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June 26, 2023 by Peter T Young Leave a Comment

Somewhere Over The Rainbow

“Somewhere Over the Rainbow” was first made famous by Judy Garland for the 1938 movie The Wizard of Oz.

Then, Louis Armstrong first recorded and released What a Wonderful World in 1967.

Then, there was Iz, Israel Kamakawiwo‘ole; his classic medley of “Over the Rainbow” and “What a Wonderful World” was added to the National Recording Registry on March 24, 2021.

That registry has recordings “worthy of preservation for all time based on their cultural, historical or aesthetic importance in the nation’s recorded sound heritage.” (HPR)

The Library of Congress, which oversees the registry, called the medley “melancholic and joyous at once” and praised Kamakawiwo‘ole’s vision of “contemporary Hawaiian music that fused reggae, jazz and traditional Hawaiian sound.” (Star Advertiser)

Watch/listen to the “Official” rendition (you will be joining over 1.23-billion who have listened before you)”

Iz’s redition appeared on his 1993 album ‘Facing Future,’ released by Mountain Apple Co. It remains one of the company’s most beloved releases, said Mountain Apple founder Jon de Mello.

The medley has appeared in several television and film productions, such as TV’s “Charmed” and “ER” and the movie “50 First Dates.” De Mello said that someone from Sony Music, which licenses the commercial use of “Over the Rainbow,” once told him the song is requested nearly 500 times a week, and the vast majority are for Kamakawiwo‘ole’s version.  (Star Advertiser)

Apparently, the recording by Iz was impromptu and brief (one take).  Milan Bertosa, who was at the end of a long day in his Honolulu recording studio got a call from a client connected to Iz; he told the caller he was shutting down, call tomorrow. (NPR)

But the client insisted on putting Kamakawiwo‘ole on the phone. “And he’s this really sweet man, well-mannered, kind. ‘Please, can I come in? I have an idea,’“ Bertosa remembers Kamakawiwo‘ole saying. He arrived in the next 15 minutes.  That was in 1988.

“I put up some microphones, do a quick soundcheck, roll tape, and the first thing he does is ‘Somewhere Over The Rainbow.’ He played and sang, one take, and it was over,” Bertosa said.  (NPR)

“(Kamakawiwo‘ole) went into a studio and sat down and did one take — ‘Over the Rainbow’ and ‘It’s a Wonderful World’ and walked out about 20 minutes later,” de Mello said. “It was a moment in time, and it was a perfect moment in time for Israel.”

The next day, Bertosa made a copy and filed the original recording away. Then in 1993, Bertosa wound up working as an engineer for Mountain Apple Company, a long-established recording house, where Kamakawiwo‘ole was making what would become the best-selling Hawaiian album of all time. (HPR)

Though released in 1993, the recording was actually made a few years earlier.  A digital recording made at the time then sat in a drawer before Bertosa brought it to de Mello.  Bertosa said, “You should listen to this, this is pretty good,” de Mello recalled.

Kamakawiwo’ole actually was reluctant to put it on “Facing Future,” since it had been recorded so many years earlier, but it was added to the album almost as an afterthought, appearing as the 14th of 15 tracks on the album. (Star Advertiser)

According to Billboard, His famous cover of “Somewhere Over the Rainbow” has spent a record 541 weeks on the World Digital Song Sales chart, including 332 non-consecutive weeks at No. 1 starting in 2011.

Google paid tribute to Iz in May 2020 during Asian Pacific American Heritage Month with an animated Doodle of him playing “Somewhere Over the Rainbow” on his iconic ukulele in a reimagined clip of the viral video.

Israel Kamakawiwo‘ole was born in Honolulu on May 20, 1959.  Toward the end of his life, Israel Kamakawiwo‘ole’s weight became unsustainable. He was unable to perform and carried an oxygen tank with him.  On June 26, 1997, Iz died at the age of 38. Israel Kamakawiwo‘ole’s cause of death was respiratory failure.

On the day of his funeral, the flag flew at half-mast. About 10,000 people gathered in the ocean to watch his ashes be paddled to Makua Beach. Israel Kamakawiwo‘ole’s death made for a day of mourning for what seemed like all of Hawaii.

Hundreds paddled alongside his ashes, as the respectful air horns from trucks on land echoed across waters, and Israel Kamakawiwo‘ole’s ashes were scattered.  (Margaritoff)

© 2023 Ho‘okuleana LLC

Filed Under: General, Prominent People Tagged With: What a Wonderful World, Iz, Israel Kamakawiwoole, Facing Future, Somewhere Over The Rainbow

June 24, 2023 by Peter T Young Leave a Comment

History Books Could Have Been Different

Manuel paused, said in a confidential voice: “If today I wrote all that I overheard and saw in those years, the complexion of many an incident would be changed in our history books.” (Manuel Reis)

Manuel Gil dos Reis was born in Oporto, Portugal.  When he was a whippersnapper, his father took him to Cape Verde islands, down in the Atlantic, west of Africa.  Father Reis was port-master there.  His father gave Manuel thimblefuls of deep red wine, told him sagas of the sea. 

Transatlantic clippers, stately and wondrous ships of trade, opening new worlds in the Americas, called for provisioning at Cape Verde.  One day young Manuel could not resist the temptation.  He signed on one, made his way to New Bedford, MA and later transferred to an American whaler, the bark Atlantic, as lookout and steerer.

The Atlantic rounded the stormy Horn, beat across the south Pacific to the great whaling grounds near New Zealand.  At the Chatham Islands the Atlantic met another whaler, the Napoleon.  Together the two ships sought the rich harvest from the sea.  It was reckless work but with the reward that the harder you worked the more cash there was at the voyage’s end, when the

One day on these grounds the ships collided.  The Atlantic’s masts and rigging were badly smashed.  The closest refitting port was Honolulu, nearly 4,000 miles away.  He came to the Islands.

Manuel’s practical life at sea has made him resourceful.  He became a coachman and yardman to a Mrs. Hillebrand for $3 a week, yet soon bettered it for another position with the U.S. Minister, General James W. Comly, at $25 a month.

While driving about town he yarned with independent coachmen who, by publicly hiring their vehicles, made as much as $20 a day.  Manuel thought:  Why don’t I do that?

But he kept on with the U.S. minister, religiously saved his dollars, some of the only gold in the thriving town which used mostly silver Mexican dollars, until he had sufficient capital to launch out in his own business.

He bought wagonettes and California bred horses.  His stand was at the corner of Fort and King streets.  He could drive you to Waikiki, via King and Kalakaua, in 12 minutes.  There were no traffic stop signs. 

The drives to Waikiki and up the Nu‘uanu valley to the Pali were about as far as you could go in those years.  In his days off, Manuel often took a ride on horseback with friends. 

Manuel’s business flourished.  He lived on the job.  His stables and home were together on Queen St, opposite the federal building, where today the [Melim Building] stands.  Three drivers worked for him.  They had a hack each.  Pay: 25c of every dollar they took. 

The first telephone service in Honolulu – December 30, 1880 – was a boon for Manuel’s business.  It was much easier for patrons to telephone, have him send a hack any hour of the day or night.  Alexander Graham Bell, the hello business inventor, formed a firm friendship with Manuel.

Personally, Manuel drove King Kalakaua, whose favorite spot on the island was a private boathouse on the harbor front near Pier 5.  There the merry monarch made whoopee with haoles like Claus Spreckels.  One day at poker Spreckels held four aces, Kalakaua four kings.  Kalakaua claimed the pot because he said, “I make five kings – that’s better than 4 aces.”

At the beginning of the hard working, gay eighties, Manuel on his cab seat began to hear murmurings of unrest and discontent.  His passengers hatched plots and counter plots.

But Manuel remained neutral. [However, in a story on Reis Wray Jose notes “Manuel Reis was a royalist. … Manuel Reis often chauffeured such royal notables as Kalakaua, Kapiolani, Liliuokalani and others, as part of his business.” And his hackstand “was often called the ‘Royalist Hackstand’ because of the number of known royalists it served.”]

Up in the lonely, storm tossed lookout of the whaling ship, young Manuel had learned to hold his tongue, to think rather than talk.  It was a good habit, too, while he waited by the hour, for King Kalakaua.

Monarchs and the anti-monarchists used the hacks.  Manuel overheard many a conspiracy, could have won favors if he had passed on the information. 

So when the unrest finally culminated in the revolution of 1887 and the consequent uprisings, Manuel was not surprised.  He drove about his business, unperturbed by the rifle fire or the passions of his hot-headed passengers.

Government disturbances, after all, meant brisk business for Manuel, who was called upon to rush messengers: post haste from side to side with history making dispatches.

Because he had married Eugenia Keoho‘okalani Kahaule, fine daughter of an old Kona family, Manuel knew that inevitably he would be regarded with suspicion by the anti-monarchists.  On the third day of the 1895 uprising, Manuel was driving Miss Helen Wilder (sister of Gerrit P Wilder) out at Waikiki. 

Jim Quinn, “a tricky Irishman” who worked with Manuel, drove post haste to Waikiki, warned Manuel that Marshal Hitchcock sought him, Manuel told Miss Wilder and she was content to be dropped off at the foot of Nuʻuanu Street.

Manuel knew what was coming.  He told his wife to carry on the business, hid 1,000 silver dollars in the bureau drawer for her to use.  Then he went along to the prison house, knew that because he had a Hawaiian wife, drove so many of the monarchy, he would be probed. 

But probed he was not.  Marshal Hitchcock boomed from the office:  “Take him down below.”  And quickly Manuel found himself with 12 other “political prisoners” in the dark, overcrowded cells.  There were nine Britishers, two Greeks, (one of them George Lycurgus), and one Dane. 

For 35 days and nights they were kept in the hot, close cells.  They were never questioned as they expected to be, but they were irritated and scared blue by the threatening, bullying guards.

Two and three times every night the prisoners would be awakened rudely and moved from cell to cell.  There were two men to each cell, six by eight feet.  The only real fresh air and daylight they enjoyed was two hours of exercise in the yard every morning.

The guards delighted in scaring the prisoners.  They polished their bayonets, rattled their rifles, talking loudly about death at dawn.  They stretched new ropes, guffawed about the hangman’s noose.  One of the prisoners became hysterical.

He considered he could save his neck if he told all, which was that Queen Liliuokalani’s supporters had hidden rifles under Washington Place, he claimed.

Manuel contracted a fever in the unsanitary cells.  He was at the point of death, so he was released.  They wanted him to sign a declaration of guilt, that he had conspired against the republic.  But independent Manuel, weak in body but strong in spirit, refused.  He went to Kona’s hospitable coast for a month and recuperated slowly.

Manuel’s funniest story about that attempted insurrection is of a well-known Hawaiian who, panic stricken by the bullets that whirred in the civic square between the palace and the judiciary building, flung himself at the foot of the Kamehameha statue and feigned death for many hours. 

All here is from an interview/article on Manuel Reis published in the Star Bulletin, September 7, 1935.

© 2023 Ho‘okuleana LLC

Filed Under: General, Ali'i / Chiefs / Governance, Prominent People Tagged With: Counter-Revolution, Overthrow, Manuel Reis, Hawaii

June 20, 2023 by Peter T Young Leave a Comment

Theosophy

The Celtic Revival emerged in late nineteenth-century Scotland and Ireland from a desire for a distinct national identity and a rise in academic interest in history and folklore.

As artists and writers were exploring themes of Celtic mythology and mysticism, a spiritual sect called the Theosophical Society was also quickly gathering steam. Among the many people attracted to the tenets of Theosophy were Celtic Revivalists. (Willamette)

The various forms of theosophical speculation have certain common characteristics. The first is an emphasis on mystical experience. Theosophical writers hold that there is a deeper spiritual reality and that direct contact with that reality can be established through intuition, meditation, revelation or some other state transcending normal human consciousness.

In addition, most theosophical speculation reveals a fascination with supernatural or other extraordinary occurrences and with the achievement of higher psychic and spiritual powers. Theosphists maintain that knowledge of the divine wisdom gives access to the mysteries of nature and humankind’s inner essence. (Britannica)

Madame Helena Petrovna Blavatsky, a Russian woman of noble birth, and Henry Steel Olcott, an American lawyer and newspaperman, founded the modern Theosophical movement in New York City in 1875.

“As a system of thought, however, Theosophy (derived from the Greek theos and sophia, meaning ‘divine wisdom’) has roots in the thought of Greek philosophers such as Pythagoras and Plato and early Indian philosophy dating from the Vedas and Upanishads.” (Karpiel)

When Theosophy emerged in New York as an innovative transnational religious movement represented by the Theosophical Society it was not based on any particular religious tradition, but on the idea of an ancient universal wisdom religion that had been largely buried for centuries and was to be revived and spread under the guidance of the theosophists and their mysterious masters.

From its US American beginnings and even more so after the shift of its headquarters to Adyar, Theosophy was no more “at home” in Europe than in other parts of the world. Like elsewhere, special efforts, e. g. translation work, the reinterpretation of native traditions and the reshaping of Theosophy according to diverse local contexts were necessary to gain a foothold there. (Baier)

The basic goals of the Theosophical Society are enunciated in the so-called Three Objects: ‘to form a nucleus of the universal brotherhood of humanity, without distinction of race, creed, sex, caste, or color; to encourage the study of comparative religion, philosophy, and science; and to investigate unexplained laws of Nature and the powers latent in human beings.’ (Britannica)

By the late 1890s, the Theosophical Society had more than six hundred branches worldwide, primarily on the Indian subcontinent and in Europe and the United States, with membership ranging from dozens to a few hundred in each chapter.

Not a mass movement, the society instead acted as a catalyst in the revival of Buddhism in Asia and a primary vehicle for the introduction of Asian religious ideas to the West.

Theosophy was often perceived by critics as identical to Buddhism after Blavatsky and Olcott relocated the Society to India in 1880 and took up a pro-Buddhist and anticolonial position. (Karpiel)

Theosophy made it to the Islands; Mary Foster organized the first Hawaiian Theosophical study group, the ‘Aloha Branch,’ in February 1894, along with Auguste Marques.  Subsequently they established several other study groups: the Hawai‘i and Lotus branches.  (Karpiel)

Mary (Robinson) Foster was the oldest child of James Robinson, an early English immigrant who founded Honolulu’s first shipbuilding concern, and Rebecca Prever, the half-Hawaiian descendent of a line of Maui chiefs.

In 1860 Mary Robinson married Thomas Foster, a young shipyard owner from Nova Scotia who founded the Interisland Steam Navigation Company, one of two main interisland shipping concerns during the last two decades of the nineteenth and the early twentieth centuries.

Foster inherited considerable property from both her father, who died in 1876, and her husband and became responsible for managing a wide range of business interests and large tracts of land in rural O‘ahu (including Kahana valley) and in Honolulu.

Auguste Marques was a doctor of science, philanthropist, scientist, musician, teacher, diplomat, and capitalist.  In 1890-1891, he served in the last year of the King’s legislature. He was the Russian consul from 1908 to 1917, the Panamanian consul in 1909, French consul from 1910 to 1929, and of Belgium in 1914. He continued to be Russian consul long after the revolution.

Marques hosted weekly Theosophical classes at his house on Wilder Avenue with membership fluctuating between seven and twenty-five in the first decade of the group’s existence.

Despite the sparse number of members, Foster and Marques brought a succession of visiting lecturers and prominent personalities to Honolulu during the same period, drawing large crowds and press attention.

Marques also penned a series of articles for The Theosophist, the journal of the Theosophical Society published in Adyar, India.  Expounding on Hawaiian mythology and symbolism, he documented chants and prayers that connected families and communities with the land, sea, and ancestral gods.

Foster shared this intense interest in Hawaiian culture, fusing it in later years with Theosophical and Buddhist beliefs. It was perhaps at this juncture that the independently wealthy Marques and Foster met and became friends and allies.

Marie de Souza Canavarro, the wife of the Portuguese consul, was another early Theosophist in Honolulu, finding kindred spirits within the group following her disillusionment with Roman Catholicism.

Canavarro, who came to Hawai’i from California, engaged in a lifelong quest for spiritual truth through esoteric traditions, gaining minor celebrity a few years later for her promotion of Buddhism nationwide through lectures and books. (Karpiel)

The Theosophical Society website notes Hawaii Island Study Center in Pahoa, Puna as one of their “lodges, study center and camps.”

© 2023 Ho‘okuleana LLC

Filed Under: General, Prominent People Tagged With: Hawaii, Mary Foster, Auguste Marques, Theosophy

June 19, 2023 by Peter T Young Leave a Comment

Waikīkī Historic Trail

George Kanahele designed the Waikīkī Historic Trail, a walking tour that traces the history and cultural legacy of this area where chiefs and commoners once lived.
 
It is seen as a way to enhance awareness of Waikīkī both as a sacred place to Hawaiians and a huge part of Hawaii’s history.
 
Bronze cast trail markers in the shape of surfboards (designed by Charlie Palumbo) describe a Waikīkī that few knew existed. Once part swamp, part playground for Hawaiian royalty, Waikīkī was for centuries a center of Hawaiian hospitality and seat of Oahu’s government.  Following are brief descriptions of the sites along the trail.
 
Stewards of the trail are the folks from Native Hawaiian Hospitality Association (NaHHA.)  Waikīkī Improvement Association supports and promotes the trail.
 
Marker 1 (Kapiʻolani/Waikīkī Beach)
This section of Waikīkī Beach contains four distinct areas: Outrigger Canoe Club (founded in 1908,) Sans Souci (1890s,) Kapi’olani Park and Queen’s Surf (demolished in 1971.)
 
Marker 2 – (Kapahulu groin)
From ancient times Waikīkī has been a popular surfing spot – it’s one of the reasons chiefs of old make their homes and headquarters in Waikīkī for hundreds of years (he‘e nalu, surfing.)
 
Marker 3 (Ala Wai/Lili‘uokalani Site)
Waikīkī served as a marshy drainage basin for the Koʻolau Mountain Range; in 1927, the Ala Wai Canal reclaimed the land for the development of today’s hotels, stores and streets. Here was Queen Lili’uokalani’s home, the last reigning monarch of the Kingdom of Hawai’i.
 
Marker 4 (Kuhio Beach)
This stretch of beach (from the Kapahulu groin to the Beach Center) is Kuhio Beach Park. It is named for Prince Jonah Kuhio Kalaniana’ole, Hawaii’s second Delegate to the United States Congress (1902-1922.)
 
Marker 5 (Kuhio Beach)
Duke Paoa Kahanamoku statue – Duke was known as the “Father of International Surfing;” he introduced surfing to the Eastern Seaboard of America, Europe and Australia.  He has been recognized as Hawaii’s Ambassador of Aloha since 1962.
 
Marker 6 (Kuhio Beach)
The Healing Stones of Kapaemahu statue  These stones were placed here in tribute to four soothsayers with famed healing powers, Kapaemahu, Kahaloa, Kapuni and Kinohi, who came from Tahiti to Hawaii in the 16th century.
 
Marker 7 (King’s Alley Entrance)
King David Kalakaua (1836-1891) had a residence here, in Uluniu, in the late-1800s; it was a two-story, frame structure, situated in a grove of towering, very old coconut trees. The house was big enough for hosting large parties, which he was fond of giving.
 
Marker 8 (‘Ainahau Park/Triangle)
 
Nani wale ku’u home ‘Ainahau I ka ‘iu – So beautiful is my home ‘Ainahau in a paradise.  These are the words from a popular song honoring ‘Ainahau (“land of the hau tree”), once described as “the most beautiful estate in the Hawaiian Islands.”
 
Marker 9 (International Marketplace, Under Banyan Tree)
King William Kanaʻina Lunalilo (1835-1874), the first elected king in Hawaiian history, had a summer residence here in the area known as Kaluaokau. Here he enjoyed “the quiet life of Waikīkī and living simply on fish and poi with his native friends.”
 
Marker 10 (Courtyard, next to Banyan Tree, Moana Hotel Restaurant)
The first hotels in Waikīkī were bathhouses, which began to offer rooms for overnight stays in the 1880s.  The Moana Hotel, the “First Lady of Waikīkī,” which opened in  1901, established Waikīkī as a resort destination.
 
Marker 11 (Next to Patio, Duke’s Restaurant)
Overlooking favored surf spot for some of Waikīkī’s famed beach boys. This elite group got their start sometime in the 1930s when the first Waikīkī Beach Patrol was organized.  They have been called “Waikīkī’s ambassadors,” serving the needs of royalty, Hollywood celebrities, and the general public alike.
 
Marker 12 (Back Lawn, Royal Hawaiian Hotel)
The royal coconut grove known as Helumoa once stood here, nearly 10,000 trees.  Kamehameha the Great and his army camped as they began their conquest of O’ahu in 1795. They returned victorious from the battles in Nu’uanu Valley and made Waikīkī the first capital of the Kingdom of Hawai’i.
 
The Royal Hawaiian Hotel or “The Pink Palace” was completed in 1927 and was touted as the “finest resort hostelry in America.”
 
Marker 13 (Beach, Next to Outrigger Reef Hotel)
From olden times Waikīkī was viewed not only as a place of peace and hospitality, but of healing.
One of Waikīkī’s places of healing was this stretch of beach fronting the Halekulani Hotel called Kawehewehe (or the removal). The sick and the injured came to bathe in the kai, or waters of the sea.
 
Marker 14 (Next to U.S. Army Museum)
On this site stood the villa of Chun Afong, Hawaiʻi’s first Chinese millionaire, who arrived in Honolulu in 1849.  He was the inspiration for Jack London’s famous story, “Chun Ah Chun.”  In 1904 the US Army Corps of Engineers purchased the property to make way for the construction of Battery Randolph and the no-longer-extant Battery Dudley to defend Honolulu Harbor from foreign attack.
 
Marker 15 (Kālia Road)
In 1897, Waikīkī’s largest fish pond (13-acres,) the Kaʻihikapu, was here. All of today’s Fort DeRussy on the mauka (toward the mountain) side of the road was covered with fishponds (growing mostly ‘ama’ama or mullet and awa or milkfish.) in 1908, the US military acquired 72 acres of land and started draining it in 1908 to build Fort DeRussy.
 
Marker 16 (Paoa Park)
Olympic swimming champion Duke Kahanamoku (1890-1968) spent much of his youth here in Kalia with his mother’s family the Paoas. The family owned much of the 20 acres which the Hilton Hawaiian Village now occupies; they grew their own taro and sweet potatoes and fished for seaweed, squid, shrimp, crab, lobster and varieties of fish.
 
Marker 17 (Patio of Ilikai Hotel)
 
The Pi’inaio was Waikīkī‘s third stream which entered the sea here where the Ilikai Hotel stands.  Unlike the Kuekaunahi and ‘Apuakehau streams, the mouth of the Pi’inaio was a large muddy delta intersected by several small tributary channels.
 
Marker 18 (Diamond Head Corner of Entrance to Ala Moana Park)
In the late 1800s, Chinese farmers converted many of Waikīkī’s taro and fishponds into duck ponds. This area, including the Ala Moana Shopping Center, was covered with duck farms.  In 1931, the City and County of Honolulu decided to clean up the waterfront.  The new Moana Park was dedicated by President Franklin Delano Roosevelt in 1934.
 
Marker 19 (Ala Wai Canal Side of Hawai’i Convention Center)
Ala Wai (freshwater way) Canal was at the heart of Waikīkī Reclamation Project launched in the early 1900s to “reclaim a most unsanitary and unsightly portion of the city.” With the canal’s completion in 1928, the taro and rice fields, the fish and duck ponds, vanished.  Begun in 1996, the Hawai’i Convention Center is the largest public building of its kind in Hawai’i.
 
Marker 20 (Near Corner of Ala Moana and Kalakaua Avenue)
This green expanse in the middle of Waikīkī is Fort DeRussy.  It was started in 1908 as a vital American bastion of defense, but today it serves as a place of recreation and relaxation for U.S. military personnel and their families.
 
Marker 21 (Intersection of Kuhio and Kalakaua Avenue)
Kalākaua Statue at Kalākaua Park, intersection of Kalākaua and Kūhiō Avenues. Kalākaua was the first king in history to visit the United States; he was often referred to as “The Merry Monarch” and was fond of old Hawaiian customs.  Kalākaua died while on a trip to San Francisco on January 20, 1891.
 
Marker 22 (Hilton Hawaiian Village)
Ali’i (royalty) from all points came to Kālia to enjoy great entertainment along with lavish banquets with the freshest fish and shrimp from the largest fishponds in all the Hawaiian Islands. Here once stood the gracious Niumalu (coconut shade) Hotel; today, the Hilton Hawaiian Village continues the rich heritage of Kālia with a tradition of ho’okipa (hospitality.)
 
Marker 23 (Hilton Hawaiian Village)
In ancient Hawaii, the “Kālia” area where the Hilton Hawaiian Village is located was once swampland. Early Hawaiian farmers converted the marshes into ponds, lo’i, rich with taro, the staple food of the Hawaiian people. The Kālia area was also known for its abundant fishing grounds. It was also a favorite playground for the Ali’i (royalty).

© 2023 Ho‘okuleana LLC

Filed Under: Economy, General, Buildings, Place Names Tagged With: Native Hawaiian Hospitality Association, NaHHA, Waikiki Improvement Association, Waikiki Historic Trail, Hawaii, Waikiki

June 7, 2023 by Peter T Young Leave a Comment

Royal Footsteps Along the Kona Coast

Royal Footsteps Along the Kona Coast Scenic Byway covers the entire length of Ali‘i Drive, seven miles of roadway and over seven centuries of Hawaiian Royalty archaeological, historic and cultural traditions that have shaped Hawai‘i into what it is today.
 
By whatever means (vehicle, transit, bicycle or on foot,) following the footsteps of ancient royalty and embracing the scenic beauty, natural and archaeological features, historic sites, associated cultural traditions and recreational opportunities will give the traveler a greater appreciation and understanding of Hawai‘i’s past and sense of place in the world.
 
Here are selected Points of Interest along the Scenic Byway:
 
1 – Kailua Seawall –  first built in 1900, the entry to Historic Kailua Village begins on Ali‘i Drive where its oceanfront promenade offers sweeping vistas of Kailua Bay, from Kamakahonu and Kailua Pier to Hulihe‘e Palace
 
2 – Pa o ‘Umi – marks the location of the landing and residence of the ruler ‘Umi-a-liloa (‘Umi) (ca. AD 1490-1525.)  Modern seawall and road construction has covered most of Pa o ‘Umi
 
3 – Hulihe‘e Palace – built in 1838, Kona’s only existing royal palace and one of three palaces in the United States
 
4 – Moku‘aikaua Church – built in 1837, it is the oldest Christian Church in Hawai‘i
 
5 – Hale Halawai – means “meeting house” and serves as a community meeting facility under the County Parks and Recreation program
 
6 – Ōneo Bay – scenic panoramic views of the shoreline and seasonal surfing -favorite place for residents and visitors to enjoy Kona’s famous sunsets
 
7 – Wai‘aha Beach Park – also known as Honl’s – “birth-beach and the birthplace” of modern bodyboarding (in 1971, Tom Morey created boogie board and first used it here)
 
8 – Kahului Bay – nicknamed Tiki’s after the adjacent small hotel (Kona Tiki Hotel,) lovely ocean vista
 
9 – Hale Halawai O Hōlualoa – stone church structure was built entirely by native Hawaiians under the direction of John D. Paris 1850-55
 
10 – Puapua‘a – popular local surf spot that once served as a canoe landing, now referred to as “Banyans”
 
11 – Hōlualoa Bay – oral traditions suggest King Kamehameha I learned to excel in board and canoe surfing in these very waters
 
12 – Hōlualoa Royal Center – Hōlualoa Royal Center includes Kamoa Point/Keolonahihi Complex, Keakealaniwahine Residential Complex and Kaluaokalani
 
13 – Jud Trail – constructed between 1849 and 1859 and intended to link the Kona area with Hilo – construction was abandoned when portions of the trail were covered by a lava flow in 1859
 
14 – Pāhoehoe Beach Park – County park with picnic and portable restroom facilities.  Ocean access is via coral rubble and rocky shore
 
15 – La‘aloa Beach Park – also known as White Sands, Magic Sands or Disappearing Sands
 
16 – La‘aloa Bay – small cove on the south side of the parking lot, entry point for snorkelers and divers
 
17 – Ku‘emanu Heiau – overlooks Kahalu‘u Bay and is associated with surfing – adjacent Waikui Pond was convenient for chiefs to bathe after an ocean outing
 
18 – St. Peter’s by the Sea Catholic Church – originally built in 1880, the church was dismantled and carried piece by piece to its present site at Kahalu’u in 1912
 
19 – Kahalu‘u Bay Beach Park – served as the Royal Center of Ali‘i, residence of Lonoikamakahiki ca. 1640-1660 and oral histories note its use by Alapa‘inui, Kalani‘ōpu‘u and Kamehameha — successive rulers from 1740-1760 on
 
20 – Helani Church –‘Ōhi‘amukumuku Heiau – old Helani Church (built in 1861 by Rev. John D. Paris) built atop the former ‘Ōhi‘amukumuku Heiau
 
21 – Hāpaiali‘i Heiau and Ke‘ekū Heiau – Hāpaiali‘i Heiau was built around 1411-1465; Ke‘ekū Heiau – after building it, Lonoikamakahiki attacked and defeated Kamalalawalu, king of Maui
 
22 – Mākole‘ā Heiau – also known as Ke‘ekūpua‘a, built (or consecrated) by Lonoikamakahiki and that it was used for prayers in general
 
23 – Heritage Corridor Overlook – pull out on Ali‘i Drive includes interpretive sign explaining the archaeological and historical significance of the lands of Kahalu‘u and Keauhou
 
24 – Royal Hōlua Slide – stone ramp nearly one mile in length that culminated at He‘eia Bay – this is the largest and best-preserved hōlua course, used in the extremely dangerous toboggan-like activity
 
25 – Lekeleke Burial Grounds – Following the death of Kamehameha I in 1819, Liholiho declared an end to the kapu system; Kekuaokalani (Liholiho’s cousin) and his wife Manono opposed the abolition and went to battle, here is the burial ground
 
S-1 – Kamakahonu Royal Center at Kailua Bay – residential compound of Kamehameha I from 1813 until his death in 1819; the center of political power in the Hawaiian kingdom during Kamehameha’s golden years
 
S-2 – Ahu‘ena Heiau – reconstructed by King Kamehameha the Great between 1812-1813; he dedicated it to Lono, god of healing and prosperity of the land
 
S-3 – Keauhou Royal Center at Keauhou Bay – ocean access at Keauhou Bay is superb and, just as boats use it today, canoe landings once dotted the shore.  The royal canoe landing of King Kamehameha I was located at Pueo Cove
 
S-4 – Kamehameha III (Kauikeaouli) Birthsite – son of Kamehameha I and high chiefess Keōpūolani, he was ruler of the Kingdom of Hawai‘i for thirty years from 1825-1854
 
We prepared the Corridor Management Plan (CMP) for the Royal Footsteps Along the Kona Coast Scenic Byway, the first CMP to be accepted by the State of Hawai‘i Department of Transportation.
 
We are proud and honored that American Planning Association-Hawai‘i Chapter selected Royal Footsteps Along the Kona Coast for the “Environment/Preservation Award”, Historic Hawaiʻi Foundation awarded the 2011 Historic Preservation Commendation and Kona-Kohala Chamber of Commerce awarded the 2011 Pualu Award for Culture & Heritage.
 
© 2023 Ho‘okuleana LLC

Filed Under: Economy, General, Place Names Tagged With: Historic Hawaii Foundation, Scenic Byway, Royal Footsteps Along The Kona Coast, Alii Drive, Hawaii, Kona, Kailua-Kona

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Images of Old Hawaiʻi

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