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May 27, 2018 by Peter T Young Leave a Comment

Sunday Storms

In the 1820s and 1830s, Hawai‘i rulers found themselves between two competing sets of foreigners – merchants and missionaries.

American and European merchants hoped to continue to advance their businesses in the relaxed moral atmosphere of the isolated Islands. A big part of their market were the whalers.

On the other hand, American Protestant missionaries were preaching and teaching the Hawaiians, seeking to Christianize the native population. (Kashay)

White traders and American Protestant missionaries had presented the Hawaiians with two competing visions of life.

Ka‘ahumanu and her followers seem to have concluded that an alliance with the missionaries would bring greater religious, political and economic benefits than the future envisioned from the foreign businessmen.

By adopting Christianity, Ka‘ahumanu and most of the other Chiefs could claim to rule in the name of the God worshipped by most western leaders, perhaps gaining legitimacy and respect in their eyes. (Kashay)

In March 1831, Kaʻahumanu and Kuakini came down hard, imposing moral law in Honolulu. The two restricted liquor licenses, the sale of rum, and gambling. They also tabooed “lewdness, & Sabbath breaking”, meaning that both Hawaiians and foreigners could no longer play games, dance, ride horses, or carouse on Sundays.

At a public meeting on April 1, 1831, Kauikeaouli announced that he had sequestered the lands, forts and laws of Honolulu, and had given them to Kaʻahumanu.

She, in turn, decreed that future governmental policy would be based on the 10 Commandments, and put Kuakini in charge of enforcement. (Daws)

The new Governor threatened that ‘if any transgressed he should take all their property and pull their houses down.’ Under the leadership of a native by the name of ‘Big Ben,’ the Hawaiian police constantly patrolled the streets of Honolulu.

As part of their new duties, they invaded private homes, grog shops, and gambling halls, searching for contraband liquor and lawbreakers. In the process, Big Ben’s force confiscated drinks, broke up billiard, bowling, and card games, and wreaked havoc on the lives of the foreign population. (Kashay)

For example, as William French rolled a newly purchased cask of wine to his house, he was surrounded by a group of soldiers who confiscated the barrel and took it to the fort overlooking Honolulu harbor.

On another occasion, ‘several persons were rolling Ninepins (a bowling game,) the Guard came in & Stole the Balls and Pins’. Under such circumstances, the foreign merchants expressed anger and frustration over the new restrictions. (Kashay)

In April 1831, when a group of armed Hawaiian soldiers invaded Mr. Dowsett’s billiard room and tried to stop the men from playing, John Coffin Jones, the US Agent for Commerce, and many others, “told them to fire, that they would play as long as they pleased”.

Big Ben then threatened to tear down the building and Jones instructed him to go ahead. Apparently, the soldiers desisted after Richard Charlton rushed to the billiard hall armed with pistols. Leaving Dowsett’s establishment, the soldiers broke into a number of other homes, ransacking them as they searched for hidden caches of rum.

The merchants resisted the crackdown violently. For example, on the occasion when the native police stole the foreigners’ bowling balls and pins, the merchants “hustled” some of the guards.

Kuakini responded to the traders’ Sabbath breaking by confiscating their horses and forcing them to pay fines before they could retrieve them. Kuakini also clamped down on the makaʻāinana (commoners) by sending a crier around the streets, ordering them to attend church and school and to leave the white men alone.

Clearly, the lengths that the foreign businessmen went to resist the moral laws and clashes between the malcontents and commoners indicate that the Christian chiefs’ crackdown had gotten out of hand. (Kashay)

The missionaries, supported by the chiefs, were able to extend their sabbatarianism. At the height of the conflicts (storms), “crowd(s) of natives gathered in the streets each Sunday to watch club-wielding policemen topple foreigners from horseback”. (Daws)

Somewhat ironically, all seamen, whether pious or otherwise, were concerned to preserve their perceived right to leisure time of a sort on Sundays. Tradition said that only essential work was done on shipboard on the Sabbath, but on most whalers essential work included taking and rendering of whales.

Normal leisure patterns might include washing clothes, scrimshawing, overhauling personal possessions in one’s sea chest, or simply relaxing. (Busch)

New England captains were familiar with quiet Sundays, but still might be surprised at the extent of regulation in a society where virtually no activities were permitted on the Sabbath aside from religious observances, and certainly not such suspect pagan traditional practices as dancing.

That trade on Sunday might be prohibited was no surprise; stores were not open at home either. But other aspects excited comment: “the natives are forbide to do anything not as much as to cook their victuels,” recorded Shadrack Freeman of the Orion at O‘ahu in 1831. (Busch)

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Missionaries_preaching_under_kukui_groves,_1841
Missionaries_preaching_under_kukui_groves,_1841

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Missionaries, Sunday Storms, Merchants, Whalers, Sailors

May 17, 2018 by Peter T Young Leave a Comment

Belgian Company of Colonization

Peter Allan Brinsmade, 25, accompanied by his wife and child; William Ladd, 26, with his wife and child, and William Hooper, 24, single, arrived on Kauai on July 27, 1833, on the Brig Velocity. Brinsmade and Ladd were from Hallowell, Maine and Hooper from Boston, Massachusetts.

They started the firm Brinsmade, Ladd and Hooper; the name of the firm was changed in 1835 to Ladd & Company. On September 13, 1835, Ladd & Co., began the first major (and successful) Hawaiian sugar plantation.

In 1836, the Koloa Sugar Plantation consisted of 25 acres of sugar cane, 20 houses for laborers, 1 house for a superintendent, carpenter shop, blacksmith shop, mill dam, sugar house, boiling house, and the mill. (Ladd & Co)

They ran a sugar plantation for 12 years. In addition to the enterprise at Kōloa, Kauai, the company ran a profitable mercantile operation in Honolulu.

On November 24, 1841, Ladd and Company signed an agreement with the Hawaiian Kingdom. Then on May 17, 1843, an agreement was signed in the city of Brussels, in the kingdom of Belgium, between the Sandwich Islands Government, the Belgian Company of Colonization, and Ladd and Company.

The ‘Belgian Contract,’ signed in Brussels May 17, 1843, was a tripartite agreement between Kamehameha III (represented by Ha‘alilio and William Richards), Ladd and Company, and the Belgian Company of Colonization.

Ladd and Company transferred all of their properties and rights in the Hawaiian islands to the Belgian Company of Colonization, and the latter company agreed to organize a subsidiary corporation, called the ‘Royal Community of the Sandwich Islands.’

Its intent was “to develop as promptly as possible, the civilization and resources of the Sandwich Islands, by creating agricultural, manufacturing and commercial establishments, and by instituting commercial relations between these Islands and Belgium.” (Kuykendall)

“It was really a gigantic sale of Ladd and Co.’s property, involving all concessions and privileges obtained by them, the price for which, taken in the contract, was $1,067,000, or £42,680.”

“The manner of proceeding was, the transfer by Brinsmade of all property material and immaterial which he had power to pass, together with rights and concessions over which Mr. Richards had power, to the Belgian Company of Colonisation.”

“The contract or treaty was tripartite, the three parties to it being the King of Hawaii, represented by Haalilio and Richards; the house of Ladd and Co., acting by Brinsmade; and the Belgian Company of Colonisation, by its deputies, the Count of Hompesch and M. Joseph Vanderburghen de Binckum.”

“The Colonisation Company was only instrumental in this transaction. Its office was to organise the ‘Royal Community of the Sandwich Islands’ and to transfer to that society, when formed, the property, rights, and titles which it was to possess.”

“The community was, however, on its European side, to remain under ‘the patronage and high administration of the Belgian Company of Colonisation;’ whilst in the scene of its activity, it would he under the patronage and protection of the Hawaiian king.”

“Four interests were to be created in the undertaking, namely, the King of Hawaii; the Belgian Colonisation Company; the Labourers and Employes; and the Stockholders. “

“The property acquired by the Belgian Colonisation Company was to be divided into 500 titles, 100 of which were to be given to the King of Hawaii, so that His Majesty would still possess a share of his own country.” (Hopkins)

“By the 28th article, ‘all persons, of whatever profession in the service of the community, and introduced into the islands under the auspices of the community, with the approbation of the King of the Sandwich Islands, shall receive in fee simple twenty hectares of land.’”

“By the 27th article, 100 titles were set apart to support schools for the children of the labourers, a health establishment, an orphanage, and pensions for impotent and superannuated employes.” (Hopkins)

On April 13, 1844, at Brussels, the “Statutes of the Royal Community of the Sandwich Islands” were signed by Haalilio, Richards, Brinsmade, and the president of the board of directors of the Belgian Company of Colonization. (Kuykendall)

“(T)he effect of which, had it actually become operative, would have been to have destroyed the independence of the islands and to have gradually vested all property in them in the proprietary of the Belgian Company.” (Hopkins)

“Ha‘alilio signed the contract with great reluctance, and the king and chiefs were highly displeased over its execution. This Belgian contract gave a great deal of trouble before it was finally discredited.” (Jarves)

“Fortunately for the people of Hawaii, this new South Sea scheme never went into operation.” (Hopkins)

“The first blow which fell on its promoters was the news of Lord George Paulet’s occupation of the islands; then came delays until October 1844, when some merchants wanted to re-construct the plan ‘as a purely commercial company.’”

Nothing, however, came of the last proposition. (Hopkins)

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Belgium Colonization Ambitions in Central America
Belgium Colonization Ambitions in Central America

Filed Under: Economy, General, Ali'i / Chiefs / Governance Tagged With: William Richards, Belgium, Belgian Company of Colonization, Ladd and Company, Belgian Contract, Royal Community of the Sandwich Islands, Hawaii, Timothy Haalilio

May 5, 2018 by Peter T Young Leave a Comment

E Nihi ka Helena i ka Uka o Puna

Walk carefully in the uplands of Puna (Kumupaʻa)

Walking in the mauka regions of Puna can be extremely hazardous because of the numerous lava cracks hidden by vegetation in the forest (some with over 30-feet vertical drops and 30+ feet wide).

Sometimes, when walking in the mauka forests of Puna, there is abundant uluhe fern; you effectively walk ‘on’ uluhe, not ‘through’ it. You could find yourself walking over the edge of a crack, before you know it.

Local residents have reported numerous incidents in which individuals and dogs have fallen into the lava cracks and suffered serious injury. In addition, in the event of an emergency, there is no cellular phone service, and difficulty of emergency rescue, etc.

It is not just cracks from old flows that are a problem. Starting in June 27, 2014, lava from the Puʻu ʻŌʻō vent had been over-running Wao Kele o Puna.

We must also be cognizant of the ongoing eruption; the flow that headed to Pāhoa ran through Wao Kele o Puna. While the flow is not causing problems in Pāhoa at this time, outbreaks recently covered portions of Wao Kele o Puna.

The flow has since been redirected makai of the vent and not affecting Wao Kele o Puna. (Information in this section is from the USGS website, searched December 27, 2016)

Kīlauea’s ongoing Puʻu ʻŌʻō eruption, which began in January 1983, ranks as the most voluminous outpouring of lava from the volcano’s East Rift Zone in the past five centuries.

By December 2012, flows had covered 125.5 km2 (48.4 mi2) with about 4 km3 (1 mi3) of lava, and had added 202 hectares (500 acres) of new land to Kīlauea’s southeastern shore. Lava flows had also destroyed 214 structures, and resurfaced 14.3 km (8.9 mi) of highway, burying them with as much as 35 m (115 ft) of lava.

The eruption can be roughly divided in to five time periods. From 1983 to 1986, a series of short-lived lava fountains built a cinder-and-spatter cone later named Puʻu ʻŌʻō.

In 1986, the eruption shifted 3 km (1.8 mi) northeastward along Kīlauea’s east rift zone, where a nearly continuous outpouring of lava built a broad shield, Kupaianaha, and sent flows to the coast for more than five years.

In 1992, the eruption moved back uprift and new vents opened on the southwestern flank of Puʻu ʻŌʻō. Over the next 15 years, nearly continuous effusion of lava from these vents sent flows to the ocean, mainly within Hawaiʻi Volcanoes National Park.

The most significant change during the 1992–2007 interval was a brief uprift fissure eruption and the corresponding collapse of Puʻu ʻŌʻō’s west flank in January 1997.

In June 2007, an hours-long, unwitnessed eruption uprift of Puʻu ʻŌʻō led to renewed collapse within the cone and a brief hiatus in activity.

When the eruption resumed in July 2007, new vents opened between Puʻu ʻŌʻō and Kupaianaha, sending flows to Kīlauea’s southeastern coast until early 2011.

This activity was terminated by another short-lived eruption uprift of Puʻu ʻŌʻō in March 2011. Activity at Puʻu ʻŌʻō then resumed with a brief breakout from the western flank of the cone in August 2011, followed by the opening of a new, persistent vent on Puʻu ʻŌʻō’s northeast flank in September 2011. Flows from this latter vent remained active on Kīlauea’s southeastern flank as of December 2012.

On June 27, 2014, new vents opened on the northeast flank of the Puʻu ʻŌʻō cone that fed a narrow lava flow to the east-northeast.

On August 18, the flow entered a ground crack, traveled underground for several days, then resurfaced to form a small lava pad. The sequence was repeated twice more over the following days with lava entering other cracks and reappearing farther downslope.

In this way, the flow had advanced approximately 8.2-miles from the vent, or to within 0.8-miles of the eastern boundary of the Wao Kele o Puna Forest Reserve, by the afternoon of September 3, 2014.

Lava emerged from the last crack on September 6, 2014, forming a surface flow that initially moved to the north, then to the northeast, at a rate of 1,300-ft/day). This flow advanced downslope before stalling in Pāhoa on October 30 about 170-yards from Pāhoa Village Road. Breakouts upslope continued to widen the flow within the Wao Kele o Puna property.

Puʻu ʻŌʻō continues to erupt, but the lava flow from it has stopped running through Wao Kele o Puna, but remains as a reminder of the risks associated with the nearby Puʻu ʻŌʻō eruption.  The present volcanic activity in the uplands of Puna remind us of the message and warnings of the ‘Ōlelo No‘eau.

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Upland Puna Crack
Upland Puna Crack
Upland Puna Crack
Upland Puna Crack
Upland Puna Crack
Upland Puna Crack
PuuOo-eruption-flow-USGS
PuuOo-eruption-flow-USGS
PuuOo eruption-flow
PuuOo eruption-flow
Lava_Flow-Former_Geothermal_Site-BigIslandVideoNews
Lava_Flow-Former_Geothermal_Site-BigIslandVideoNews
Puu_Oo_Eruption-06-30-15-USGS
Puu_Oo_Eruption-06-30-15-USGS
Leilani Estate fissure-eruption-flow on roadway
Leilani Estate fissure-eruption-flow on roadway
Leilani Estate fissure-eruption on roadway
Leilani Estate fissure-eruption on roadway
USGS Mapping of Rift Zone-fissures in Leilani Estates-05-04-18
USGS Mapping of Rift Zone-fissures in Leilani Estates-05-04-18

Filed Under: General, Place Names, Economy Tagged With: Hawaii, Hawaii Island, Puna, Puu Oo

May 4, 2018 by Peter T Young Leave a Comment

Captain Cole

Fur traders and merchant ships crossing the Pacific needed to replenish food supplies and water. The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska.

The furs were mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods, which were then sold in Europe and the United States.

Needing supplies in their journey, the traders soon realized they could economically barter for provisions in Hawai‘i; for instance any type of iron, a common nail, chisel or knife, could fetch far more fresh fruit meat and water than a large sum of money would in other ports.

A triangular trade network emerged linking the Pacific Northwest coast, China and the Hawaiian Islands to Britain and the United States (especially New England).

Hudson’s Bay Company (HBC) was a fur trading company that started in Canada in 1670; its first century of operation found HBC firmly focused in a few forts and posts around the shores of James and Hudson Bays, Central Canada.

As early as 1811, HBC had already hired twelve Hawaiians on three year contracts to work for them in the Pacific Northwest. By 1824, HBC employed thirty-five Hawaiians west of the Rocky Mountains.

“(Y)oung Hawaiian males left Hawai’i as workers on whaling ships and traveled to China, Europe, Mexico, and the U.S. mainland. In addition, many ventured into the Pacific Northwest territory, worked in the fur trade, and ended up settling in those areas.” (pbs-org)

Ships sailed from London around Cape Horn around South America and then to forts and posts along the Pacific Coast via the Hawaiian Islands. Trappers crossing overland faced a journey of 2,000 miles that took three months.

On January 21, 1829 the Hudson’s Bay Company schooner ‘Cadboro’ arrived at Honolulu from Fort Vancouver with a small shipment of poles and sawn lumber. Another goal of the trip was to recruit Hawaiians for HBC operations on the Northwest Coast.

One such recruit who later came from the Islands to work with the HBC was ‘Captain Cole’. Cole entered the service of the Hudson’s Bay Company at O‘ahu in 1840.

On the continent, ‘Captain Cole’ was witness to a killing.

“Just after midnight on April 21, 1842, John McLoughlin, Jr – the chief trader for the Hudson’s Bay Company at Fort Stikine (situated at what is now Wrangell on the Alaska panhandle), in the northwest corner of the territory that would later become British Columbia – was shot to death by his own men.”

“The men were known to have disliked McLoughlin and some had threatened to kill him, but the company’s governor, Sir George Simpson, relied on their accounts of the incident to conclude that the murder was a matter of self-defense”.

They claimed it was “their only means of stopping the violent rampage of their drunk and abusive leader. Sir George Simpson, the HBC’s Overseas Governor, took the men of Stikine at their word, and the Company closed the book on the matter.” (Komar)

It is estimated that by 1844 between 300 and 400 Hawaiians were in HBC service in the Pacific Northwest, both in vessels and at posts.

Journal entries in early 1848 identify Cole as “Captian Cole,” but in later entries for 1848 and 1849 he is simply referred to as “Cole.” He was posted to Fort Stikine in the Columbia District as a ‘midman,’ middleman, from 1841-1843.

Cole continued in service to the HBC until November 23, 1844, when he returned to Honolulu. He re-enlisted in 1847, serving as a laborer at Fort Victoria (1847-1849) and Fort Rupert (1849-1850), where he died of tuberculosis on March 12, 1850. (Fort Victoria Journal)

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Stikine, Alaska
Stikine, Alaska

Filed Under: General, Economy Tagged With: Hawaii, Hudson's Bay Company, Fort Vancouver, Fur Trade, Captain Cole, Fort Stikine, John McLoughlin

April 30, 2018 by Peter T Young Leave a Comment

Early Doctors in Hawai‘i

Hawaiian culture had a well-established class of expert priestly physicians known as kāhuna. There were specialists among the kāhuna.

Diagnosticians, kāhuna hāhā, were able to arrive at diagnoses through palpation, observation and communication with the gods.

The kāhuna lā‘au lapa‘au were knowledgeable about botanical medicines. The kāhuna pā‘ao‘ao cared for children, and the kāhuna ho‘ohānau keiki cared for expectant mothers. (Young)

The first Western physicians to arrive in Hawai‘i were ships’ surgeons. On board Captain James Cooks’ HMS Resolution and Discovery in 1778 were 8. On board the HMS Resolution were surgeon Dr. William Anderson and surgeon’s mate Dr. David Samwell. On board the HMS Discovery were surgeon Dr. John Law and surgeon’s mate Dr. William Ellis.

Dr. Anderson, along with the captain of the HMS Discovery, Lt. Charles Clerke, and some of the sailors, already had advanced tuberculosis (and they likely introduced that disease at Waimea and 10 months later at Kealakekua).

Anderson died on August 3, 1779, from tuberculosis after the expedition departed from Kealakekua. He was buried at sea, and Dr. David Samwell was appointed to the position of surgeon on the HMS Resolution.

Later, a Spaniard, Francisco de Paula Marín, settled in the islands sometime around 1793 and effectively became the first resident Western Physician. However, there is some doubt as to whether or not he was a trained doctor.

Another early physician in Hawai‘i was Juan Elliott de Castro, described as surgeon to King Kamehameha. He may have settled in the islands as early as 1811 and had a family here. De Castro was the attending physician at the time of Kamehameha’s death in 1819.

Dr. Meredith Gairdner, a native of Edinburgh, Scotland, was with the Hudson’s Bay Company and was stationed on the Columbia River. Dr. Gairdner came to the islands in about 1834, but his health failed, and he died on March 26, 1837, in
Honolulu.

Almost 30 years after Marín settled in Hawai‘i, other Western physicians arrived under the auspices of the American Board of Commissioners for Foreign Missions (ABCFM).

Dr. Thomas Holman, Hawai‘i’s first missionary doctor, and his wife Lucia arrived with the Pioneer Company of missionaries in Hawai‘i on April 4, 1820. (Young)

On April 11, King Kamehameha II gave the missionaries permission to stay. However, “The King gives orders that Dr. H(olman) and our teacher must land at Kiarooah – the village where he now resides, and the rest of the family may go to Oahhoo, or Wahhoo.”

“(H)e wanted the Dr. to stay with them, as they had no Physician and appeared much pleased that one had come; as to pulla-pulla (learning), they knew nothing about it. Consequently it was agreed that Dr. H. & Mr. Thurston should stay with the King and the rest of the family go to Oahhoo.” (Lucia Ruggles Holman) The Holman’s left in 1821.

The second missionary physician to come to Hawai‘i was Dr. Abraham Blatchley, with the Second Company, in 1823. Dr. Blatchley’s services were in great demand, and urgent requests came from every island in Hawai‘i.

His “usual” practice territory covered an area of 200 miles on Hawai‘i Island. Often his wife would accompany him on service calls. He was the attending physician when Queen Keōpūolani passed away in Lāhaina, Maui.

Within three years, he was so overworked that he submitted a request to be released from his duties as a missionary physician. This request was rejected, but due to his deteriorating health, he left Hawai‘i in November of 1826.

The third missionary physician to come to Hawai‘i, Dr. Gerritt P. Judd. He arrived in Hawai‘i with the Third Company of missionaries in 1828 and served the ABCFM for 14 years until 1842, when he resigned to enter the service of King Kamehameha III.

Judd had published the first medical textbook in 1838, Anatomia, the only medical textbook written in the Hawaiian language and taught basic anatomy to Hawaiians enrolled at the Mission Seminary (Lahainaluna.)

Later, Judd formed the Islands’ first modern medical school. “On the 9th of November, 1870, he opened a school with ten pupils.” (The Friend, July 1, 1871) The school ended on October 2, 1872, when Laura Fish Judd (Dr Judd’s wife) died.

Judd recommended to the Board of Health that all 10 students be certified and licensed medical physicians. The licenses were issued on October 14, 1872. (Mission Houses)

Dwight Baldwin arrived with the Fourth Company of missionaries in 1831. However, his lack of credentials led the Hawai‘i Medical Society to refuse him a license even though he practiced for 27 years as capably as any of his peers.

Dartmouth Medical College later awarded him an honorary degree in medicine, and he was eventually granted a license to practice in Hawai‘i.

Alonzo Chapin, MD, arrived with the Fifth Company of missionaries in 1832. He assisted Dr. G. P. Judd in providing medical services throughout the islands, mainly on Kauai and Maui. His wife suffered declining health, and they both returned to America in 1835.

Thomas Lafon, MD, arrived with the Eighth Company of missionaries in 1837 and was assigned to Kauai. He was stationed at Kōloa and became the first resident physician for that island.

Dr. Lafon was the first of the sugar plantation doctors, arrangements having been made with the Kōloa Sugar Plantation to care for plantation workers. Dr. Lafon was a staunch abolitionist and opposed the church’s receiving any contributions from slaveowners. He returned to America in 1842.

Seth Lathrop Andrews, MD, in the eighth company of missionaries, arrived with his wife in 1837. In 1852, Dr. Andrews requested
release as a medical missionary and returned to America.

James William Smith, MD, was a member of the Tenth Company of missionaries, arriving in Hawai‘i in 1842. He was assigned to the island of Kauai. In July 1854, Dr. Smith was ordained to the ministry. He served as pastor until 1860, when the ABCFM decided to place the churches under the charge of native ministers and Dr. Smith resigned.

Charles Hinkley Wetmore, MD, arrived with the Twelfth Company of missionaries in 1848. His main responsibility was to care for the families of missionaries. The relatively few deaths from the smallpox epidemic of 1853 in Hilo was due to his diligent immunization work.

He opened the first drugstore in Hilo. His daughter, Frances Matilda, studied medicine at the Women’s Medical College of Pennsylvania and was the first female physician in Hawai‘i.

Sarah Eliza Pierce Emerson was another early female physician who practiced in the islands. She was born in Massachusetts in 1855, came to Hawai‘i as a young child, and married the renowned missionary descendant, Civil War veteran, and physician Nathaniel Bright Emerson. She was trained as a homeopathic physician. (Young) (Most information here is from Young.)

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caduceus-clipart-Medical sign
caduceus-clipart-Medical sign

Filed Under: General, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Prominent People, Economy Tagged With: Medicine, Charles Hinkley Wetmore, Sarah Eliza Pierce Emerson, Thomas Holman, Western Medicine, Frances Matilda, Hawaii, Meredith Gairdner, Don Francisco de Paula Marin, Abraham Blatchley, Dwight Baldwin, Anatomia, Gerrit Judd, Alonzo Chapin, Kahuna, Thomas Lafon, James William Smith

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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