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May 20, 2019 by Peter T Young Leave a Comment

Betsey Stockton

Betsey Stockton was born in about 1798; the exact year is not clear. Her mother was most likely an enslaved African-American woman in the Princeton household of Robert Stockton, one of New Jersey’s most politically-prominent families of the Revolutionary era. Her father may have been white.

“The Rev. Dr. Ashbel Green, later President of the (Princeton) College, (1812-’21) married Mr. Stockton’s eldest daughter, and Betsey became a part of his household at a time which cannot now be determined.”

“She became a thoroughly trained domestic nurse, seamstress and cook, acquiring an invaluable practical education so that she could do skilfully whatever was assigned her. It is understood that Mr. Green did not favor educating his servants in books, but she was so desirous to learn that his sons, who appreciated her natural intelligence and her merit, helped her in her study.” (Pacific Commercial Advertiser, May 12, 1906)

Her apparent religious conversion led to Stockton’s admission to full membership in Princeton’s First Presbyterian Church in September 1816, when the church records identified her as “a coloured woman living in the family of the Revd. Dr. Green.” Around 1817, Ashbel Green freed her, “and have since paid her wages as a hired woman.” (Nobles; Princeton)

Becoming an American Protestant Missionary

Stockton and Stewart were part of the Second Company (First Reinforcements) of American Protestant missionaries to Hawai‘i.

The Second Company destined for the Hawaiian Islands Mission assembled at New Haven for the purpose of taking passage in the ship Thames, captain Closby, which was to sail on the November 19, 1822. (Congregational Magazine)

“On the 11th (April, 1823) Mrs. Stewart presented us with a fine boy (Charles Seaforth Stewart), which I consider as my charge. The little fellow beguiles many of my lonely hours; and you must excuse me if my journal is now weekly instead of daily.”

“From the first moment that I saw the little innocent, I felt emotions that I was unacquainted with before. This, no doubt, arose from the peculiar situation in which I was placed, and from my attachment to his parents.”

“On the 24th (April 1823,) we saw and made Owhyhee. At the first sight of the snow-capped mountains, I felt a strange sensation of joy and grief. It soon wore away, and as we sailed slowly past its windward side, we had a full view of all its grandeur.”

Landing at Honolulu, O‘ahu – Assigned to Lahaina, Maui

They landed on Oʻahu. “The Mission is in prosperous circumstances, and the hopes of its supporters here were never brighter. Truly the fields are already ripe for the harvest, and we may add, ‘The harvest is great, but the labourers are few.’”

“We have been received with open arms by the government and people, and twice the number of missionaries would have been joyfully hailed.” (Charles Samuel Stewart)

“On Saturday, the 10th of May (1823), we left the ship, and went to the mission enclosure at Honoruru. We had assigned to us a little thatched house in one corner of the yard, consisting of one small room, with a door, and two windows—the door too small to admit a person walking in without stooping, and the windows only large enough for one person to look out at a time.”

“On the 26th of May we heard that the barge was about to sail for Lahaina, with the old queen and princes; and that the queen (Keōpūolani) was desirous to have missionaries to accompany her; and that if missionaries would consent to go, the barge should wait two days for them.”

Teacher of the Maka‘āinana on Maui

“It was there, as (Betsey said,) that she opened a school for the common people which was certainly the first of the kind in Maui and probably the first in all Hawaii; for at the beginning the missionaries were chiefly engaged in the instructions of the chiefs and their families.” (Maui News, May 5, 1906)

“After service the favourite queen (Ka‘ahumanu) called me, and requested that I should take a seat with her on the sofa, which I did, although I could say but few words which she could understand. Soon after, biding them aroha I returned with the family. In the afternoon we had an English sermon at our house: about fifty were present, and behaved well.”

“In the morning one of the king’s boys came to the house, desiring to be instructed in English. Mr. S(tewart) thought it would be well for me to engage in the work at once. Accordingly I collected a proper number and commenced. I had four English, and six Hawaiian scholars. This, with the care of the family, I find as much as I can manage.” (Stockton)

Stockton has asked the mission to allow her “to create a school for the makaʻāinana (common people.) Stockton learned the Hawaiian Language and established a school in Maui where she taught English, Latin, History and Algebra”. (Kealoha)

“She wrote to Ashbel Green in 1824: ‘I have now a fine school of the … lower class of people, the first, I believe, that has ever been established.’ Charles Stewart wrote that these Common folk had made application for books and slates and a teacher.”

“So, beginning with about thirty individuals, this school was formed in the chapel, meeting every afternoon under the supetintendence of Betsey, who, he said, ‘is quite familiar with the native tongue.’ Other missionaries had established the first schools in the islands, usually attended by the upper classes. Betsey, the former slave, was the first to organize a school for the disadvantaged.” (Moffett)

Leaving the Islands

“After only two and a half years in Hawaii, Mrs. Stewart became so ill that their whole family, including a new little daughter born to the Stewarts during that time, found it necessary to return to America … Betsey chose to leave with them. They were offered a gratuitous passage to England by Captain Dale of the English whaleship Fawn.”

“After a six-month voyage, from October 15, 1825, until April, 1826, they arrived at the English port of Gravesend. Following a layover of several months in London, they continued the return journey to America, arriving at New York in August.”

“Following her return from the Sandwich Islands, Betsey kept an infant school for black children for a while in Philadelphia. But because of Harriet Stewart’s continuing frail health, she stood ready and went on a number of occasions to help care for Harriet and the children. Charles Stewart had been forced to resign his missionary commission because of his wife’s health and had joined the navy chaplaincy.”

“When Harriet Stewart died in 1830, just four years after they had returned from Hawaii, ‘Aunt Betsey’ answered a call again and went to Cooperstown, New York, to care for the (by now) three motherless children. Their father soon had to leave again, as he so often did for long stretches of time when his ship was away at sea.”

“In 1833 Betsey decided to move the children and herself back to Princeton, even though Dr. Green and his household had been living again in Philadelphia for the past eleven years. Tames Green, her childhood family tutor, had married and established a notable law practice in Princeton.”

“Charles Stewart, the children’s father, remarried in 1835 and they went back with him to New York. But Betsey stayed on in Princeton. She was truly alone for the first time in her life and had some depressing bouts of illness.”

“She helped to found a Sabbath school for children and young people in connection with the church and was its most faithful teacher for twenty-five or thirty years. (Moffett)

She never married but stayed in touch with Stewart and his son, Charles Seaforth Stewart, the baby born at sea. In 1860 the son bought her a house in Princeton, “a one-story white cottage on a lot near the northeast comer of Green and Witherspoon, now built upon. The grounds and building were always neat and attractive and the interior of the house was a model of cleanliness and order.” (Dodd)

For people whose right to equal education, or education of any sort, had been so long questioned, denigrated, and disdained, this tribute to their teacher also served as a tribute to their own achievement. By giving Betsey Stockton a prominent place in the black community’s main church—her window in the Witherspoon Street Church is still visible today on walking tours of the town.

Betsey Stockton made pioneering endeavors as a missionary in Hawaii, but her legacy is not well known. Still, Stockton’s school “set a new direction for education in the Islands … (It) served as a model for the Hilo Boarding School.”

Her teaching program have influence Samuel C Armstrong, the founder of Hampton Institute, who also worked as a missionary in Hawaii during this period. After a full and productive life of service for the Lord, Betsey Stockton passed away in October of 1865 in Princeton, New Jersey. (Johnson)

Click HERE for more information on Betsey Stockton.

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Betsey_Stockton

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Betsey Stockton . Missionary, Teacher, Slave

April 23, 2019 by Peter T Young Leave a Comment

Mayor of Pasadena

A severe Indiana winter during 1872-73 prompted a group of friends from Indianapolis to form an investment group with the purpose of moving to the warmer climate of Southern California. Sent to scout the area, D. M. Berry recommended purchasing a portion of the Rancho San Pasqual, which later became Pasadena.

The word Pasadena literally means “valley” in the Ojibwa (Chippewa) Indian language, but it has been interpreted to mean “Crown of the Valley” and “Key of the Valley,” hence the adoption of both the crown and the key in the official city seal.

Pasadena is home of the Rose Bowl, constructed in 1922. It originally had a seating capacity of 57,000 and currently seats 100,184 people. The Rose Bowl is home for the UCLA Bruins Football team.

The Tournament of Roses annual parade of flower covered floats has been held in Pasadena since January 1, 1890. It was patterned after a European festival of roses and was meant to show off Pasadena’s natural beauty and sunny climate while most of the nation lay buried beneath snow. (City of Pasadena)

Dr. James W Smith and his wife Melicent Knapp Smith arrived in the Hawaiian Islands aboard the Sarah Abigail along with fellow Kauai missionaries, Rev. and Mrs. George B. Rowell. Smith was 32, and Melicent was 26.

The couple would provide missionary, educational and medical help to the islands for the next 45 years, and establish a family dynasty of service to Kauai.

Dr. Jared K. Smith (1849-1897) carried on his father’s medical practice – his life ended tragically when he was murdered by a victim of leprosy. His sister, Juliette, ran the Koloa Industrial School for Boys.

Another son, William Owen Smith (1848-1929) would become a lawyer; he was an active participant in both the “Bayonet Revolution” and the Committee of Safety, which spearheaded the overthrow of Queen Liliuokalani in 1893. WO Smith wrote the will for Princess Pauahi Bishop and the will for Queen Liliuokalani , creating those two trust estates.

His sister Lottie (Charlotte Lee Smith 1845-1896) married Alfred Stedman Hartwell, who was also involved with the political changes of the era. And another sister, Melicent Lena Smith (1854-1943), married William Waterhouse (1852-1942) (They married on February 24, 1876.) (Kauai Historical Society)

William Waterhouse’s father was John Thomas Waterhouse. William was born in Honolulu, Hawaii in 1852. He was educated in the schools of Hawaii and also in England; married to Melissa P. Smith on February 24, 1876;

When the elder Waterhouse “went across the United States on a trip back to England, he noticed that Chicago was a very booming town and Cedar Rapids was a very booming town.”

“He wanted to buy some property in one of the towns and he considered buying some property on Michigan Boulevard in Chicago but he couldn’t decide which town he should invest in, so he tossed a coin and it came out Cedar Rapids.” (Waterhouse)

He was “the owner of some of the finest blocks and most desirable property in and around Cedar Rapids, such as the ‘Waterhouse Block,’ ‘Grand Hotel,’ considerable residence property in the city, and residence with thirty-five acres northwest of city limits, etc.” (History of Linn County)

He owned several pieces of property in the downtown area, among them buildings on Queen Street, retail stores on King and Fort Streets, and a warehouse on Merchant Street. In addition, he was referred to as a “collector of halls,” being the owner of the Lyceum and Olympic Halls, which he lent for lectures and assemblies. (HABS)

William and Lena moved to Cedar Rapids where William managed “his father’s affairs, and conducts the leading hotel that flourishing city, which included his father’s possessions.” (Hawaiian Star, January 5, 1895)

After his father’s death, William and Lena moved to Pasadena, and the family business interests in Iowa were eventually sold. (Kauai Historical Society)

William was elected mayor of Pasadena in 1905 and served one term. Mr. Waterhouse’s administration was known for securing a municipal lighting system after complaints were made that the Edison Company was not living up to specifications in the quantity and quality of the light furnished.

The mayor and city attorney directed the holding up of warrants for contract payments by the auditor, and refusal to make payments, which ended up in the courts. The important outcome of this regime was a proposition to approve by vote to establish the first unit of a Municipal Lighting Plant.

Mr. Waterhouse and his wife helped to establish the Lake Avenue Congregational Church, and both of their families were an important part of the “upbuilding” of the modern civilization as missionaries in the Hawaiian Islands after his time in office. (Pasadena Library)

After serving one term as Mayor of Pasadena, the Waterhouses moved back to Hawaii and made their home there where family interests controlled several banks and sugar industries.

They frequently returned to Cedar Rapids, continuing his interest as did his father during his life in the extension of religious education and the establishment of churches to which he contributed substantial sums. (Annals of Iowa)

Their son, Dr. Alfred Herbert Waterhouse (1877-1948) became the third generation of the medical family serving Kauai, as company doctor for Koloa and McBryde Plantations, later going into private practice.

Dr. Waterhouse is also known for his efforts to develop affordable housing and educational opportunities for sugar plantation workers and their children. (Kauai Historical Society) William Waterhouse passed away on December 18, 1943 at the age of 91.

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William Waterhouse
William Waterhouse
William_Waterhouse
William_Waterhouse
Pasadena_Light_and_Power_Station
Pasadena_Light_and_Power_Station
The_motorized_Altadena_float_parading_down_the_street_in_the_Pasadena's_Tournament_of_Roses_Parade,_ca.1906_(CHS-5579)
The_motorized_Altadena_float_parading_down_the_street_in_the_Pasadena’s_Tournament_of_Roses_Parade,_ca.1906_(CHS-5579)
Pasadena_Episcopal_Curch_Ladies_float_in_the_Pasadena_Tournament_of_Roses_Parade,_1906_(1905_)_(CHS-1188)
Pasadena_Episcopal_Curch_Ladies_float_in_the_Pasadena_Tournament_of_Roses_Parade,_1906_(1905_)_(CHS-1188)
Horse-pulled_float_in_the_Pasadena_Tournament_of_Roses_parade,_1905_(CHS-1189)
Horse-pulled_float_in_the_Pasadena_Tournament_of_Roses_parade,_1905_(CHS-1189)
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Rose_Bowl_Stadium,_1001_Rose_Bowl_Drive,_Pasadena,_Los_Angeles_C
Rose Bowl
Rose Bowl

Filed Under: General, Missionaries / Churches / Religious Buildings, Prominent People, Economy Tagged With: Hawaii, Pasadena, Mayor, James Smith, William Waterhouse, Rose Bowl, Rose Parade

April 19, 2019 by Peter T Young 4 Comments

Manini

“The number of foreigners residing at the islands is far greater than I supposed. Four American mercantile houses – two of Boston, one of New York, and one of Bristol, Rhode Island – have establishments at this port, to which agents and clerks are attached.”

“Their storehouses are abundantly furnished with goods in demand by the islanders; and, at them, most articles contained in common retail shops and groceries, in America, may be purchased.”

“There is another class, consisting of fifteen or twenty individuals, who have dropped all connexion with their native countries, and become permanent residents on different islands; and who hold plantations and other property under the king awl various chiefs.”

“Of these, Marini (Don Francisco de Paula y Marin) a Spaniard, interpreter for the government; … “Marini (has) been at the islands more than thirty years; and (was a companion and counsellor) of Tamehameha.”

Marin “accumulated much property, holds many plantations, and owns extensive flocks of goats, and herds of cattle; and is said to have money in fund, both in the United States and in England.”

“He has introduced the grape, orange, lemon, pine-apple, fig, and tamarind trees, but to a very limited extent; and seemingly from a motive entirely selfish: for he has perseveringly denied the seeds, and every means of propagation, to others, and been known even secretly to destroy a growth that had been secured from them without his knowledge.”

“A considerable quantity of wine is yearly made from his vineyard; and his lemons and pines, by sales to ships and in the town, bring quite an income.”

“He has a numerous breed of mules; and several horses, some twenty or thirty of which have within a few years been brought from the coast of California, and are now rapidly increasing.”

“Flocks of beautiful doves, also an importation, are domiciliated at his establishment; and some few miles from the town, along the coast, there is an islet, covered with the burrows of English hares, belonging to him.” (CS Stewart.)

Don Francisco de Paula Marin (known to the Hawaiian as “Manini”) was a Spaniard who arrived in the Hawaiian Islands in 1793 or 1794 (at about the age of 20.) Manini’s nickname appears to be the closest way that the Hawaiians could pronounce his name.

His knowledge of Western military weapons brought him to the attention of Kamehameha, who was engaged in the conquest of O‘ahu. Marin almost immediately became a trusted advisor to Kamehameha I.

Marin spoke four languages (he arrived fluent in Spanish, French and English, and learned Hawaiian) and was employed by Kamehameha as Interpreter, Bookkeeper and part time Physician (although he had no formal medical training, he had some basic medical knowledge.) He also served as purchasing agent for the arms that proved decisive to Kamehameha’s victory of the Battle of Nu‘uanu (1795.)

Kamehameha granted Marin a couple acres of land Ewa of the King’s compound on the Honolulu waterfront (near Nu‘uanu Stream.)

Marin then proceeded over the next several years to erect the first stone house built in Hawai‘i on the property, pre-fabricated wooden houses imported from New England, a cut coral breakwater wall, a wharf, storehouses, bullock pen and stone perimeter fencing.

Kamehameha also rewarded him with large tracts of land, including Ford Island in Pearl Harbor, which Marin used to raise cattle.

He was known for his interest in plant collecting and brought in a wide variety of new plants to Hawai‘i. His gardens were filled with trees, vines and shrubs.

He turned this hobby into a “ship supply” business and provided fresh fruits and vegetables to the crews of ships docked at Honolulu Harbor.

Marin was responsible for introducing and cultivating many of the plants commonly associated with the Islands. To name only a few, here are some of the plants he introduced and/or cultivated in Hawai‘i: pineapple, coffee, avocado, mango and grape vines.

He also successfully cultivated and raised oranges, figs, roses, beans, melons, turnips, tobacco, wheat, barley, cloves, tomatoes, saffron and cherries.

Marin also planted lots of potatoes, yams, breadfruit, melons, cabbage, onions, celery, and garlic, as well as wheat, rice and Indian corn. He made castor oil, soap, molasses, pickles, sugar, butter, cigars, coconut oil, candles and hay.

Hawai‘i’s first accommodations for transients were established sometime after 1810, when Marin “opened his home and table to visitors on a commercial basis … Closely arranged around the Marin home were the grass houses of his workers and the ‘guest houses’ of the ship captains who boarded with him while their vessels were in port.”

He fermented the first wine in Hawai‘i and distilled brandy. He also made rum from sugarcane and brewed beer, all of which he sold at his boarding house-saloon near the waterfront.

Marin Street near Honolulu Harbor was named for him and the Marin Tower, built in 1994, occupies the site of his boarding house.

His “New Vineyard” grapevines were located Waikiki side of Nu‘uanu Stream and makai of Vineyard Street; when a road was cut through its mauka boundary, it became known as Vineyard Street.

In April of 1819, Marin was summoned to the Big Island of Hawai‘i to assist Kamehameha, who had become ill. Marin was not able to improve the condition of Kamehameha, and on May 8, 1819, King Kamehameha I died. Marin died in Honolulu on October 30, 1837.

Marin’s contributions are best noted by Robert C. Wyllie, the Minister of Foreign Affairs, when addressing the Royal Agricultural Society of Hawai‘i in 1850, saying:

“From the brief accounts of the life and works of the don in 1809 to 1820, few of you will doubt that most of the present wealth of these islands is owing to the seeds, roots and plants introduced by Francisco de Paula Marin, and to whom the Hawaiian people are so greatly indebted.”

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Marin Compound-Interpretive Sketch-Lydia Pulsipher
Marin Compound-Interpretive Sketch-Lydia Pulsipher
Francisco_de_Paula_Marin_Drawn_by_Masselot-1837
Francisco_de_Paula_Marin_Drawn_by_Masselot-1837
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Chest believed to have belonged to Don Francisco de Paula y Marin-PP-37-4-005
Chest believed to have belonged to Don Francisco de Paula y Marin-PP-37-4-005
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Chest believed to have belonged to Don Francisco de Paula y Marin_PP-37-4-004
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Francisco_de_Paula_Marin-plaque

Filed Under: Prominent People, Economy Tagged With: Hawaii, Don Francisco de Paula Marin, Agriculture, Kamehameha

April 17, 2019 by Peter T Young 1 Comment

Alick

Alexander “Alick” Cartwright worked as a clerk for a broker and later for a bank, and, weather permitting, played variations of cricket and rounders in the vacant lots of New York City after the bank closed each day.

Rounders, like baseball, is a striking and fielding team game that involves hitting a ball with a bat; players score by running around the four bases on the field (the earliest reference to the game was in 1744.)

“In New York City in the 1830s and ’40s, young Alick Cartwright grew up playing all kinds of games that used bats, balls and bases — but none of them were called baseball, for that game had not yet been created.”

“In his teens, Alick and his friends ventured into other neighborhoods to play various ball games, including at the grassy squares at Madison Square and Murray Hill, and he earns a reputation as one of the best players in the city …”

“… whatever the game, be it cricket, rounders, barn ball, burn ball, stick ball, soak ball, goal ball, town ball or several “old cat” games — one old cat (one base), two old cat (two bases), etc.”

“But one thing drove Alick crazy – every area played by different rules, sometimes using two bases, sometimes five, and the number of players on the field varied from just a few to more than 20.”

“Sometimes a base was a tall wooden stick in the ground, sometimes a rock, sometimes a barrel top or just an old hat. Plus, the distances between bases were always different.”

“Worse, because the rules were always different, they spent as much time arguing about the rules as playing the game. Alick played for one reason, to have fun, and arguing was not fun.”

“After a particularly contentious argument that nearly comes to blows until Alick intervenes, he sits down with pencil, paper and ruler to create a more perfect game.”

“After his best pal nearly dies after getting hit in the head by a thrown ball during a game of town ball, Alick writes down the rules of modern baseball.” (Chapman; Amazon)

Baseball was based on the English game of rounders. Rounders become popular in the United States in the early 19th century, where the game was called “townball”, “base” or “baseball”.

In 1845, Cartwright organized the New York Knickerbockers team with a constitution and bylaws, and suggested that they could arrange more games and the sport would be more widely-played if it had a single set of agreed-upon rules.

Many of these ball-playing young men, including Cartwright, were also volunteer firemen. They named their team after a volunteer fire department in which Alexander Cartwright and several other players belonged to.

One of these wrote in his notes, “We were all men who were at liberty after 3 o’clock in the afternoon and played only for health and recreation… and merely wanted to join a club to set up new uniform rules”.

Cartwright played a key role in formalizing the first published rules of the game, including the concept of foul territory, the distance between bases, three-out innings and the elimination of retiring base runners by throwing batted baseballs at them.

The man who really invented baseball spent the last forty-four years of his long life in Hawai‘i and laid out Hawai‘i’s first baseball diamond, now called Cartwright Field, in Makiki.

When he left Manhattan, Cartwright took with him a bat, ball and a copy of the old manuscript rule book, that he helped to draft. Fifteen years later, he sent a letter from Honolulu …

“Dear old Knickerbockers, I hope the club is still kept up, and that I shall some day meet again with them on the pleasant fields of Hoboken. I have in my possession the original ball with which we used to play on Murray Hill. “

“Many is the pleasant chase I have had after it on Mountain and Prairie and many an equally pleasant one on the sunny plains of Hawaii … Sometimes I have thought of sending it home to be played for by the clubs, but I cannot bear to part with it, so linked in it, is it with cherished home memories.”

Cartwright went on to teach people in Hawai‘i how to play the game; and, he did a lot more when he was here.

In Hawaiʻi, he continued the volunteer fire fighting activities he had learned as a member of the Knickerbocker Engine Company No. 12 in New York City – and, he was part of Honolulu’s first Volunteer Fire Brigade.

Shortly thereafter, the Honolulu Fire was established on December 27, 1850, by signature of King Kamehameha III, and was the first of its kind in the Hawaiian Islands, and the only Fire Department in the United States established by a ruling monarch.

Then, on December 27, 1850, King Kamehameha III passed an act in the Privy Council that appointed Cartwright Chief Engineer of the Fire Department of the City of Honolulu. Shortly thereafter, he became Fire Chief.

Aside from his duties at the Honolulu Fire Department, Cartwright also served as advisor to the Queen. Cartwright was the executor of Queen Emma’s Last Will & Testament, in which she left the bulk of her estate to the Queen’s Hospital when she died in 1885.

Cartwright also served as the executor of the estate of King Kalākaua.

As part of its customs and traditions, cornerstone ceremonies were held for the construction of new Hospital buildings. Cartwright participated in the first public Masonic ceremony on the islands at the laying of the Queen’s Hospital cornerstone in 1860.

He also was appointed Consul to Peru, and was on the financial committee for Honolulu’s Centennial Celebration of American Independence held on July 4, 1876.

A group of men, Cartwright among them, founded the Honolulu Library and Reading Room in 1879. In the local newspaper, the Commercial Pacific Advertiser, editor J. H. Black wrote, “The library is not intended to be run for the benefit of any class, party, nationality, or sect.”

Some of the founders wanted to exclude women from membership, but Cartwright disagreed, writing to his brother Alfred: “The idea keeps the blessed ladies out and the children. What makes us old geezers think we are the only ones to be spiritually and morally uplifted by a public library in this city?” It wasn’t long before the committee changed the wording of the constitution to make women eligible for membership.

Born in New York City on April 17, 1820, Mr. Baseball, Alexander Cartwright died at the age of 72 in Honolulu on July 12th, 1892. A large, pink granite monument in Oʻahu Cemetery marks the final resting-place of Alexander Joy Cartwright, Jr.

Many baseball greats, such as Babe Ruth, have visited this spot to pay tribute. Today, baseballs and notes can regularly be found lying at the foot of his large grave marker.

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cartwright
Alexander_Cartwright_1855_Daguerreotype
Alexander_Cartwright_1855_Daguerreotype
Alexander Cartwright (back row center) and some of the Knickerbockers
Alexander Cartwright (back row center) and some of the Knickerbockers
Alexander Cartwright, with apparently Mr. Kerr of Honolulu and friend of Cartwright-1855
Alexander Cartwright, with apparently Mr. Kerr of Honolulu and friend of Cartwright-1855
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Cartwright Field plaque-KHON
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alexander-cartwright-baseball hall of fame
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Alexander-Cartwright-Jr-grave-in-Oahu-Cemetery

Filed Under: General, Prominent People Tagged With: Library, Honolulu Fire Department, Alexander Cartwright, King Kalakaua, Hawaii, Honolulu, Queen Emma

April 13, 2019 by Peter T Young Leave a Comment

Kalolopahū

For a period of five years from the time of Cook’s landing at Hawai‘i, the waters of the islands were busy with ships, some of which were “friendly” and others that were “bent on destroying men and governments”. (Kamakau)

In 1789, Simon Metcalf (captaining the Eleanora) and his son Thomas Metcalf (captaining the Fair American) were traders; their plan was to meet and spend winter in the Hawaiian Islands.

The Eleanora arrived in the islands first at Kohala on the island of Hawaiʻi. After a confrontation with a local chief, Metcalf then sailed to the neighboring island of Maui to trade along the coast. On February 1790, the Eleanora anchored off of Honua‘ula.

Kalola, the widow of Kalani‘ōpu‘u, was staying at Honua‘ula at the time of the arrival of the ship with her new husband Ka‘opuiki.

Captain Simon Metcalf anchored his trading ship the Eleanora off shore, probably at Makena Bay, to barter for necessary provisions.

“Ka‘opuiki was glad to go on board to trade for iron, muskets, and red cloth; but muskets were the objects he most desired. The people brought in exchange hogs, chickens, potatoes, bananas, and taro.”

“Night fell before they had finished their bargaining, and the next day Ka‘opuiki and others went out again to trade further; but the strangers were unfriendly and beat them off with ropes.”

“When Ka‘opuiki heard from the people of Honua‘ula about the small boat which it was customary to keep tied to the back of the ship, he determined to steal the boat at night.”

“At midnight when the guard on the skiff and the men of the ship were sound asleep, Ka‘opuiki and his men cut the rope without being seen from the ship. As they were towing it along, the guard awoke and called out to those on board the ship, but he was too far away to be heard; he was killed and his body thrown into the sea.”

“The boat was taken to Olowalu and broken up, and the iron taken for fishhooks, adzes, drills, daggers, and spear points.” (Kamakau)

Metcalf sailed to Olowalu but found that boat had been broken up for its nails. (Nails were treasured like gems in ancient Hawaiʻi; they were used for fishhooks, adzes, drills, daggers and spear points.)

Chiefess Kalola, knowing the explosive nature of the situation, declared a three-day kapu on all canoes approaching the Eleanora.

When the kapu was lifted and Kalola’s husband Ka‘opuiki returned only the stolen boat’s keel and the watchman’s stripped thighbones, an enraged Metcalfe invited the villagers to meet the ship, indicating he wanted to trade with them.

However, he had all the cannons loaded and ready on the side where he directed the canoes to approach. “(T)he ship opened fire and shot the people down without mercy, just as if they were creatures without souls. Even those who swam away were shot down.”

“John Young was an eyewitness on board the ship and has testified to the great number who were killed at this time. At noon that day the Eleanor sailed, and the people went out and brought the dead ashore, some diving down into the sea with ropes and others using hooks; and the dead were heaped on the sands at Olowalu.”

“Because the brains of many were oozing out where they had been shot in the head, this battle with the ship Eleanor and her captain was called “The spilled brains” (Kalolo-pahu).”

“It was a sickening sight, as Mahulu and others have reported it; the slaughtered dead were heaped upon the sand; wives, children, parents, and friends came to view and mourn over their dead; and the sound of loud wailing arose.” (Kamakau)

After the massacre, Metcalfe weighed anchor and sailed back to the island of Hawai’i.

This tragedy, termed the Olowalu Massacre, set into motion a series of events which left two Western seamen and a ship (the Fair American) in the hands of the ambitious Big Island chief Kamehameha.

John Young (off the Eleanora) and Isaac Davis (off the Fair American) befriended Kamehameha I and became respected translators and his close and trusted advisors. They were instrumental in Kamehameha’s military ventures and his ultimate triumph in the race to unite the Hawaiian Islands.

Several months after the massacre at Olowalu, Kalola watched the Great Battle of Kepaniwai from ʻIao Valley. Kamehameha stormed Maui with over twenty thousand men, and after several battles Maui troops retreated to ʻIao Valley.

Kalola escaped through the Olowalu Pass and down to Olowalu, where she boarded canoes for Molokai. On the island of Molokai Kalola became ill and they could not carry out their original intention of going to Oahu to join Kahekili.

Kamehameha followed Kalola to Molokai and asked Kalola for Keōpūolani (Kalola’s granddaughter) to be his queen. Kalola, who was dying, agreed to give Kamehameha Keōpūolani and her mother Kekuiʻapoiwa Liliha, if he would allow the girls to stay at her death bed until she passed.

Kamehameha camped on Molokai until Kalola died, and then returned to Kona with his high queen Keōpūolani. Later, both Liholiho (Kamehameha II) and Kauikeaouli (Kamehameha III) were sons born to Kamehameha and Keōpūolani.

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Filed Under: Ali'i / Chiefs / Governance, Prominent People, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Isaac Davis, Kamehameha, Maui, Liholiho, Kauikeaouli, Kepaniwai, Keopuolani, John Young, Fair American, Simon Metcalf

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