

Honoli‘i (John Honoli‘i) ‘Honoree’

Honoli‘i arrived in Boston in the fall of 1815. He came over in a ship belonging to Messrs. Ropes & Co merchants of Boston. He was taken on board the ship by the consent of his friends, and replaced a sailor, who died before the ship arrived at Hawai‘i. He was curious and wanted to see the world.

“A place was soon found for him at the Rev. Mr. Vaill’s of Guilford, where he began to learn the first rudiments of the English language. Messrs. Ropes & Co., in whose ship he came to this country, not only cheerfully released him for the purpose of being educated, but very generously gave one hundred dollars towards the expense of his education.”

“He was ignorant of our language. And of every species of learning or religion, when he began to study. In about six months he began to read in a broken manner in the Bible. In the mean time, he also learned to write, which cost him but little time or labour.”

“He is industrious, faithful, and persevering, not only in his studies, but in whatever business he undertakes. He is at present with his comrades, at South Farms, in Litchfield, under the instruction of the Rev A Pettengill, expecting to join the school for heathen youth, as soon as it shall be established.”

Honoli‘i became a valuable Hawaiian language instructor because, having come at a later age, he still had good command of his native tongue. He also won praise for his considerable vigor and intellect and his discreet and stately deportment. (Kelley)

When getting back to the Islands with the Pioneer Company, Honoli‘i, shuttling between his home island of Hawaii and Maui, labored for the Church longest of all his companions. He proved an important assistant at Kailua, Honolulu.

Adjoining the Ka‘ahumanu Church in Wailuku is Honoliʻi Park. It is believed that John Honoliʻ is buried in an unmarked grave in the Kaʻahumanu Church cemetery. (Honoliʻi died in 1838.)

Humehume (George Prince) ‘Tamoree’

Humehume was born on Kauai in about 1797 to King Kaumuali‘i and, apparently, a commoner wife. For the first six years of his life he was known as Humehume. At the time of his birth his father, the young king, is believed to have been about eighteen years of age.

His father, King Kaumuali’i, suggested he be called George (after King George of England) when he went abroad. (Warne) During his short life, this son of King Kaumuali‘i was known by at least five names: Humehume, Kumoree, George Prince, George Prince Tamoree and George Prince Kaumuali‘i.

George was about six years old when he boarded the Hazard that ultimately sailed into Providence, Rhode Island on June 30, 1805 after a year-and-a-half at sea. Over the next few years he made his way to Worcester, Massachusetts.

Tamoree eventually enlisted in the US Navy and was wounded during the War of 1812. Humehume was “discovered” and taken under the wing of the American Board of Commissioners for Foreign Missions (ABCFM).

Humehume left the Islands as a young child and spent years around English speakers; he lost the knowledge of speaking Hawaiian. With this interaction with the Hawaiians at the school, He began “learning the Owhyhee language. This friend that lives here with me is a great benefit to me, for he can learn me the Owhyhee language. I can learn him the English language.”

Three years later, Humehume joined the Pioneer Company of American Protestant missionaries. The Company first landed in Kailua-Kona on April 4, 1820. After the Thaddeus departed for Honolulu, Humehume remained in Kailua-Kona and took Betty Davis, the half-Hawaiian daughter of Isaac Davis, as his wife, or his “rib” as he described her. In a short time they rejoined the missionary party in Honolulu.

On May 3, 1820, Humehume returned to Kauai and was reunited with his father after many years apart. Shortly following the death of King Kaumuali‘i (May 26, 1824,) Humehume joined a group of Kauai chiefs in an unsuccessful rebellion.

The closing year and a half of George’s life were spent in Honolulu under the custody of Kalanimōku, prime minster of the kingdom. A victim of influenza, George died on May 3, 1826, six years to the day of his return to Waimea, Kauai.

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Four Young Hawaiians
Four_Owyhean_Youths-Thomas Hoopoo, George Tamoree, William Tenooe and John Honoree
Four_Owyhean_Youths-Thomas Hoopoo, George Tamoree, William Tenooe and John Honoree

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Pioneer Company, Missionaries, Henry Opukahaia, Thomas Hopu, John Honolii, William Kanui, Prince Kaumualii

March 23, 2019 by Peter T Young Leave a Comment

$20,000 as a Guarantee

On July 21, 1838, the French minister of the navy dispatched orders to Captain Cyrille-Pierre-Theodore Laplace, who at the time was already en route to the Pacific on a voyage of circumnavigation. Laplace received these orders, along with supporting documents, at Port Jackson, Australia, in March 1839.

The plight of French Catholics in Hawai‘i being distressingly similar to that of French Catholics in Tahiti, these orders read: “… What the English Methodists are doing in Tahiti, American Calvinist missionaries are doing in the Sandwich Islands.”

“They have incited the king of these islands, or rather those who govern in his name, to actions that apply to all foreigners of the Catholic faith – all designated, intentionally, as ‘Frenchmen.’”

“They found themselves prohibited from practicing their religion, then ignominiously banished from the Island … You will exact, if necessary with all the force that you command, complete reparation for the wrongs that they have committed and you will not leave those shores until you have left an indelible impression.”

In addition to the religious persecution, “Our wines, brandies, fabrics, and luxury goods find ready purchasers in Honolulu as well as in Russian, British, and Mexican settlements; but these articles are imported by American merchants (or replaced by substitutes of American manufacture).”

“French wines and brandies are subject to excessively high duties, on the grounds that bringing them into the Sandwich Islands would be harmful to the morals of the native population. American rum, on the other hand, is brought in – whether legally or illegally, I do not know—and consumed in prodigious quantities.” (Laplace; Birkett)

France, historically a Catholic nation, used its government representatives in Hawaiʻi to protest the mistreatment of Catholic Native Hawaiians. Captain Cyrille-Pierre Théodore Laplace, of the French Navy frigate ‘Artémise’, sailed into Honolulu Harbor in 1839 to convince the Hawaiian leadership to get along with the Catholics – and the French.

Captain Laplace and his fifty-two-gun frigate L’Artemise arrived in the Hawai‘i in July 1839. Laplace was the first Frenchman to visit the Islands with specific instructions from Paris to enter into official diplomatic relations with the Hawaiian government.

“It was my task to end this prohibition so detrimental to our commercial interests. I succeeded in doing so through a convention with the king of the Islands where he agreed that in the future French wines and brandies would be subject to no more than a 6 percent ad valorem duty when imported under the French flag.”

“The American missionaries raged and fumed at me, claiming that I was anti-Christian. They brought down on me all the curses of New and Old World Bible societies, to whom they depicted me as championing drunkenness among their converts …”

“… as if the way in which they were running things allowed these poor people to earn enough to buy Champagne, Bordeaux, or even Cognac brandy. Despite these diatribes, as unjust as they were treacherous, I carried my project to completion.” (Laplace; Birkett)

During the brief conflict, Laplace issued a ‘Manifesto’ “to put an end either by force or by persuasion to the ill-treatment of which the French are the victims at the Sandwich Islands” – Haʻalilio was taken hostage by the French. He was later exchanged for John ʻĪʻi who went on board the L’Artemise.

Item 4 of the Manifesto noted, “That the king of the Sandwich Islands deposit in the hands of the Captain of the l’Artemise the sum of twenty thousand dollars, as a guarantee of his future conduct towards France, which sum the government will restore to him when it shall consider that the accompanying treaty will be faithfully complied with.”

“However harsh the exaction of the $20,000 as a guarantee for the faithful observance by the King and chiefs of the treaty of the 12th July, 1839, the exaction of such pledges, and, even of hostages was a common practice, in remote ages of nations, now the leaders of civilization and the greatest in power.”

“It was the humiliating penalty which strength imposed on doubtful faith, before a higher civilization had rendered it the greatest reproach to a monarch, or the supreme director of a slate, to commit a breach of national faith, or break his word.” (Polynesian, May 12, 1855)

King Kamehameha III feared a French attack on his kingdom and on June 17, 1839 issued the Edict of Toleration (173-years ago today) permitting religious freedom for Catholics in the same way as it had been granted to the Protestants.

The King also donated land where the first permanent Catholic Church would be constructed, the Cathedral of Our Lady of Peace; the Catholic mission was finally established on May 15, 1840 when the Vicar Apostolic of the Pacific arrived with three other priests – one of whom, Rev. Louis Maigret, had been refused a landing at Honolulu in 1837.

On July 9, 1840, ground was broken for the foundation of the present Cathedral of Our Lady of Peace, and schools and churches were erected on other islands to advance the mission.

So, what became of the $20,000? … “The following notice respecting the visit of Rear Admiral Hamelin to these Islands, is taken from the Moniteur of 10th August, 1846:”

“M. le contre Admiral Hamelin, commanding in the Pacific Ocean and on the west coast of America, arrived at the Sandwich Islands in March last, in the frigate Virginie.”

“After being made aware that the treaty of 1839, made by Captain Laplace, had been executed with fidelity, that officer general, by the advice of M. Dudoit, the Consul of Prance, restored, to the Hawaiian Government $20,000, the guarantee of the fulfilment of that treaty.” (Polynesian, May 1, 1847)

“This was effected with all formality, on the 23d of March (1846), the money being delivered in the original cases, No. 1, 2, 3, 4, secured by the seals of the French Royal Navy, and that of the Hawaiian Government, to M. Kekuanaoa, C. Kanaina and Wm. Richards, Esq., as the King’s Commissioners.” (Wyllie; Polynesian, August 22, 1846)

“I saw a couple of handcarts containing several ironbound boxes, and guarded by files of French marines, proceeding up Nuuanu street from the wharf, and on enquiring was told that the boxes contained the twenty thousand dollars …”

“… which was being returned to the Hawaiian Government. The same seals were on the boxes which had been affixed when they were delivered to Captain La Place, seven years before.” (Sheldon)

“The benevolent disposition of the Hawaiian Government towards the Catholics established there, and the protection accorded our missionaries by the authorities of the country, fully justify that measure, which has produced good effect. It has proved the sincerity of the French Government, and we have no doubt, will secure to our compatriots in the Archipelago the protection due to them.”

“Admiral Hamelin and suite visited King Kamehameha, and remitted to him and his Minister a few presents, consisting of firearms, which were received with satisfaction.”

“The King invited Admiral Hamelin and his officers to a dinner, which was followed by a soiree at the Consulate of France. The next morning the King was received on board the frigate where he evidently appreciated the attention shown him by the Admiral.
It is pleasing to know that the transactions in March, 1846, had given satisfaction to the French people in regard to all parties concerned.”

“The protection of the French missionaries has been the award due to their good conduct, and it is their right under the existing laws.”

“The irregularities of 1837 and 1889 have disappeared with the excitements that created them; and the Consul of France may justly boast of having emerged from difficulties unusually great, and gained for himself and compatriots a high measure of popular esteem.” (Polynesian, May 1, 1847)

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L’Artemise,_Arthus_Bertrand

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People, Sailing, Shipping & Shipwrecks, Economy, General, Ali'i / Chiefs / Governance Tagged With: Laplace, Captain Cyrille-Pierre-Theodore Laplace, Manifesto, Hawaii, Timothy Haalilio, Catholicism, John Papa Ii, French, L'Artemise, $20000

March 18, 2019 by Peter T Young 1 Comment

Bob Crosby

Born George Robert Crosby in Spokane, Washington, on August. 25, 1913, he was the youngest of seven children: five boys, Larry, Everett, Ted, Harry and Bob; and two girls, Catherine and Mary Rose.

His parents were English-American bookkeeper Harry Lowe Crosby and Irish-American Catherine Harrigan, the daughter of a builder from County Mayo in Ireland.

Bob Crosby’s roller-coaster career began, like his brother’s when he came out of Gonzaga University in show business. With his big brother Bing’s (Harry) urging, he started with bandleader Anson Weeks.

“Bob’s big chance came about when established bandleader Ben Pollack began devoting more energy to romancing and building the career of his singer Doris Robbins, than to his orchestra.”

The band broke up and eventually they thought Bob – young, pleasant and connected – the most promising. The job called for him to stand out front, smile, sing and make introductions. (Gaddins)

“This, of course, can either be the makings of the younger brother, or perhaps complete anhilization of the younger crooner’s career.” (Crosby; Gaddins)

“But the idea worked like a charm. Fans came to gawk at the new Cosby and stayed to enjoy his cordial demeanor and swinging band … though Bob felt they never accepted him as his own man. ‘They wanted to see what Bing’s kid brother looked like.’” (Gaddins)

“Best known as the easygoing front man for Bob Crosby’s Bobcats, a rollicking octet that was the cornerstone of a larger Dixieland band, Crosby sought during his career to distinguish himself from his older brother.”

“While Bing Crosby made a fortune crooning, for example, Bob rarely sang and once described himself in self-deprecating humor as ‘the only guy in the business who made it without talent.’” (LA Times)

Crosby led big bands from 1935 to 1942, starting the Bob Cats, an eight-piece band-within-the-band, during that time. He sang but did not play an instrument. His bands were known for swing and Dixieland sounds.

When World War II began, the band broke up; Crosby joined the Marines. Lt. Bob Crosby and other Marines in his band put on shows in Hawaii that were seen as morale boosters.

The Marine Corps organized a 5th Marine Division Show for a tour of a Pacific bases in the war zone Crosby spent 18-months with the Marines, touring with bands throughout the Pacific. (NY Times)

“They would respond to anything,” Marine corporal Max Berg (and comedian/impersonator who traveled with Crosby). “We all just got so much back from the crowds. They were so happy to have people come out there and play to them.”

“We went to islands where they wouldn’t let the regulars go, half-occupied by Japanese. They were not even secure. We had to be careful we didn’t get knocked off by snipers.”

At the tour’s end, arriving at Honolulu, the entertainers discovered that their unit shipped out without them. “We were all sad we couldn’t go but it was too late,” Berg recalls.

The 5th Marine Division was off to invade one of Japan’s last island bastions in the Pacific, heavily fortified Iwo Jima. It proves to be one of America’s costliest victories of the war. Navy corpsmen are in vital demand.

“We had four Navy corpsmen they took,” Berg says. “They flew them out special, and within (a few) weeks they were dead. I lost so many of my buddies in my division. I don’t like to think about it. I wouldn’t be here talking to you. I always wondered why did I get to come back, when so many other people lost their lives?” (Berg)

For a time Crosby appeared in such films as the 1944 “The Singing Sheriff,” before joining the U.S. Marines, where he served with distinction, leading a service band in the Pacific.

After the war, he worked mainly as a daytime radio host, moving in the 1950s to daytime television. He headlined an Australian nighttime talk show, tried the car-rental business in Hawaii. (LA Times) “I went into the car rental business in Hawaii, managed to lose $75,000 and go broke in eight months.” (Crosby)

Crosby enjoyed popularity as a daytime radio entertainer for several years. But he was unable to attract a nighttime sponsor and retired to Hawai‘i where he took occasional assignments as a disc jockey. (UPI)

On heading back to Las Vegas, Crosby to the Commanding Officer of the USS Providence, “Have to go to hell so I can afford to live in paradise” [Hawaii]. (Crosby)

But Crosby’s career was often overshadowed by his older brother’s and he readily acknowledged that he had no special talent. His warm personality and natural flair for leadership, however, helped him attract excellent musicians. (UPI) Bob Crosby was inducted to the Walk of Fame on February 8, 1960 with 2 stars (television & radio). He died March 3, 1993.

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Al Caiola, Bob Crosby and Tubby Oliver
Al Caiola, Bob Crosby and Tubby Oliver
Lt. Bob Crosby signs autographs while visiting with patients
Lt. Bob Crosby signs autographs while visiting with patients

Filed Under: Military, Prominent People, Economy Tagged With: Hawaii, Marines, Bob Crosby

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