Buildings | Page 34 | Images of Old Hawaiʻi

September 20, 2019 by Peter T Young 1 Comment

Odd Fellows

The Independent Order of Odd Fellows (IOOF) is a fraternity of citizens who had its origin in the 18th century. The first Odd Fellow groups were formed in England and thought to have grown out of guilds, forerunner of today’s unions.

It is believed that the first Odd Fellows were motivated by a concern for the members of their own groups, notably those in trouble and families who needed assistance, and the widow and the orphan.

It is believed that because these workers were helping other workers, rather than depending on patriarchal royal protection, and they were organized to do this charitable work, they were looked on as “Odd Fellows” and the name has remained with the Order.

Symbolically, the order uses three links of interlocking chain to represent a worldwide chain that binds men and women together in fraternal devotion to God and fellow men and women.

Each link has a letter, F, L & T, respectively, representing Friendship, Love and Truth, the corner stone upon which all Odd Fellows of the world built the Order – seek to improve and elevate the character of man.

Another IOOF symbol is the “Encampment” that symbolizes the virtues of extending aid and friendship to traveling strangers in need.

The first lodge in North America was the institution of Washington Lodge No. 1 of Baltimore, Maryland on April 26, 1819.

Odd Fellows began in the Hawaiian Islands on December 10, 1846.

Dr. Gilbert Watson, a physician, Past Grand of Massachusetts, in planning a trip to Oregon, learned there were five Odd Fellows in good standing in his party. He petitioned for a charter to be located in Oregon City.

On board the ship “Henry”, leaving Newburyport, Massachusetts for the Columbia River and Oregon City, were other Odd Fellows, Captain Kilburn and the second officer.

The “Henry” never reached Oregon. The ship drifted about, buffeted by head winds and delayed by storms and high rough seas on the Atlantic Coast, around the tempestuous Cape Horn and into the Pacific Ocean, all of which consumed months of time.

Then, the Henry drifted westward rather than northward, and in October 1846, the Henry arrived in Honolulu. They elected to remain in the Hawaiian Islands.

Shortly after his arrival, Watson found some more Odd Fellows that had made Honolulu their home – Watson called a meeting of Odd Fellows in Hawaiʻi on December 8, 1846.

Two days later, Excelsior Lodge Number 1, IOOF was instituted – King Kamehameha IV signed a charter in April 1859 making Excelsior Lodge No. 1 a fraternal corporation in the Kingdom of Hawaiʻi.

The first Lodge Hall was in an adobe building with a grass roof in a yard on Hotel Street. During the lodge sessions, the Outside Guardian was required to keep walking around the building to prevent people from peeping into the lodge hall.

On January 16, 2001, Excelsior Lodge, for the first time in its history, three women were initiated into the lodge (in its long history, women were denied membership in an Odd Fellow Lodge until the laws on membership in the Code of General Laws were amended in 2000.)

After several subsequent Lodge Halls, the Hawaiʻi Trustees decided to purchase the VFW Building on 1135 Kapahulu Avenue; on May 24, 2001, Excelsior Lodge moved to its new home and the first meeting there was held on June 5, 2001.

The Hawaiʻi lodge has continued to meet on Tuesday nights since the first meeting. It is still going strong today; Excelsior Lodge #1, IOOF meetings are held the first and third Tuesdays of every month at the Lodge Hall. (The seal designed in 1846 is the same seal being used today by Excelsior Lodge.)

Among other activities, the IOOF supports and participates in activities benefitting the Hawaiʻi Food Bank, Hawaiʻi Public Radio, Bus Stop Painting, Adopt A Highway, Special Olympics, Make a Wish Foundation and the Arthritis Foundation.

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Odd Fellows-corner of Alapai and Lunalilo Streets circa 1924

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September 18, 2019 by Peter T Young Leave a Comment

Lēʻahi Hospital

In the early-1900s, tuberculosis was called “consumption” or “black lung disease;” at that time, a tuberculosis outbreak hit Honolulu.

The “destitute and incurables” were transported to Kakaʻako for a while until a new place could be found. A temporary hospital, Victoria Hospital (also known as “home for incurables” and the “old kerosene warehouse,”) was set up on Queen and South streets.

Victoria Hospital (named in commemoration of Queen Victoria’s Diamond Jubilee in 1897) had the responsibility to receive as in-patients “persons suffering from consumption or other so-called incurable diseases excepting leprosy.”

Shortly thereafter, Victoria Hospital was renamed the ‘Honolulu Home for Incurables’ (with the establishment of the Territorial Government and new burst of Americanism, there was criticism over the “British-sounding” name of the hospital.)

However, a better and bigger hospital was needed to take care of the overflowing masses of people coming in, and people wanted it in a dry location.

Subscribers were solicited for a new hospital; Kaimuki was selected. At about that time, Kaimuki was destined for growing development.

Gear, Lansing & Co. was proposing a 400-acre development with the intention “to divide the property into over 1,000 building lots, reserving suitable lands for parks, beer-gardens, hotels, churches, school-houses and saloons. The suburb will at some future day become an important ward in Honolulu.” (“A New Suburb,” an article from The Independent (Honolulu, Territory of Hawaii) July 18, 1898))

Originally charted in 1901 as the Honolulu Home for Incurables, its name was changed to the “Lēʻahi Home” in 1906. In 1942 the word “Hospital” was substituted for the word “Home.”

From 1900 to 1909 Dr. Archibald Neil Sinclair was city physician of Honolulu and from 1900 to 1919 was also associated with the United States Public Health Service as acting assistant surgeon.

Sinclair was made a director of Lēʻahi Home in 1900, and from 1911 to 1916 was physician in charge of the tuberculosis bureau and bacteriological department of the Territorial Board of Health.

By September 1902, the buildings that became Lēʻahi Hospital contained an administration building and four wards on a six acre site.

In the 1940s, Lēʻahi Hospital grew from a four ward building into a modern hospital. It served as the safeguard of the tuberculosis control in the Territory of Hawai‘i.

It initially took patients with all types of chronic and incurable diseases, then in the early 1950s began accepting only diagnosed and suspected cases of tuberculosis.

The hospital has been expanded and modernized over the years with skilled nursing, rehabilitative services and outpatient services, including an adult day health program, geriatric clinic and elder-law counseling for elderly residents in the community.

Lēʻahi Hospital transitioned to providing nursing home and adult day health services, in addition to continuing the provision of institutional tuberculosis care.

The facility is located on Kilauea Avenue, across from the Kapiʻolani Community College.

Lēʻahi is one of 12 public health facilities managed by the Hawaii Health Systems Corporation, a semi-autonomous state agency that administers twelve State hospitals.

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Leahi Nurses Quarters and Staff Dining Building-under construction in 1950

Nursing and Clinical building for Leahi Hospital-PP-40-8-037

September 17, 2019 by Peter T Young Leave a Comment

“Dream City”

In 1843, as kids, Samuel Thomas Alexander and Henry Perrine Baldwin, sons of pioneer missionaries, met in Lahainā, Maui. They grew up together, became close friends and went on to develop a sugar-growing partnership that spanned generations and left an indelible mark on Hawaiʻi.

Fast forward 100-years to 1949, Alexander & Baldwin formed Kahului Development Co., Ltd. (KDCo) (the predecessor of A&B Properties, Inc.) to serve as a development arm of the agricultural-based entity.

This timing coincided with the sugar company’s plan to close down some plantation camps. To provide for housing for its sugar workers, as well as meet post-WWII housing demand, KDCo announced a new residential development in Central Maui, in the area we now refer to as Kahului.

“Dream City,” a planned residential community was launched and over the next couple decades 3,500+ fee simple homes were offered for sale in 14-increments of the new development.

While the community originally was planned to house the company’s workers from Hawai‘i Commercial and Sugar (mills and plantations) and Kahului Railroad Co., the company decided to not limit ownership to their own employees.

Part of the prior plantation philosophy was to house imported laborers in camps, usually segregated by ethnic groups. However, one goal of Dream City was to bring together the then-existing 25 plantation communities into a single planned modern urban setting.

Planning for the project took 2-years, under the services of Harland Bartholomew of Harland Bartholomew & Associates, St. Louis – a nationally recognized planning firm.

The first task was to identify the housing and living problems in central Maui, then develop a master plan on how best a new community could be designed.

Under this 25-year plan, Kahului quickly became one of the first and most successful planned towns west of the Rockies – and the first in Hawai‘i.

The homes were concrete and hollow-tile construction and thoroughly modern. There are 17 different designs available. Each had three bedrooms and a floor space of 1,090 square feet, plus a garage.

The price (generally $6,000 to $9,200 – with terms of $600 down and payments of $50 per month) included all the bathroom fixtures, the kitchen sink, laundry trays, clothesline, all the fixtures, including switches and floor plugs.

The price did not include the landscape or furniture or kitchen appliances. The landscape work was to be done under the direction of the University of Hawaiʻi agricultural extension service, Maui branch.

The plan for Kahului included spaces for modern business and shopping centers, schools, churches, playgrounds and recreation facilities. In 1951, the company built and opened the Kahului Shopping Center – Hawaiʻi’s third shopping center (behind Aloha (in Waipahu) and ʻĀina Haina.)

In January of 1948, Franklin D Richards, Director of the Federal Housing Administration described the new Kahului town housing project as the Nation’s “outstanding” development.

Mr. Richards said, “That house in Kahului is absolutely the best of its kind I have seen in 15 years’ experience as head of the FHA. I sincerely believe the Kahului home to represent the maximum in low-cost housing. There is nothing better in my experience in the continental United States, Alaska, Puerto Rico, or Hawaii.”

Reportedly, on July 25, 1950, Masaru Omuri carried his wife Evelyn over the threshold of their new home. It made the headlines in the local paper. The Omuris were the first of many residents to move into the Dream City (the “new Kahului.”)

As the development proceeded, the plantation villages were closed down, one by one, according to a schedule that gave the workers and the workers unions ten years’ advance notice.

It was announced that the plantation planned to be out of the housing business within ten years of the start of the project, and February 1, 1963, was the date it was all supposed to shut down. It took a little longer than that, but the schedule was implemented pretty much as planned.

The first homes were built along each side of Puʻunene Avenue on lots between 9,000 and 10,000 square feet. The average price of these homes, as announced in July, 1949, was $7,250 each.

The development outpaced all of the planners’ expectations. At its peak, it was reported, houses and lots were being sold every two minutes.

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Kahului-Dream_City-Master_Plan-(co-maui-hi-us)-1947

Puunene Store (left) and Kahului Railroad Station and post office (right). Kahului, Maui (KatsugoMiho)

Waialeale, Inter-Island Steamship. Pier 2. Kahului, Maui. Pre-World War II-(KatsugoMiho)

Mr. and Mrs. Gilbert Amaral and Son, “'Dream City,' Maui, 1958

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Kahului_Town_Development-5th_Increment-1955

Kahului_Town_Development-6th_Increment-1960

September 9, 2019 by Peter T Young Leave a Comment

Park Street Church

The American Board of Commissioners for Foreign Missions (ABCFM), based in Boston, was founded in 1810, the first organized missionary society in the US.

“Messrs. Hiram Bingham and Asa Thurston, from the Andover Theological Seminary, were ordained as missionaries at Goshen, Conn., on the 29th of September, 1819. The sermon was preached by the Rev. Heman Humphrey, afterwards President of Amherst College, from Joshua xiii. 1: ‘There remaineth yet very much land to be possessed.’”

“Besides these, the mission contained a physician. Dr. Holman; two schoolmasters, Messrs. Whitney and Ruggles; a printer, Mr. Loomis; and a farmer, Mr. Chamberlain. All these were married men, and the farmer took with him his five children.”

“The members of the mission, at the time of receiving their public instructions from the Board in Park-Street Church, were organized into a mission church, including the three islanders. There existed then no doubt as to the expediency of such a step.” (Anderson, 1872)

“Within two weeks after the ordination in Goshen, the missionary company assembled in Boston, to receive their instructions and embark.”

“There, in the vestry of Park Street Church, under the counsels of the officers of the Board, Dr. S. Worcester, Dr. J. Morse, J. Evarts, Esq., and others, the little pioneer band was, on the 15th of Oct., 1819, organized into a Church for transplantation. The members renewed their covenant, and publicly subscribed with their hands unto the Lord, and united in a joyful song (Happy Day).”

“In these solemn and memorable transactions, the parties cherished the delightful expectation, that the prayer then offered by one of the Missionaries, ‘that this vine might be transplanted and strike its roots deep in the Sandwich Islands, and send forth its branches and its fruits till it should fill the land,’ would not only be heard in Heaven, but ere long, be graciously answered to the joy of the Hawaiian people, and of their friends throughout Christendom.”

“The object for which the missionaries felt themselves impelled to visit the Hawaiian race, was to honor God, by making known his will, and to benefit those heathen tribes, by making them acquainted with the way of life, – to turn them from their follies and crimes, idolatries and oppressions, to the service and enjoyment of the living God, and adorable Redeemer, – to give them the Bible in their own tongue, with ability to read it for themselves, – to introduce and extend among them the more to fill the habitable parts of those important islands with schools and churches, fruitful fields, and pleasant dwellings.”

“To do this, not only were the Spirit and power of the Highest required, – for, ‘Except the Lord build the house, they labor in vain that build it,’ but, since he will not build his spiritual house, unless his laborers build it, the preacher and translator, the physician, the farmer, the printer, the catechist, and schoolmaster, the Christian wife and mother, the female teacher of heathen wives, mothers, and children, were also indispensable.”

“Nor could this work be reasonably expected to be done by a few laborers only, at few and distant points, and in the face of all the opposition which Satan and WIcked men would, if possible, naturally array against them.”

“In conformity with the judgment of the Prudential Committee, the pioneer missionary company consisted of two ordained preachers and translators, a physician, two schoolmasters and catechists, a printer and a farmer, the wives of the seven, and three Hawaiians.” (Bingham)

Instructions from the ABCFM

The Prudential Committee of the American Board of Commissioners for Foreign Missions (ABCFM,) In giving instructions to missionaries headed to the Hawaiian Islands, noted (in part:)

“Dearly Beloved in the Lord, The present is a moment of deep interest to you, and to us all. You are now on the point, the most of you, of leaving your country, and your kindred, and your father’s houses, and committing yourselves, under Providence, to the winds and the waves, for conveyance to far distant Islands of the Sea, there to spend the remainder of your day”

“It is for no private end, for no earthly object that you go. It is wholly for the good of others, and for the glory of God our Saviour.”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization; of bringing, or preparing the means of bringing, thousands and millions of the present and succeeding generations to the mansions of eternal blessedness.”

“You are to abstain from all interferarnce with the local and political interests of the people. The kingdom of Christ is not of this world, and it especially behoves a missionary to stand aloof from the private and transient interests of chiefs and rulers. Inculcate the duties of justice, moderation, forbearance, truth and universal kindness. Do all in your power to make men of every class good, wise and happy.”

“The points of especial and essential importance to all missionaries, and all persons engaged in the missionary work are four: — Devotedness to Christ; subordination to rightful direction; unity one with another; and benevolence towards the objects of their mission.”

Park Street Church

The beginnings of Park Street Church date to 1804 when a ‘Religious Improvement Society’ began holding weekly lectures and prayer meetings in Boston. (Congregational Library)

In 1809, fourteen men and twelve women founded the Church. At that time, Thomas Jefferson was completing his second term in office, many other heroes of the American Revolution, including Paul Revere and John and Abigail Adams, were still alive. Only 15-states, all east of the Mississippi River, had joined the Union. The population of Boston was not quite 34,000. (Rosell)

Park Street Church was the tallest building in the city from the time it was built (1810) until 1867 (prior to that, the Old North Church was taller). Before the water surrounding Boston was filled in to create Back Bay and other neighborhoods, someone arriving by water could see the steeple from all directions. (Park Street Church)

Park Street Church quickly became the site of significant historical events including the founding of the Handel and Haydn Society in 1815, the American Temperance Society in 1826, the Animal Rescue League in 1889, and the NAACP in 1910. It also served to host William Lloyd Garrison’s first anti-slavery speech in 1829 and Charles Sumner’s famous address, ‘The War System of Nations’, in 1849. (Congregational Library)

On July 4, 1831, Park Street Church Sunday school children performed America (My Country ‘Tis of Thee) for the very first time. The tune – which you might recognize also as God Save the Queen – was adapted by Park Street organist, Lowell Mason, to fit the lyrics penned by Samuel Francis Smith. Listen here to the congregation of Park Street Church sing this hymn.

Click HERE for Park Street Church My Country Tis of Thee.

Above text is a summary – Click HERE for more information on Park Street Church

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Park Street Church-tallest building in Boston until 1867-ParkStreetChurch

Park Street Church Boston_ca1890-WC

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Overview of Common, with Park St. Church (left) 1850-WC

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September 8, 2019 by Peter T Young 1 Comment

Hawaiʻi’s First Skyscraper

At six stories, the Stangenwald building was considered Hawaii’s first skyscraper and one of the most prestigious addresses in Honolulu.

Designed by noted architect Charles William Dickey, construction of the steel-frame and brick building began in 1900 and the building was completed in 1901.

The Stangenwald Building melds Italian Renaissance Revival elements and a hint of the Romanesque Revival Style with arched windows, terra cotta ornaments, and a wide balcony with fine grillwork above the entrance.

Dr. Hugo Stangenwald, the “student revolutionist, Austrian émigré, able practicing physician, and recognized early-day daguerreotype artist (photographic process,)” left Austria in March 1845. After living in California, he arrived in Honolulu in 1853. He married the former Mary Dimond in 1854.

He opened a shop in late-1854 in a one-story frame structure on the site of the present Stangenwald building. His advertisement was well-known: “To send to them that precious boon, And have your picture taken soon, And quick their weeping eyes they’ll wipe To smile upon your daguerreotype.”

Stangenwald bought the Merchant Street property in 1869 and formed a partnership with his fellow-physician neighbor, Dr. Judd.

In January, 1899, Stangenwald leased his property to a hui, a limited partnership firm which was to lease his property from him and erect a building there to match the quality of the Judd Building (1898) next door.

Though the project was named for the well-known physician and photographer, Stangenwald had little to do with it. He died in June of that year.

The hui sold its interest in the land to the Pacific Building Company, newly formed to finance the project.

The building’s earliest occupants were lawyers, many of whom were in the hui and so had a vested interest in the building, so that early conceptions of the building included a law library and a Business Men’s Club, though neither were realized in the final building.

The Stangenwald Building’s steel frame supported a decorative structure, “with dark terra cotta and pressed metal trimmings and cornice, massive in design yet promising a pleasing effect. This building is of the most modern style of fire-proof architecture, designed with completeness of office conveniences equal to that of any city.”

Honolulu’s business community seemed to agree, for its prestigious address was claimed by several of Honolulu’s most prominent company names: The Henry Waterhouse Trust Company, BF Dillingham, Castle and Cooke, Alexander & Baldwin and C Brewer Companies.

It was part of downtown redevelopment plan and construction boom in the wake of the terrible Chinatown fire that destroyed blocks of buildings in 1900.

The Stangenwald remained the tallest structure until 1950, when the seven-story Edgewater Hotel in Waikīkī took over that title.

The building defined Honolulu’s skyline for more than 60 years and it was not until the 19-story First National Bank of Hawaiʻi Building was constructed in 1962 that Honolulu’s downtown would break the six-story mark (the only exceptions being the spires of Aloha Tower (1926) and Honolulu Hale (1929.))

Renovated periodically throughout its life – including alterations to the original ornate cornice, the Stangenwald was the subject of a major rehabilitation in 1980.

Today, the building is home to several architectural firms and the American Institute of Architects (founded in 1926, with Dickey as its inaugural president.)