Prominent People | Page 57 | Images of Old Hawaiʻi

January 4, 2023 by Peter T Young Leave a Comment

Jonah in The Jug

Robert Wilcox defeated Kūhiō’s brother David to become the first Hawaiian Delegate in the US Congress. Kūhiō initially joined Wilcox’s Home Rule Party but grew disenchanted and eventually joined the Republican Party and ran and in 1902, Kūhiō won a landslide victory and unseated Robert Wilcox .

When President Theodore Roosevelt greeted Kūhiō in 1903, he balked at the name Kalaniana‘ole. “I shall not call him Prince Cupid, and I cannot pronounce his last name. I never would be able to remember it, anyhow,” the President complained. From then on, most Washingtonians simply referred to him as “Kūhiō” or “Prince Cupid,” after his childhood nickname.

On January 4, 1904, Kūhiō gained some unwanted notoriety when he was arrested for disorderly conduct after scuffling outside a DC bar. (House-gov)

“According to the police of the first precinct he had a misunderstanding with Charles Clarke, forty-five years old, a collector, near the corner of 13^th street and Pennsylvania avenue northwest, about 11 o’clock last night and refused to accept the kindly offices of Policeman Wolf, who attempted to smooth matters over.”

“The conduct of both men was such, the police state, that it was necessary for the officer to take both men into custody and escort them to the first precinct police station but he only suceeded in doing so by using force after he had exhausted every other means.” (Hawaiian Star, Jan 22, 1904)

He refused to pay a fine or to alert friends to his predicament and stayed overnight in jail, incorrectly claiming that, as a Member of Congress, he was exempt from arrest. The next morning the court notified friends, who bailed him out. (House-gov)

In a letter to his brother, Kūhiō explained, “On the way down from the billiard parlor, I stopped at the Stand to purchase cigarettes (this is on the ground floor and the entrance to the build On the way down from the billiard parlor …”

“… I stopped at the Stand to purchase cigarettes (this is on the ground floor and the entrance to the building), when I heard cursing coming from the rear of the building, where there is a bar, and then an order by the proprietor to his bartenders to put a man out.”

“In the rush-out the crowd did not seem to know who was being put out, and I suppose I got a bit curious, too, to see the row. The first I knew some one brushed against me and another ran into me from the rear and then was rushed out by the mob.”

“Staggering forward through the entrance I felt somebody hit me from the back and a second blow knocked me down to the sidewalk. It all happened so quickly I had not the opportunity to strike back and, upon rising. I asked for an explanation.”

“Two fellows, one turned out to be an officer in citizen’s clothes, said something to this effect, ‘You shut up, you drunken nigger!’ and then made a lunge at me.”

“Three or four others, who undoubtedly knew the officer and, probably thinking they were assisting him, all jumped on me and I resisted with but little effect, however.”

“I was protesting against this men roughly took hold of me, when I again protested to the arrest being unjustified, and asked who had placed me under arrest. The officer in citizen clothes replied, he did, and showed his authority, the badge, upon my demand.”

“I requested of the uniformed officers that the fellow who struck me and also the officer that placed ‘me under arrest be taken along too; but the latter told them, ‘Never mind him; take the damned drunken nigger!’”

“On arrival at the station with the two ‘cops’ I was charged with disorderly conduct, when I then again protested and demanded the arrest of the other two without avail.”

“Then I told the clerk that I am a Congressman and that I thought a Congressman had some privileges exempting him from arrest while he is in attendance at the Capitol.”

“He replied he thought there was no help unless I put up $5 collateral, which I refused to do unless it be upon my own recognizance. The clerk again replied that I had one of two things to chose, either put up the collateral up or be locked up.”

“I had become enraged at the perpetrated outrage and I chose the latter.’” (Pacific Commercial Advertiser, Jan 23, 1904)

In the morning, “prince Cupid drank out of a tin cup along with persons who had been arrested for being drunk.” (Los Angeles Times, Jan 6, 1904) (The LA Times headlined their story of this experience as “Jonah in ‘The Jug.’”)

“The charge of disorderly conduct against Prince Kūhiō Kalaniana’ole, Delegate from Hawaii, was nolle prossed [dropped, abandoned or dismissed] in the police court today. The Delegate had been arrested in connection with an encounter with a Honolulu attorney named Charles Clarke.”

“A number of friends of Prince Kūhiō were present in the court room and they warmly congratulated him over the satisfactory outcome of the case.” (Hilo Tribune, Jan 22, 1904)

“The law in question is found in Section 6, Article I, of the Constitution, and reads as follows: ‘The Senators and Representatives … shall, in all cases, except treason, felony, and breach of the peace, be privileged from arrest during their attendance at the session of their respective houses, and in going to and returning from the same.’”

“Commenting on this, Paschal, in his ‘Constitution of the United States,’ says: ‘This would seem to extend to all indictable offenses, as well as those which are attended with force and violence.”

“The privilege from arrest commences from the election, and before the member takes his seat or is sworn. One who goes to Washington duly commissioned to represent a State in Congress is privileged from arrest …”

“… and though it be subsequently decided by Congress that he is not entitled to a seat there, he is protected until he reaches home, if he return there as soon as possible.’” (Hawaiian Gazette, Feb 12, 1904)

This wasn’t the first time Kūhiō had been jailed. In 1895, following the overthrow of Queen Lili‘uokalani, Kūhiō took part in a counterrevolution led by Robert Wilcox against the Republic of Hawai‘i.

The prince was charged with misprision of treason and served his sentence of one year in prison. During his imprisonment, a Kauai chiefess, Elizabeth Kahanu Ka‘auwai, visited him each day, and after his release, the two married on October 8, 1896.

Kūhiō and his princess left Hawai‘i on a self-imposed exile and traveled extensively through Europe. In 1899, the prince served in the British Army in the Second Boer War against the independent Boer (Dutch-settled) republics of Transvaal and Oranje Vrijstaain in southeast Africa. (DHHL)

Then, Kūhiō returned home and engaged in the politics of post-annexation Hawai‘i. (The image shows Kūhiō in his initial imprisonment in Hawai‘i.)

December 28, 2022 by Peter T Young Leave a Comment

Edgar Young

The year was 1900 when William and Herb Young arrived in Hawai’i to enter this promising new line of business.

At the tum of the century, Honolulu’s waterfront was well known throughout the Pacific, being as the Territory of Hawai‘i had been annexed to the United States in 1898, and its largest city was the port of call for vessels east- and west-bound.

Ships came around the Horn laden with general merchandise; vessels from the West Coast might be carrying produce or livestock, while those from Australia carried coal.

In Honolulu, they would discharge their cargoes, then load up with sugar bound for distant ports. Interisland trade was serviced by local steamship companies with a combined fleet of eighteen vessels, plus a “mosquito fleet” of independent operators that owned interisland vessels.

The Young brothers weren’t strangers in the harbor life that awaited them. The family hailed from San Diego – four boys, Herb, William, Jack and Edgar, and older sister, Edith. The family patriarch, John Nelson Young, was a sailor.

The boys must have inherited this nautical bent because, at an early age, they were hiring themselves out for fishing trips using a small skiff that they sailed around the bay.

In the summer of 1899, all four boys ran a glass-bottomed boat excursion at Catalina Island. After the season ended, Herb landed a berth on a schooner bound for the Hawaiian Islands, and William decided to join him on what he would later call ‘the great adventure.’

They had made passage on the Surprise, a two-masted schooner engaged as an interisland carrier to serve the Kona Sugar Company. Twenty-nine year old Herb had served as chief engineer during the ten-day journey from San Francisco, while William, then age twenty-five, served before the mast.

The company that was to become Young Brothers began as a an enterprising series of small jobs utilizing skills that Herb and William added to along the way.

By the end of the year, Young Brothers was becoming established as a small but prospering harbor business. Younger brother Jack, age eighteen at the time, had arrived on October 16, 1900, to join the growing partnership.

Then steps in a fledgling Hawaiʻi company, also seeing expansion opportunities, and it was through shipment of Libby’s pineapple from Molokai to Libby’s processing plant in Honolulu that Young Brothers expanded into the freight business.

In the early years of the company, the brothers carried supplies and sailors to ships at anchor outside the harbor, as well as run lines for anchoring or docking vessels. They also gave harbor tours and took paying passengers to participate in shark hunts.

Libby’s need to ship fruit from the growing area on Molokai, to pineapple processing on Oʻahu created an opportunity for the brothers. The brothers, using their first wooden barges, YB1 and YB2, hauled pineapples from Libby’s wharf to Honolulu. “That’s how (Young Brothers) started the freight.” (Jack Young Jr)

Youngest of all, Edgar (who was born January 21, 1885 in San Diego), arrived in July 1901, but being only fifteen at the time, he attended Honolulu High School. (YB 100 yrs)

Graduating high school in 1904, Edgar then sailed aboard the ‘Alameda’ on July 27, 1904 for San Francisco to attend Cooper Medical Cooper. Newspaper accounts note that Edgar reported safe from the 1906 earthquake and fire.

(In 1908, Cooper Medical College was transferred to Stanford University. Instruction by Stanford University began in 1909 and continued in San Francisco until 1959, at which time the Stanford School of Medicine opened on the Stanford campus.)

On Marcy 9, 1907, Edgar married Eunice Mae Hilts. Then, Edgar returned to the Islands, “Dr. Young is a graduate of the Cooper Medical School of San Francisco, and while in that city he had a laboratory of his own.”

“Dr. Edgar Young, who graduated eight years ago from the Honolulu High School, and well known in Honolulu by the young people of the city, has taken up practise at Kahului.”

“He is under regular appointment by the railroad and will be given some of the work of Puunene plantation, which was too heavy for one physician to carry alone. It is likely, too, that when he can spare the time, he will be called to Wailuku to assist in that part of Maui, where the work also is unusually exacting, and demands more time than one physician can usually give.”

“His coming to Maui is much appreciated by the other physicians here as well as the people as a whole. He has brought with him his wife and child. A new house will probably be erected in Kahului on the beach on the Wailuku side of the cottage occupied by Elmer R. Bevins.” (Star Bulletin, August 12, 1912)

Edgar later substituted for Dr Durney at the Kula Sanitarium. (SB, Sept 19, 1917) Edgar went to Kauai and in addition to general medical practice, he was superintendent of the 35-bed Lihue Hospital (American Medical Directory (1921)).

“He practiced in Hawaii for many years [on Kauai (including Lihue Plantation) and Maui (including Kahului RR Co)]. He left Honolulu for California just before outbreak of war in December, 1941. Owing to ill health, he had been inactive for the past four years.” (Star-Bulletin, Dec 27, 1943)

Edgar Young died on December 23, 1943 (polio ‘finished him’ (Jack Young Jr), in San Diego, at the age of 58, and was buried in Cypress View Mausoleum And Crematory in San Diego.

December 26, 2022 by Peter T Young 1 Comment

Sisters of Charity

Appropriately, we read a lot about the good work of Father Damien and Mother Marianne (both, now Saints.) But we don’t seem to hear of the many others who worked with them in ministering to those in need.

Here, we look at only a few (some of the earliest Sisters that worked with Mother Marianne,) and the hard work and hardship they endured.

The first shipment of lepers landed at Kalawao (Kalaupapa) January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

Receiving and detention centers were established on Oʻahu. Kalihi Hospital was the first hospital for leprosy patients in Hawaiʻi opening in 1865. Kapiʻolani Home opened in Kalihi Kai in 1891 adjacent to the Kalihi Hospital and Receiving Station; Kalihi Plague Camp (1900-1912) and Meyers Street, Kalihi Uka (1912-1938.) (NPS)

In January 1883, Walter Gibson, Minister of Foreign Affairs and president of the Board of Health, appealed to Hermann Koeckemann, Bishop of Olba, head of the Catholic Mission in Hawai’i, to obtain Sisters of Charity from one of the many sisterhoods in the US to come and help care for leprous women and girls in the Islands.

Father Leonor Fouesnel, with a royal commission from King Kalākaua, was designated as agent to go on this mission. Landing in San Francisco and traveling East, Father Leonor petitioned more than fifty different sisterhoods before a favorable reply was obtained, from the Franciscan Convent of St Anthony at Syracuse, New York.

The reply to the King’s emissary was not made lightly, but only after a long, serious debate among the sisterhood. One of the prime supporters of this action was the Mother Superior, Mother Marianne Cope. (Greene; NPS)

“I am hungry for the work and I wish with all my heart to be one of the chosen Ones, whose privilege it will be, to sacrifice themselves for the salvation of the souls of the poor Islanders… I am not afraid of any disease, hence it would be my greatest delight even to minister to the abandoned ‘lepers.’” (Mother Marianne; NPS)

Mother Marianne consulted with all the sisters and, to her credit they felt free to voice their concerns. Responded one: “I am very honest with you. I am afraid. I have heard too much about these poor people. I heard also that there are no rules and regulations. That everyone does as he pleases.”

Another stated: “If it is not a suitable place for any woman how can it be for the Sisters.” (NPS) With calmness, good sense, firmness, and a kind heart she was able to get cooperation from all around her. Her religious life was a series of administrative appointments, culminating in her being placed in charge of missions in Hawai’i.

Only six sisters could be spared to go with Mother Marianne, who insisted that as superior of the convent it was her duty to go with the first group of sisters and help them get established. It was not the intent of the convent that she stay in Hawai’i permanently. (Greene; NPS)

On October 23, 1883, Mother Marianne and her companions set off for Hawai’i, arriving on November 9. These were: Sister M Bonaventure Caraher, Sister Crescentia Eilers, Sister Ludovica Gibbons, Sister M Rosalia McLaughlin, Sister Renata Nash and Sister Mary Antonella Murphy.

Three of the sisters and Mother Marianne went to work at the branch hospital for leprosy victims at Kaka’ako in Honolulu on January 11, 1884, and spent almost five years there. Three others were put in charge of the new hospital at Wailuku on the island of Maui.

“For us it is happiness to be able to comfort, in a measure, the poor exiles, and we rejoice that we are unworthy agents of our heavenly Father through whom He deigns to show His great love and mercy to the sufferers.” (Mother Marianne, 1884)

Queen Kapi‘olani had visited Kalaupapa in 1884 to learn how she could assist those who were diagnosed with leprosy and exiled there, and she raised the funds to build the Kapiʻolani Home for Girls. (KCC) She and others also recognized the need for a home for the non-infected children of the leprosy patients.

On November 9, 1885, the healthy girls living in Kalawao moved into Kapiʻolani Home on the grounds of the sisters’ convent at the Kaka’ako Branch Hospital. (Hawaii Catholic Herald)

On April 22, 1885, a second group of sisters arrived from Syracuse as reinforcements. This included Sister Leopoldina Burns, Sister Carolina Hoffmann, Sister Martha Kaiser and Sister Benedicta Rodenmacher. Shortly after, Sister Antonia Brown, Sister M. Vincentia McCormick, Sister M. Irena Schorp and Sister Ephrem Schillinger. (More came later.)

News continually filtered back to Kaka’ako about conditions at the Moloka’i settlement. The children on the island were in desperate need of care and the venerable Father Damien himself had been diagnosed as having leprosy and obviously had few years left in which to continue his work.

Mother Marianne, however, was being kept busy in Honolulu all this time. At one point she had suggested to Walter Gibson that a home for children of leprous parents be built near the sisters’ residence in Honolulu. This establishment opened in November 1885 as the Kapiʻolani Home for Girls. (Green; NPS)

Then, Mother Marianne Cope and Sisters Leopoldina Burns and Vincentia McCormick of the Third Order of St. Francis, Sisters of Charity arrived on November 14, 1888. They managed the Charles R Bishop Home for Unprotected Leper Girls and Women, which opened at Kalaupapa in 1888. (NPS)

Sister Leopoldina describes the place: “One could never imagine what a lonely barren place it was. Not a tree nor a shrub in the whole Settlement only in the churchyard there were a few poor little trees that were so bent and yellow by the continued sweep of the birning wind it would make one sad to look at them.” (Voices of Kaulapapa; SanDiego-gov)

While there was no cure for the residents of Molokai, the sisters tried to bring dignity to their lives. Before the sisters arrived, patients dressed in rags. The sisters gave the girls proper clothes and taught them embroidery, sewing and gardening. They also gave them music lessons.

Father Damien himself succumbed to leprosy on April 15, 1889. Upon the death of Damien, Mother Marianne agreed to also head the Boys Home at Kalawao. The Board of Health had quickly chosen her as Saint Damien’s successor and she was thus enabled to keep her promise to him to look after his boys.

A traveler on a steamer that later (May, 1889) brought Sisters Crescentia and Irene to Kalaupapa noted, “When I was pulled ashore one early morning there sat with me in the boat two sisters bidding farewell (in humble imitation of Damien) to the lights and joys of human life. One wept silently and I could not withhold myself from joining her.” (The Messenger)

The workload was extremely heavy in that Bishop Home alone provided shelter for 103 girls in 1893. There were times when the burden seemed overwhelming. In a moment of despair, Sister Leopoldina reflected, “How long Oh Lord must I see only those that are sick and covered with leprosy?” (Sister Leopoldina: NPS)

The Baldwin Home, which opened in May of 1894, replaced the Boys’ home built by Father Damien. Mother Marianne Cope and the Sisters of Saint Francis managed the Baldwin home until they turned over jurisdiction to Joseph Dutton and the Sacred Hearts Brothers in 1895.

While at Kalaupapa, Mother Marianne predicted that no Franciscan Sister would ever contract leprosy. Additionally she required her sisters use stringent hand washing and other sanitary procedures. No sister has ever contracted the disease. Mother Marianne died in the summer of 1918 at the age of 80.

Mother Marianne was canonized on Oct. 21, 2012, making her the first Franciscan woman to be canonized from North America and only the 11th American saint. Forevermore, she will be known as St Marianne Cope, with the title “beloved mother of outcasts.” (Lots of information here is from NPS and Hawaii Catholic Herald.)

Gibson with the Sisters of St. Francis and daughters of Hansen’s disease patients, at the Kakaako Branch Hospital-1886

Sr. M. Rosalia, Sr. M Martha, Sr M. Leopoldina, Sr. M Charles, Sr. M. Crescentia, and Mother Marianne rear-Walter Murray Gibson-1886

Mother Marianne Cope (in wheelchair) with other nuns and the women and girls of Bishop Home in Kalaupapa, Hawaii, shortly before her death in 1918.

Mother_Marianne_Cope_in_her_youth

Sisters (Mother Marianne center) and patients at the Bishop Home in Kalaupapa

Kakaako Branch Hospital-Patients’ Cottage-Hanley&Bushnell-1886

Beginnings of the Kalaupapa Leprosy Colony

Kalaupapa peninsula on the island of Molokai

Rebuilt-Kapiolani_Home

Charles R Bishop Home for Unprotected Girls and Women-Kalaupapa, Molokai-1900

Old Settlement at Kalawao

Mother_Marianne_Cope,_Kalaupapa,_1899

Malulani_Hospital-women’s_ward-(MauiNews)

Kapiolani_Home

Kalawao-Kalaupapa

Kalaupapa home for unprotected girls

Bishop Home for Unprotected Leper Girls

Edward_Clifford_–_Damien_in_1888

December 20, 2022 by Peter T Young Leave a Comment

Three Volcano Pioneers of the Mid-19th Century Hawaii

“Keep and publish careful records, invite the whole world of science to co-operate, and interest the business man.” (Jaggar)

The efficiency of an institution which is essentially educational and not commercial, productive of ideas rather than dollars, must be measured by its effect on productive men of learning in stimulating them to production; that is, to new discovery, experiment investigation and publication.

The founding of the Volcano Observatory and the formation of the group of subscribers here called the “Research Association,” were themselves evolved productions of the inspiring work of early investigators, as well as of the natural intellectual stimulus created in man by the unexplained Kilauea lake of boiling nebulous flux.

Three names stand out above all others as recorders of the work of the Fire Goddess in Hawaii in the middle decades of the nineteenth century : Titus Coan, James Dwight Dana, and William Lowthian Green.

Coan the missionary, earnest seeker after truth, for more than a third of the century watched every detail of the evolution of the volcanoes, pondered their meaning, and moreover made truthful record in scores of letters which were promptly published.

This genius for recording is rare among men, and is an all-important requirement in science; many men are good observers, but millions of valuable observations are forever lost, because of a lack of appreciation of the value of a jotting down – day, hour, minute, event, stages, appearances.

All science is no more than a categoric jotting-down, and the grouping of facts into new categories, until some of these reach the dignity of “theory.”

Coan without apparatus or endowment was an institution, a first Hawaiian volcano observatory, and in actual output he was a better observer and recorder than some institutions which have been elaborately equipped.

Professor Dana of Yale, foremost American geologist, was with the Wilkes Expedition at Kilauea in 1840, revisited Hawaii later, and wrote in 1891 a book, “Characteristics of Volcanoes,” which stands preeminent among volcano memoirs.

It was inspired by Kilauea and Mauna Loa, but is broad and sane, and presents a most painstaking and thoughtful summary of the progress of Hawaiian volcanic events, and their bearing on geology. Dana published in New Haven Coan’s letters, and it was doubtless Dana who stimulated much of Coan’s recording.

Green, the man of business, in his leisure moments student of volcanic life and of the inspiring heights and depths of the globe, conceived: to scale, with its film of waters and its blanket of gas, wrote a remarkable book in two volumes, “Vestiges of the Molten Globe.”

His second volume deals especially with the volcanoes, which he visited many times, and of it Professor Daly of Harvard writes: “It is certainly a pity that the second part of Green’s work is not more generally known. The book is almost as remarkable a contribution to the philosophy of vulcanism as Part 1, ‘On the Tetrahedral Theory of the Earth,’ is important in cosmogonic philosophy.”

Green’s work foreshadowed theoretic conceptions which modem thought has fixed more firmly, and his interest, as a business man, in the affairs of pure science was forerunner of the wider interest of many business men (and intelligent women) of Hawaii who now make up the Hawaiian Volcano Research Association.

These three men, Coan and Green resident here, Dana from an eastern university, typify the reason for the creation of an Hawaiian Volcano Observatory, and their portraits should forever hang in honored place upon its walls.

Coan, the systematic observer, showed the value of record and system; Green, the merchant, fascinated by the spell of Pele and inspired by the problems of position of this mid-Pacific pinnacle, Hawaii, rising 37,000 feet above the ocean deep, adopted volcanology for avocation, and left monumental work to inspire specialist and layman alike.

While Dana the scholar, coming from a distant seat of learning, hospitably entertained in the islands by Coan, Green, Bishop, Brigham, Alexander and a host of kind friends, rewarded their kindness by making famous to the whole world the achievements of his Hawaiian scientific colleagues.

Dana added new volcano lore and illustrated what production may come from scientific hospitality. (All here is copied from Special Bulleting of Hawaiian Volcano Observatory, 1913, as stated by Thomas Jaggar.)

December 19, 2022 by Peter T Young Leave a Comment

Amusements

The following is a portion of a letter from William Richards to Charles Wilkes, commander of the United States Exploring Expedition, dated March 15, 1841 in Lahaina. The letter responds to questions raised by Wilkes. It comes from editors Marshall Sahlins and Dorothy Barrere.

Richards arrived in Honolulu in April 1823 in the second company of American missionaries and was stationed soon thereafter in Lahaina, home of many of the chiefs. He remained in Lahaina throughout most of his missionary career.

His knowledge of Hawaiian is known to have been excellent—he is responsible for many translations of biblical and other works into Hawaiian—and as the letter to Wilkes documents, he was friend to the famous Hoapili and other chiefs.

In 1838, Richards left the mission to become political counselor to the Monarchy. In 1842 with T. Ha‘alilio he undertook a mission to America and Europe to negotiate recognition of Hawaii’s independence. Richards was commissioned Minister of Public Instruction in 1846. He died in Honolulu in November 1847. All of the following is from that letter:

Their amusements were pretty numerous, and many of them of an athletic kind, though not requiring the severest trials of strength.

A favorite amusement of the chiefs was sliding down hill on a long narrow slead, upon which they prostratrated themselves, and then having the slead ballanced on the edge of a very steep hill they started it with the foot and were precipitated down the hill with immense velocity often to a distance of half or even a whole mile.

Thus they went from the top of Diamond Hill far out upon the plane of Honolulu, and at other places to a much greater distance.

Rolling a smooth round stone was another favorite amusement and one which tended to strengthen the arms more than any other with which I have been acquainted.

On ground where the descent was scarcely perceptable I have seen the stone rolled a hundred and thirty rods.

Throwing the spear and various other exercises with it was also an amusement as well as a military exercise. With this weapon they were very expert.

Playing on the surf board has always been and continues to be a very favorite amusement. As you have doubtless seen this, I need not describe the process.

The dance was an amusement which was practiced perhaps to a greater extent than any other. There was a great variety of dances. Some of them consisted mainly in the recital of songs accompanied with much action as was calculated to give them force. Other seemed to consist mainly in action.

Sometimes a single girl was the actress, again, a large number united. Their motions were anything but graceful. Their motions were regulated by music, which consisted of a kind of drumming on various hollow vessels, as calabashes, tubs, and a kind of drum made by drawing a piece of shark skin over a short piece of a hollow log. . . .

Every variety of song was rehearsed and acted on these occasions, from the most sentimental to the most lascivious, and the action always echoed to the sense.

Sometimes a single voice rehearsed the song—sometimes a number chanted in unison.

The first summer I spent in Lahaina scarcely a night passed in which I did not hear the noise of these assemblies, and they were uniformly scenes of lewdness and vice.

But the most numerous class of all their amusements was their games of chance.

Of these they were specially fond. These games were peculiar to themselves. The one most practiced by the chiefs was that of placing several bunches of kapas in a row, and then one man took a stone and hid it under one of the tapas. His antagonist guessed the place of the stone, and the one who was oftenest right won the game.

They never played at games of chance without a wager, nor indeed at any game of skill. The wager seemed to constitute the charm of most of their amusements. It was an accompanyment of their down hill slides – their play in the surf – their plays with the spear their rolling the stone – their flying the kite &c. . . .

They gambled away their property of every kind – their clothes – their food – the crops upon their land – the lands themselves – their wives – their husbands – their daughters, and even the very bones of their arms and legs.

At present cards is a common amusement and it is accompanied with its usual evils.