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February 7, 2018 by Peter T Young 1 Comment

Oregon Mission

Early missions of the American Board of Commissioners for Foreign Missions (ABCFM) on the continent were to the Cherokee and Choctaw Indians of the southeast.

“Other Indian missions were begun shortly after this; in fact the next two decades saw the most widespread efforts of the Board upon the American continent. Many of these missions to Indian tribes were short lived and not very productive but there are three which stand out as of special interest: the mission to the Cherokees, the Oregon mission and the mission to the Dakotas.”

“The Oregon mission is famous for the part in it of Dr. Marcus Whitman and for its connection with the settlement of the northwest and the final inclusion of what are now the states of Washington and Oregon within the Union.”

“There are two controversies connected with this enterprise which have enhanced the interest it would have on other grounds.”

“One has to do with a very human feud between two families growing out of the fact that a certain young lady. Narcissa Prentiss, turned down one suitor and accepted another.”

“The rejected suitor was Rev. H. H. Spaulding who carried on a very successful work among the Nez Perce Indians in Idaho and the successful one was Dr. Marcus Whitman.”

“After Dr. Whitman had been commissioned by the Board to go on an exploratory expedition among the western Indians he was strongly advised to find him a wife to take with him. That didn’t seem hard to do for. in fact, he had already met Miss Prentiss and things were ripe for a proposal.”

“But he found it very difficult to find another couple who had the proper qualifications and who were willing and able to undertake the long and dangerous journey over the Oregon trail. It finally became apparent that the only such couple were Spaulding and his bride.”

“Now quite understandably Mr. Spaulding never liked Narcissa Whitman and eventually bad feeling developed between him and the doctor although there never seemed to be any between Mrs. Whitman and Mrs. Spaulding.”

“It is greatly to the credit of all concerned that the quarrel was finally settled and settled for good by frank and prayerful conferences and the help of other members of the mission.”

“Both the Spauldings and the Whitmans were completely devoted Christian missionaries; had they not been it is not likely that they could have worked together so long and finally disposed of their quarrel.”

“The other controversy has to do with the historic ride of Dr. Whitman back to the east in the winter of 1842-43. The question in dispute is whether he went east primarily to counsel with the Prudential Committee of the Board about the continuance of the mission …”

“… or to intercede at Washington in the interest of emigration into Oregon and the claiming of the northwest as United States territory. Did he ride as a patriot or as a missionary?”

“As a matter of fact it seems that Marcus Whitman went east with both objectives in mind. The Mission Station at Waiilatpu which was the Whitman’s place of work, a few miles from the present city of Walla Walla, was on the main trail then travelled to the Willamette Valley.”

“Every year larger and larger parties of immigrants passed the station. They started from Missouri in the spring and arrived at Waiilatpu late in the autumn sadly in need of supplies and human help generally. Dr. Whitman had become increasingly interested in this flow of immigration.”

“He was forever pleading with Secretary Greene of the Board to send out pious and industrious families to settle in that part of the territory.”

“While the Board didn’t do anything to help him hundreds and finally thousands came, some pious hut more who were not of any particular help to the cause of the Indian mission.”

“That part of the mission about Waiilatpu was never so prosperous as the one among the Nez Perces. The Indians were the Cayuses, a small and restless tribe number numbering not more than three hundred. “

“There were some among them who were faithful Christians and who worked at the farms which they cultivated under the instruction of Dr. Whitman and his helpers.”

“They had learned something of the Christian gospel before the Whitman party arrived and were accustomed to having daily devotions. Some children came to the school which was conducted when conditions permitted.”

“But the Indians finally came to feel, probably with some justification, that Dr. Whitman’s main interest was in the white settlement of the country. It seemed to them that he was a friend of the whites and they looked upon the white immigrants as threatening their own possession of rights to the land. They certainly had sufficient grounds for that fear.”

“Another and rather curious cause for antagonism toward Dr. Whitman contributed to the eventual tragedy. It was quite customary among the Indians to kill the ‘te wat’ or medicine man if the patient that he treated died.”

“Inevitably some of those whom Dr. Whitman treated died and he was held to blame for it. When there was an epidemic of measles the Indians suffered more than the whites …”

“… and many died as they had developed no immunity to the white man’s disease and also because they treated it by first sweating the patient and then having him plunge into cold water. So the sickness and deaths were blamed on the white men.”

“After a period of increasing tension and irritation, one day a general massacre was carried out and both Dr. and Mrs. Whitman along with a dozen others were killed.”

“The inevitable result was the pursuit and punishment of the Indians and this part of the mission was ended. The Cayuse tribe eventually lost its identity.”

“But the Nez Perces continued to make progress as a Christian community. The beginnings of the Church for the white population had been made in Oregon and Washington. Whitman College also constitutes a permanent memorial and fruit of the short and troubled career of Dr. Marcus and Narcissa Whitman.” (All from Hugh Vernon White, Secretary, The Congregational Church)

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Marcus Whitman-Statuary Hall DC
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Whitman College
Whitman College

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Missionaries, Whitman College, Whitman Mission, Marcus Whitman, Oregon, Hawaii

February 6, 2018 by Peter T Young Leave a Comment

Jimmy Mann

The day after Jimmy Mann arrived in Hawaii in 1916, he was penniless. The first night he had met “Doc” Hill and lost $4.40, all he had to his name, in a “friendly crap game.”

During the nearly 41 years since, James B. Mann has become one of the Territory’s best-known engineers. And in the process he has more than recouped that first night’s loss.

He drew the first design for the Ala Wai drainage canal and Kapiolani Blvd.

He was engineer for the first concrete road on the Big Island through the forest reserve from Waiakea to Olaa.

He was associated with Edward Clissold and the late Ralph E. Woolley in Home Factors, a residential subdivision firm, until recent years.

He founded Hawaii Blueprint & Supply Co., originally Blueprint Photo Copy Co., which he sold in 1954.

For more than 30 years he has been in private practice as a civil engineer and surveyor for subdivisions, boundary determinations, land court titles, and the like.

Both he and his wife, the former Henrietta Smith whom he married in 1922, have been active in civic and community affairs. He was vice president of Leahi Hospital’s board of trustees, and Mrs. Mann was a Punahou School trustee.

But he started his Hawaii career pretty much at the bottom. After getting off the boat in Hilo he went to work as a $1.25 a day county surveying gangman. Then he came to Honolulu as an assistant territorial surveyor at $125 a month.

Born in Portland, Ore., in 1892, he was graduated from Oregon State College as a mechanical engineer in 1912. After a summer stint as a dock foreman, he studied hydraulic engineering at the University of Wisconsin.

In 1913 he arrived in Miami, Fla., then a town “half the size of Hilo,” to work on drainage and development of the Everglades country.

“I haven’t been back since, but they say you can drive for two miles and its one hotel after the other.”

In 1915 he returned to Oregon State for a winter of graduate work in highway engineering. Then he decided to look up a friend who had gone to Hawaii.

He bought a $40 rail and ship fare ticket, meals included, that took him from Corvallis, Ore., to Hilo via Portland, Astoria, San Francisco and Los Angeles.

It was not a luxury cruise, however.

“I never saw the water – there were no portholes in fourth class – or the sky until we were three hours from Hilo and I sneaked past a guard and got on deck.”

Despite his “gambling” loss to William H. (Doc) Hill, then an itinerant eyeglass peddler, and today one of the Territory’s wealthiest men, the two young men became good friends.

“We use to date the same girls.”

Later his surveying job took him to Kauai and then back to the Big Island, surveying public lands and homesteads.

His boss was Robert K. King, older brother of former Governor Samuel Wilder King, a man whom he credits with teaching him all he knows about surveying.

Then Governor Lucius E. Pinkham had what was considered “a crazy-brain idea” of digging a canal to drain and fill the lowlands at Waikiki and to build a road from town to Kaimuki.

He was assigned to draw up the governor’s ideas on paper.

“Now we have the Ala Wai canal and Kapiolani Blvd.”

His next job was with the water resources branch of U.S. Geological Survey.

“Just to give you an idea of how much the Territorial government has grown, in those days Iolani Palace not only housed the governor and secretary but also the treasurer.

“Down in the basement was the Department of Public Works, the Board of Harbor Commissioners, the Land Commissioner and the Water Resources Branch.

“I don’t think there were 25 persons in the whole basement.”

During World War I he was one of a group of six or seven Island men sent to Virginia for Army engineering training.

Their instructor was a young Army first lieutenant named Edmond H. Leavey, who later married the elder daughter of a Honolulu newspaper publisher, rose to major general and to the presidency of the giant International Telephone & Telegraph Co. (Mrs. Leavey was the former Ruth Farrington.)

The war ended while Mr. Mann, then commissioned a lieutenant, was en route to Siberia. He returned to Hawaii.

Back home he found his government job filled, and since there was no GI bill, he was out of work.

Walking down the street he met Geoffrey Podmore of the Bishop Estate, who suggested he see George M. Collins, later an estate trustee and then superintendent of the land department.

He spent six years with the estate’s staff.

In 1925 he resigned to become a partner in the engineering firm of Wright, Harvey & Wright. He opened his own office in 1930.

Mr. Mann was a student of Island history. One of his fondest memories of Sanford Ballard Dole, president of the Republic of Hawaii and first governor of the Territory of Hawaii, dining at his Liliha St. home off and on for three years before his death.

The Manns have two sons and a daughter. The eldest son, Cline, was a civil engineer with his father. A younger, James Jr., was manager of the Hukilau Hotel at Hilo.

The daughter is Mrs. Laurie S. Dowsett.

Surveying his 42 years in Hawaii through the transit of success, he considers his $40 ticket a fortunate and rewarding investment. (All here is from Greaney, Honolulu Advertiser, January 12, 1958)

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Filed Under: Prominent People Tagged With: Hawaii, Hilo, Ala Wai Canal, James Mann, Surveyor

February 5, 2018 by Peter T Young Leave a Comment

Memoirs of Henry Obookiah

“A few months after (the death of ‘Ōpūkaha‘ia) a book appeared in New England – a thin, brown-covered volume of a hundred small pages. It told, in his own words and the words of those who had known him the story of the boy’s life and death.”

“The printer who set the type, struck off the sheets and bound them together did not know it, but that book was to launch a ship and a movement that was to transform Hawai‘i.” (Albertine Loomis’ Introduction in Memoirs of Obookiah)

“Memoirs of Henry Obookiah by Edwin W Dwight is the story of a young Hawaiian man from 19th century Hawai’i who lived for only 26 years, and yet whose brief existence changed the course of a nation and the people of Hawai‘i.” (Lyon)

“For the boy was ‘Ōpūkaha’ia (his American friends spelled and pronounced it Obookiah), and his life and early death and his hope of taking Christianity to his people were the inspiration for the Sandwich Islands Mission. The ship launched was the Thaddeus, which sailed with the pioneer company from Boston in October, 1819.”

“In the long run, the American Board of Commissioners for Foreign Missions sent eighty-four men and one hundred women to Hawaii to preach and teach, to translate and publish, to advise, and counsel – and win the hearts of the Hawaiian people. …”

“Slender and simple as it was, this book shaped the future of Hawai‘i.” (Albertine Loomis’ Introduction in Memoirs of Obookiah)

“How could such a tiny book containing the biography of a young Hawaiian who died at the age of 26, in 1818, so compel a foreign nation to send its young people thousands of miles to a distant land to be committed to missionary service?”

“(A) young Hawaiian in a foreign land he was instrumental in befriending the very agents who became the cornerstone for the modern Protestant missions movement in America.”

“What had started on the other side of the Atlantic, through the persuasive works of William Carey and the formation of the Baptist Missionary Society in 1792, had now spread to America through a student-led movement by Samuel Mills Jr. and others, culminating in the formation of the ABCFM in 1810.”

“The brief life of Henry Obookiah was attributed to his being a catalyst for the founding of the Foreign Mission School in Cornwall, Connecticut. ‘The interest he [Henry Obookiah] aroused led the American Board of Commissioners for Foreign Missions, of Boston, to establish a Missionary School at Cornwall, Conn., for ‘‘the education of heathen youth’.’” (Lyon)

“(T)he intended audience of the Memoirs was the Christian community of New England, and that part of the book’s purpose was to stir the hearts of New Englanders towards the cause of missions in order that they would give both financially and materially to the Foreign Mission School.”

“The final chapter of the Memoirs is divided into three sections. The first section establishes Henry Obookiah as the most promising student at the Foreign Mission School and a model of both scholarship and Christian character.”

“The second section is short and is comprised of two letters written by Obookiah himself. The third section is an account of the sickness and death of Obookiah.” (Lyon)

“The Memoirs tell of the life of Henry Obookiah, how his family was killed by tribal warfare in Hawai’i, and how his life was miraculously saved. The Memoirs go on to describe Obookiah departing from Hawai’i at the age of 16 and arriving in New England.”

“The major portion of the Memoirs traces young Obookiah’s progress and chronicles the fact that he studied and boarded with a succession of Congregational ministers in New England. The effect of his studies and the living arrangements with such pious Christians had a most profound effect upon Obookiah, leading to his conversion to the Christian faith.

At the opening of the final chapter of the Memoirs, young Obookiah is a model student at the Foreign Mission School and the hope of the mission to the Hawaiian Islands.” (Lyon)

“If the churches of New England, knowing the purpose of God concerning Obookiah, had chartered a ship and sent it to Owhyhee, on purpose to bring him to Christ, and fit him for heaven; it would have been a cheap purchase of blessedness to man, and glory to God: …”

“… and were there no expedients now to rescue his poor countrymen, for whom he prayed, the end would justify the constant employment of such means, to bring the sons and daughters of Owhyhee, to glory.”

“But besides his redemption, God by his Providence towards him, has illustrated his government of the moral World, and added new evidence to the truth of the declaration, ‘All that the Father hath given unto me shall come.’” (Portion of Eulogy at the Funeral of Obookiah, Rev Lyman Beecher)

‘Ōpūkaha’ia Inspired the American Protestant Mission to Hawai‘i.

Ōpūkaha’ia, inspired by many young men with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Hawaiian Islands.

There were seven couples sent in the Pioneer Company of missionaries to convert the Hawaiians to Christianity. These included two Ordained Preachers (note: Bingham and Thurston were ordained as missionaries at Goshen, a more complex position than preacher), Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children. They landed at Kailua-Kona, April 4, 1820.

Among the other Hawaiian students at the Foreign Mission School were Thomas Hopu, William Kanui, John Honoliʻi and George Prince ‘Humehume’ (son of Kauai’s Kaumuali‘i).

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho), with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother), the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

“Memoirs of Henry Obookiah is a truly significant work in relation to both the history of the nation of Hawai‘i, which later was annexed by the United States, and the profound impact that it had upon American evangelical Protestant missions. It is rare that an individual such as Henry Obookiah would be a vessel chosen to affect two nations so profoundly.” (Lyon)

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church, overlooking Kealakekua Bay.

Click HERE to view/download Background on Memoirs of Henry Obookiah

Commemoration of Bicentennial of ʻŌpūkahaʻia’s Death – February 17, 1818 – February 17, 2018 – The following are some of the commemoration events planned in the Islands and on the continent.

  • 10 am (HST), February 17, 2018 State-wide bell ringing;
  • 10 am, Feb 17, Haili Church, Kawaiaha’o Church & Hawaiian Mission Houses;
  • 10 am, Feb 17, Mokuaikaua Church, Memorial Dedication plaque to Henry Obookiah;
  • 10:15 am, Feb 17, Mokuaikaua Church, Henry ‘Ōpūkaha’ia Memorial Concert;
  • 3 pm (Eastern) Feb 17, Remembrance at the original ʻŌpūkahaʻia’s gravesite at Cornwall, CT;
  • 9:30 am, February 18, 2018, commemoration services at Kahikolu Church;
  • 9 am & 11 am, Feb 18, Mokuaikaua Church Services, Guest Speaker to discuss Life of ‘Ōpūkaha’ia;
  • 10 am, Feb 18, service at Henry ‘Ōpūkaha’ia Memorial Chapel/Hokuloa Church, Punalu‘u;
  • 10 am (Eastern), February 18, 2018 Services at UCC Cornwall;
  • 6 pm, February 17, 18, 24, 25 at Kalihi Union Church, ‘Glory In His Soul’, a musical drama on life of ʻŌpūkahaʻia.

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Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Opukahaia, Obookiah, Hawaii, Henry Opukahaia

February 3, 2018 by Peter T Young Leave a Comment

Wynee

King Kahekili, from Maui who had conquered O‘ahu, was living at Waikiki on May 25, 1787 when the British fur-trader Imperial Eagle (Master William Barkley) became the first Western ship to anchor in Waikiki Bay.

Her Log on that date records that the ship “hove to in a sandy bay under the lee of the island [O‘ahu], SW, to ENE, off-shore about one mile, sounded twenty-five fathoms, coral rock.”

“At noon, light breezes and hazy. Came alongside several canoes with fish. One of the natives remained on board signifying an intention to go in the ship.”

“(T)his appears to be the first record of any vessel at Waikiki” (Howay), explaining that the King George (Nathaniel Portlock) and the Queen Charlotte (George Dixon) while visiting during the preceding year in nearby Maunalua Bay, had not anchored in Waikiki Bay. (McClellan)

Recorded history suggests that in May 1787 Wynee (also spelled Winee) was the first Hawaiian to leave the islands on a western ship, the British ship Imperial Eagle. She served as the personal servant of the captain’s wife. (Duncan)

“This lady (Barkley’s wife) was so pleased with the amicable manners of poor Wynee, that she felt a desire to take her to Europe; and for that purpose she took her, with the consent of her friends, under her own particular care and protections.” (Meares)

Wynee is described by Mrs. Barkley as an engaging young woman, of fine character, quick to please, anxious to learn, and an agreeable companion. (McClellan)

The Imperial Eagle reached Nootka Sound (Vanucouver Island) about the middle of June, 1787. (Howay) Wynee was the first Hawaiian to visit the northwest coast of America. (McClellan)

The next Hawaiian to see the Northwest Coast was Kaiana, a chief of Kauai. He was taken by Meares in the Nootka to China in September, 1787. After spending some months there he sailed with Meares in January, 1788, for the Northwest Coast. (Howay)

Captain Barkley sailed for China in about three months. Soon after his arrival at Canton in November, 1787, he gave up his plans to return to Hawaii and America. So, Wynee was left stranded in Canton. (McClellan)

About January of 1788, Wynee sailed from Canton aboard the British vessel Felice, commanded by John Meares, for the northwest coast. On board was Kaiana. (McClellan)

Wynee became ill. “(T)he poor, unfortunate woman justified our fears concerning her, that she would never again see her friends or native land.”

“She every day declined in strength, and nothing remained for us, but to ease the pains of her approaching dissolution, which no human power could prevent.” (Meares)

“Nor did we fail, I believe, in any attention that humanity could suggest, or that it was in our power to bestow. She had been for some time a living spectre, and on the morning of the fifth of February (1788) she expired.”

“At noon her body was committed to the deep; nor was it thought an unbecoming act to grace her remains with the formalities of that religion which opens wide its arms to the whole human race, of every colour, and under every clime, to the savage as well as to the saint and the sage.” (Meares)

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Filed Under: Prominent People Tagged With: Hawaii, Kaiana, Wynee, Winee

February 2, 2018 by Peter T Young Leave a Comment

YMCA

The Young Men’s Christian Association (YMCA) was founded in London, England, on June 6, 1844, in response to unhealthy social conditions arising in the big cities at the end of the Industrial Revolution (roughly 1750 to 1850).

Growth of the railroads and centralization of commerce and industry brought many rural young men who needed jobs into cities like London. They worked 10 to 12 hours a day, six days a week.

George Williams came to London 20 years later as a sales assistant in a draper’s shop, a forerunner of today’s department store. He and a group of fellow drapers organized the first YMCA to substitute Bible study and prayer for life on the streets.

The YMCA idea, which began among evangelicals, was unusual because it crossed the rigid lines that separated all the different churches and social classes in England in those days.

This openness was a trait that would lead eventually to including in YMCAs all men, women and children, regardless of race, religion or nationality. Also, its target of meeting social need in the community was dear from the start. (YMCA)

By 1851 there were 24 Ys in Great Britain, with a combined membership of 2,700. That same year the Y arrived in North America: It was established in Montreal on November 25, and in Boston on December 29. (YMCA)

“One of the most interesting foreign YMCA’s of this period was that of Honolulu formed … by ten young Americans, (including) the Association’s first president, Sanford B. Dole”. (Hopkins)

“In Spring 1869 in Honolulu, three friends met at Peter Cushman Jones’s home and decided to form the Young Men’s Christian Association of Honolulu.”

“In the first year, many community leaders joined the YMCA Honolulu, including Sanford B. Dole, Theo H. Davies, and Samuel M. Damon.” (UH)

“The ‘Young Men’s Christian Association,’ of Honolulu, appears to have started in to do a good work. They have fitted up the room up-stairs in the Sailors’ Home building, in neat and convenient style.”

“A card in a prominent place, informs us that ‘This room is free to all; it is supported by the voluntary contributions of the Citizens of Honolulu, and Is under the management of the Young Men’s Christian Association. Visitors are requested not to smoke in the room, and not to take away newspapers or magazines.’”

“There, we have given our young men, who appear to be in earnest in their desire to improve themselves and brother men, this notice, and only hope that their enterprise will prove a success.” (Hawaiian Gazette, September 29, 1869)

“(I)n 1876 a Chinese YMCA was organized for the immigrants of that period. It did a notable work.” (Hopkins)

During the first twelve years, YMCA Honolulu operated with no building or paid employee. Then, a building was built, and the first paid secretary started working. (UH)

On February 4, 1882, the Privy Council addressed, “A petition by Henry Waterhouse and others for a Charter of Incorporation for the Young Men’ s Christian Association of Honolulu … On motion of Mr. Castle, it was voted that the Privy Council recommend that the Charter be granted.” (Privy Council, February 4, 1882)

Later that year, the foundation for a building generally referred to as ‘YMCA Hall’ was laid on a lot the purchased the year before at Hotel and Alakea streets in downtown Honolulu (makai of Hotel and Ewa of Alakea). (Papacostas)

“During the next decade, work for Japanese was inaugurated; the program for native Hawaiians was also kept separate from that for Americans.”

“A secretary of the Honolulu Association was recruited in 1885 by H. J. McCoy, the aggressive San Francisco secretary, who visited the Islands in that year.” (Hopkins)

“From 1887 to 1922, Hawaii newspapers ran the ‘YMCA Notes,’ which reported the local YMCA news, including club meetings and events (e.g. preparing for boy summer camp). The content would usually fit in one to two columns and appear in a middle page of the newspaper.” (UH)

“In the mid-1890s the Honolulu YMCA published a paper, held religious services at the barracks, admitted women to membership—two of whom carried on the boys’ work program—and reported a YMCA among the lepers of Molokai.”

“This unusual Association was a remarkable example of what occurred when the YMCA idea was carried to a foreign shore by American emigrants.” (Hopkins)

Today, the YMCA of Honolulu is one of the largest non-profit organizations in the state. Every year, more than 100,000 individuals are served in a variety of programs.

YMCA programs and services are open to children, teens, women and men of all ages, faiths and backgrounds. In all programs, the core values of caring, honesty, respect and responsibility are promoted.

Programs and services center around three areas of focus: Youth Development, Healthy Living and Social Responsibility.

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Filed Under: General, Prominent People, Economy Tagged With: Young Men's Christian Association, Hawaii, Sanford Dole, YMCA, Sanford Ballard Dole

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