Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

March 24, 2017 by Peter T Young Leave a Comment

Surnames

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed to me,
I lift my lamp beside the golden door!
(The New Colossus, Emma Lazarus, 1883)

“About 1 in every 25 Americans is named Smith, Johnson, Williams, Brown, Jones, Miller or Davis.” (NY Times)

“Originally, … men had but one name.” “About the year of our Lord 1000 … surnames began to be taken up in France, and in England about the time of the Conquest, or else a very little before, under King Edward the Confessor, who was all Frenchified…”

“(T)he French and we termed them Surnames, not because they are the names of the sire, or the father, but because they are super added to Christian names, as the Spanish called them Renombres, as Renames.” (Camden; Philomathic Journal)

In old English name-making, every surname was essentially based on one of four reasons (1) personal, from a sire or ancestor, (2) local, from place of residence, (3) occupative, from trade or office, (4) a nickname, from bodily attributes, character, etc. (Weekley)

Today, we say a patronym is a personal name suited to its owner. For some, like ‘Smith,’ the person was a metal worker; for others, like Johnson, he was ‘son of John.’

Some say there is a relationship between a person’s name and his occupation – nominative determinism is the theory that people tend to gravitate towards areas of work that fit their name. (Thomas Crapper invented the toilet.)

“Smith (the most common surname in the US) – which would be even more common if all its variations, like Schmidt and Schmitt, were tallied – is among the names derived from occupations. (As recently as 1950, more Americans were employed as blacksmiths than as psychotherapists.)”

Miller is another (it’s an English and Scottish occupational surname for a grain miller. Another possible origin is from the Irish word ‘maillor,’ meaning soldier.)

The very first documented ‘Jones’ in America was in Virginia in 1587. It’s a patronymic surname from the Middle English first names John or Jon, but it is a particularly common surname in Wales. In fact, 10% of Welsh people share the name- despite the fact that there is no letter ‘J’ in the Welsh alphabet.

“The Census Bureau’s analysis found that some surnames were especially associated with race and ethnicity. More than 96 percent of Yoders, Kruegers, Muellers, Kochs, Schwartzes, Schmitts and Novaks were white.”

“Nearly 90 percent of the Washingtons were black, as were 75 percent of the Jeffersons, 66 percent of the Bookers, 54 percent of the Banks and 53 percent of the Mosleys.” (NY Times)

Between 1892 and 1954, over twelve million people entered the USs through the immigration inspection station at Ellis Island, a small island located in the upper bay off the New Jersey coast.

There is a myth that persists in the field of genealogy, or more accurately, in family lore, that family names were changed there. “Nearly all … name change stories are false. Names were not changed at Ellis Island.”

“The proof is found when one considers that inspectors never wrote down the names of incoming immigrants. The only list of names came from the manifests of steamships, filled out by ship officials in Europe.”

“In the era before visas, there was no official record of entering immigrants except those manifests. When immigrants reached the end of the line in the Great Hall, they stood before an immigration clerk with the huge manifest opened in front of him.”

“The clerk then proceeded, usually through interpreters, to ask questions based on those found in the manifests. Their goal was to make sure that the answers matched. (Cannato; NY Public Library)

But some names were changed due to necessity (North American typewriters did not have diacritical markings for letters found in several European languages) …

Inability to spell or carelessness, difficulty in pronouncing or spelling a name (person wrote the name as it sounded to him,) desire to break with the past (new name in new land,) dislike of the original name, desire for material success (fearing a ‘wrong’ name might prevent them from becoming successful or getting a particular job. (RootsWeb)

In the Islands, because their names were not easy to pronounce by the Hawaiians, missionaries were given Hawaiianized names (that sounded somewhat like the original name:)

Hiram Bingham was called Binamu; Asa Thurston was called Tatina; Amos Cooke was called Kuke; Lorenzo Lyons was called Laimana, etc.

These weren’t the only Hawaiianized name changes.

The Chinese-Hawaiian surname was formed by adding a letter or syllable ‘a’ or ‘ah’ to the Chinese given name (or last part of his given name,) rarely his surname.

For example, if a person’s name used in the Chinese style with the surname first is Lau Say Kan, his Hawaiianized name becomes Ah Kan. Later, that may become Akana. (Lai)

Some other examples are: Tang Hung Sin became Ahsin or Akina. Tang Chow became Akau or Akao. Lau Fai became Hapai. (Kai)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

statue-of-liberty
statue-of-liberty

Filed Under: General Tagged With: Hawaii, Chinese, Surnames

March 23, 2017 by Peter T Young Leave a Comment

Nikai Camp

A shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge. The only answer was imported labor.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

The first to arrive were the Chinese (1852.) In March 1881, King Kalākaua visited Japan during which he discussed with Emperor Meiji Hawai‘i’s desire to encourage Japanese nationals to settle in Hawaiʻi.

Kalākaua’s meeting with Emperor Meiji improved the relationship of the Hawaiian Kingdom with the Japanese government, and an economic depression in Japan served as an impetus for agricultural workers to leave their homeland. (Nordyke/Matsumoto)

By 1884, Hawai‘i Island counted more than thirty plantations, many of them in the Hilo area. Immigrants were arriving by the thousands, mostly from Asia. They fulfilled labor contracts and afterward stayed on. (Olson)

“Upon their arrival in Honolulu those desiring help were permitted to select their labourers and take them to their plantations. Each man was allowed from twelve to fifteen dollars a month, and each woman thirteen, a house to live in, fuel, free water and medical attendance.”

“The labourer was allowed to return to his country at the end of three years, and while here he was not to be separated from his family. … Living largely upon rice raised by himself, and under the favourable condition of the climate, the labourer could lay by a modest sum each year if he chose.” (Browne)

The first ship of Japanese sugar workers, City of Tokyo, arrived with 944 emigrants on February 8, 1885. The second ship, Yamashiro Maru, brought 988 more Japanese (930-men, 34-women and 14-children, most of them from Hiroshima and Kumamoto. They arrived on June 17, 1885; their living quarters were called ‘Nikai-sen Camp’ (second ship camp.)

There used to be a Japanese plantation workers camp associated with Wainaku Mill known as Nikai Camp – for most, it was referred to as the Japanese Village.

It became an attraction. “A mile and a half from Hilo, above the Wainaku mill, there is to be found, in a green, fern-clad valley with a sparkling stream and a dashing waterfall, a complete Japanese village, with thatched roofs and bamboo walls for its houses.”

“Few strangers know of its existence, but it is, to my eye, the most picturesque and unique cluster of dwellings in the Hawaiian isles. Many of the doors of the cottages are shaded by luxuriant banana trees, bearing bunches weighing from sixty to seventy pounds.”

“The hamlet is swarming with rosy babes and smiling young mothers. All look healthy, contented and happy. Mr. Furneaux has some very artistic photographs of this Arcadian village, as well as other scenes in the environs of Hilo.” (Pacific Commercial Advertiser, May 17, 1892)

“One of the curious and interesting sights around Hilo is the Japanese village of bamboo huts on the Wainaku plantation. Every foot of space is utilized. Cucumbers and squashes covet the thatched roofs with luxuriant growth.”

“The Board of Health has had to interfere, however, with some of their curious and malodorous processes of utilizing fertilizing material.” (Daily Bulletin, January 20, 1892)

However, tragedy struck the village … “During Monday afternoon, the 15th (January 15, 1895,) the Japanese camp at Wainaku was completely destroyed by fire.”

“The village consisted of fifty or sixty thatched houses fashioned from bamboo and cane leaves which formerly had been often pointed out to tourists as one of the most picturesque sights in Hilo district.”

“It is stated that Manager Scott will immediately rebuild the camp but this time the dwellings will be constructed of prosaic northwest lumber.” (Pacific Commercial Advertiser, July 24, 1895)

Hilo wasn’t the only Japanese Village attraction … “By the way it would repay one to mount his horse and ride away to a little Japanese village nestling on the mountain side amid the corn lands of Haleakala Ranch.”

“Perhaps Fukuda who keeps a neat little store there would kill a chicken and entertain a well-dispised stranger most hospitably.” (Pacific Commercial Advertiser, September 25, 1893)

In 1971 Wainaku, Hakalau, Pepe‘ekeo and Pāpaʻikou sugar companies were consolidated in a processing cooperative that also included independent cane growers. Two years later, Pepe‘ekeo Sugar merged with Mauna Kea Sugar to form Mauna Kea Sugar Co., Inc., the state’s fourth largest sugar company with 18,000 acres of cane.

The mills at Wainaku and Hakalau were closed as the Pepeʻekeo mill was modernized to double its capacity by 1974. (HSPA) The Hilo Coast Processing Company and the Mauna Kea Sugar Company (at that point called Mauna Kea Agribusiness Company) mill shut down in 1994.

Nikai Camp-Japanese Village-Wainaku-Bertram
Nikai Camp-Japanese Village-Wainaku-Bertram
Nikai Camp-DMY
Nikai Camp-DMY
Nikai Camp-Japanese Village-Hale Pili-Bertram
Nikai Camp-Japanese Village-Hale Pili-Bertram
Japanese Village-Wainaku-kinouya
Japanese Village-Wainaku-kinouya
Japanese_Village-Wainaku-kinouya
Japanese_Village-Wainaku-kinouya
Nikai Camp-Japanese_Village-Wainaku-Bertram
Nikai Camp-Japanese_Village-Wainaku-Bertram
Japanese-Houses-Browne
Japanese-Houses-Browne
Japanese-Houses-Browne
Japanese-Houses-Browne
Wainaku Gulch-Bertram
Wainaku Gulch-Bertram

Filed Under: Economy, General, Buildings Tagged With: Hilo, Sugar, Nikai Camp, Japanese Village, Hawaii

March 22, 2017 by Peter T Young 1 Comment

Honolulu Harry’s Waikiki

Starting in 1934, Ernest Raymond Beaumont Gantt – aka Donn Beach – opened the first Polynesian motif bar in Los Angeles, just off Hollywood Boulevard.

Named “Don the Beachcomber,” his bar seated about two dozen customers and he scattered a few tables in the remaining space. The place was decorated with faux South Pacific décor, along with old nets and parts of wrecked boats he scavenged from the oceanfront.

Not to be out-done, Victor Jules Bergeron – aka Trader Vic – in 1936 converted his Oakland “Hinky Dink’s” pub into a South Seas tropical retreat with tiki carvings, bamboo and outrigger canoes and rechristened it “Trader Vic’s.”

The Polynesian Pop revival was underway.

The Polynesian restaurant is one of the first, and perhaps most successful, of the theme restaurants in the middle 20th-century.

Much of the success of Polynesian restaurants rests in the recreation of outdoor landscapes that are responsible for bringing the magic of the Polynesia to life in the restaurants. Inscape is prevalent and incredibly intricate, with a high level of detail and realism.

The most successful Polynesian restaurants make use of water features, live plants, rocks, and even special effects to recreate lush, paradisiac environments. The use of Inscape strongly suggests the fostering of a sense of place by anchoring the theme restaurant in a particular time and place. (Cornell)

Historically the thematic construct for Polynesian restaurants is intended as a total immersion in another cultural context, so much so that its effect is to disassociate people from their familiar surroundings.

Polynesian restaurants provide an escape from routine. “Women in particular like to ‘get away from it all’ by dining in a romantic, exotic room with a ‘faraway look in its eyes.'”

One trade source states that “the ways in which mats and thatch are used beneath the ceiling stimulated the shutting out of (the city’s) heat and glare.” (Cornell)

In the 1950s and 60s, an epidemic of island fever swept the US. Tiki-themed structures spread like jungle vines. (Flaherty) The Polynesian restaurant boom produced from 100 to 200 restaurants.

One consequence of the disjunction from reality means that Polynesian restaurants are adaptable for any American city. Consequently, they were built across the country in seemingly unlikely places.

Once such made its way to uptown in the Windy City.

From its opening in 1949, Honolulu Harry’s Waikiki on Wilson Avenue in Chicago, provides “entertainment direct from Hawaii” and “dancing under Hawaiian skies.”

By 1959, its owner escalated the restaurant to an “authentic Hawaiian theatre restaurant.”

It stood on the corner of Clarendon and Wilson in uptown Chicago. “There were fresh pineapples on the tables, paper leis and ti leaves hanging all around”. (Campbell, 1954)

“So many clubs have come and gone,” said veteran entertainer Gwen Kennedy, owner of The Barefoot Hawaiian, who performed in many of the vanished places, doing the hula on stage at Honolulu Harry’s beginning at age 3. (Daily Herald)

Although Polynesian restaurants remained fashionable in the 1960s, other theme dining establishments start to appear with different themes. (Cornell)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Honolulu Harrys Waikiki
Honolulu Harrys Waikiki
Chicago - Honolulu Harry's Waikiki - 4541 Broadway - Interior - 1950
Chicago – Honolulu Harry’s Waikiki – 4541 Broadway – Interior – 1950
Chicago-honolulu-harrys-waikiki-theatre-restaurant-c1960
Chicago-honolulu-harrys-waikiki-theatre-restaurant-c1960
Chicago-Clarendon-and-Wilson-Honolulu-Harrys-Restaurant-1956
Chicago-Clarendon-and-Wilson-Honolulu-Harrys-Restaurant-1956
Chicago-honolulu-harrys-waikiki
Chicago-honolulu-harrys-waikiki
Honolulu Harry's audience participation
Honolulu Harry’s audience participation
Honolulu Harry's Waikiki Restaurant, Chicago, IL (restaurant) -Tiki Central Menu
Honolulu Harry’s Waikiki Restaurant, Chicago, IL (restaurant) -Tiki Central Menu
Honolulu Harry's Waikiki Dancers
Honolulu Harry’s Waikiki Dancers
Chicago - Honolulu Harry's Waikiki - Photo Holder
Chicago – Honolulu Harry’s Waikiki – Photo Holder
Chicago - Honolulu Harry's Waikiki - Children
Chicago – Honolulu Harry’s Waikiki – Children
Chicago - Honolulu Harry's Waikiki - Business Card
Chicago – Honolulu Harry’s Waikiki – Business Card
Honolulu Harry's Waikiki-mailer
Honolulu Harry’s Waikiki-mailer

Filed Under: Economy, General, Buildings, Prominent People Tagged With: Hawaii, Trader Vic's, Don the Beachcomber, Polynesian Pop, Ernest Raymond Beaumont Gantt, Donn Beach, Victor Jules Bergeron

March 21, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1910s

Today’s ‘Timeline Tuesday’ takes us through the 1910s – Duke Kahanamoku is Hawai‘i’s first Olympic Champion, Outdoor Circle formed, Hawai‘i National Park is formed and Lili‘uokalani dies. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Timeline-1910s

Filed Under: General, Ali'i / Chiefs / Governance, Buildings, Economy, Hawaiian Traditions, Place Names, Prominent People Tagged With: Halekulani, Olympics, Hawaii National Park, Panama-Pacific International Exposition, Timeline Tuesday, Outdoor Circle, Hawaii, Liliuokalani, Library, Duke Kahanamoku

March 20, 2017 by Peter T Young Leave a Comment

Partners in Change

The American Board of Commissioners for Foreign Missions (ABCFM) was organized under Calvinist ecumenical auspices at Bradford, Massachusetts by the General Association of Massachusetts, on the June 29, 1810.

ABCFM had its origin in the desire of several young men in the Andover Theological Seminary to preach the gospel in the heathen world. (The term ‘heathen’ (without the knowledge of Jesus Christ and God) was a term in use at the time (200-years ago.))

The Missionaries to Hawai‘i were sent out in ‘Companies,’ the first leaving Boston on the ‘Thaddeus’ on October 23, 1819. The Missionaries included ordained ministers of the Gospel, physicians, teachers, secular agents, printers, a bookbinder and a farmer.

Most of them were young people, still in their twenties, full of life and enthusiasm. All were pious and accustomed to ‘lead meetings.’ Some were scholars able, when the native language had been mastered, to put into Hawaiian the Scriptures from the original Hebrew and Greek.

All were pioneers and versatile as pioneers are forced to be. The ministers had to carpenter, the doctors had to plow, the printers had to preach.

The women of the mission taught school or rather classes of native adults and later of children, in all manner of subjects, besides managing their own households, entertaining guests, taking care of their children, and ministering to the sick.

First known as ‘Portraits of American Protestant Missionaries to Hawaii’ (1901), then, ‘Missionary Album Sesquicentennial Edition’ (1969), these earlier books were listings of the respective Companies of Missionaries that came to Hawai‘i, illustrations and images of each, and brief biographical information.

As part of the preparation for the bicentennial of the arrival of the Pioneer Company of American protestant missionaries, another update and re-visioning will be published (the present working title is ‘Partners in Change: A Biography of ABCFM Missionaries to Hawai‘i’).

‘Partners’ will contain an introduction that stresses the collaboration and positive working relationship between missionaries and ali‘i. The body will consist of approximately 190 individual biographies averaging about two pages each, which is much longer than the two to four paragraphs, or sometimes three sentences given for each in the prior volumes.

The biographies will include information about the individual missionary: some background history about the individual, their reasons for becoming a missionary, times of service, stations served, specific contributions, if they stayed or returned, if and when they became citizens of Hawai‘i, and what they did after they returned or stayed.

The present ‘Partners’ draft also consists of about 150 pages that focus on the Hawaiians and Tahitians significantly involved with the mission’s work (which are left out of the prior publications).

The book will be a scholarly book with complete citations, but written for a popular audience; it will help illustrate the collaboration between Hawaiians, Tahitians and New England missionaries.

Hawaiian Mission Houses recognizes the Hawaiians and Tahitians as major players in the achieving the goals of the mission.

Click HERE to view/download Background Information on Partners in Change

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Portraits-Album
Portraits-Album

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People, Economy, General Tagged With: Missionary Album Sesquicentennial Edition, Hawaii, Missionaries, American Board of Commissioners of Foreign Missions, ABCFM, London Missionary Society, Partners in Change, Portraits of American Protestant Missionaries to Hawaii

  • « Previous Page
  • 1
  • …
  • 209
  • 210
  • 211
  • 212
  • 213
  • …
  • 271
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Charles Furneaux
  • Koʻanakoʻa
  • About 250 Years Ago … Committee of Correspondence
  • Chiefess Kapiʻolani
  • Scariest Story I Know
  • Kaʻohe
  • Sarah Rhodes von Pfister

Categories

  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kamanawa Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Queen Liliuokalani Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...