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August 15, 2016 by Peter T Young Leave a Comment

Waikīkī Inn

The coastal village of Waikīkī was most likely centered around the mouth of ‘Āpuakēhau Stream (between the Royal Hawaiian and Moana Hotels.) Beginning in the 15th-century, a vast system of irrigated taro fields was constructed, extending from Waikīkī to the lower valleys of Mānoa and Pālolo.

This field system, that took advantage of streams descending from the valleys of Makiki, Mānoa and Pālolo, was an impressive feat of engineering, the design of which is traditionally attributed to the chief Kalamakua (grandson of the Island’s ruling chief Māʻilikūkahi.)

The lo‘i kalo, in combination with coconut groves and numerous fishponds along the Waikīkī shoreline, enabled the growth of a sizeable population. (Cultural Surveys)

Fast forward about a century after ‘contact’ (Captain Cook’s arrival) and “The most popular resort of the people of Oʻahu is the famous Waikīkī … Waikīkī is the seaside and pleasure-resort of the island. …”

“There are a number of private residences, picturesque-looking bungalows and cottages, but all airy, comfortable, and close to the murmuring sea. A beautiful grove of towering coconut-trees adds to the tropical charm of the place.” (Musick, 1898)

“The sea bathing is simply perfection. The water is never chilly; and yet it is most healthful and invigorating. The bottom is of nice smooth sand, always warm and pleasant to the feet.”

“There is no fear of undertow or of any finny monsters. Not only is it pleasant to bathe here during the day, but moonlight bathing is indulged in. … It is a novelty, worth seeing, if not worth trying. (Whitney, 1895)

Just as “sea bathing” were gaining popularity on the American and European continents, private bathhouses, like the Long Branch Baths, Ilaniwai Baths and Wright’s Villa, began to appear in Waikīkī. (White)

“Bath-houses that equal those in Long Branch (New Jersey) are found here, and sea-bathing in January is as pleasant as in July. There is no clearer water, no finer beach, no smoother bottom in any of the many famous watering-places than are found at Waikīkī.” (Musick, 1898)

This is where Thomas and Elizabeth (Applegarth) Wright made their home. They came to Hawaiʻi from England in the early-1880s. Thomas was a carriage maker who came to Hawaiʻi with two brothers who operated a carriage business. (Krauss)

Their home was built in about 1890, on the water, across from Uluniu Street on Kalākaua.

Then tragedy struck the Wright family. First, their 10-year old son, Gladstone, was struck and killed by a falling rock while on a Sunday school outing in Manoa. The Sunday school teacher carried him unconscious down the trail to his carriage and drove to Queen’s Hospital; there, treated by Dr. Hildebrand, unfortunately, he died. (Krauss)

A memorial “Gladstone Wright Killed May 14 1891” chiseled into a hard to find boulder on Waiakeakua Stream (between its upper and lower falls on the east side of Mānoa Valley) is a vigilant reminder of the hazards of hiking in Hawaiʻi’s wilderness – and it continues the memory of its focus.

Gladstone’s sister Cicely died (at the age of 7) of an undisclosed disease the year after he was killed. It was shortly after when the Wrights opened their home as a bath house and accommodations (food and lodging.) It was initially known as Wright’s Villa.

It received favorable success, “Over one hundred bathers visited Wright’s Villa and Ilaniwai yesterday.” (Evening Bulletin, June 24, 1895) “Over fifty bathers visited Wright’s Villa last Sunday, Mr Wright will shortly erect a number of new dressing rooms and a two-roomed cottage on his premises.” (Evening Bulletin, July 8, 1895)

Thomas and Elizabeth Wright left in 1899 and returned to Staindrop, England, never to return to the Islands (although they were constantly reminded of the Islands; they named their England home ‘Honolulu House.’)

Back in the Island, “ES Buhlon has bought the bathing resort at Waikīkī, known as Ilaniwai. This will be joined with Wright’s Villa and the two places will be under the management of JB Hayward, the present manager of Wright’s Villa. Now that this consolidation has taken place, people who desire rooms at Waikīkī can find them.” (Evening Bulletin, April 5, 1899)

Then, “Wright’s Villa has been rechristened and will henceforth be known as the ‘Waikīkī Inn.’ … It is conducted under the same management. You can have the same bathing on the best beach in the Islands, the same excellent dinner and if you are so inclined enjoy a bottle of claret while dining.” (Evening Bulletin, October 14, 1899)

For a while, things were looking up, “Waikīkī Inn has undergone considerable improvement under the management of Almy, vice Mr. Hayward retired, and many more changes are contemplated. Mr Almy hopes to make Waikīkī Inn the resort of the beach.”

“He is prepared to take orders for special dinners and is even contemplating making a café of his ‘lanai’ and putting in a grill room where short orders may be served at any time. No more genial host can be found than Mr Almy and his enterprise deserves the patronage of the public.” (Austin’s Hawaiian Weekly, March 17, 1900)

Almy had a bit of a run in with the law, “Because it is illegal to sell liquor on Sundays the Waikīkī Inn will close. HN Almy, manager of this popular seaside resort, said yesterday that the charge of Judge Humphreys to the grand jury was in part directly aimed at the custom of selling liquor at the beach resorts on Sundays.”

“Light wine and beer licenses had been granted, as it was clearly shown that the beach resorts could not compete with the down town saloons if they were made to pay the regular saloon license of $1,000 per year, unless they were allowed to sell on Sunday.” (Honolulu Republican, August 8, 1900)

Later, things got even worse, “Waikīkī Inn has a bad name and if half of the charges against its conduct are true, the bad name has been fully earned. Furthermore, no showing has been made or can be made for allowing still further liberties of liquor selling at the beach resort.”

“The reports of the license inspector, the experience of the police department, the investigations of grand juries, have repeatedly and consistently shown that the greatest danger from the booze business to the young people of Honolulu lies in the night-selling privileges at a beach resort such as Waikīkī Inn.” (Editorial, Star Bulletin, August 19, 1914)

Interestingly, the property was later acquired by Honolulu Brewing & Malting Company. Sometime later the inn was renamed Waikīkī Tavern and Inn. It and surrounding properties were later demolished to make way for the Kūhiō Beach improvements in the early 1960s.

Today, the home of Thomas and Elizabeth Wright is now a small patch of grass and a sandy beach, just ‘Ewa of the hula mound and banyan tree at Kūhiō Beach on Waikīkī. (Lots of information and images here are from Riley.)

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Wright home in the 1890s before it became Wright Villa in 1899 and later renamed Waikiki Inn-HT&N
Wright home in the 1890s before it became Wright Villa in 1899 and later renamed Waikiki Inn-HT&N
Waikiki Inn-Ad-PPWD-8-8-003-1898
Waikiki Inn-Ad-PPWD-8-8-003-1898
Waikiki Inn-from Kalakaua
Waikiki Inn-from Kalakaua
Waikiki Inn and Tavern-1949
Waikiki Inn and Tavern-1949
Waikiki Inn Ad- Hawaiian Star-Oct_10,_1899
Waikiki Inn Ad- Hawaiian Star-Oct_10,_1899
Waikiki Inn Ad-HonoluluRepublican-Aug_30,_1900
Waikiki Inn Ad-HonoluluRepublican-Aug_30,_1900
Waikiki Inn Ad-SB-Dec_2,_1914
Waikiki Inn Ad-SB-Dec_2,_1914
Wright's Villa Ad-Hawaiian Star-Aug_30,_1899
Wright’s Villa Ad-Hawaiian Star-Aug_30,_1899
Wright's Villa Ad-PCA-Nov_4,_1896
Wright’s Villa Ad-PCA-Nov_4,_1896
Thomas Wright's business card 1899 (Jeanne Wright Riley)
Thomas Wright’s business card 1899 (Jeanne Wright Riley)

Filed Under: Economy, Buildings Tagged With: Waikiki Inn, Thomas Wright, Hawaii, Waikiki, Oahu, Gladstone Wright, Gladstone

August 9, 2016 by Peter T Young Leave a Comment

Hotel Honokaʻa Club

In 1878, three commercial sugar plantations (Honokaʻa Sugar Company, Paʻauhau Sugar Company and Pacific Sugar Mill) existed in Hāmākua in the vicinity of a village that later became Honokaʻa.

A labor shortage beginning in the mid-19th century prompted the importation of foreign workers. The Chinese were the first to arrive, followed by Japanese, Portuguese, Korean, Puerto Rican and Filipinos over the next 40 years.

The workers, many married with families, were housed in 13-camps along the Hāmākua coast near Honokaʻa. As these workers completed their contracts with the plantations, many moved to Honokaʻa and began businesses, providing the impetus for the development of the town.

As Honokaʻa grew and evolved, a variety of businesses, offering wide-ranging choices of goods and services, eventually made Honokaʻa the largest town on the Hāmākua coast and the second largest on the island (behind Hilo.)

In 1910, the population of Honokaʻa stood at 9,037, a population sufficient to support a hotel along with lodging for travelers, salesmen and laborers in transit to the plantations to support the growing village.

Hotel Honokaʻa Club did not have a name when it first opened, and was allegedly labeled as the result of a vote by club “members,” who were likely boarders and community members who frequented the hotel.

The “Club” in the name reflects the use of the establishment from its inception as a nexus for entertainment and drinking, while the hotel portion served as a residence and lodging for immigrants, unmarried sugar cane workers, paniolo (cowboys), and travelling salesmen. (Star Bulletin; March 25, 1948; NPS)

“At that time the majority of the key plantation men were unmarried, and it was their custom to convene on Saturday nights for merry and lengthy sessions at the hotel. They came on horseback and departed the same way although not always with the same horse.”

“As years went by the hotel became the ‘club’ with all its members and eventually in a duly called ‘committee’ hearing the name was voted to become the Honokaa Club Hotel.” (Star Bulletin; March 25, 1948; NPS)

The original site of the hotel complex lay along the Government Road (Māmane Street) on the Hilo-side of the present Bank of Hawaiʻi.

The hotel/club functioned as a local gathering place that provided accommodations, temporary sales space for the display of commercial samples and wares by traveling salesmen, and a dining room and bar facility (that was the site of numerous local social occasions and get-togethers from the 1920s through the 1960s and beyond.) (SHPD)

Salesmen who stayed at the hotel were known as “drummers” commercial travelers, runners or “gripmen” (“grip” referring to the trunk or suitcase carried by salesmen.) These sales personnel travelled through Hāmākua and Kohala approximately every two weeks in a circuit from Honolulu to Kawaihae to Laupāhoehoe to Hilo “drumming up” business. (Star Bulletin, March 25, 1948; NPS)

The Hotel Honokaʻa Club is an example of the small hotels built at the turn of the 19th century by Japanese immigrants to mainly serve their countrymen in towns such as Captain Cook, Waiʻōhinu, Kohala and Honokaa.

Opened in 1912 by Kumakichi Morita, the original Honokaʻa Hotel Club was styled like a modern motor court, with rooms strung together in a row.

By 1915 it is listed in the local business directory as the “Honokaʻa Hotel Club – A First Class Hotel and Boarding House, Rates $3.00 per Day and Up.” By 1920 rates had increased to $4.00 per day. The Hotel Honokaa Club was at the present location by about 1927.

Kumakichi Morita, the hotel’s first manager/owner, trained as a chef in American cuisine and became chef to Prince Jonah Kūhīo Kalanianaʻole. Unfortunately, the Prince did not appreciate the American cuisine and Kumakichi looked elsewhere for employment, arriving in Honokaʻa to cook for the manager of the Honokaʻa Sugar Company.

From 1943-1945, over 50,000 US Marines lived and trained in and around Waimea and the Kohala Coast. Camp Tarawa was originally built by the 2nd Marine Division, but upon the 2nd’s deployment to Saipan, the 5th Marine Division moved in to train for the Battle of Iwo Jima.

Alfred Carter (manager of Parker Ranch) had historically limited the availability of liquor in Waimea, so when the Marines came they found that town dry.

The soldiers simply followed the Waimea ranch cowboys down the hill to “wet” Honokaʻa. Hotel Honokaʻa Club was one of many “watering holes” in Honokaʻa that benefited from the servicemen’s patronage. Camp Tarawa closed in November 1945.

After the war, the hotel expanded its activities focusing on locals, hosting weddings, high school group gatherings and lūʻau events. In 1948, the hotel expanded, adding a second story containing six bedroom suites. Five new bedrooms were added downstairs and new bathrooms were attached to the original bedrooms.

In 1960, the Moritas added a cocktail lounge dubbed the “Waipiʻo Room,” and in the 1970s they inaugurated a bar named the “Dan McGuire Left-Handed Martini Room,” after the well-known sports writer.

Further pranks related to the Martini Room included Jim Nabors’ (Gomer Pyle) dedication of the “Jim Nabors Right-handed Pay Toilet.” (Honokaa Historical Project)

Hotel Honokaa Club is a two story-wood frame “plantation style” commercial building. Defining features include a totan (corrugated metal) roof, single wall construction with vertical wood planks, and numerous double-hung windows.’

The building has three floor levels that include the main floor, a rear second story addition and a basement area. (Lots of information here is from Historic Honokaʻa Project and NPS.)

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Hotel-Honokaa-Club-1950 Honokaa High School yearbook advertisement
Hotel-Honokaa-Club-1950 Honokaa High School yearbook advertisement
Hotel-Honokaa-Club-1958 Honokaa High School yearbook advertisement
Hotel-Honokaa-Club-1958 Honokaa High School yearbook advertisement
Hotel-Honokaa-Club-Victor Morita with hotel guest ca. 1940s
Hotel-Honokaa-Club-Victor Morita with hotel guest ca. 1940s
Hotel-Honokaa-Club-Alex, Robert, and Henry Morita standing in front of the Hotel Honokaa Club sign
Hotel-Honokaa-Club-Alex, Robert, and Henry Morita standing in front of the Hotel Honokaa Club sign
Hotel-Honokaa-Club-group gathering
Hotel-Honokaa-Club-group gathering
Hotel-Honokaa-Club-Victor Morita preparing food in the kitchen with unidentified waitress, ca. 1940s
Hotel-Honokaa-Club-Victor Morita preparing food in the kitchen with unidentified waitress, ca. 1940s
Hotel-Honokaa-Club_front
Hotel-Honokaa-Club_front
Hotel-Honokaa-Club-Victor (left of center) and Tomiko (right of center) Morita’s wedding party. Mother Kane Morita is in white, ca. 1920s
Hotel-Honokaa-Club-Victor (left of center) and Tomiko (right of center) Morita’s wedding party. Mother Kane Morita is in white, ca. 1920s
Hotel-Honokaa-Club-room
Hotel-Honokaa-Club-room
Hotel-Honokaa-Club-rear
Hotel-Honokaa-Club-rear
Hotel-Honokaa-Club-front
Hotel-Honokaa-Club-front
Hotel-Honokaa-Club-dining
Hotel-Honokaa-Club-dining
Hotel-Honokaa-Club-bar
Hotel-Honokaa-Club-bar
Hotel-Honokaa-Club
Hotel-Honokaa-Club
Hotel-Honokaa-Club room
Hotel-Honokaa-Club room
hotel_honokaa_banner
hotel_honokaa_banner
Hotel-Honokaa-Club-Sanborn_Map
Hotel-Honokaa-Club-Sanborn_Map
Honokaa-Club-Layout
Honokaa-Club-Layout
Honokaa-Club-Layout-basement
Honokaa-Club-Layout-basement
Honokaa-Club-Layout-top floor
Honokaa-Club-Layout-top floor

Filed Under: Economy, Buildings, Place Names Tagged With: Hamakua, Honokaa, Hotel Honokaa Club, Hawaii, Hawaii Island

August 4, 2016 by Peter T Young Leave a Comment

Henry P Baldwin Home for Boys and Helpless Men

In 1879, Father Damien established a home at Kalawao for boys and elderly men. In 1886, Father Damien had some twenty or thirty of the patients in a little cluster of shanties and cabins scattered around his house.

Ira Barnes Dutton read about the work of Father Damien and he sought to help Damien on Molokai – “to do some good for my neighbor and at the same time make it my penitentiary in doing penance for my sins and errors.” From San Francisco, he sailed for Molokai. (McNamara)

When he arrived on July 29, 1886, although he never took religious vows, he became known as “Brother Joseph” and “Brother Dutton,” “brother to everybody.” (McNamara)

Father Damien’s home for boys at Kalawao had always been one of the most important facilities at the settlement and a project very dear to his heart. After Brother Dutton’s arrival, most of the work of the home fell to him, which consisted of providing leadership and discipline, medical treatment, and food and clothing.

“In 1887 (the Home) began to spread, and we built two houses of considerable size. This enlargement was sufficient as to capacity up to 1890 – in fact, we had to do with it until May, 1894. … It also housed some women and girls.” (Dutton)

On January 1, 1889, the Damien Home was accepted as an official reality by the Board of Health and operated as a home under the management of Father Damien.

After Damien’s death (April 15, 1889,) the Board of Health placed Mother Marianne in charge of the home, and provided a horse and carriage for the sisters to use in traveling between Kalaupapa and Kalawao. (Mother Marianne and the Sisters were operating the Charles R Bishop Home for Unprotected Leper Girls and Women that was constructed in 1888 at Kalaupapa.)

On May 22, 1889, Sisters Crescentia and Irene arrived at Kalaupapa from Kaka‘ako to help at the Boys’ Home. While the sisters generally supervised the domestic operations, such as sewing and housekeeping, Dutton was expected to be disciplinarian and leader.

He, however, concentrated mostly on keeping the accounts, attending to correspondence and general business affairs, handling the sore dressing, and attending the sick at the home and in the Kalawao hospital.

(Most of Brother Dutton’s work, however, would eventually revolve around the Baldwin Home for Boys, an enlargement of Father Damien’s Boys’ Home, and it was there that he probably made his most valuable and lasting contribution. (Greene, NPS))

By 1899, one of the chief features of Kalawao was the garden attached to the home – a banana plantation with several acres of vegetables. Vegetation at the home became quite lush through the years.

In his memoirs, Dutton described bushy masses of countless Croton plants – actually small trees – back of the garden and all around the sides. The variegated foliage gave the home the appearance of being set in a big, red bouquet.

By late spring 1890, the first official Home for Boys at Kalawao was completed. On May 15, Sister Crescentia (Directress), Sister Renata, and Sister Vincent moved into the new Convent of Our Lady of Mercy at Kalawao and assumed charge of the home.

Its purpose, decided upon in discussions among William O Smith, president of the Board of Health, Brother Dutton, and Baldwin, was to assist the men of the colony, make them comfortable, provide some recreation, and generally help them make the most out of their lives.

In 1892, funds were given to the board by Henry P Baldwin, Protestant sugar planter, financier and philanthropist of missionary stock, for the erection of four separate buildings to comprise the Baldwin Home for Leprous Boys and Men at Kalawao.

The new home was occupied during the first week of May 1894. The complex consisted of twenty-nine separate structures, most new, but some moved across the street from the grounds of St. Philomena.

In the dormitories the smaller boys were at the lower end on the right side in front of the tailor shop. Advancing up the hill, the residents increased in age and size to the recreation hall. On the other side were full grown men, gradually increasing in age so that the two lower dormitories housed the old and helpless.

From there they were moved to the house for the dead, near the church, just below the singing house. Below the two dorms for old and helpless patients was the office, containing the stock of drugs and a storage room for drugs, surplus small materials, and tools, opening into the shoe shop, saddle room, and Dutton’s bathroom.

The bathhouse and sore dressing rooms connected with the office by ten-foot-wide verandahs. The verandahs, with long benches lining the sides, were used for playing games and musical instruments and for perusing magazines and books.

Under one roof were the poi house, boiler house, beef room, pantry, and banana room. Nearby were a dining room, kitchen, woodshed and coal room, a lime and cement room, and a slop house. The storage house, for provisions and housekeeping articles, fronted on the road.

While the institution was primarily for the housing and care of boys, regulations were passed later by the Board of Health which permitted the entrance, when room was available, of older patients who desired to live there, although only males were allowed.

The Baldwin Home was to be a retreat at all times open to leprous boys and to men who, through the progress of the disease or some other cause, had become helpless.

All boys arriving at the settlement under the age of eighteen, unless in the care of their parents or guardians or near relatives who would watch over them, were to enter the home until reaching eighteen, when they could leave with permission of the superintendent.

The patients were given clothing, food, care, and medical attention, and in return were expected to work about the establishment.

By the time the home was finished, the general movement of people toward Kalaupapa had already begun. This was a slow process, actually beginning in the 1880s.

Because of the disciplinary problems involved in running a home full of active boys, it was decided that a group of strong Christian men should be put in charge.

On December 1, 1895, the Catholic sisters were relieved of duty at the home by the arrival of four Sacred Hearts brothers, who were placed under the direction of Brother Dutton. (Greene, NPS)

According to Dutton, it was not until 1902 that all the patients at Kalawao, except for those in the Baldwin Home, had moved to the other side of the peninsula. As originally built and expanded upon, the home consisted of forty-five buildings, mostly dormitories.

Buildings in the complex by the early 1930s numbered about fifty-five, including small structures such as the ash and oil houses. The brothers’ house (formerly lived in by the Catholic sisters) was the best constructed, with a fine yard in front, on the road nearly opposite the singing house (fashioned from Damien’s old two-story house).

In 1932, the ice plant and airport at Kalaupapa were completed and a new hospital opened. The old Kalaupapa general hospital was converted to the new Baldwin Home, after the old home at Kalawao burned down.

This completed the transfer of patients to the Kalaupapa side of the peninsula. In 1950, the Baldwin Home for Men and Boys merged with the Bay View Home. (Bay View Home, first established in 1901, served as a group home for older, disabled, and blind residents. Patients at Bay View shared meals in a central dining room, and received round-the-clock nursing care.)

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Baldwin Home & St. Philomena Church
Baldwin Home & St. Philomena Church
Baldwin Home Kalawao
Baldwin Home Kalawao
Damien at the Boys' Home
Damien at the Boys’ Home
Baldwin Home-Molokai-eBay
Baldwin Home-Molokai-eBay
Baldwin Home-Kalawao-NIH
Baldwin Home-Kalawao-NIH
Baldwin Home Kitchen Ruins, West of St. Philomena Church-LOC
Baldwin Home Kitchen Ruins, West of St. Philomena Church-LOC
Baldwin Home Kitchen Ruins, West of St. Philomena Church-Kalawao-LOC
Baldwin Home Kitchen Ruins, West of St. Philomena Church-Kalawao-LOC
Rock Crusher, At ruins of Baldwin Home For Boys,Molokai-LOC
Rock Crusher, At ruins of Baldwin Home For Boys,Molokai-LOC

Filed Under: General, Buildings, Prominent People Tagged With: Saint Marianne, Brother Joseph, Ira Barnes Dutton, Molokai, Baldwin Home, Sister Crescentia, Sister Irene, Hawaii, Saint Damien, Kalaupapa, Kalawao

July 24, 2016 by Peter T Young Leave a Comment

James Steiner

Born in Mirschikau, Pilsen, Bohemia (Czechoslovakia) July 24, 1860, James Steiner received business training at Frankfort-on-the-Main and moved to the United States in 1881.

“(Steiner) first worked as a bell hop or a waiter someplace in Missouri, someplace in St. Louis, Missouri. Then he met a man that spoke German, like himself, and this man whose name I do not recall since it was not given to me, suggested that he, my father, come out to Hawai‘i and find a place for himself. That’s how he got here.”

“(M)y father came down here (in 1882) and he worked for a restaurant up on Hotel Street just on the ‘Ewa side of the old YMCA. The owner of that restaurant was a Lionel Hart and the restaurant was known as Hart’s Restaurant.”

“It was in this restaurant that my father worked as a waiter and later on he was taken in by Mr. Lionel Hart as a partner. There was one of my brothers named Lionel after this said Lionel Hart. At a later time, the family established a home close to that restaurant.”

“(I)t was there, on that corner or that area there bounded by Adams Lane, Bishop Street, and Hotel Street that ice cream was made here commercially. He was the first one that sold ice cream here commercially.” (Ernest Steiner, Oral History)

A February 15, 1887 ‘Notice’ in the newspaper noted a co-partnership had been formed (Hart & Steiner) and they carried on the Elite Ice Cream Parlors in Honolulu, manufacturing ice cream, Cakes, Candles, Curios and other incidentals. (Daily Bulletin, February 15, 1887)

Steiner was known all over the islands as the “Ice Cream and Candy King.” (Nellist)

“Over a thousand guests recepted the generous hospitality of Hart Co last evening in participating in the opening of their beautiful and handsome ice cream parlors in the Elite building”

“There are very few parlors in the United States that will rival the Elite parlors in beauty refinement of taste or excellence in appointment.” (Independent, November 1, 1900)

“He decided to give up the restaurant business and then he established another business right in that area there and it was known as the Island Curio Company.” (Ernest Steiner, Oral History)

The Island Curio Company was a major producer of postcards. Whether or not the subjects depicted on postcards had originally posed for the photographs that were sources for the cards, once imaged on postcards, these subjects became mass commodities in a visual economy of images that linked Hawai‘i with America and Europe.

From mass production and sale in Hawai‘i, the postcards became individual or private objects for the purchasers and the ultimate recipients. (UH)

They sold more than postcards … “Next to the Bishop Museum, the greatest and best Polynesian collection, is that of the Island Curio Company with its headquarters on Hotel Street, Honolulu … (and) for nearly half a century has been stacking up these native curios from almost every part of the island.” (Mid-Pacific Magazine)

In 1889, Steiner and Rosa Schwarz (from Czechoslovakia) were married in Hawai‘i. They had a family of four boys and one girl .

Steiner pioneered in the purchase and improvement of beach lots at a time when Waikiki was considered too far from the center of Honolulu and only served as a week-end, outing and bathing resort, and selected his property with good judgment and vision for the future. (Nellist)

“(T)hey moved to Waikiki in about 1899. The area there where they moved was on Kalākaua Avenue, just on the ‘Ewa side of what is now known as Kuhio Beach.”

“I don’t think there were any, there was very few other people in the area. There was one prominent Hawaiian family there that lived, oh, within eighty or ninety feet from our place. That was the William Kanakanui family. Mr. Kanakanui was a surveyor and engineer working for the Territory.” (Ernest Steiner, Oral History)

Steiner named his Waikiki home Kaiona “the native word for English ‘mermaid’ and German ‘lorelei,’ the suggestion having come from CL Hopkins, Hawaiian court interpreter.”

“Colonial in style, modified to suit the tropical climate, the house interior contains many innovations in the building craft. Ripley, Reynolds & Davis are the architects, while the Pacific Engineering Co., Ltd., is the builder.” (Star-Bulletin, August 10, 1912) It later became the Halekai Officer’s Club during WWII and later the Sands Nightclub and Restaurant.

“James Steiner is about to retire from the curio business, in which he is one of the local pioneers. Beginning as a clerk in Hart’s ice cream parlors about a quarter of a century ago, Mr. Steiner developed into one of Honolulu’s shrewdest business men.”

“A monument to his enterprise is the Elite block, one of the first three or four modern business structures of Honolulu.” (Hawaiian Star, June 20, 1911)

The three-story brick with terra cotta trimmings building was part of a “New Era of Building in Honolulu” which the 1900 Thrum’s Hawaiian Annual anticipated as “promising to be the handsomest business block in the city, so far.”

He retired from business in 1914 to devote his time to the management and development of his extensive property holdings in Honolulu and Waikiki. Steiner died in 1939.

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Island Curio Postcard-UH-Manoa
Island Curio Postcard-UH-Manoa
Steiner mansion still under construction on the right-1913
Steiner mansion still under construction on the right-1913
Steiner home used as an Officer's Club before Pearl Harbor attack
Steiner home used as an Officer’s Club before Pearl Harbor attack
James_Steiner-Waikiki-home-interior
James_Steiner-Waikiki-home-interior
James_Steiner-Waikiki-home
James_Steiner-Waikiki-home
Island Curio-eBay
Island Curio-eBay
Halekai (Army Officer's Club)-kamaaina56
Halekai (Army Officer’s Club)-kamaaina56
Elite Block-PCA-Jan_1,_1901
Elite Block-PCA-Jan_1,_1901
Elite Ice Cream Parlors-Daily Bulletin, July 10, 1885
Elite Ice Cream Parlors-Daily Bulletin, July 10, 1885
Steiner Mansion on the right known as the Sands Nightclub and Restaurant-early 1960s
Steiner Mansion on the right known as the Sands Nightclub and Restaurant-early 1960s
Curly Koa lidded Calabash from Island Curio-eBay
Curly Koa lidded Calabash from Island Curio-eBay
Steiner headstone
Steiner headstone

Filed Under: Prominent People, Economy, General, Buildings Tagged With: Hawaii, James Steiner

July 18, 2016 by Peter T Young 2 Comments

Where Love and Kindness Replace Want and Misery

In 1865, William Booth, an British ordained minister with the Methodist New Connection, along with his wife Catherine, formed an evangelical group which preached to people living in poverty within London’s East End.

Booth’s ministry recognized the interdependence of material, emotional and spiritual needs. In addition to preaching the Gospel, Booth became involved in the feeding and shelter of the hungry, the homeless and the rehabilitation of those with alcohol addiction. Soon they were tagged, ‘Soap, Soup and Salvation Army.’

Booth’s original ‘Christian Mission’ became The Salvation Army in 1878 when it became modeled after the military structure. Booth became the ‘General’ and officers’ ranks were given to ministers. (Salvation Army)

Its orders and regulations were patterned after those of the British Army. All workers assumed military titles, its trainees became ‘cadets,’ local units were designated as ‘Corps,’ places of worship became known as ‘Citadels’ or ‘Outposts’ and their evangelistic undertakings were called ‘Campaigns.’ (Ruckman)

Thousands of immigrants were pouring into Hawai‘i to work in the plantations in the 1890s. Christian men and women realized the serious need for a ‘spiritual organization with a social aim … a social organization with a spiritual aim’ to work with the young and old of all nationalities in Hawai‘i. The Salvation Army met this need.

At the request of Central Union Church, the first contingent of Salvationists came to Hawaii in 1894. Five devoted and earnest workers, led by Staff Captain John Milsaps, arrived in Hawaii and were ready to face the challenges ahead.

“An institution concerning which little is known among the general public of Honolulu, and which is yet doing an amount of practical good quite out of proportion to the limited means at its disposal, is the Salvation Army home”. (Pacific Commercial Advertiser, May 25, 1908)

“The old Hopper homestead, on King street between Likelike and Punchbowl streets, has been secured by the Salvation Army for the Home for Women which it is about to establish in Honolulu. The property, which was recently bought as a site for the proposed Single Men s Hotel, is an improved estate with a fine residence upon the same.” (Pacific Commercial Advertiser, July 3, 1901)

“The rescue home of the Salvation Army is distinct from (other women/girls’ homes) and will have a distinct work. Its chief aim will be the rescue of fallen women. In the home they will be given such work as is suitable and proper, moral will be thrown around them.”

“All of their temporal and spiritual Interests will be looked out for. Already six fallen women have accepted the care of this institution and are being well looked out for although the home is still in an embryo state.” (Hawaiian Star, July 11, 1901)

By 1903, “The Kaʻiulani Home for Girls is to be opened September 1st, in the old Hopper homestead at King and Punchbowl streets. The place has been leased by an organization of ladles who have for a long time been desirous of providing a home for girls who are without homes of their own. The place is intended primarily as a home for Hawaiian girls, but It will be open as well to girls of other nationalities.”

“The Hopper homestead was formerly used as a Salvation Army home and later as a boarding house. It is well adapted for use as the ‘Kaiulani Home for Girls.’” (Hawaiian Gazette, July 14, 1903)

The Salvation Army’s Home relocated near the corner of King Street and Pawa‘a. “Here homeless children are taken in and tenderly cared for, irrespective of origin, color, race or sex, age or history.”

“Here also can be found a home for girls who have fallen but who have seen where their erring would certainly take them if continued and who have expressed a desire to regain the world of honesty and honor.” (Pacific Commercial Advertiser, May 25, 1908)

Then, they moved to Manoa, “New Structure Adds Immensely to Equipment of Salvation Army Home in Manoa” “With simple ceremonies, the cottage presented to the Salvation Army Home, Manoa Valley, by Mrs CM Cooke, was dedicated, and opened at 4 o’clock yesterday afternoon.”

“Fronting Manoa Valley and commanding a splendid view of the fine residential suburbs, the opposite mountain walls, Diamond Head and the ocean is a pillared lanai with furnishings for comfortable resting.”

“Inside of this lanai is the dormitory with 21 beds of crib pattern. Then, lengthwise of the building, is an inner lanai to serve as a common living room for studies or meals as may be desired.” (Star Bulletin, November 19, 1915)

By 1920 it was becoming apparent that there was a need for vocational training as the children, who had grown up in the Salvation Army Girls’ Home, were reaching the age of majority.

The Waioli Tea Room was added to the Home and dedicated in formal ceremonies in November, 1922. The tea room concept was patterned after the English-style High Teas popular in British Columbia, Canada. (The Canadian influence appeared with the arrival of two Canadian officers around 1915.) The morning classes produced goods to be served in the tea room every afternoon.

By the 1930s a luncheon service had become established and provided for large tour groups, especially from the frequent cruise ships calling at Honolulu Harbor. Income derived from the food service, both luncheon and high tea, maintained the cost of the operation.

Bakers, cooks, waitresses, housekeepers, maids, gardeners, kitchen helpers, cashiers, and clerks are some of the job classifications developed out of the training. (NPS)

For more than a century, The Salvation Army has functioned successfully within that unusual structure. Its outreach now encompasses 126 countries and its ministry is spoken in 160 languages.

The Hawaiian and Pacific Islands Division of The Salvation Army covers the state of Hawaii and the Pacific Islands including Guam, Republic of the Marshall Islands and The Federated States of Micronesia.

Today, The Salvation Army has grown into a well-established and comprehensive network of social services and religious programs in Hawaii serving thousands of men, women and children each year. (Salvation Army)

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Waioli Tea Room Salvation Army Girls Home Oahu Postcard ca 1930s
Waioli Tea Room Salvation Army Girls Home Oahu Postcard ca 1930s
Waioli-Tea-Room-front-entrance-WC
Waioli-Tea-Room-front-entrance-WC
Waioli Tea Room -Kauai Room Postcard
Waioli Tea Room -Kauai Room Postcard
Waioli Tea Room Postcard
Waioli Tea Room Postcard
Waioli-Chapel
Waioli-Chapel
Grass Hut Salvation Army Girls Home-postcard-1930s
Grass Hut Salvation Army Girls Home-postcard-1930s
Inter-Island Airways Sikorsky S-38 flying over Manoa, Oahu-PP-1-4-024-1930s
Inter-Island Airways Sikorsky S-38 flying over Manoa, Oahu-PP-1-4-024-1930s

Filed Under: Buildings, Economy Tagged With: Hawaii, Central Union Church, Salvation Army, Waioli Tea Room, Kaiulani Home for Girls

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