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December 29, 2016 by Peter T Young Leave a Comment

Wounded Knee

Nearly two centuries before the trouble at Pine Ridge, South Dakota began, the Sioux tribes left their historical homelands at the headwaters of the Mississippi River and moved westward to the great plains of Nebraska and the Dakotas.

One reason for their departure was that their enemies, the Ojibwas, had obtained firearms from the French and thus made life uncomfortable for the Sioux.

Another reason for the move to the great plains was the abundance of buffalo discovered there. In the early 1700s, the Sioux acquired the horse and this gave them great mobility, especially for hunting and war-making activities and their territory extended from Minnesota to the Rocky Mountains, and from the Yellowstone River to the Platte River.

The Sioux were quick to see the value and potential of the hundreds of miles of open range available to them. They were proud and powerful warriors and maintained their mastery over the region. (Alexander Kelley)

In 1868, government policy was implemented that was designed to bring all Plains Indian tribes under direct control of the government in Washington. In April of that year, the Sioux signed a treaty which stated optimistically at its outset, “From this day forth, all wars between the parties of this agreement shall cease forever.”

The treaty required the Sioux to give up a large part of their land in return for a guarantee that the rest of their land (portions of South Dakota, Nebraska and Wyoming) would be “set apart for their absolute and undisturbed use and occupation.” The government abandoned three forts on the Bozeman Trail, but established Indian agencies and agents. (Alexander Kelley)

In December of 1890, approximately 350 to 375 Sioux men, women, and children under the leadership of Chief Big Foot journeyed from the Cheyenne River Indian Reservation to the Pine Ridge Indian Reservation at the invitation of Chief Red Cloud to help make peace between the non-Indians and Indians.

The journey of Chief Big Foot and his band of Minneconjou Sioux occurred during the Ghost Dance Religion period when extreme hostility existed between Sioux Indians and non-Indians residing near the Sioux reservations, and the US Army assumed control of the Sioux reservations.

Chief Big Foot and his band were intercepted on the Pine Ridge Indian Reservation at Porcupine Butte, surrendered unconditionally under a white flag of truce, and were escorted to Wounded Knee Creek, on the Lakota Pine Ridge Indian Reservation in the US state of South Dakota. (Congress)

However, Sitting Bull, “being in open rebellion against constituted authority, was defying the Government, and encouraging disaffection, made it necessary that he be arrested and removed from the reservation.”

At daybreak, a force of thirty-nine policemen and four volunteers (one of whom was Sitting Bull’s brother-in-law, ‘Gray Eagle’) was dispatched to the Standing Rock Reservation.

Sitting Bull accepted his arrest quietly at first, but then got stubborn and refused to accompany them. The policemen took him out of the house; but, getting outside, they found themselves completely surrounded by Sitting Bull’s followers, all armed and excited. (Eye witness account by McLaughlin, Indian Agent, 1891)

“While the troops were searching for arms among the Indians’ tepees at Wounded Knee, Dec. 29 (1890,) the Indians suddenly attacked them. The soldiers turned on them with machine guns and rifles, almost abandoning tactics in their wrath at the treachery of the savages.” (Daily Bulletin, January 9, 1891)

“The wounded Indians lying on the battle-field fought like fiends. They continued shooting until they were killed or their ammunition was exhausted. There were many single-handed ferocious combats between wounded soldiers and Indians.” (Daily Bulletin, January 9, 1891)

A few minutes later, the plain was covered with the dead and dying. More Indians had been killed there than in any fight for the thirty years preceding. (Alexander Kelley)

“The result was the killing of thirty men and three officers and about 160 Indians. The fight was a hot one and no mercy was shown on either side. It is now reported that the Sioux tribe numbering about 3,000 warriors has left the Agency and gone on the warpath, notwithstanding, a dreadful blizzard is and has been raging for some days past.” (Pacific Commercial Advertiser, January 9, 1891)

Historians regard the 1890 Wounded Knee Massacre as the last armed conflict between Indian warriors and the US Cavalry which brought to a close an era in the history of this country commonly referred to as the Indian wars period characterized by an official government policy of forcibly removing the Indian tribes and bands from the path of westward expansion and settlement through placement on reservations. (Congress)

As a time comparison (and not associated with Wounded Knee,) failing health for some months made it seem advisable that King Kalākaua should seek to regain it by a voyage to the more bracing climate of California, and inspired with this hope, he left his kingdom in November (1890.) The voyage and change of circumstances at first seemed to benefit him. (Privy Council)

“The United States steamer Charleston, with King Kalākaua, of Hawaii, on board, entered the harbor at 11 o’clock this morning. Colonel McFarlane, chamberlain to King Kalākaua, stated that the king visited California for the benefit of his health and eyesight, which is somewhat impaired.”

“The king would probably remain in California five or six weeks, and during that period would visit the southern part of the state, but would not go east. The king is accompanied only by Colonel McFarlane and a few servants.” (Los Angeles Herald, December 5, 1890)

On December 18, the Daily Alta California announced that local favorites from San Francisco and Oakland would be competing in the baseball game, which would be held December 20 at the Haight Street grounds, where the bleachers could seat 14,000 fans.

The king and his party arrived at 2:15 pm. The band played ‘Hawaii Ponoʻi’ and the game began. Despite a triple by Picked Nine right fielder Ebright, the All-Californians won 12-8. The king did not stay for the whole game. He was a sick man suffering from kidney disease. (San Jose Mercury News)

Then, the sad news …

“The announcement yesterday of the death of King Kalākaua fell like a clap of thunder from the skies. Although we all knew that he was not a well man when he left here and that he had in his system a most insidious disease …”

“… yet the reports of the decided improvement in his health from the voyage over and the bracing climate of California deceived us as to his frail hold on life.” (Pacific Commercial Advertiser, January 30, 1891)

“He passed away at exactly 2:35 pm of Tuesday, January 20, 1891 … Kalākaua I was buried with great state on February 15th, 1891, another guest in that mausoleum which is so fast filling with the mortal remains of Hawaiian royalty. His sister Liliʻuokalani reigns in his stead”. (Gowen)

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Battle_of_Wounded_Knee_Campsite-DenverLibrary
Battle_of_Wounded_Knee_Campsite-DenverLibrary
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9th_Cav_camp_at_Wounded_Knee_SD
View-of-survivors-of-the-Wounded-Knee-Massacre-surrendering-to-the-U.S.-Army-Jan.-1-1891
View-of-survivors-of-the-Wounded-Knee-Massacre-surrendering-to-the-U.S.-Army-Jan.-1-1891
Gen Brooks camp at Pine Ridge Agcy S.D.
Gen Brooks camp at Pine Ridge Agcy S.D.
Sioux camp scene, ca. 1880 (National Museum of the American Indian, Smithsonian Institution - P22843)
Sioux camp scene, ca. 1880 (National Museum of the American Indian, Smithsonian Institution – P22843)
Photograph of the Mass Burial at Wounded Knee, January 1, 1891
Photograph of the Mass Burial at Wounded Knee, January 1, 1891
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Western_Indian_Wars-(WC)-1860-1890
Indians-North_America-Map
Indians-North_America-Map
Wounded Knee sign
Wounded Knee sign
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Kalakaua_in_San_Francisco,_1890
Queen_Liliuokalani-1891
Queen_Liliuokalani-1891

Filed Under: Ali'i / Chiefs / Governance, Prominent People, General Tagged With: Hawaii, Indian Wars, Wounded Knee

December 27, 2016 by Peter T Young Leave a Comment

Bank of Hawai‘i

On December 27, 1897, Bank of Hawai‘i became the first chartered and incorporated bank to do business in the Republic of Hawai‘i; it is Hawai‘i’s second oldest bank. (BOH)

(Bishop & Co (later known as First Hawaiian Bank) started as a banking partnership under the laws of the Kingdom of Hawai‘i on August 17, 1858. (FHB))

The Bank of Hawai‘i charter was issued by James A King, Minister of the Interior of the Republic of Hawai‘i, and signed by Sanford Ballard Dole, president of the Republic.

Bank of Hawai‘i operated its first office from a two-story wooden building in downtown Honolulu, sharing space with the Hawaiian Safe Deposit & Investment Company, which Jones established in 1893 with his son, Edwin Austin Jones.

Previously, in 1893, Peter Cushman Jones persuaded close friends Joseph Ballard Atherton and Charles Montague Cooke (Atherton and Cooke were brothers-in-law) to join him in organizing a new bank in the Islands. (BOH)

Like any bank, Bank of Hawai‘i could not grow unless the community it served grew, a dependence that was directly related to the growth of Hawai‘i’s pineapple industry.

During the first years of the 20th century, at roughly the same time the territory’s political leaders first pushed for statehood, advances in the efficiency of canning methods fueled the expansion of pineapple production.

Sugar production increased as well, providing the seeds for Bank of Hawai‘i’s growth: waves of new immigrants and new businesses, both attracted by the flourishing pineapple and sugar industries. With it brought waves of immigrants to the Islands.

Between 1900 and 1940, the territory’s population increased substantially, nearly tripling from 154,001 to 422,770. The growth in population represented the growth of the bank’s potential customer base, providing a fertile economic climate that enabled Bank of Hawai‘i to establish itself as the territory’s largest bank.

Competition was strong; when Castle & Cooke found itself in ‘grave financial difficulties’ because of the expenses of Ewa Sugar Plantations, Bishop and Co refused to grant the firm an advance. Then the bank bounced a $54 Castle & Cooke check.

So when the fortunes of Ewa Plantations turned around, Castle & Cooke decided it was time to teach Bishop and Company a lesson.

Castle & Cooke withdrew all of the firm’s funds and walked back through the streets of Honolulu with a wheelbarrow full of gold coins to be deposited in the new Bank of Hawai‘i. Bank of Hawai‘i went on to finance the Alexander Young Hotel, and the Moana Hotel in Waikiki. (SB)

In 1903, Bank of Hawai‘i opened its first branch office in Lihue, Kauai. Later (1922,) it merged with First Bank of Hilo, acquiring branches in Hilo, Honokaʻa, Kohala, Kealakekua and Kāʻu.

That year (1922,) it completed construction of its main office; it’s site was where the old Paki house, ‘Haleakala,’ onetime home of Charles Reed Bishop and Bernice Pauahi Bishop once sttod. Hānai daughter of the Paki’s was Lili‘uokalani, later to be Hawai‘i’s last queen. (SB)

Bank of Hawai‘i milestones included being designated as the official depository for the US Navy, Pacific Theater in 1942 and being the first bank in Hawai‘i to establish a consumer loan department in 1946.

In 1966, Bank of Hawai‘i President Wilson Cannon Jr. added meaning to Aloha Friday when he began allowing employees to wear aloha shirts on the last business day of the week. (PBN)

Bank of Hawai‘i moved into new, modern headquarters in the Financial Plaza of the Pacific in 1968, located in almost the exact same site as Bank of Hawai‘i’s office when it was first founded.

The complex includes three buildings: the six-story Bank of Hawai‘i, the twenty-one-story Pacific Century Tower (originally the Castle and Cooke Tower – on the site where the former Castle & Cooke building once stood (1924-1966)) and the twelve-story American Savings and Loan Association Building. (Hibbard)

Bank of Hawai‘i is the primary subsidiary of Bank of Hawai‘i Corporation, a regional bank holding company. Bank of Hawai‘i Corporation through its subsidiaries provides varied financial services to businesses, consumers and governments in Hawaii, American Samoa and the Pacific Islands.

The company is listed on the New York Stock Exchange as “BOH.” In the community, Bank of Hawaii is also affectionately known as “Bankoh.” (BOH)

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Bank of Hawaii-PP-7-8-021-00001
Bank of Hawaii-PP-7-8-021-00001
Bank of Hawaii-PP-7-7-001-00001
Bank of Hawaii-PP-7-7-001-00001
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Bank of Hawaii-PP-7-8-012-00001
Bank of Hawaii-PP-7-7-005-00001
Bank of Hawaii-PP-7-7-005-00001
Bank of Hawaii-PP-7-7-012-00001
Bank of Hawaii-PP-7-7-012-00001
Bank of Hawaii-PP-7-7-011-00001
Bank of Hawaii-PP-7-7-011-00001
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Bank of Hawaii-Judd Bldg-PP-7-7-004-00001
Downtown and Vicinity-Dakin-Fire Insurance- 03 -Map-1899-1st location of Bank of Hawaii
Downtown and Vicinity-Dakin-Fire Insurance- 03 -Map-1899-1st location of Bank of Hawaii

Filed Under: General, Economy Tagged With: Hawaii, Bank of Hawaii

December 26, 2016 by Peter T Young Leave a Comment

Remembering, Through Street Names

People, places, events and times continue to live through various symbols found around us. One such reminder of the past can be found by the name on a street sign; they help us remember people and places of the past.

As an example, Waikiki is rich in history, pre-contact and modern – as George Kanahele once noted, “Waikīkī’s significance is as a place of history, not destination.”

Because Waikīkī is predominantly built-up, some may suggest that we are past our time and opportunity to share this past, and the stories they tell, with others.

While many of the sites and structures are gone, there are numerous reminders of Waikīkī’s and Hawai‘i’s past, even in this modern constructed environment.

Several Waikīkī streets remind us of Place Names and carry the names of the ʻili in Waikiki, as illustrated by:
• Kālia Road
• Helumoa Road
• Hamohamo Street
• Kāneloa Road
• Kapuni Street
• Pa‘ū Street & Pa‘ū Lane
• Uluniu Avenue

Waikīkī was Home to Hawaiʻi’s Ali‘i and Chiefs (street names call attention to these people:)
• Kalākaua Avenue (King David Kalākaua)
• Lili‘uokalani Avenue & Nohonani Street (Queen Lydia Liliʻuokalani and reference to Lili‘uokalani “sitting beautifully”)
• Kapiʻolani Boulevard (Queen Ester Kapiʻolani)
• Kūhiō Avenue (Prince Jonah Kūhiō Kalanianaʻole Piʻikoi)
• Prince Edward Street (Prince Edward Abnel Keliʻiahonui Piʻikoi)
• Koa Avenue (Prince David (Koa) Kawānanakoa Piʻikoi)
• Kaʻiulani Avenue (Princess Victoria Kaʻiulani Cleghorn)
• Kapili Street (Princess Miriam Kapili Likelike – Sister of King Kalākaua & Queen Lili‘uokalani and mother of Princess Kaʻiulani)
• Pākī Avenue (Chief Abner Pākī – High Chief of Maui and father of Princess Bernice Pauahi Bishop)
• Kuamoʻo Street (Mary Kuamoʻo Ka‘oana‘eha – Niece of Kamehameha I and wife of John Young)
• Kalanimōku Street (Chief William Pitt Kalanimōku – Prime minister under King Kamehameha I, II & III)

Llikewise, some streets names remind us of the names of royal residences:)
• Ke‘alohilani Avenue (Queen Liliʻuokalani’s residence at Kūhiō Beach & earlier Kamehameha V’s beach home at Helumoa)
• Paoakalani Avenue (Queen Liliʻuokalani’s residence)

We are reminded of Prominent People through names of streets:
• Cartwright Road (Alexander Joy Cartwright Jr.; “The father of Modern Baseball”)
• Cleghorn Street (Archibald Scott Cleghorn – Father of Princess Kaʻiulani and Governor of O‘ahu)
• Duke’s Lane, Kahanamoku Street & Paoa Place (Duke Paoa Kahanamoku – Father of Modern and International Surfing; Olympic Gold medalist)
• Don Ho Lane (Don Ho – Entertainer)
• ‘Olohana Street (John Young – Advisor to Kamehameha I and Grandfather of Queen Emma)
• Keoniana Street (John Young II – also known as Keoni Ana ʻOpio) – Kuhina Nui under Kamehameha II and Minister of Foreign Affairs under Kamehameha IV)
• Makee Road (Captain James Makee – Scottish rancher and developer)
• McCully Street (Lawrence McCully – Associate Justice during the reign of Kalākaua)
• Tusitala Street (Robert Louis Stevenson- His Samoan name – writer)

Other People and Places are remembered in Waikiki Street names:
• Dudley Street (Battery Dudley at Fort DeRussy – General Edger S. Dudley)
• Dudoit Lane (Captain James Dudoit – French Consul, founder of Catholic Mission)
• ‘Ena Road (John ‘Ena – Member of Queen Lili‘uokalani’s staff)
• Hobron Lane (Captain Coit and Thomas Hobron – Property owners)
• Lemon Road (James Silas Lemon – French land developer)
• Lewers Street (Robert Lewers formed Lewers and Cooke, they supplied lumber for construction)
• Monsarrat Avenue (Judge James Melville Monsarrat – Advisor to the monarchy)
• Ala Wai Boulevard (Ala Wai Canal)
• Ala Moana Boulevard (Coastal trail then road)
• Royal Hawaiian Avenue (Royal Hawaiian Hotel)
• Seaside Avenue (Waikiki Seaside Hotel, which preceded the Royal Hawaiian Hotel)
• Saratoga Road (Saratoga Bathhouse)

Of course, it is not just Waikīkī street names that remind us of stories about people, places, events and times – look around you, the signs noting stories of history and remembering the past are everywhere.

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Kalakaua-Uluniu
Kalakaua-Uluniu
Kanekapolei-Kuhio
Kanekapolei-Kuhio
Kalakaua-Paoakalani
Kalakaua-Paoakalani
Don_Ho-Lewers
Don_Ho-Lewers
Uluniu-Koa
Uluniu-Koa

Filed Under: Hawaiian Traditions, Place Names, Prominent People, General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Waikiki, Street Signs

December 25, 2016 by Peter T Young 2 Comments

Merry Christmas!!!

We grew up on Kāne‘ohe Bay Drive, not far from the Marine Corps Base Hawai‘i.

Marines, then, didn’t have cars and weren’t allowed to hitchhike. Folks in the community were always accommodating to these young men.

I remember when I was little; my mother packed us in the Ford Fairlane station wagon and we’d “go for a ride.”

So, there we are, three kids and a mom piled in a car … and my mother was looking to pick up Marines.

It’s not how it sounds.

When we spotted some, we’d stop and offer them a ride – they always accepted.

As we drove them to Kailua (their usual destination,) we used our body and sign language to confirm if they were “the right ones.”

When my mother felt the time was right, she popped the question – “Would you nice young men like to join us for Thanksgiving Dinner?”

They agreed. A few days later, we shared our Thanksgiving dinner with 3-4 Marines.

They then joined us for Christmas; my mother sewed an aloha shirt for each of them as a Christmas present.

Over the years, these guys continued to exchange Christmas cards with my mother; I know it made her happy.

Wishing you and your loved ones peace, health, happiness and prosperity in the coming New Year! Merry Christmas!!!

One of my favorite Christmas songs, Henry Kapono – Merry Christmas to You (accompanied by some Marines:)

Christmas-2014

Filed Under: General Tagged With: Hawaii, Christmas

December 22, 2016 by Peter T Young 1 Comment

Dickie Cross

“Nobody went to the North Shore.”

Until the 1930s, modern surfing in Hawaiʻi was focused at Waikīkī; there the waves were smaller. Then, in 1937, Wally Froiseth and John Kelly, reportedly on a school trip, witnessed the large break at Mākaha and later surfed its waves. They were later joined by George Downing and others.

Riding at an angle to the wave, rather than the straight to shore technique, on the new “hot curl” board, with narrower tails and V-hulled boards, allowed them to ride in a sharper angle than anyone else.

Mākaha became the birthplace of big wave surfing. Even before Oʻahu’s North Shore, Mākaha was ‘the’ place for surfing – especially big-wave surfing.

In January 1955, the first Mākaha International Surfing Championships was held and for the next decade was considered the unofficial world championships of surfing.

“We were the first ones to go (to the North Shore.) Wally and John Kelly told me, they said, ‘Oh, there at (Sunset Beach,) there’s big waves over there.’” (Quotes in this summary are from an account by Woody Brown in Legendary Surfers.)

On December 22, 1943, Woody Brown and a young friend named Dickie Cross paddled out at Sunset on a rising swell. Up to this time, Sunset had rarely been ridden.

“Oh well, it’s winter time. There’s no surf in Waikiki at all, see. So, we got bored. You know how surfers get. Oh, let’s go over there and try over there. That’s how we got over there and got caught, because the waves were 20 feet.”

“Well, that wasn’t too bad, because there was a channel going out, see. The only thing is, when I looked from the shore, I could see the water dancing in the channel … the waves are piling in the bay from both sides, causing this narrow channel going out.”

“There were 20 foot waves breaking on each side. We went out to catch these waves and slide toward the channel. The only trouble was, the surf was on the way up. We didn’t know that. It was the biggest surf they’d had in years and years, see, and it was on the way up.”

“So, we got caught out there! It kept getting bigger and bigger and, finally, we were sitting in this deep hole where the surf was breaking on two sides and coming into the channel. The channel opened up into this big deep area where we were and the surf would break on two sides”.

“Then, all of a sudden, way outside in the blue water, a half mile out from where we were – and we were out a half mile from shore – way out in the blue water this tremendous wave came all the way down the coast, from one end to the other.”

“It feathered and broke out there! We thought, ‘Oh boy, so long, pal. This is the end. … 20 feet of white water, eh? Rolling in and just before it got to us, it hit this deep hole and the white water just backed-up. The huge swell came through, but didn’t break.”

“Oh, boy! Scared the hell out of us! Well, there was a set of about 5 or 6 waves like that. So, after the set went by, we said, ‘Hey, let’s get the hell inside. What are we doing out here? This is no place to be! Let’s get in!’”

“You have to be very careful of these channels. When the waves get big, the rip current just pours out of there, out of the bay. You can’t get in. Anyway, we didn’t know what to do.”

“So, finally, we decided, ‘Well, there was only one thing to do. We gotta wait until that huge set goes by’ … ‘then, we’ll paddle like hell to get outside of ’em and then paddle down the coast and come in at Waimea.

“By the time we got there, it kept getting bigger and bigger. It went up on the Haleiwa restaurant and it wiped out the road at Sunset. It was the biggest surf they’d had in years and we were stuck out there.”

“Then what I was afraid might happen did happen. In other words, a set came where we were — a big, tremendous set. Boy, outside of us there was just a step ladder a far as you could see, going uphill.”

“(W)e had agreed we’d go out in the middle of the bay, where it was safe, and sit there and watch the sets go by and see what it looked like. Then we could judge where to get in and what.”

“But, no! (Cross) starts cutting in, and I hollered at him, ‘Hey, hey, don’t go in there. Let’s go out in the middle!’ “‘Nah!’ ” “He just wouldn’t pay any attention.”

“So, he was going in and I would see him go up over these swells and come back out off the top. The next one would come and he’d disappear and then I’d see him come up over the top and it looked like he was trying to catch ’em.”

“I told him, ‘Come out, come out!’ It sounded like he said, ‘I can’t, Woody, I’m too tired.’ That’s what it sounded like. But then, he started swimming out towards me, so I started paddling in to catch him to pick him up on my board.”

“Well, you know, at a time like that, in that kind of big waves… you’re watching outside all the time … So, I’m paddling in and one eye’s out there and one eye’s on him to pick him up.”

“All of a sudden, his eyes see the darn mountains coming way outside in the blue water, just piling one on top of another, way out there. I turned around and started paddling outside for all I’m worth”.

“I started looking for Dickie, cuz he’s been inside of me. Oh, boy. I hollered and called and looked, swam around, and there was no more Dickie anywhere. It’s getting dark, now, too! The sun’s just about setting.”

“So, I’m swimming and I think, ‘Well, I’m gonna die, anyway, so I might just as well try to swim in, because, what the hell, I’m dead, anyway, if I’m gonna float around out here.'”

“I’ll swim out to the middle of the bay and I’ll wait and watch the big sets go by and after a big set goes by, then I just try swimming and hope to God I can get in far enough that when another big set comes in I’ll be where it isn’t so big and strong.”

“And that’s what I did. I was just lucky when the first one came. I’m watching it come, bigger and higher and higher and it broke way outside, maybe 4-5 hundred yards outside of me. I said, ‘Well, maybe I got a chance.’”

“So, I figured, ‘Man, if I lived through this one, I got a chance!’ Cuz each one, I’m getting washed in, eh? So, each time I dove a little less deep and I saw it was washing me in.”

“So, they washed me up on the beach. I was so weak, I couldn’t stand up. I crawled out on my hands and knees and these army guys came running down.”

“The first thing I said to them was, ‘Where’s the other guy?’ They said, ‘Oh, we never saw him after he got wrapped up in that first big wave.’”

“If he got ‘wrapped up’ meant that he was up in the curl, right? How else would you express it? So, I figured he tried to bodysurf in.” (Legendary Surfers)

Census records show Dickie Cross (born in 1925) was son of William and Annie Cross who emigrated from England in 1902. His father was a brick mason; they lived in Waikiki on Prince Edward Street, about a block mauka of what is now the Hyatt Regency.

Honolulu-born Dickie, along with older brother Jack, was a fixture on the Waikiki surfing and paddleboard-racing scene in the late-1930s and early-40s. While still in middle school, the two boys made a sailing canoe in their backyard, and sailed it, alone, from Waikiki to Molokai, a distance of 40 miles.

Cross’s death contributed greatly to what California big-wave rider Greg Noll later described as the ‘Waimea taboo’ – a general fear that kept surfers from riding the break until 1957.

As part of the Sunshine Freestyle Surfabout, there is the Dick Cross Memorial Distance Paddle that sends surfers on their boards from Carmel River Beach, around Carmel Point, California, all the way to the judges’ stands at Eighth and Scenic. Top paddlers do the distance in about 15-minutes.

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Dickie Cross, Queens, 1940
Dickie Cross, Queens, 1940
Wally Froiseth & Dickie Cross-1943
Wally Froiseth & Dickie Cross-1943
Dickie Cross (second from right), Waikiki, 1943
Dickie Cross (second from right), Waikiki, 1943
Waimea_Closeout
Waimea_Closeout

Filed Under: Economy, General, Prominent People Tagged With: Makaha, North Shore, Woody Brown, Dickie Cross, Hawaii, Waikiki, Waimea

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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