General | Page 4 | Images of Old Hawaiʻi

August 25, 2025 by Peter T Young Leave a Comment

ʻŌhaiʻula

ʻŌhaiʻula (red ʻōhai shrub) is a beach at Kawaihae. The earliest European observers of Kawaihae Bay were members of Captain Cook’s expedition. Arriving in February 1779, they were little impressed, Captain James King noting that,

“Although the NEern part of the bay which … is call’d Toe-yah-ya [Kawaihae] looks green & pleasant, yet as it is neither wooded or hardly any signs of culture, & a few houses, It has certainly some defect, & does not answer the purposes of what the natives cultivate.” (Cook’s Journal, NPS)

A little later (in the early 1800s), Isaac Iselin visited Kawaihae and noted, “This Bay of Toeigh [Kawaihae] is very open … The country around it looks like a hilly barren desert; nothing grows within ten miles of it, except a few cocoanut trees, of which a fine grove stands near the beach.”

“The inhabitants and huts are thinly scattered along the shore, far less numerous than about Karakakooah [Kealakekua], and seem more indigent, indeed, having to go so far for their subsistence, they are not seldom in want of the supports of life.” (Iselin)

Over 100 years later, in the 1920s, the Parker Ranch constructed a wagon road through the Pelekane area past Mailekini Heiau to a charcoal kiln inland of ʻŌhaiʻula Beach. It provided easier access to the beach than the shoreline trail. (NPS)

Attitudes about this area also changed. “Kawaihae is gaining in popularity. According to reports published frequently in this paper’s news columns many folks from all parts of Hawaii are availing themselves of the Kawaihae opportunity.”

“Kawaihae, unquestionably, is one of this island’s most attractive areas. The swimming beach there cannot be exceeded in this county. The chance for pleasurable picnic weather is most excellent. While it rains sometime in that district, storms, certainly, are not frequent.”

“When considering various points of beauty for week-end or holiday outings, give Kawaihae the favor that it should have. If one never has visited this beach he has not seen all of Hawaii, by any means. … We are happy to see Kawaihae gain local favor – pleased because it deserves just that.” (HTH, Sep 8, 1931)

By the 1930s and 1940s, fishermen and some hog raisers moved into the area, living along the beach in raised, temporary huts thatched with grass or coconut supplemented with odd bits of lumber, with tin or iron roofs and lanais, and with small fishponds in between.

People also came just for the weekend, including wealthy haole (whites), who erected boat houses and dry-docked their boats in the area of the coconut trees. The marine railway must have been built about that time for repairing these boats. (NPS)

ʻŌhaiʻula started to take on a new name, ‘Kawaihae Beach’ …

“Kawaihae beach will invite with its cool, peaceful setting, the sparkling water at its feet, and the wealth of its vegetation. Yet Kawaihae beach last year was a barren stretch of sand on Kohala. It was a popular week-end picnic spot because, despite the great possibility for improvement, it was the closest to ideal in that district.” (HTH, Nov 17, 1931)

“So many people go there over week-ends and on holidays that its facilities and space already are hopelessly inadequate. As we hardly need point out here, it is about the only piece of shoreline on the whole island that actually qualifies as a beach.”

“The only piece of shoreline, we should add, that qualifies as a real beach and that is open to the public. There are, of course, other superb beaches on Big Island shores but all the best of these are either privately owned or inaccessible except by boat.” (HTH, Sep 13, 1947)

(Note: under today’s laws, beaches in Hawai‘i are generally publicly owned and accessible. As part of the public trust doctrine, they are essential public coastal recreational resources. Providing coastal recreational opportunities accessible to the public is a fundamental objective set forth in Chapter 205A, Hawaii Revised Statutes (HRS).)

“The end of the war, more freedom to move about, and a decent highway leading to Kawaihae beach has made that attractive spot one of the most popular on the Big Island. As a county park, it should pay big dividends in recreation.” (HTH, Sep 13, 1947)

Per Real Property Tax records, the land was owned by the Territoy of Hawai‘i and transferred to the County through Executive Order #729 for the Kawaihae Beach Park in the late-1930s.

“[T]he County operated a public park known as the Kawaihae park, near Kawaihae, district of south Kohala, and employed one Victor Laau as caretaker and custodian … the upkeep and maintenance of Kawaihae park was a ‘governmental” function’”. (Lovell v. County of Hawaii. Hawai‘i Supreme Court)

Its name changed again from Kawaihae Beach to Spencer Beach …

The park was renamed to honor Samuel Mahuka Spencer (1875–1960), the Chair of the Hawai‘i Island Board of Supervisors (equivalent to the present position of Mayor, from 1924-1944; the island’s longest serving). (McElroy)

Spencer was born in Waimea, Island of Hawaiʻi. He attended Kamehameha Schools where he was an outstanding baseball player. In 1895 he married Alice Kinimaka.

His career included Territorial Land Office clerk, deputy sheriff, bookkeeper for Henry Waterhouse Co., Parker Ranch, and deputy country clerk Country of Hawaiʻi, and in 1915, he became special auditor for the County of Hawaiʻi, then he was elected chairman of the Board of Supervisors in 1924. (Men of Hawai‘i)

Then, the ʻŌhaiʻula name returned to the place; in 2003 the park was renamed “Spencer Park at ʻŌhaiʻula Beach.”

August 21, 2025 by Peter T Young 3 Comments

Admission Day

The Hawaiʻi Admission Act was signed into law on March 18, 1959; Hawaiʻi became the 50th State on August 21, 1959.

Statehood is celebrated annually on the third Friday in August to commemorate the anniversary of the 1959 admission of Hawaiʻi into the Union.

On June 27, 1959, Hawaiʻi registered voters voted on three propositions related to Statehood (there was a 93.6% voter turnout for the General election:)

Shall the following propositions, as set forth in Public Law 86-3 entitled “An Act to provide for the admission of the State of Hawaii into the Union” be adopted?

1. Shall Hawaii immediately be admitted into the Union as a State?
Yes – 132,773 (94.3%)
No – 7,971 (5.7%)

2. The boundaries of the State of Hawaii shall be as prescribed in the Act of Congress approved March 18, 1959, and all claims of this State to any areas of land or sea outside the boundaries so prescribed are hereby irrevocably relinquished to the United States.
Yes – 132,194 (94.5%)
No – 7,654 (5.5%)

3. All provisions of the Act of Congress approved March 18, 1959, reserving rights or powers to the United States, as well as those prescribing the terms or conditions of the grants of lands or other property therein made to the State of Hawaii are consented by said State and its people.
Yes – 132,281 (94.6%)
No – 7,582 (5.4%)

President Eisenhower called it “truly an historic occasion” because for the second time within a year a new state had been admitted.

“All forty-nine states will join in welcoming the new one – Hawaii – to this Union,” he said. “We will wish for her prosperity, security, happiness and a growing closer relationship with all of the other states.”

“We know that she is ready to do her part to make this Union a stronger nation – a stronger people than it was before because of her presence as a full sister to the other forty-nine states. So all of us say to her, ‘good luck.'” (nytimes-com)

“(A)n unplanned service (was) held at Kawaiahaʻo Church. This church is the denomination of the missionaries who came to Hawaii in 1820. A crowd of more than 1,000 people, including the Honorable Neal Blaisdell, mayor of the city and county of Honolulu, gathered and paid respect to the Divine Providence within minutes of the news being received that the bill was passed by the House.”

“The next morning, thanksgiving services were held at this same church. The Reverend Dr. Abraham Akaka, pastor of Kawaiahaʻo Church, gave the sermon, which is included here.” (John A Burns, Delegate to US House of Representatives))

“‘One nation under God, indivisible, with liberty and justice for all’ – these words have a fuller meaning for us this morning in Hawaii. And we have gathered here at Kawaiahaʻo Church to give thanks to God, and to pray for his guidance and protection in the years ahead.” (Reverend Abraham K Akaka; Given on: Friday, March 13, 1959)

Contrary to comments by some, the Crown and Government lands were not ‘stolen’ from the people with Territorial status, Statehood or any other change in governance. Those lands have been consistently recognized as part of the public domain or government property, as decided by the Hawai‘i Supreme Court.

Under the Admission Act, about 1.2-million acres are to “be held by (the) State as a public trust” to promote one or more of five purposes:

support of the public schools and other public educational institutions
betterment of the conditions of native Hawaiians (per the Hawaiian Homes Act, 1920)
development of farm and home ownership on as widespread a basis as possible
making of public improvements
provision of lands for public use

So, as Statehood is celebrated in the Islands, the lands that were in the public domain over the changing levels and entities of government and governance continue to be held in public trust, for all citizens (just as in the times of the constitutional monarchy.)

“Today, one of the deepest needs of mankind is the need to feel a sense of kinship one with another. Truly all mankind belongs together; from the beginning all mankind has been called into being, nourished, watched over by the love of God.”

“So that the real Golden Rule is Aloha. This is the way of life we shall affirm.”

“Let us affirm ever what we really are – for Aloha is the spirit of God at work in you and in me and in the world, uniting what is separated, overcoming darkness and death, bringing new light and life to all who sit in the darkness of fear, guiding the feet of mankind into the way of peace.”

“Thus may our becoming a State mean to our nation and the world, and may it reaffirm that which was planted in us one hundred and thirty-nine years ago: ‘Fear not, for behold I bring you good tidings of great joy, which shall be to all people.’” (Reverend Abraham K Akaka; Given on: Friday, March 13, 1959)

Admission Day - Statehood Day - August 21, 1959

Statehood - AP-Honolulu Star-Bulletin photo by Albert Yamauchi of newspaper boy Chester Kahapea on Aug. 21, 1959

Statehood-celebration-Iolani_Palace-(HSA)

Statehood-cranes in the background hoisted the American and Hawaii flags-(HSA)

Statehood-Marching band at the Iolani Palace on Statehood Day-(HSA)

Statehood-Statehood Day at Kawaihao Church near Iolani Palace-(HSA)

Statehood-Statehood day procession at Iolani Palace-(HSA)

August 20, 2025 by Peter T Young Leave a Comment

49th State

On January 6, 1912, New Mexico was admitted to the Union as the 47th state; on February 14, 1912, Arizona was admitted to the Union as the 48th and last contiguous state in the Union. (LOC)

It would be nearly 50 years before the 49^th and 50^th States were added to the Union – the race was on between Alaska and Hawai‘i to be admitted next.

Hawai‘i and Alaska were the only remaining incorporated territories which have not yet become states. Beginning in 1935, nine sets of committee hearings were held on bills for statehood, prior to 1953. (CQ Almanac)

“Statehood for territories perhaps had its inception in 1787, when Congress, still under the Confederation, passed the Northwest Ordi-nance, bringing into existence the territorial form of government and providing conditions for transition from territory to state.”

“Statehood for Hawaii has been brewing for more than a century. There was an American settlement in Hawaii before there was one in California. American civilization was transplanted to the Islands by American missionaries in 1820. Successive migration developed a harmonious citizenry of diverse origins.” (George H. McLane, Executive Secretary Hawaii Statehood Commission)

Act 115, S.L.H. 1947, authorized the establishment of the Hawaii Statehood Commission to “actively support and press the movement for statehood.” (HSA)

Eight known supporters of statehood were appointed, four served at-large and one were appointed from each of the counties. Act 160, S.L.H. 1951 expanded the membership to nine to prevent a tie in voting. Five were members at-large and not more than five were to be members of the same political party.) (HSA)

While the primary function of the Statehood Commission was the advancement of statehood, it was also responsible for representing Hawaii in federal legislation, protecting against discriminatory legislation, preventing discrimination against American citizens of the Territory, correcting false information, and promoting the general interest and welfare of the Territory of Hawaii. (HSA, Hawaii Statehood Commission)

“The Hawaii Statehood Commission agrees that Alaska meets qualifications hitherto required for statehood, and wishes its fellow territory godspeed.”

The first vote on Hawaiian statehood was in 1947 when the House passed a bill on a 195-133 roll-call vote. (CQ Almanac). The bill was not reported in the Senate.

In 1948 the Senate defeated a motion by William F. Knowland (R Calif.) to remove the bill from the Senate Interior and Insular Affairs Committee, 20-51 on a roll-call vote. (CQ Almanac).

The next floor action occurred in 1950 when the House again passed a statehood bill on a roll-call vote, 261-111. (CQ Almanac, Vol. VI, 1950, p. 410). Again, the Senate did not act.

In 1951 the House Interior and Insular Affairs Committee decided to wait for Senate action before considering similar measures. The Senate Interior and Insular Affairs Committee reported a bill favorably in 1951, but the Senate did not act either that year or in 1952.

“Actions of Congress … have put Hawaii even closer to statehood than Alaska. . . . Hawaii’s enabling act, appropriately dubbed H.R. 49, has been placed on the House calendar for debate during this session of the 80th Congress.”

“Although Alaska’s friends in Hawaii hope there will soon be 50 stars in Old Glory, they feel that Hawaii has a reservation on No. 49.” (George H. McLane, Executive Secretary Hawaii Statehood Commission)

The Chamber of Commerce of Honolulu took an internal vote and the poll revealed 3 to 1 in favor of statehood. “Upon completion of the poll the chamber board of directors held a special meeting on January 10, 1946, and voted unanimously in

support of immediate statehood for the Territory.”

“The chamber urged west coast chambers of commerce to pass similar resolutions and support Hawaii’s drive for statehood. “The Seattle, Spokane, Portland, San Francisco, San Diego, Los Angeles, and Oakland chambers passed resolutions endorsing statehood for the Territory. The United States Chamber of Commerce took similar action.” (JC Walker, President Chamber of Commerce of Honolulu, US Senate Hearing, January 5, 1948)

In testimony in support of statehood, the Hawaiian Civic Association statement noted, “The club was established exactly 30 years ago; the membership is restricted to Hawaiians and part-Hawaiians – people of Hawaiian ancestry. They are organized to look after and promote things which will be most beneficial to the Hawaiians and the Hawaiian race.” (William Kea, President, Hawaiian Civic Association)

When Kea was asked, “Some person stated to me that the large percentage of the Hawaiians were not in favor of statehood and indicated that it is their feeling in the matter Hawaii should be left as it is. You think that is not correct?” Kea responded, “That is not the impression we gathered from our membership.” (Kea, Hawaiian Civic Association, US Senate Hearing, January 6, 1948)

Another Hawaiian Civic Association testifier stated, “I would like to point out to you that at the time, back in January 1946, we took a poll of the Hawaiian Civic Club through its board of directors and found an overwhelming majority was in favor of statehood.”

“Then in March the question came up again and another vote was taken, and the same result, and last night the board of directors

had another meeting and we got the same result. … We do not doubt that there are some who are opposed to statehood.” (Wilford Richardson, on behalf of Hawaiian Civic Association, US Senate Hearing, January 6, 1948)

The Hawaii Statehood Commission undertook letter-writing campaigns. The Associated Students University of Hawai‘i put out a pamphlet addressed to UH students that supported statehood, saying, in part, “Since this is an issue of great national importance, we know that your group is very interested in knowing why Hawaii seeks admission as a State.”

“It is our hope that through this pamphlet you will be able to get a better understanding of Hawaii’s case for statehood. We feel we are entitled to it and we want you as good Americans to help us get it.” (Calvin Ontai, President, ASUH)

An unnamed UH ‘Student’ noted in the pamphlet message to other students, “To grant Hawaii statehood would extend the domestic frontier of the United States proper 2,200 miles to the west. It would establish a desirable precedent in granting the island peoples self-government and full political rights.”

“It would be an example we could point to with pride – a wordless criticism of the colonial policy of nations which do not choose to extend to the people under them similar rights. It would mean that within the boundaries of the United States would be included a state which would set an example of full racial tolerance …”

“… a state made up of people of many races and creeds living and working together without friction. It would serve notice to the world at large that the Central and Western Pacific constitute a defense zone of the United States.” (ASUH Pamphlet)

In 1948, the Jaycees produced “The 49th State Fair” (the Honolulu Jaycees copyrighted the name;) it was held at Kapiʻolani Park. (The Jaycees were anticipating that Hawai‘i would become the 49th state.)

The United States Junior Chamber of Commerce (the Jaycees) were formed on the continent in 1920. The Jaycees first appeared in Hawaiʻi in 1930 with the chartering of the Honolulu Junior Chamber of Commerce. (HSA, Hawaii Statehood Commission)

“By this time the country was actively debating the issue of Statehood for Hawaii and Alaska. Most people thought Statehood would be granted first to Hawaii and then to Alaska … we had the 49th State Fair, businesses called 49th State such-and-such …” (George Ariyoshi)

“Statehood was in the air, and everyone expected Hawaii to become the 49th state; hence there was a 49th State record label and a 49th State fair at the old Honolulu stadium.” (Tom Moffatt, Star Revue)

Hawaiʻi’s 1948 “State Fair” won a national award from the National Jaycees who rated it the best project in the field of profit-making conducted by a Jaycee entity in a city of 100,000 or more.

The next year event also won a national Jaycee award (in the field of trade promotion.) The 1949 State Fair was held in warehouses on the Ala Moana Boulevard, EK Fernandez furnished the entertainment.

Then, again, in 1950 the 49th State Fair was selected as the “Outstanding Project of the Year” conducted by Jaycees throughout the nation in cities with populations of 250,000 and more.

However, the ‘49^th State’ nickname for Hawai‘i was not to be … on January 3, 1959. Alaska was admitted as the 49th state of the Union; then, on August 21, 1959, Hawai‘i is admitted as the 50th state of the Union and the 50-star flag became the official flag of the United States.

August 14, 2025 by Peter T Young Leave a Comment

Puaka‘ilima

Aia e ka nani i Puaka‘ilima
Kēlā ‘ailana noho i ke kai
(There is beauty in Puaka‘ilima
That island that nestles in the sea)

No kai ka makani la a he Kona
Haiha‘i lau la‘au o ka uka…
(From the sea comes the Kona wind
Tearing the leaves from the trees from the upland…)
(Hula dedicated to Queen Emma, Kimo Keaulana, Adv Mar 2, 2001)

“The name of the village Toeaigh [Kawaihae] was by us extended to the Bay, (which is the same that had been called by Captain King Toeayahha bay,) since the natives give no distinctive name to any part of the ocean that washes the shores of their islands.”

“Such bays, coves, &c. as are so distinguished, having been named by their European visitors from the contiguous villages or districts.”

“Toeaigh is situated in a grove of cocoa-nut trees, just behind a sandy beach. A reef of coral rocks, extending thence about three quarters of a mile into the sea, rendered it inaccessible to our boats in a direct line …”

“… but we landed very commodiously in a narrow channel, between the reef and the shore, near the morai [heiau], to the S.E. of the beach, from whence we had about two miles to walk to the habitation of Kahowmotoo [Ke‘eaumoku].” (Vancouver, Vol II)

“About two hundred huts compose the town of Toyai [Kawaihae]; they are low, small, and badly covered. Many of them are not more six or eight feet in length. The people who inhabit them will however bear no comparison with those whom we saw at Karakakooa [Kealakekua].” (Arago, letter CXV)

“The surf of Kapuailima is in Kawaihae, and Kahaleula is in Mahaiula. Honokohau has a surf, and there are others in the various districts of the island of Hawaii.” (John Papa ‘Ī’i)

“Mr. [Solomon] Akau describes Pua ka ‘Ilima as a wave which comes around the end of the year, November through March: ‘Pua ka ‘Ilima is a wave…a small wave that used to come over the reef, it used to come inside.’”

“‘It comes in from the west to the east. …We watch it really come slowly. It’s not the kine that [fast]; it is slow, because the Kawaihae reef at one time was enormous and then they dredged it out…Pua ka ‘Ilima is not there anymore; it’s gone.’” (Akau, Cultural Surveys)

“[A] small island in the bay fell victim to an April Fool’s Day tidal wave. This island was named Puaka‘ilima. According to Kimo Alama, ‘ilima was once grown there for the purpose of making lei for royalty – hence the island’s name.”

“‘The tidal wave of 1946 collapsed this island and it is said that the surf of the Ka‘ewa (the name of the surf at Kawaihae) resembles that of ‘ilima leis once strung for royalty there’”,

“Manu Boyd and Kawehi Lucas have told me that Puaka‘ilima is also remembered by their Kohala families as a favorite surfing spot of Kamehameha I.” (Kīhei de Silva; Kaʻiwakīloumoku, KSBE)

“The tsunami which devastated the shores of the Hawaiian Islands on April 1, 1946, was caused by a movement of the sea bottom on the northern slope of the Aleutian Trough, south of Unimak Island. … The movement also gave rise to a violent earthquake which was recorded on seismographs all over the world.”

“At the [Kawaihae] wharf the waves rose on shore to a height of 12 feet above sea level. The third wave is reported to have been the largest. “Between the waves, and reportedly before the first wave, recession of the water uncovered the reef for 1,000 feet offshore, the lowering of water level being estimated by one observer as about 20 feet below normal sea level.”

“The old wharf was almost completely demolished, even pilings being carried away. However, the new wharf, which stood much higher above water, was unharmed. Many blocks of coral several feet across were thrown up onto the reef, and one about 3 feet in diameter was carried to the roadway 5 feet above sea level.”

“For half a mile south of the wharf, houses along the shore, inside a half-mile-broad reef, were damaged or destroyed. However, these houses were built less than 5 feet above sea level.”

“At the park at the southern end of Kawaihae the water rose 10 feet, but it caused no damage there because all structures were on higher ground. Several waves were observed, the fourth being the largest. The water withdrew far out from shore between the waves.” (Shepard, Macdonald, & Cox: Tsunami of April 1, 1946)

“No lives were lost at Kawaihae. However, fishponds in the harbor area were filled with debris, which wiped out commercial fishing activity there. According to a synopsis of oral historic interviews in Hammatt et al. the tsunami ‘was the beginning of the end for the Kawaihae Fishing Village. People left.’” (Cultural Surveys)

Most historical mapping of Kawaihae does not show islands in and around Kawaihae; except one of those I found (but that one does not name the Islands).

Louis-Isidore Duperrey of the French Royal Navy was part of Louis de Freycinet’s second circumnavigation on the Uranie. Jacques Arago (quoted above) was on the same expedition. Duperrey shows two Islands at Kawaihae; the southern one is offshore the vicinity of the Pu‘ukohola Heiau – and could very well be a representation of the referenced Islet of Puaka‘ilima.

But the Puaka‘ilima place name continues … “In 1992, Tiger Espere, a well-known surfer and water man created the ‘Tiger Espere Longboard Classic’ surfing contest. [I]t has brought together surfers from this island and other areas in the state to compete in an atmosphere of friendship and fun.”

“Additionally, it has given many of us the awareness of the importance of this area, both as a recreational reserve and an historical/cultural resource.”

“Through Tiger Espere’s efforts and leadership, the dream to create a cultural surf park at the breakwater site has become a reality. Senate Resolution No. 10, a ‘Senate Concurrent Resolution Urging That The Pua Ka ilima‘O Kawaihae Be Designated A Site For Recreational, Educational And Cultural Activities’ was passed in [1997].” (Barclay, Waimea Gazette)

Link to The Pua Ka ilima ‘O Kawaihae Video: https://imagesofoldhawaii.com/wp-content/uploads/Pua-Ka-Ilima-O-Kawaihae-Surf-Park.mp4

August 13, 2025 by Peter T Young Leave a Comment

Youth Developmental Enterprises

“There have been good years and bad years for hiring summer help to work the sprawling pineapple fields on [Lanai].”

“This happens to be a good year. In fact, the past few years have been good, because Castle & Cooke Inc which owns Lanai, finally found some good summer workers. Mormon boys from the Mainland.” (Hnl Adv-Jul 15, 1976)

During the first two years the Pineapple picking program was a joint venture between the LDS Church and the Boy Scouts of America. Then, it was decided to hand off the program to a newly created independent corporation. Ross Olsen was the founder and primary leader of the new corporation. Ross called this new corporation Youth Developmental Enterprises. (Alchetron)

Youth Developmental Enterprises was a program that ran from about 1971 to 1993. During the first two years the program was a joint venture between the LDS Church and the Boy Scouts of America; then Youth Developmental Enterprises (YDE) ran the program. (Alchetron)

The primary activity of YDE was taking men and slightly older supervisors to Hawaii to work in the pineapple fields of Lanai and Maui. YDE took around 18,000 young men to Hawaii to accomplish this work; the stated goal of the organization was not pineapple production, but rather building the character of young men. (Alchetron)

“Offered by Youth Developmental Enterprises of Salt Lake City, the program boasts 800 job openings for young men between the ages of 16 and 18 desiring work such as truck drivers, cafeteria workers and general field workers.” (The Newspaper, Park City, Utah, Dec 15, 1976)

Participants pay $1,300 in advance to cover round-trip air fare to Hawaii, accident insurance, equipment (a backpack and a T-shirt), and project development (maintenance on the buildings where they live, etc).

They work five days a week, eight hours a day and gross $6 an hour; $4.25/day is taken out of their wages for room and board. Transportation to various places on the island for leisure-time activities, where the boys go as a group, is provided. (Deseret News)

“Students can opt to work from March 10 through August 27, April 22 through September 31 or June 3 through August 27. According to Youth Development Enterprises, youths can expect to save between $1,300 and $2,000 during the five month programs and $300 to $700 during the June-August stay.” (The Newspaper, Park City, Utah, Dec 15, 1976)

“While working in Hawaii, the young men from the intermountain area agree to uphold the standards of the LDS Church. Youth Developmental Enterprises, however, is not an LDS program.” (American Fork Citizen, April 1, 1976)

“‘The program is not for every young man,’ said Ross Olsen, founder and president of YDE. ‘It’s very structured. The purpose is an opportunity to work in a structured environment free of alcohol, drugs and tobacco. These young men get a sense of belonging and that they’re of value. It builds self-esteem.’

“The youthful employees start out on equal footing. The youths board in groups of about 18, with a home leader and a team leader (the team leader is in charge at work). They do everything together, including planning leisure activities.”

“The leaders are at least 21 and have proven track records as decent, law-abiding men, Olsen said. Most of them are returned missionaries for the LDS Church. But religion is never an issue, although participants are required to attend a Sunday church service of their choice.” (Deseret News, Lois M Collins)

The program also had a school program that was linked to the local high school. Correspondence courses were also accredited through Salt Lake City’s Granite High School.

One-fourth of participants come back for more than one session. More return for schooling than for the money, according to Olsen. The program participates in an individual, self-paced learning program. Tutors, who are under the direction of certified teachers, work with the students.

The tutors don’t grade assignments; that’s done by an individual who will “probably never even meet the students but will grade him on his own merits.” Students earn credits through the Hawaii Department of Education. (Deseret News, Lois M Collins)

“The boys from the U.S. were flown to Hawaii on a chartered aircraft and will work for 11 weeks. During the last eight days of their stay they will be taken on a tour of three of the islands and then flown back to the mainland.” (Greeley Daily Tribune, July 28, 1976)

The teens arrived with who knows what on their mind about an experience in far away Hawaii, and found themselves on a remote island, living in dorms, and out in the fields doing hoe hana (weeding with a hoe), picking and all manner of work.

Team leaders with the Mormon youth crew kept the teens organized, rising for work in the early a.m., getting to the cafeteria for meals, to the labor yard for transportation to the work sites, and made sure that the youth got down to the island beaches and swimming spots. (Lanai Culture & Heritage)

“For several years, Dole had depended mainly on Mainland boys for most of its summer labor on Lanai and the Mainlanders had performed well, compared with ‘not so good’ experience with local youths in the 1960s”. (Hnl Adv, Sep 17, 1981)

“The Isle teenagers accounted for 21 of the 28 non-Lanai ‘gangs,’ the rest coming from the Mainland. A gang has 17 pickers who move through the field behind a truck-mounted boom, picking the fruit, breaking off the crowns and placing both on a conveyor belt.” (Hnl Adv, Sep 17, 1981)

“For the first time ever, Dole hired non-Lanai girls – 50 in all. The girls ‘added something we never had – a sense of stability,’ says Sakamoto, a Big Island native. ‘During off hours, it was like a big high school, with boys and girls sitting under coconut trees talking story’ he says. A bonus for the boys: ‘The girls would teach them how to w ash their clothes.” (Hnl Adv, Sep 17, 1981)

Maui Land & Pineapple also hired through YDE. … “Until five years ago Maui Pine recruited 100 per cent of its labor from the island. With the rapid increase in hotels and the resulting decrease in local agricultural labor the company was forced into recruiting from the off islands and finally from the Mainland.” (Hnl Adv-Jun 14, 1973)

“At 5 a.m. dawn just begins to break over the peaks on West Maui. The tourists slumber soundly in their cozy nests from Lahaina to Napili. Only the birds and crowing roosters stir in the dim light.”

“Off the coast and up a narrow, red dirt road lined by tall Norfolk pines, the pastoral scene is shattered by the crash of heavy boots and the sleepy cries of, ‘I’m hungry.’ The season has started for the summer pickers at Maui Land & Pineapple’s Honolua Plantation just outside of Napili.”

“Tumbling out of dormitories wearing clothes of all descriptions, the seasonal workers come to breakfast before heading out to the fields for a long day of picking. Hours later the scene is repeated when the night shift comes to life.”

“Several of this year’s gang are returnees from Hawaii and the Mainland. But 60 of the 110 ‘imported’ workers are 16 to 18 year olds from Utah, the home state of the Church of Jesus Christ of the Latter Day Saints.” (Deseret News, Lois M Collins)

When Hawai‘i programs eventually ended, various negotiations were begun to work for the LDS Church Farms in Bradenton, Florida, picking tomatoes and oranges, some independent tomato and squash growers in Beaufort, South Carolina and a tree-planting effort in Mississippi. None of these programs really got off the ground and the entire YDE program ended. (Alchetron)