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June 30, 2015 by Peter T Young Leave a Comment

Thomas Augustus Jaggar, Jr

“To helpmeet and campmate, Isabel Jaggar,
Whose horse crushed her against a tree …
Whose gloves fell into a red hot crack and burned up …
Who slept in a lava tunnel …
Beside the immortal remains of a desiccated billy goat …
And loved it all.”
(Thomas Jaggar dedication of book in 1945, USGS)

“In 1906, already a much-published, respected, well-known geologist, writer and lecturer, he became head of MIT’s department of geology. Jaggar saw the need for full-time, on-site study of volcanoes.”

“He had long deplored that to date, especially in America, it was only after news of an eruption was received that geologists rushed from academic centers to study volcanism.”

“There was generally no trained observer there beforehand, and scientists from afar often arrived after the eruption was over. There was then only one volcano observatory in the world, that at Vesuvius established in 1847.” (USGS)

In February 1912, prisoners, sentenced to a term of hard labor, started digging a cellar on the north rim of Kilauea Crater. The prisoners dug through almost 6-feet of volcanic ash and pumice to a layer of thick pāhoehoe lava, a firm base for the concrete piers on which seismometers would be anchored.

This was the result of “a visit to the Volcano of Kilauea on October 7th, 1909 … by the very distinguished English vulcanologist Dr. Tempest Anderson of York, and the well-known professors in the Massachusetts Institute of Technology, TA Jaggar, Jr, and RA Daly, the last two interested in the establishment of a permanent observatory at Kilauea”. (Brigham)

Jaggar had traveled to the Islands at his own expense. He left MIT, moved to Kilauea to start the observatory, and devoted the remainder of his life to a study of volcanoes. He also had a home in Keopuka, South Kona.

Jaggar was born in Philadelphia, Pennsylvania in 1871, the son of an Episcopal Bishop. A childhood fascination with the natural world eventually translated into three geology degrees from Harvard (AB, AM and PhD (1897.)) He studied in Munich and Heidelberg, and then began teaching at Harvard, later at MIT.

His years as a graduate student and young professor were spent in the laboratory. He felt strongly that experimentation was the key to understanding earth science. Jaggar constructed water flumes bedded by sand and gravel in order to understand stream erosion and melted rocks in furnaces to study the behavior of magmas. (USGS)

Jaggar witnessed the deadly aftermath of volcanic and seismic activity during a decade-long exploration of volcanoes around the world.

The devastation he observed, particularly that caused by the 1902 eruption of Mount Pelée on the Caribbean Island of Martinique, led Jaggar to his vision and life-long work to “protect life and property on the basis of sound scientific achievement” by establishing Earth observatories throughout the world. (USGS)

When he came to the Islands, he joined the efforts of George Lycurgus (operator of the Volcano House) and newspaperman Lorrin Andrews Thurston who were working to have the Mauna Loa and Kilauea Volcanoes area made into a National Park.

Jaggar had tried to lead several expeditions to the top of Mauna Loa in 1914 but was unsuccessful due to the elevation (13,678 feet) and the harsh conditions: rough lava, violent winds, noxious fumes, shifting weather, extreme temperatures and a lack of shelter, water and food. (Takara)

About this time, about 800 Buffalo Soldiers from the 25th Regiment had been assigned to garrison duty at Schofield Barracks. Given their experience in Parks on the continent, some of the soldiers were called upon to assist at the volcanoes on the Island of Hawaiʻi.

In September 1915, Jaggar, Thurston and a US Army representative conducted a survey to determine a route for a trail up Mauna Loa.

The following month, a local paper noted, “Soldiers Building Mountain Trail. Negro soldiers of the Twenty-fifth Infantry to the number of 150 are at work constructing a trail from near the Volcano House to the summit of Mauna Loa. It is estimated that three or four weeks will be devoted to this work. The soldiers are doing the work as a part of their vacation exercises.” (Maui News, October 29, 1915)

The Buffalo Soldiers built the 18-mile trail to the summit of Mauna Loa. They also built the ten-man Red Hill Cabin and a twelve-horse stable, so scientists could spend extended periods of time studying the volcano.

Although Jaggar had married Helen Kline in 1903 and the couple had two children, Helen did not accompany Jaggar to accept his post as director of the Hawaiian Volcano Observatory in 1911, and a divorce followed (filed in 1914.)

In 1917, Jaggar married a coworker at the volcano observatory, Isabel P. Maydwell; she was his wife, assistant and companion for the rest of his life. (USGS)

On August 1, 1916, President Woodrow Wilson signed the country’s 13th National Park into existence – Hawaiʻi National Park. At first, the park consisted of only the summits of Kīlauea and Mauna Loa on Hawaiʻi and Haleakalā on Maui.

Eventually, Kilauea Caldera was added to the park, followed by the forests of Mauna Loa, the Kaʻū Desert, the rain forest of Olaʻa and the Kalapana archaeological area of the Puna/Kaʻū Historic District.

The National Park Service, within the federal Department of Interior, was created on August 25, 1916 by Congress through the National Park Service Organic Act.

In 1916, Thurston, recognizing the long tradition of soldiers and sailors who had visited the area, proposed the establishment of a military camp at Kīlauea. Thurston promoted his idea and was able to raise enough funds through public subscription for the construction of buildings and other improvements. By the fall of 1916, the first group of soldiers arrived at Kīlauea Military Camp (KMC.) (NPS)

Later, in the 1930s, the Civilian Conservation Corps (CCC) built research offices, hiking trails and laid the foundations for much of the infrastructure and roads within the Hawaiʻi Volcanoes and other parks across the country.

On, July 1, 1961, Hawaiʻi National Park’s units were separated and re-designated as Haleakalā National Park and Hawaiʻi Volcanoes National Park.

Throughout his career, Jaggar pursued his goal of mitigating the negative impacts of natural hazards on humans through the continuous study of volcanoes and earthquakes, both in Hawaiʻi and around the world.

He retired in 1940 and moved to Honolulu. After leaving, Jaggar continued his research at the University of Hawai‘i at Mānoa until his death on January 17, 1953, 41-years after beginning his work on Kilauea. (USGS)

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Thomas_Augustus_Jaggar_Jr
Thomas_Augustus_Jaggar_Jr
Thomas_Jaggar
Thomas_Jaggar
Thomas_Jaggar
Thomas_Jaggar
Thomas Jaggar (second from left) L2R Norton Twigg-Smith, Thomas Jaggar, Lorrin Thurston, Joe Monez, and Alex Lancaster-(USGS)-1916
Thomas Jaggar (second from left) L2R Norton Twigg-Smith, Thomas Jaggar, Lorrin Thurston, Joe Monez, and Alex Lancaster-(USGS)-1916
Volcano_House_1904
Volcano_House_1904
Red_Hill_Cabin-(NPS)-1935
Red_Hill_Cabin-(NPS)-1935
Kilauea Military Camp-(NPS)-1923
Kilauea Military Camp-(NPS)-1923
Jaggar_Museum
Jaggar_Museum

Filed Under: Prominent People Tagged With: Buffalo Soldiers, Hawaii National Park, CCC, Hawaii, Thomas Jaggar, Volcano, Hawaii Volcanoes National Park

June 26, 2015 by Peter T Young Leave a Comment

Footprints on the Land

Hawaiian Missions Houses Historic Site and Archives recently produced another Cemetery Pupu Theatre event at Oʻahu Cemetery.

It’s a unique dinner theatre experience where history comes alive for the evening, brought to you by Mission Houses and Oʻahu Cemetery.

Mission Houses discovers stories from the lives of prominent Hawaiʻi residents and brings those stories back to life – in the cemetery.

Footprints on the Land – This production focuses on the scientists, observers and those who impacted the landscape in 19th- and early 20th-century Hawai‘i. Directed by William Haʻo.

Standing at five different headstones, actors perform a monologue of the lives of the people buried at Oʻahu Cemetery.

Actors are dressed in period costume, telling the life events of select individuals, at their respective grave sites.

There was nothing ghoulish about it; rather, it was very effective storytelling.

Annie Alexander (Portrayed by Alicia Rice)

Annie Alexander (1867 – 1950), the paleontologist, botanist, and vertebrate zoologist who founded the Museum of Paleontology and the Museum of Vertebrate Zoology at UC-Berkeley.

Charles Sheldon Judd (Portrayed by Adam LeFebvre)

Charles Sheldon Judd (1881 – 1939) was a son of Albert Francis Judd, the supreme court justice. As an early Territorial forester, he did a lot of work with tree planting and preserving watersheds all over the islands.

Dr. Joseph Rock (Portrayed by Zach Thomas Woods)

Dr. Joseph Rock (1884 – 1962) was a botanist, explorer, ethnographer, and anthropologist who travelled extensively through China, Tibet, and Southeast Asia collecting specimens of plants and doing cultural anthropology work.

John Adams Kuakini Cummins (Portrayed by Moses Goods)

John Adams Kuakini Cummins (1835 – 1913) was a sugar planter and rancher in Waimanalo and was the President of the Waimanalo Sugar Company. He served in the legislature and in the government of King Kalakaua and was an advocate of royal rule of the islands.

Cherilla Lillian Lowrey (Portrayed by Karen Valasek)

Cherilla Lillian Lowrey (1861 – 1917) was the founder and first president of the Outdoor Circle whose mission was to “Keep Hawai‘i clean, green and beautiful.” Twenty-two Monkeypod trees were planted in A‘ala Park as the organization’s first tree planting project.

Check out the Mission Houses website for future Cemetery Pupu Theatre events, as well as the many other activities at the historic site on King and Kawaiahaʻo Streets. http://www.missionhouses.org

Coming up on July 10 will be the ‘Songs of Honolulu’ portion of Mission Houses ‘Mele Wahi Pana’ series.

Learn the music, mo‘olelo, and hula traditions of Honolulu and its environs: the valley of Nu‘uanu, the Kukalahale rain, the Bay of Mamala, the village of Kou, named for the groves of kou trees that grow so well in Honolulu.

Click here to make your reservation:
https://secure3.4agoodcause.com/mission-houses/register.aspx?eventid=54

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Mission Houses – Footprints on the Land
Annie Alexander (1867 – 1950)-(Portrayed by Alicia Rice)
Charles Sheldon Judd (1881 – 1939)-(Portrayed by Adam LeFebvre)
Dr. Joseph Rock (Portrayed by Zach Thomas Woods)
John Adams Kuakini Cummins (1835 – 1913)-(Portrayed by Moses Goods)
Cherilla Lillian Lowrey (1861 – 1917)-(Portrayed by Karen Valasek)

Filed Under: Prominent People Tagged With: Oahu Cemetery, Annie Alexander, Charles Sheldon Judd, Dr. Joseph Rock, John Adams Kuakini Cummins, Cherilla Lillian Lowrey, Hawaii, Hawaiian Mission Houses Historic Site and Archives

June 13, 2015 by Peter T Young 1 Comment

Pauahi

Pauahi was born on December 19, 1831, the daughter of Abner Kaʻehu Paki and Kanaholo Konia; she is great-granddaughter of King Kamehameha.

She was born in the house known as ʻAikupika (Egypt,) a native-style house, not large, with a grass-roof. (It was situated just mauka of what is now known as the corner of Bishop and King Streets in the heart of the downtown area.)

Inoa (a name) was a ritual of power. Hawaiians believed that every name had mana, a force of its own, that could influence and shape the character, personality and even destiny of the bearer. A good name could bring good fortune while a bad inoa could bring a person bad luck. (Kanahele)

Paki and Konia gave her the name Pauahi (‘the fire is out.’) It was the name of Konia’s half-sister, the child’s aunt and mother of Ruth Keʻelikolani. The original Pauahi was nearly burned to death as a child through an accidental explosion of gunpowder; to commemorate her lucky escape, she was given the name: pau or finished and ahi or fire. (Kanahele)

Pauahi was hanai (adopted) to her aunt, Kinaʻu (the eldest daughter of Kamehameha, who later served as Kuhina Nui as Kaʻahumanu II, a position similar to a Prime Minister.)

Later, on September 2, 1838, Lydia Liliʻu Kamakaʻeha was born to Caesar Kaluaiku Kapaʻakea and Analeʻa Keohokālole; Liliʻu was hānai to Pākī and Kōnia (she later became Queen Liliʻuokalani.)

In Liliʻu’s own words, “…their only daughter, Bernice Pauahi … was therefore my foster-sister. … I knew no other father or mother than my foster-parents, no other sister than Bernice.”

“She was one of the most beautiful girls I ever saw; the vision of her loveliness at that time can never be effaced from remembrance; like a striking picture once seen, it is stamped upon memory’s page forever.” (Liliʻuokalani)

Pauahi lived with Kīnaʻu for nearly eight years, then Kinaʻu died suddenly of mumps (April 4, 1839.) It was shortly after this Pauahi entered the Chief’s Childrens’ School (Royal School – created by King Kamehameha III to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.)

Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls of his family to attend the school. On the morning of June 13, 1839, Pauahi began her first day at school.

“It was a boarding-school, the pupils being allowed to return to their homes during vacation time, as well as for an occasional Sunday during the term.” (Liliʻuokalani) Pauahi was a student there for about 10-years; this is where she and Liliʻu directly interacted – they were not raised in the same household.

“(B)y the time she left the school, Pauahi had largely formed her Christian commitment. She was deeply spiritual, but not fanatical; a believer in the wisdom of the church, but not a doctrinaire fundamentalist; a woman of faith, but not of blind, unquestioning, and unreasoning conformity.” (Kanahele)

“Amongst the young men who began to visit the school was Mr. Charles R Bishop. He came of good New England stock, inheriting from his ancestry the intelligence, industry and perseverance”. (Memoirs of Bernice Pauahi Bishop)

Pauahi “married in her eighteenth year (May 4, 1850 – in the parlor of the Royal School,) She was betrothed to Prince Lot, a grandchild of Kamehameha the Great; but when Mr Charles R Bishop pressed his suit, my sister smiled on him, and they were married. It was a happy marriage. … Mr. Bishop was a popular and hospitable man, and his wife was as good as she was beautiful.” (Liliʻuokalani)

Immediately after their marriage, the Bishops spent several weeks on Kauai, then returned to Honolulu and lived for some months with the family of Judge Andrews in Nuʻuanu Valley. They later moved into a home built by her father Pākī. (This new home replaced Pākī’s thatched-roof home.)

The name Paki gave his new home has been translated by some as ‘House of the Sun’ or Haleakala, but he probably meant it to be Haleʻakala or the ‘Pink House,’ after the color of the stone used in its construction. (Kanahele)

It immediately became the center of all that was best, most cultivated, and refined in Hawaiian social life, has been graphically described by a cousin of Mr Bishop (Mrs. Allen) as “the most beautiful in Honolulu, the house large and pleasant, the grounds full of beautiful trees, shrubs, and vines and so well cared-for.” (Memoirs of Bernice Pauahi Bishop)

Liliʻuokalani and John Dominis were married at Haleʻākala; much later (August 24, 1890,) Duke Kahanamoku was born at Haleʻakala. (On the afternoon of January 16, 1893, US Sailors and Marines established ‘Camp Boston’ in the home (then known as the Arlington Hotel,) at the time of the overthrow of Queen Liliʻuokalani and the Hawaiian monarchy, January 17, 1893.)

Daughter of Pauahi’s namesake, Princess Ruth Keʻelikolani, inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa; she became the largest landowner in the islands.

At her death (May 24, 1883,) Keʻelikolani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauai, all of said property to be hers.” (about 353,000 acres)

Shortly thereafter, Bernice Pauahi Bishop, in the last days of her battle with breast cancer, wrote the final codicils (amendments) of her will at Helumoa in Waikīkī (former home of her great-grandfather and others in the Kamehameha line.) She died at Keōua Hale, former home of Ruth Keʻelikōlani on October 16, 1884.

Pauahi’s will formed and funded the Kamehameha Schools; “I give, devise and bequeath all of the rest, residue and remainder of my estate real and personal … to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.” (KSBE)

Bernice Pauahi Bishop’s will (Clause 13) states her desire that her trustees “provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

Because Pauahi’s estate was basically land rich and cash poor, Charles Reed Bishop contributed his own funds for the construction of several of the schools’ initial buildings on the original Kalihi campus: the Preparatory Department facilities (1888,) Bishop Hall (1891) and Bernice Pauahi Bishop Memorial Chapel (1897.)

On November 4, 1887, three years after her death, the Kamehameha School for Boys, originally established as an all-boys school on the grounds of the present Bishop Museum, opened with 37-students and four teachers. A year later, the Preparatory Department, for boys 6 to 12 years of age, opened in adjacent facilities. In 1894 the Kamehameha School for Girls opened on its own campus nearby.

Next to her royal lineage, no other aspect of Pauahi’s life was as important to her fulfillment as a woman – and as the founder of the Kamehameha Schools – as her marriage to Charles Reed Bishop. He brought her the love and esteem she needed as a woman and the organizational and financial acumen she needed to ensure the successful founding of her estate. (Kanahele) (Lots of information here is from KSBE, Kanahele and Memoirs of Bernice Pauahi Bishop.)

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Bernice_Pauahi_Bishop-before_marriage-ksbe
Bernice_Pauahi_Bishop-before_marriage-ksbe
Bernice_Pauahi_Bishop-16-years_old-ksbe
Bernice_Pauahi_Bishop-16-years_old-ksbe
Bernice Pauahi Paki and Lydia Kamakaeha (Liliuokalani)-1859
Bernice Pauahi Paki and Lydia Kamakaeha (Liliuokalani)-1859
Bernice_Pauahi_Bishop-ksbe
Bernice_Pauahi_Bishop-ksbe
Bernice_Pauahi_Bishop,_age_twenty-three
Bernice_Pauahi_Bishop,_age_twenty-three
Wedding_portrait_of_Mr._and_Mrs._Charles_Reed_Bishop,_June_4,_1850
Wedding_portrait_of_Mr._and_Mrs._Charles_Reed_Bishop,_June_4,_1850
Bernice_Pauahi_Bishop-HerbKane
Bernice_Pauahi_Bishop-HerbKane
Bernice_Pauahi_Bishop,_San_Francisco,_1875
Bernice_Pauahi_Bishop,_San_Francisco,_1875
Bernice Pauahi and Charles Reed Bishop
Bernice Pauahi and Charles Reed Bishop
Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876
Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876
Mr._and_Mrs._Charles_Reed_Bishop
Mr._and_Mrs._Charles_Reed_Bishop
Photograph_of_the_Royal_School,_probably_after_1848
Photograph_of_the_Royal_School,_probably_after_1848
Bernice Pauahi's residence at Haleʻākala build by her father Abner Paki. The building itself is called Aikupika-1855
Bernice Pauahi’s residence at Haleʻākala build by her father Abner Paki. The building itself is called Aikupika-1855
Camp_Boston_in_Honolulu_(1898)
Camp_Boston_in_Honolulu_(1898)
USS_Boston_landing_force,_Arlington_Hotel-1893_(PP-36-3-002)
USS_Boston_landing_force,_Arlington_Hotel-1893_(PP-36-3-002)
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855
Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I
Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I
Commemorative Plaque to Amos and Juliette Cooke - listing students they taught at Royal School
Commemorative Plaque to Amos and Juliette Cooke – listing students they taught at Royal School

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Bernice Pauahi Bishop, Charles Reed Bishop, Paki, Konia

June 5, 2015 by Peter T Young 1 Comment

Kaʻahumanu and the Missionaries

Kaʻahumanu was born about the year 1768, near Hana, Maui. Her siblings include Governor John Adams Kuakini of Hawaiʻi Island, Queen Kalakua Kaheiheimalie (another wife of Kamehameha I) and Governor George Cox Keʻeaumoku II of Maui.

By birth, Kaʻahumanu ranked high among the Hawaiians. Her father was Keʻeaumoku, a distinguished warrior and counselor of Kamehameha the Great. Her mother Namahana was a former wife of the Chief of Maui, and the daughter of Kekaulike (a great Chief of that island.)

Kaʻahumanu was one of the most powerful people in the Islands at the time of the arrival of the missionaries. There were those who were higher by birth, and there were those who were higher by title, but there was probably none who held greater influence.

While her reputation is as a strong supporter of the missionaries and Christianity, in an early description of her, Hiram Bingham noted, “This woman, with all her haughtiness and selfishness”. Others felt the same.

“For a long time she stood aloof from the influence of the missionaries, was haughty, proud, and disdainful in their presence, and frequently passed them without speaking to them.” (Lucy Thurston)

“Kaahumanu too, for many months, was either heedless in regard to Christianity, or scornfully averse to our instructions, and at the same time not a little annoyed by the profligacy of Liholiho and his boon companions.”

“Some were watching to despoil us of our few goods, or to expel us from the islands, and others to nullify our influence by slander and misrepresentations.” (Bingham)

But “the gospel at length took hold of her mind, and through the influence of the Holy Ghost wrought a great and permanent and salutary change in her character.” (Lucy Thurston)

Soon after the first anniversary of their landing at Honolulu on April 19, 1821, Kaʻahumanu, Kalanimoku and Kalakua visited the mission and gave them supplies; this visit became important because during it Kaʻahumanu made her first request for prayer and showed her first interest in the teachings of the missionaries.

From that point on, Kaʻahumanu comes into more constant contact with the mission.

She was later described to have a kindly and generous disposition and usually had as pleasant relations with foreigners who respected her royal rights. She was cautious and slow in deciding – more business-like in here decision-making – but once her mind was made up, she never wavered.

On February 11, 1824, Kaʻahumanu made one of her first public speeches on religious questions, giving “plain, serious, close and faithful advice.”

At a meeting of the chiefs and school teachers, Kaʻahumanu and Kalanimōku declared their determination to “adhere to the instructions of the missionaries, to attend to learning, observe the Sabbath, Worship God, and obey his law, and have all their people instructed.”

She had requested baptism for Keopuolani and Keʻeaumoku when they were dying, but she waited until April, 1824, before requesting the same for herself.

“She was admitted to the church in, 1825, and was baptized by the name of Elizabeth. Soon after her conversion, she made a tour of the Islands; the people were astonished at the change in her, and remarked that it was ‘not Kaahumanu, but Elizabeth.’” (Lucy Thurston)

Of her baptism, Kamakau said: “Kaahumanu was the first fruit of the Kawaiahaʻo church … for she was the first to accept the word of God, and she was the one who led her chiefly relations as the first disciples of God’s church.”

“She became distinguished for her humility, kindness, and the affability of her deportment, regarded the missionaries as her own children, and treated them with the tenderness of maternal love.” (Lucy Thurston)

“Her influence and authority had long been paramount and undisputed with the natives, and was now discreetly used for the benefit of the nation.”

“She visited the whole length and breadth of the Islands, to recommend to her people, attention to schools, and to the doctrines and duties of the word of God, and exerted all her influence to suppress vice, and restrain the evils which threatened the ruin of her nation.” (Lucy Thurston)

Then, in mid-1832, Kaʻahumanu became ill and was taken to her house in Manoa, where a bed of maile and leaves of ginger was prepared. “Her strength failed daily. She was gentle as a lamb, and treated her attendants with great tenderness. She would say to her waiting women, ‘Do sit down; you are very tired; I make you weary.’”

Hiram Bingham’s account of her last hours is, in part, as follows: “On the third instant, Sabbath night, about midnight, Dr. Judd sent down to me to say he thought her dying. I hastened to Manoa and remained there until the fifth …”

“About the last words she used of a religious character were two lines of a hymn designed to express the feelings of a self-condemned penitent coining and submitting to Christ: ‘Here, here am I, O Jesus, oh – Grant me a gracious smile.’

“A little after this she called me to her and as I took her hand, she asked. ‘Is this Bingham?’ I replied. ‘It is I’—She looked upon me & added ‘I am going now’ I replied: ’Ehele pu Jesu me oe, Ehele pomaikai aku.’ ‘May Jesus go with you, go in peace.’ She said no more. Her last conflict was then soon over, – in 10 or 15 minutes she ceased to breathe.”

Her death took place at ten minutes past 3 o’clock on the morning of June 5, 1832, “after an illness of about 3 weeks in which she exhibited her unabated attachment to the Christian teachers and reliance on Christ, her Saviour.”

She was buried at Pohukaina at ʻIolani Place and later transferred to Mauna ‘Ala, the Royal Mausoleum in Nuʻuanu Valley. The image shows Kaʻahumanu. (Herb Kane)

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Kaahumanu-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Queen Kaahumanu, Hawaii, Hiram Bingham, Kaahumanu

May 22, 2015 by Peter T Young Leave a Comment

Gideon Laʻanui

“There were born to Nuhi and Kaohele first a daughter and then a son, the girl being named Kekaikuihala and the boy Laʻanui. Kamehameha, although fierce and cruel in war, was disposed to be conciliatory toward those he conquered, aiming to make amends in a measure for the wrongs he inflicted and to establish friendly relations with families to which he had brought misfortune.”

“He extended a welcoming hand and opened his heart to many, men and women alike, who flocked to his hospitable court. Alliances in this way were created, and one by one new homes spread over the lately deserted countryside once more, through the influence of which contentment was made to rule supreme in the land.”

“Among the visitors to the royal court was (Namahana) Kekuwai-Piʻia, who had just become a widow, coming as a guest of her sister, Queen Kaʻahumanu. Laʻanui was a boy growing to maturity.”

“The king had not forgotten the great wish of his heart, coveting possession of Waimea and hoping to gain it, if not in battle, through a matrimonial alliance. His failure to accomplish this end through Kaohele was a sting to the old warrior’s pride, and now he chose a new agent of his ambition by inviting Laʻanui to the court.”

“The invitation was gladly accepted and the visit lasted for months. Kamehameha was loath to have Laʻanui depart while he was slyly intriguing with Kaʻahumanu to negotiate a marriage between Piʻia and Laʻanui.”

“Piʻia is described as being a person heavily built and not prepossessing in appearance like her sisters Kaahumanu and Kaheiheimalie. When at last the proposition was put squarely to Laʻanui, that it was the united wish of the king and queen that the marriage should take place, for a moment he was dejected.”

“To wed a woman very many years his senior was not the desire of his heart. Yet realizing that it might be perilous to go contrary to the express desire of the powerful monarch he quietly consented ‘to take the bitter pill.’” (Pratt)

“The couple took up their residence at Waialua, permanently, upon one of the divisions of land which Piʻia had received as her portion out of her father’s large estate.”

“Soon afterward the old conqueror’s death occurred, upon which Kaʻahumanu became regent of the whole group. The first party of missionaries had just arrived. Piʻia and Laʻanui, together with Queen Kaahumanu and several other chiefly persons, were among the first converts to Christianity.” (Pratt)

Laʻanui and Piʻia were one of the first couples to be married by Hiram Bingham.

Laʻanui was also part of “a number of serious men … willing to be known as seekers of the great salvation, and as, in some sense, pledged to one another to abstain from immoralities and to follow the teachings of the Word of God, united in an association for prayer and improvement similar to that formed by the females a month earlier.”

“Among its earliest and leading members were Kalanimoku, Laanui, Kalaikoa, Kealiiahonui, Hoaai, Kupalu, and Kaomi, whose father was a resident Tahitian, John Ii, Kaaia, Punihaole, and others.” (Bingham)

Then, “More than a hundred at Honolulu station offered themselves as candidates for baptism. Amongst these, Kaahumanu, Kalanimoku, Kalkua, Namahana, Laanui, Kapiolani, Kapule, Kaiu, Kealiiahonui, and Richard Kalaaiaulu …”

“… in the early part of June, while the chiefs and missionaries were generally assembled at Honolulu, being permitted, came before the congregation and the only organized church then in the island, and made a statement of their religious views, and their desire to join themselves to the Lord’s people, and to walk in his covenant.” (Bingham)

“Before the close of the fifth year of the mission, Kapule and her husband and her former husband’s son, Keliiahonui, and Kaahumanu, all gave evidence of being disciples of Christ. The two latter separated, as by Christian rules it was not lawful for a son to have his father’s wife.”

“The four made a public profession of their faith in Christ together, and as first fruits, were baptised, with Opiʻia, Laʻanui and Richard Karaaiaulu. Kaʻahumanu ever after lived a single life, adorned her profession, and died as she had lived, a Christian, after several years of useful exertion as a Christian ruler.” (Missionary Herald)

Laʻanui “was an interesting young chief of the third rank, well featured, and a little above the middling stature.” (Bingham)

“I could not refrain from tears to see the happy meeting of this interesting pair, after their separation for so lamentable a cause. His protection and restoration they both now piously ascribed to the care of Jehovah – the Christian’s God.”

“After a few expressions of mutual joy and congratulation, and a few words as to the state of affairs at Kauai, at Namahana’s suggestion, with which her husband signified his concurrence, we sang a hymn of praise, and united in thanksgiving to the King of nations for his timely and gracious aid to those who acknowledge his authority and love his Word.” (Bingham)

“Laʻanui, by his correct behavior for more than five years, has given us much satisfaction. He is a good assistant in the work of translation; we consult him and others of his standing, with more advantage than any of the youth who have been instructed in foreign school.” (Bingham)

An early convert to Christianity, “Laʻanui was the paramount chief of the Waialua division from 1828 to his death in 1849, as well as the particular ‘lord’ (hakuʻāina) of Kawailoa, the district (ahupuaʻa) corresponding to the Anahulu River valley.” (Kirch)

On June 5, 1832, Laʻanui, Piʻia, former Queen Kaʻahumanu and a couple others “came before the congregation (of Kawaiahaʻo Church) and the only organized church then in the island, and made a statement of their religious views, and their desire to join themselves to the Lord’s people, and to walk in his covenant.” (Bingham)

On July 24, 1832, Rev John and Ursula Emerson arrived in Waialua. They were greeted by Laʻanui in his canoe. In the fall of 1832 the first church in Waialua was dedicated and began with sixteen members.

The first “Hale pule,”— a large thatched building which would seat 1,000 persons on the floor of mats or rushes, was located near where the Haleiwa Hotel now stands, a. few rods from Laʻanui’s residence.”

“Laʻanui was very friendly and thoughtful and offered Father the choice of several spots for his residence, and he selected a location near some beautiful springs called Ka “Waipuolo”, where a small grass thatched house was soon erected.”

“Among the converts of the great Revival year of the mission in 1838, was Hewahewa, the great Kahuna of the time of Kamehameha, who advised Kaʻahumanu and Liholiho to abolish the Kapu. He lived in the valley of Waimea, a faithful, consistent follower of the new light.” (The Friend, March 1, 1914)

Over 2,000 natives attended the dedication of the hale pili (grass house.) This hale pili stood on the corner of Kamehameha Highway and Haleiwa road where the Haleʻiwa Hotel once stood and now Haleʻiwa Joe’s. (Liliuokalani Church)

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Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Gideon Laanui

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