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April 28, 2018 by Peter T Young Leave a Comment

Artesian Way

Actually, a lot of streets fit into the telling of this story: Marques Street, Evelyn Lane, Oliver Street, and Artesian Way. They are all associated with Auguste and Evelyn Oliver Marques and, the drilling of the first artesian well in Makiki, Honolulu.

A plaque marks the spot – I’ve been by it too many times to count, and never noticed it – and as the plaque notes, “This Means the Promise of Beauty and Fertility For Thousands of Acres.”

Most of the early water wells were drilled in and around Honolulu. It was James Campbell who furnished the first conclusive demonstration of the practicability of artesian wells in Hawaii, when on the summer of 1879, on the plain near his ranch house in Ewa, a good flow of water was obtained. (Kuykendall)

Success of this experiment created intense interest and a group of men in Honolulu brought over from California another well-driller, AD Pierce, with better equipment, and in the spring of 1880 a flowing well was completed (April 28) on the land of Auguste Marques near Punahou.

Subsequently, many other wells were drilled, and it became evident that a large supply of water could be obtained by this method. Early in the 1880s, the McCandless brothers (James S., John A., and Lincoln L.) began their long career as artesian well drillers in the islands. (Kuykendall)

“The first artesian well bored in Honolulu was marked in appropriate ceremonies yesterday on the premises of the Marques home on Wilder avenue near Metcalf street.”

“The first shaft tapping Honolulu’s subterranean water supply was marked with a bronze plaque which reads, “Site of Honolulu’s Pioneer Artesian Well, brought in on April 28, 1880 for Dr. Augustus Marques. ‘This means the promise of beauty and fertility for thousands of acres’ —King Kalakaua. Sealed August, 1938—Board of Water Supply.” (Nippu Jiji, June 21, 1939)

Doctor Marques lived much of his Hawaiian life at 1928 Wilder Avenue (now the site of a small apartment building). He originally owned about 30 acres of land, most on the slope below Vancouver Place.

Immediately Ewa side of it is Punahou School. The eventual tract (of about 30 acres, one supposes) was complete by 1880, at a cost of perhaps $10,000.

The area was called ‘Marquesville.’ He “was instrumental in bringing a colony of Portuguese to Honolulu … and sold lots on long term credit to encourage them to become home owners.” (Bouslog) Later, there was also a Catholic Church, with services in English and Portuguese.

“When asked to what nationality he belongs, Dr. A. Marques replies that he Is a true cosmopolitan”. (Hawaiian Star, March 9, 1899) Marques Auguste Jean Baptiste Marques was born in Toulon, France, on November 17, 1841.

His father was French and Spanish and was a general in the French Army. His mother, of English an Scotch descent, was the daughter of General Cooke of the British Army. Auguste’s boyhood was spent in Morocco, Algiers and the Sahara.

His early ambition was to become a doctor, but his mother wanted him to become a scientist. As a compromise, he acquired a medical and scientific education but agreed not to take a diploma or to practice medicine.

After four years of medical training, he was valedictorian of his class at the University of Paris, but, true to his agreement, never accepted his diploma. For some years following his graduation he was connected with the Bureau of Agriculture in Paris.

Shortly after his mother’s death in 1875, Dr. Marques started on a trip around the world. Arriving in Honolulu Christmas Eve of 1878, he decided to stay over between steamers, and so liked Hawaii that he cancelled his passage and from then on made his home in Honolulu and later became a naturalized citizen.

From 1890 to 1891 Dr. Marques served in the Hawaiian legislature. In 1893 he organized the Theosophical Society in Honolulu and six years later went to Australia to serve as General Secretary of the Society for that country.

From Australia he was sent to India as a delegate to the Theosophical Society convention, representing both Australia and the United States. In 1900 he returned to Honolulu.

On June 7, 1900, Dr. Marques married Evelyn M. Oliver, manager of the Woman’s Exchange in Honolulu. (Mamiya Medical Heritage Center)

Born in Canada in 1863, Evelyn Oliver had come to Hawai’i from Canada in 1889 as a publisher’s representative. She soon became interested in providing a sales outlet and a source of income, for Hawaiian women’s handicrafts.

“This institution served a double purpose, it preserved the old arts and it enabled native women to profitably market their products.” In 1899, her store was at 215 Merchant Street, which was also her residence.

The 1905-6 Directory describes her business as “South Seas Curios, hats and calabashes.” Women of Hawaii thought her noteworthy because of her joining the struggle for women’s suffrage, as “an active worker in the Women’s League of Voters of Hawaii…” (Bouslog)

As with her husband, Mrs. Marques is also remembered by a street name or two. Across from their home on Wilder Avenue is Artesian Street, commemorating the “pioneer artesian well.” East of Artesian is Evelyn Way, then Oliver Lane.

Both first appear in the City Directory of 1914. And so for her last 25 years she lived across from street signs displaying her maiden names. (Bouslog)

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109-Honolulu Sanford Fire Maps-1914-Waikiki-portion-portion
109-Honolulu Sanford Fire Maps-1914-Waikiki-portion-portion
Auguste-Jean-Baptiste-Marques
Auguste-Jean-Baptiste-Marques

Filed Under: Place Names, Prominent People, Economy, General Tagged With: Evelyn Lane, Oliver Street, Artesian Way, Hawaii, Oahu, Makiki, Artesian Well, Marquesville, Auguste Marques, Marques Street

April 25, 2018 by Peter T Young 4 Comments

Watumulls

Jhamandas Watumull, originally from Hyderabad, Sindh (in what became Pakistan), the son of a brick contractor, was one of the first people of Indian descent to come to Hawai‘i.

Jhamandas left his home as a young boy of 14 to earn a living and help his disabled father. His mother sold her jewelry to buy his passage to the Philippines.

Jhamandas stayed with an older brother and worked in Manila’s textile mills. He opened a small import shop in Manila that specialized in imports from the Orient with his partner Rochiram Dharamdas. The shop attracted American troops stationed in the Philippines and business was good.

In 1913, when the troops were withdrawn from the Philippines and moved to Hawai‘i, the two partners decided to follow them and explore business opportunities.

A year later, Dharamdas opened a branch of ‘Dharamdas and Watumulls’ on Hotel Street in Honolulu. Unfortunately, two years later, Dharamdas died of cholera and the store became Jhamandas’ responsibility.

Unable to leave the Manila business for long, he decided to send his younger brother, Gobindram (GJ), to take care of the Honolulu store, which was renamed ‘East India Store’

GJ settled in Hawaii and, in 1922, married Ellen Jensen, an American music teacher. (IPAHawaii and Sharma)

Ellen’s sister, Elsie Jensen, traveled to Hawaii in 1928 to visit her. Elsie then started working at Watumull’s East India Store as a window display designer.

Watumull’s later commissioned Elsie to create hand-painted floral designs on silk for interior decoration. Her clothing designs would come later. (Honolulu)

During the following years, Jhamandas spent much time travelling looking for merchandise and visiting his family in Sind. Though he returned to Hawaii often, he could not make it his home as his wife Radhibai did not want to live in a foreign country.

The initial years in Hawaii were difficult and trying. As the first Indian businessmen in Hawaii, they faced many setbacks, discrimination and daunting immigration laws, including denial of citizenship to GJ although he was married to an American. His wife, Ellen, lost her American citizenship because she had married a British East Indian subject.

As time passed, the East India Store flourished, selling raw silk goods and ‘aloha shirts’ on the island, turning into a major department store, before eventually opening additional branch stores in Waikiki and the downtown Honolulu area.

They opened the Leilani Gift Shop, and introduced their coordinated Hawaiian wear for the entire family – men’s and boys’ shirts and women’s and girls’ muumuus in matching authentic island prints. The shop also sold Hawaiian gifts and souvenirs and imported goods from the Far East.

After the Partition of India in 1947, Jhamandas and his family left Sind and moved to Bombay, India. The family celebrated India’s independence in faraway Hawaii by serving refreshments at an extended Open House and offering a 10 per cent discount on all purchases at the Waikiki branch of the East India Store.

The proceeds of the day’s business were donated to Indian charities. Later the Watumulls helped install a statue of Mahatma Gandhi in Kapiolani Park on Waikiki beach in Honolulu.

In 1954, there were a total of eight Watumull stores. Rejecting a consultant’s advice to change the “tourist-oriented” names of his stores like Leilani Gift Shop and focus on mainland-type goods, they opened more “tourist-oriented’ stores.

During the next 20 years, the number of stores increased to 29 and included East India Stores, Aloha Fashions, Malihini Gifts and Leilani Gift Shops.

The business became among the top 250 businesses of Hawai‘i. Over time, the Watumull stores have all closed down; one remains at the Ala Moana Center.

The Watumull family also set up several local philanthropic and educational institutions, including the Rama Watumull Fund, the J. Watumull Estate, and the Watumull Foundation.

The Watumulls are also involved in considerable charitable work in India — a hospital and an engineering college in Mumbai, a school in Pune and the funding of a Global Hospital in Mt. Abu. . (Lots of information here is from Hope, Honolulu, Watumull, Allen and Sharma.)

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East India Store window decorated for Indian independence-SAADA
East India Store window decorated for Indian independence-SAADA
Photograph of window display of one of the Watumull stores. Image credited to Salart Studios-SAADA
Photograph of window display of one of the Watumull stores. Image credited to Salart Studios-SAADA
Gulab Watumull speaking with customers. Photo credited to Honolulu Star-Bulletin.-SAADA
Gulab Watumull speaking with customers. Photo credited to Honolulu Star-Bulletin.-SAADA
Gulab Watumull, the son of Jhamandas Watumull-SAADA
Gulab Watumull, the son of Jhamandas Watumull-SAADA
Watumull-family-Honolulu
Watumull-family-Honolulu
'Watumull's Might' in Indian Home magazine-SAADA
‘Watumull’s Might’ in Indian Home magazine-SAADA
Watumull's Advertisement (1987)-SAADA
Watumull’s Advertisement (1987)-SAADA

Filed Under: Prominent People, Economy Tagged With: Hawaii, Ellen Watumull, GJ Watumull, Watumulls

April 21, 2018 by Peter T Young 3 Comments

Cyclorama

On May 1, 1893, nearly five months after the overthrow of the Hawaiian constitutional monarchy, the Chicago World’s Fair opened its doors. This fair was a celebration of the 400th anniversary of Christopher Columbus’s arrival in the New World.

At the fair, a road called the Midway Plaisance showcased different ethnic villages and performances, including Hawai‘i’s.

The Midway Plaisance of the Chicago World’s Columbian Exposition packed amusements along a mile-long strip and segregated them from the main exposition or the ‘White City’. (Imada)

The Hawaiian exhibit at the World’s Columbian Exhibition in Chicago in 1893 was organized by settler Hawaiians who were rallying for American annexation and trying to encourage tourism and more white settlement in the Islands. (Kamehiro)

“Between the Chinese Theatre and the Ferris Wheel stood the cyclorama (a large pictorial representation encircling the spectator and often having real objects as a foreground) of the greatest active volcano in the northern hemisphere.”

“In front of the pavilion was a heroic statue of Pele, the Hawaiian goddess of fire, made by Mrs (Ellen Rankin) Copp, the sculptor, and under the canopy a choir of Kanak musicians sang to the public, evoking much applause.”

“The crater of the volcano is 800 feet deep and 2 miles across. It is a lake of bubbling and thunderous lava set in the side of Mona Loa, a mountain 15,000 feet high. The station for the spectator of the picture was a heap of lava which had exuded and solidified in the center of the crater.”

“A priest climbed the cliffs that rimmed the scene and chanted an invocation to Pele, and his form added to the realism of the effects. The mountain peak and the Pacific Ocean, the baleful fires of the never slumbering volcano, the mists and lava floods, all conspired to make a great picture.” (The Inter Ocean, Chicago, January 7, 1894)

Circling the walls within are some 22,000 square feet or nearly half an acre of canvas, whereon is depicted ‘the inferno of the Pacific,’ the largest volcano on the face of the earth.

While not without merit, it does not compare with the other as a panoramic painting, the effect being largely produced by electric lights, pyrotechnics, and other mechanical contrivances.

The point of observation is in the very heart of the crater, and not on its brow where thousands of travellers have stood. Gazing upward and around, the spectator is encompassed with a hissing, bubbling sea of lava, with tongues of flame and clouds of steam rising from fathomless pits to overhanging crags and masses of rock.

All this is expressed with studied but not with artistic realism, fragments of rock being blended with painted cliffs on which are dummies and painted figures, presumably intended for tourists, while flashlights in various colors, with detonation of bombs and crackers, imitate in showman fashion the awful grandeur of an eruption. (Chicagology)

Such was Hawai‘i’s participation in the Chicago World’s Columbian Exposition in 1893.

The volcano concession also advertised the first hula troupe to perform at a world fair, accentuating the shift in the character of Native Hawaiian displays in international exhibitions from sovereign, historically-situated, and modern self-presentation to feminized, exotic, tourist curiosity.

Jennie Wilson, whose mother is a native Hawaiian, and an unknown companion, performing at the 1893 Columbian Exposition in Chicago at the Midway Plaisance in an exhibit called the” South Seas Islanders.”

This was the first time the hula was performed in the mainland of the United States. She and her group inadvertently contributed to the bad reputation of the hula with the ‘come-on’ song they were required to sing to urge audiences to see the ‘naughty hula.’ (Chicagology)

Besides the Hawai‘i cyclorama, there were five other rotunda panoramas represented at World Columbian Exposition: Gettysburg (Philippoteaux studio), Jerusalem On The Day Of The Crucifixion (Reed & Gross), Chicago Fire panorama (Reed & Gross), Bernese Oberland,(import from Switzerland), and Battle Of Chattanooga (Eugen Bracht studio, Berlin).

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Kilauea cyclorama on the Midway Plaisance at the World's Columbian Exhibition, Chicago-1893
Kilauea cyclorama on the Midway Plaisance at the World’s Columbian Exhibition, Chicago-1893
Kilauea cyclorama on the Midway Plaisance at the World's Columbian Exhibition, Chicago, 1893
Kilauea cyclorama on the Midway Plaisance at the World’s Columbian Exhibition, Chicago, 1893
Jennie Wilson and companion hula at Midway Plaisance at the World’s Columbian Exhibition, Chicago, 1893
Jennie Wilson and companion hula at Midway Plaisance at the World’s Columbian Exhibition, Chicago, 1893
World's Columbian Exhibition, Chicago, Map-1893
World’s Columbian Exhibition, Chicago, Map-1893
World's Columbian Exhibition, Chicago, Map 1893
World’s Columbian Exhibition, Chicago, Map 1893
Chicago-1893
Chicago-1893

Filed Under: Economy, General, Ali'i / Chiefs / Governance Tagged With: Chicago World's Fair, World's Fair, Cyclorama, Hawaii, Chicago

April 20, 2018 by Peter T Young Leave a Comment

Hope

“(T)he maritime fur trade on the Northwest Coast of America had its origin in the accidental discovery by Captain Cook’s sailors that the furs which they had obtained at Nootka in exchange for the veriest trifles were of great value in the eyes of the Chinese. Naturally the earliest of these traders came from India and China.”

“In September of (1788) appeared at Nootka a new flag – that of the United States of America. This first American venture consisted of the Columbia and the Washington, commanded by captains Gray and Kendrick.”

“After about a year spent on the coast the Columbia sailed for China with the furs collected by both vessels, and thence to her home port, Boston, where she arrived August 10, 1790.”

“Though the voyage had proved a great disappointment, financially, yet other enterprising Boston merchants determined to essay another venture. The vessel they selected was the Hope, a brigantine of seventy tons and slightly built.”

“In command they placed Joseph Ingraham, who had been mate of the Columbia. This move angered the owners of that vessel, who seemed to think that as they had introduced Ingraham to the fur trade they had some vested right in his services.”

“The Hope sailed from Boston September 16, 1790. … On January 4, 1791 the Falkland Islands were sighted just west of Falkland Strait.”

“‘Remaining very long at sea is often of disheartening seamen and thereby bringing on sickness, only the sight of land, even if no refreshments are procured it, has often a wonderful effect; it awakens them from lethargy occasioned by the sameness of viewing nothing and water’.” (Ingraham)

“Three months after his departure from the Falkland Islands Ingraham anchored in the Bay of Madre de Dios in the Marquesas. (He then) sailed to the westward.”

“Late that afternoon (April 21, 1791) two islands appeared under his lee. Startled by the discovery them he bore away towards them and soon two others appeared upon the horizon. The next day three more were seen. Feeling confident that these we no part of the Marquesas group and that they had never been seen by Europeans, he named them after Washington and other prominent Americans.”

“But Ingraham was in search of furs, not on a voyage of discovery. He hastened towards the Sandwich Islands. On May 17 only five casks of water remained; early on the morning of the 20th, Ingraham was delighted to see the snow-capped summit of Mauna Loa appear above the western horizon.”

At Owyhee (Hawai‘i) he met Tianna … “Hogs, fowls, potatoes, plantains and sugar cane were obtained as the vessel skirted the shores of Owyhee, Mowee (Maui) and Atooi (Kauai).”

“Finally on June 1 the Hope emerged from the channel between Atooi and Oneehow (Ni‘ihau), and the course was set for the Northwest Coast of America.”

“The anniversary of the Declaration of Independence occurred while the Hope lay in Magee Sound. … ‘I caused a hog of 70 lbs weight to be roasted whole, on which we all dined on shore. I with my officers and seamen drank the President’s and made the forest ring with three cheers; after which every one returned to their several employments as we could not time to sit long after dinner.’” (Ingraham)

“(H)e had left a boar and two the hope that they might increase and be of use to future visitors; and desiring that these animals be not molested until they multiplied.”

“Gray of the Columbia was the first to show the Indians of Queen Charlotte Islands how to cultivate the potato. Thus to the credit of the Americans are the introduction of domestic animals and vegetables in those islands.”

“On the morning of July 7 the fast was cast off and the Hope towed out of the sound, ready to begin trading. … Having obtained about three hundred sea otter skins and completely cleared the village of the least particle of fur, Ingraham sailed on July 19 through Cox Strait or Parry Passage, and shaped his course eastward. …”

“It was now the 15th of August; only a little over a month since he had begun his trading at Cloak Bay; and in that interval Ingraham had collected more than eight hundred and fifty sea otter skins. Each day added a few to his stock …”

“… but all the cloth and clothing were gone; and in the competition with at least three other vessels this would place him at a distinct disadvantage. He therefore decided, instead of wintering on the coast, to sail to China, dispose of his cargo of furs, obtain further supply of trading goods, and return to Queen Charlotte Islands in time for the opening of the next season.”

“The crew were set to work to take out the furs, beat, clean, and dry them, obtain wood and water, and prepare for the voyage across the Pacific. These necessary occupations consumed about a fortnight. The Hope still lay at anchor in the little cove at Cumshewa’s village, visited each day by the natives.”

“The trade went steadily on, and the stream of furs flowed uninterruptedly into her hold. When, at last, the vessel was ready to sail, Ingraham found that he had more than fourteen hundred sea otter skins and upwards of three hundred sables, besides beaver, wolverine, etc.”

“Forty-nine days trade on the northern and eastern side of Queen Charlotte Islands. He attributes his success to the method, first introduced by him, of visiting a village, casting anchor and remaining until no more furs could be secured.”

“In this he is probably right, for the natives naturally preferred to deal in this way, rather than paddle out four or five leagues to a moving vessel, as they must do to trade with the others.”

“The results support this view, for the Columbia, pursuing the old fashion of flitting hither and thither had in about the same time obtained only six hundred skins, and the Hancock between five hundred and six hundred.”

“Just as the Hope was under way a canoe came out and traded twenty skins – the very last they possessed … ‘seeing we were about to leave them, they traded quick.’ He left Queen Charlotte Islands on September 1 for China by way of the Sandwich Islands.”

“On October 6 the island Owyhee (Hawaii) was seen at a distance of twenty leagues. … In four or five days Ingraham, having collected seventy hogs, some fowls, and a great quantity of vegetables, resumed his voyage to China carrying with him three Sandwich Island lads as an addition to his crew. He anchored in Macao Roads November 29, 1791.”

“(However,) that, owing to war between China and Russia, the Chinese, under the mistaken idea that the fur trade was wholly connected with Russian interests, had prohibited all vessels having furs on board from entering Canton, the great Chinese mart.”

“(H)e he had come to China to sell his furs, and sell them he would despite the prohibition. … There was no market; had there been one, it would have been flooded, for the cargoes of the Grace, Hancock, Gustavus, Hope and La Solide, added to those of the Spanish vessels from Manilla amounted to about eleven thousand sea otter skins.”

“After ten days spent in a vain endeavor to get the skins ashore, and in which they narrowly escaped seizure the boat returned. Some two hundred skins were sold to other captains who took the risk of running then ashore.”

“While slowly getting rid of his skins, disposing of a few here and a few there, and smuggling a boat load ashore to every available opportunity Ingraham was also obtaining his trading goods.”

“He purchased a large quantity of broadcloth and began on shore the manufacture of jackets and trousers, but when h attempted to put the cloth and the clothing on the Hope, the mandarins demanded $100 to be paid before they would allow them to leave the shore.”

“He and his friends Coolidge and Rogers agreed to invest the proceeds of their sales in a cargo of tea and to charter a small vessel, the Fairy, to transport it to Boston.”

“He accordingly purchased one thousand eight hundred and sixty chests of tea as his share of the lading, but soon discovered that he had obtained far too much. The tea was brought to Macao to be loaded; only a hundred chests had been put on board when the mandarins again interfered and seized sixty-seven chests.”

“On April 1, 1792 the Hope in company with the Grace for the Northwest Coast of America. Head winds drove them back, and it was not until the 26th that they finally left the Chinese coast.”

The Hope made it back to the northwest coast … “Ingraham was surprised to meet at Nootka the Sandwich Islander, Opie, whom he had brought out from Boston and Owyhee in May 1791. This man who had evidently an attack of the wanderlust had embarked with Vancouver in March 1792.”

“He now wished to return to his home and begged Ingraham to him a passage. This, however, was refused unless Vancouver would discharge him. When Vancouver declined to do so Opie suggested that he would desert and meet the Hope in a canoe outside Nootka, but to this Ingraham would not consent … in any event, the Hope was already overmanned.”

Then, “The season was ended. More than three months had been spent in the vain endeavor to procure a cargo of skins. … On October 12 Ingraham sailed from Nootka for China by way of the Sandwich Islands. His Journal ends here quite abruptly”. (All here from Howay)

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Ingraham Voyage-1Boston 2Cape Vert Islands 3Falkland 4Juan Fernandez 5Marquesas 6Hawaii 7Queen Charlotte-Vancouver 8Macau
Ingraham Voyage-1Boston 2Cape Vert Islands 3Falkland 4Juan Fernandez 5Marquesas 6Hawaii 7Queen Charlotte-Vancouver 8Macau

Filed Under: Economy, General, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Northwest, Fur Trade, Nootka Sound, China, Joseph Ingraham

April 13, 2018 by Peter T Young 9 Comments

Pszyk

Geologic evidence suggests that the modern caldera of Kīlauea formed shortly before 1500 AD. Repeated small collapses may have affected parts of the caldera floor, possibly as late as 1790. For over 300-400 years, the caldera was below the water table.

Kīlauea is an explosive volcano; several phreatic eruptions have occurred in the past 1,200 years. (Phreatic eruptions, also called phreatic explosions, occur when magma heats ground or surface water.)

The extreme temperature of the magma (from 932 to 2,138 °F) causes near-instantaneous evaporation to steam, resulting in an explosion of steam, water, ash and rock – the 1980 eruption of Mount St. Helens was a phreatic eruption.

There were explosions in 1790, the most lethal known eruption of any volcano in the present United States. The 1790 explosions, however, simply culminated (or at least occurred near the end of) a 300-year period of frequent explosions, some quite powerful. (USGS)

Keonehelelei is the name given by Hawaiians to the explosive eruption of Kilauea in 1790. It is probably so named “the falling sands” because the eruption involved an explosion of hot gas, ash and sand that rained down across the Kaʻu Desert. The character of the eruption was likely distinct enough to warrant a special name. (Moniz-Nakamura)

The 1790 explosion led to the death of one-third of the warrior party of Kaʻū Chief Keōua. At the time Keōua was the only remaining rival of Kamehameha the Great for control of the Island of Hawaiʻi; Keōua ruled half of Hāmākua and all of Puna and Kaʻū Districts. They were passing through the Kilauea area at the time of the eruption. (Moniz-Nakamura)

Camped in Hilo, Keōua learned of an invasion of his home district of Kaʻū by warriors of Kamehameha. To reach Kaʻū from Hilo, Keōua had a choice of two routes one was the usually traveled coastal route, at sea level, but it was longer, hot, shadeless and without potable water for long distances. (NPS)

The other route was shorter, but passed over the summit and through the lee of Kilauea volcano, an area sacred to, and the home of, the Hawaiian volcano goddess Pele. Keōua chose the volcano route, perhaps because it was shorter and quicker, with water available frequently. (NPS)

… Fast forward … “Despite the network of Pre-Western contact trails that covered the island, Hawaiʻi lacked a comprehensive system of interior roads for overland travel before 1846.”

“In that year, the Kingdom established the Department of the Interior and the office of Superintendent of Internal Improvements (the forerunner of Public Works) to oversee the construction of piers, harbors, government buildings, roads, and bridges.” (Terry)

Like the times of Keōua, “Two routes may be taken to the crater Kilauea, on the slope of Mauna Loa, one by Puna, the other by ‘Ōla‘a. It will be advisable to combine both, by going one way and returning the other.”

“Time being an object, the trip to and from the crater via ‘Ōla‘a can be accomplished in three days, which will give one day and two nights at the volcano house.” (Whitney, 1875)

“A critical step toward developing agriculture in ʻŌlaʻa was the creation of a new road between Hilo and Kīlauea located mauka of the Old Volcano Trail.” (Terry)

Work on the road began in 1890 using mainly prison labor, and in September of 1894 the entire road was completed. As the new Volcano Road through ʻŌlaʻa was being built, the Crown made a large portion of potential agricultural lands in ʻŌlaʻa available for lease and homesteading.”

“Three hundred eighty-five ʻŌlaʻa Reservation lease lots were created mauka and makai of the new Volcano Road, as well as an additional forty homesteads.” (Terry)

The ‘Ōla‘a Sugar Company was incorporated on May 3, 1899; the promoters purchased 16,000 acres in fee simple land and nearly 7,000 acres in long leasehold from WH Shipman. The plantation fields extended for ten miles along both sides of Volcano Road as well as in the Pāhoa and Kapoho areas of the Puna District.”

‘Ōla‘a Sugar Company began as one of Hawai‘i’s largest sugar plantations with much of its acreage covered in trees. Previous to cane, coffee was the primary agricultural crop grown in the region. After purchase of these lands, the company uprooted the coffee trees and cleared it for planting sugarcane.”

“The town of Mountain View grew with the sugar trade, as immigrant laborers were imported from Japan, Puerto Rico, and the Philippines to work on the sugar plantation.”

“Another lesser known group also came to ʻŌlaʻa. In 1897, the Hawaiian Minister of Foreign Affairs approved a request by H.F Hackfeld and Company (who acted as a recruiting agency for the “Planters Association”) to bring in European laborers for a number of sugar plantations.”

“Between 1897 and 1910, a number of Ukrainian families and single workers were recruited to work for ʻŌlaʻa Sugar Company. Most Ukrainian immigrants left ʻŌlaʻa for the US mainland in 1905 and 1906, but a few remained.” (Terry)

Among those who stayed in Mountain View were Michael and Annie Pszyk. (Terry) They a fifty-acre farm and in addition to work on the plantation they began to clear some land and go into developing a small herds of cows.

It was rather isolated, about 1 ½ miles from the highway. They first blazed a path so that they were able to walk out to Volcano
road.

He then widened it into a trail, but it wasn’t very satisfactory to haul wood to the village for which there was good demand, and take milk and other products.

“My father approached the council to have them make the trail into a road, but there was little interest in such a project.”

“He, eventually, widened the trail himself and made it into a passable road. Then the council took it over and named it Pszyk Road, and rightly so …” (Helen Richardson-Pszyk; Ewanchuck)

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Pszyk Road Sign
Pszyk Road Sign
View from Olaa-Volcano-Rd-DAGS1665a-1892
View from Olaa-Volcano-Rd-DAGS1665a-1892
Michael Pszyk headstone
Michael Pszyk headstone
Annie Pszyk headstone
Annie Pszyk headstone
Puna_District-DAGS-1808-1893
Puna_District-DAGS-1808-1893
Olaa-Keaau-Proposed Volcano Road-DAGS1665-1893
Olaa-Keaau-Proposed Volcano Road-DAGS1665-1893

Filed Under: Economy, General, Place Names, Prominent People Tagged With: Hawaii, Olaa Sugar, Hackfeld, Olaa, Pszyk Road, Ukraine, Mountain View

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Images of Old Hawaiʻi

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