Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Teacherages

The teacher’s home stands in almost the same relation to the school that the parsonage or manse does to the church.

Various names, such as teacher’s home, manse, teacherage, attic apartment, “lean-to,” and dominage, are applied to the district-owned buildings or to rooms in the schoolhouse that provide living quarters for teachers.  (Muerman)

In the New England States the academies of the early days usually provided dormitories for the pupils. In these dormitories rooms were frequently set apart for members of the faculty who had supervision over the students who lived in the dormitories.

Several of these academies have been purchased by the school committees for use as public-school buildings, and with this purchase a home is provided for the teacher.

In the year 1894 rural school district No. 1, in Hall County, Nebraska, built a teachers’ home at a cost to the district of $1,000. This is perhaps the first one built by a school district for this purpose.

100 years ago, “It is not difficult to secure the services of competent teachers for such schools as have been supplied with teachers’ homes …”

“… and when good teachers schools as have been supplied with teachers’ homes, and when good teachers have been hired for these schools there seems to be less difficulty in retaining them for a greater number of years than they would be willing to stay in schools where teachers’ homes have not been provided.”

“The teachers who live at these homes are able to do better work; they live at a lower cost; they are happier; they have a place in which to prepare their work undisturbed …”

“… they are free from liability to entanglement in neighborhood differences; they are not so apt to make enemies during the school year because of a change of boarding places …”

“… they have a place in which to entertain patrons of the school, who as a rule are inclined to call on the teachers more often than where they are expected to go to the homes of their neighbors in order to do so …”

“… they go home less frequently on Friday evenings; in fact they live at home, feel at home, act at home, and are at home at the school.”  (Muerman)

As part of the national discussion about teacherages 100 years ago, “The discourse about the cottages reveals that the issue is larger than just providing housing for teachers.”

Some saw them as a way to accomplish the goal of integrating scientific management techniques into the education system.   “For them, teacherages provided an opportunity to put into practice their theories about home economics, vocational training and the cultivation of community life through schools.”

Others, particularly women, saw teacher housing as one of the several reforms needed to remediate women’s position in education and society.  (Felber)

“The system of providing teachers’ cottages is an old one in Hawaii, going back to the middle of the last century.  The teachers’ residence was built on the school lot, which was owned either by the Mission or by the Crown. The first cottages were small and primitive, in keeping with the simple architecture of the time.”

“It must be remembered that Hawaii had a highly developed educational system long before the western States were extensively settled. At one time, children were sent from the Northwest and from California to Hawaii to receive their education.”

“From those early days down to [100-years ago], there has been a steady growth in the number and character of the teachers’ cottages.”

100 years ago in Hawai‘i, “constructed cottages compare favorably with the better suburban bungalows and cottages. For example, the type of cottage [then] provided at a number of our larger rural schools would rent in Honolulu for from sixty to ninety dollars per month.” (MacGaughty)

“The school cottages are almost invariably built on the school lot adjacent to the regular school buildings. In most of the larger rural schools, the principal has a separate cottage for himself, or herself, and family.”

“[T]here is no other part of the United States where the teachers’ cottage system has been developed to the degree found in Hawaii. Here, it is a regular feature of all rural schools throughout the Territory.”

“The teachers who are assigned to the rural schools are given lodgings gratis, with no additional charge and in addition to their regular salary.” (MacGaughey)

The following letter from a group of mainland teachers, who came to the Islands 100-years ago, will indicate one reaction of newcomers to the teachers’ cottage system in Hawaii: “To the Editor of the Hawaii Educational Review” …

“Dear Sir: From the deepest gratitude we write this public testimony to the unexpected and very generous welcome the six coast teachers received. No one can fully appreciate the pleasure that we felt unless she too has been a coast girl plunged into the new and not altogether easily adaptable circumstances of a teacher in a plantation school of the Hawaiian Islands.”

“From the moment we crossed the landing place, where we were met by some kindly citizens with cars, and given the best breakfast obtainable at one of the local hotels, until we crossed the threshold of the cottage which was to be our home for the next year, we have felt welcome and wanted.”

“But more especially when we entered the cottage did we see evidences on every side of the thoughtfulness of the men and women of the interior of the cottage had been freshly painted, the necessary furniture had been made the previous school year by the manual training boys and nicely stained during the summer.”

“The windows shone clear and were hung with dainty curtains, and the dressers and tables were fitted out with covers to match. The kitchen was almost completely equipped with the needed utensils, and there was a very complete set of tasteful and pretty dishes – all of which girls especially appreciate.”

“From the outset of the school year, we have been called upon by the women of the plantation, and we really have felt an enthusiasm for entering into community affairs.”

“The clean and dainty appearance of our cottage as we explored it made us long to do the best we could for the boys and girls whose parents had been so thoughtful of us who were almost strangers to them.”

“Since all these things have been done for our comfort, we feel that it would be the least we could do in return to give their boys and girls the best we have of ourselves, our ideals, and our advantages”. (signed, the teachers)

“The effects of the teachers’ cottage system in stabilizing the teaching force are obvious.”

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by Peter T Young 1 Comment

Kakaʻako Pumping Station

The word “Sewer” is derived from the term “seaward” in Old English, as in ditches and ravines slightly sloped to run waste water from land to sea.

From an 1857 story in the Commercial Pacific Advertiser it appears that the first sewer facility to be constructed on Oʻahu was a storm drain located at Queen Street at the foot of Kaʻahumanu Street opposite Pier 11.  (ASCE)

Despite three outbreaks of smallpox, a typhus epidemic and two cholera epidemics between 1853 and 1895, no other serious actions were taken to improve conditions.

Honolulu was a growing city and needed a better way of disposing its wastewater.

At that time, the city had grown to approximately 30,000-people, and it was estimated that about 1.8-million gallons of sewage was being disposed of in the City septic systems daily.  This was much more than septic tank excavators could keep up with – which caused sanitation and odor concerns.

In 1897, Rudolph Hering, a New York Sanitary Engineer, was hired to prepare specifications for a Honolulu sewerage system, pumping station and ocean outfall (Hering had previously designed the New York and other large city sewage systems.)

Hering recommended a “separate system” whereby separate networks of conduits would carry sewage and storm waters, a system still used today in Honolulu.

Work on the system began in 1899 and sewer lines were laid out in a gravity flow pattern in a rectangular fashion and ran along Alapaʻi, River and South Streets, past Thomas Square, and ended in the Punahou area.

The system was extended to the remaining portion of what was then considered to be “town,” between Liliha on the ʻEwa side, Artesian Street, beyond Punahou to Judd Street, and including the Kewalo District.

The expansion was later delayed, due to a lack of funding. Much of the extension work thereafter was performed by property owners who were furnished piping and sewer components by the government.

The collection lines terminated at a main reservoir (the underground reservoir was dubbed the Hering Reservoir) at the low point at the intersection of Keawe Street and Ala Moana Boulevard in Kakaʻako.  (Darnell)  The sewage would then be pumped out to sea.

In addition, OG Traphagen (designer of the Moana Hotel) was hired to design the steam-powered sewer pumping station at this low spot.

The cost was tremendous for the construction of the lines, and construction was stopped several times due to lack of funding. The sewer outfall to the ocean was built in 1899. The outfall ran some 3,800-feet out to sea at a depth of 40-feet of water, rather than farther out to a 100-foot depth (again, due to funding constraints.)  (Darnell)

In 1900, the Kakaʻako Pumping Station was constructed; with features such as large arched windows, exterior walls of local lava rock, roofs of green tile and a smokestack 76-feet tall.

The architectural style is Industrial Romanesque with the walls constructed of locally-cut bluestone and concrete with plaster finished interior walls.

The first sewer system connections (to the Department of Health building on Punchbowl and Queen Streets, and to the Post Office building on Bethel and Merchant) were completed in 1900. This was followed by the slow conversion of other properties from cesspools to sewers.

Two additions were built to support the Pumping Station facility. In 1925, an additional “Pump” building of brick to house a high-speed, electric powered pump was added and the original plant was turned into a machine shop, storeroom and office. In 1939 a second “New” Pump House was constructed on the southwestern side of the existing structures.

The use of the Kakaʻako Pumping Station was abandoned by the City and County of Honolulu when it built a new pumping station on the southwest portion of the block, adjacent to the Historic Ala Moana Pumping Station in 1955.

Now under the jurisdiction of the Hawaiʻi Community Development Authority, it is restored by the nonprofit Hawaiʻi Architectural Foundation.

Today, the interior of the 1900 Pumping Station does not contain any historic equipment or utilities.  (Lots of information here from HCDA, HHF, ASCE and Darnell.)

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by Peter T Young Leave a Comment

Pioneer Inn – Maunalei Sugar Connection

Getting a little back into posting historical summaries, I have wanted to correct the record on a couple of the prior posts …

I previously posted a summary on the Maunalei Sugar Company on Lanai. I also did one on the Pioneer Inn in Lahaina.

I never knew of a connection between the two.

Then, Rick Towill loaned me a book and I was shocked to learn of their connection – something that never showed up in any of the research I did on each.

You can read the prior posts on each.  I’ll let Ruth Tabrah (who wrote a book on Lanai that Rick loaned me) tell the rest of the story …

“The Hayselden venture was named Lanai Sugar Company. Later, the name was changed to Maunalei Sugar Company. The lands, like much of the old Gibson holdings, were on lease. The annual ground rent on the beach portions was $10 an acre, that of the valley lands $5 an acre.”

“Fred Hayselden had renegotiated many of the Gibson leases in his own name. He 78 bought several small kuleanas outright.”

“Lanai, which had the reputation thirty years earlier of being the sheep raising center of the kingdom, still supported a population of livestock far larger than the human population.”

“There were nearly 50,000 sheep, large herds of goats and hogs, flocks of wild turkeys, but only 174 people on Lanai when Maunalei Sugar Company began.”

“Hayselden worked hard to boost the water resources and the reservoir capacity of the island. Water was the key to high sugar yield and one of the three wells advertised in the prospectus was already in operation. It produced between one and two million gallons of water a day. This was fortunate, since the other two wells did not turn out.”

“The decision was made not to build a mill, but to ship the cane to Olowalu, Maui for grinding. A wharf was built at Halepalaoa and a railroad between there and Keomuku to haul the harvested cane and plantation supplies.”

“Had Walter Murray Gibson been alive, or had Talula been consulted, the engineer would never have torn down the walls of Kahe‘a heiau to make the roadbed. The Hawaiians of Keomuku predicted that because of this, there would be trouble.”

“At first, everything prospered.”

“A spacious verandahed two story building went up. The plantation offices and the company store were on the ground floor. On the second floor were rooms for visitors, a company boarding house and quasi-hotel.”

“Camp houses and barracks were built as the population of Lanai ballooned with contract laborers. Those Lanaians who applied were hired, but the majority of the work force had to be brought in.”

“There were Gilbert Islanders, the first Japanese to arrive on Lanai, and fellow countrymen of that first sugar maker of them all, Wu Tsin, who had been the first Chinese on Lanai nearly a century before.”

“By August 1899 there were 710 laborers at Maunalei. Wages varied for each ethnic group.”

“Chinese were paid either $18.75 or $20 a month depending on their jobs. Japanese field laborers were paid $15 a month for men, $10 a month for women. Cooks earned $15 a month. Carpenters were paid at the rate of $1.50 a day.”

“Since the company made all deductions for room and board in advance, and allowed workers to run up accounts at the company store, many sugar workers on Lanai like their counterparts on the other islands, were always in debt to their employer.”

“The only cash that seemed to reach and stay in working hands was that earned by the Chinese. In Honolulu the most affluent of the merchants were Chinese, and they invested their money in the Maunalei venture to such an extent that they soon owned seventy-five per cent of the shares.”

“For its first year, the company did well.”

“Then, plague flared up among the Chinese laborers.”

“The shacks they lived in were burned, but this did not stop the epidemic. The church at Keomuku was turned into a dispensary. Those who were not already too sick to do so, fled.”

“The curse predicted when the walls of Kahe’a were broken fell heavily now on the plantation. The water in the well turned brackish. The sugar content of the cane was too low to make it worthwhile to harvest.”

“By June of 1900 the payroll of Maunalei Sugar Company carried only 38 men and by March 1901, 12 were left to shut the plantation down.”

“The two-storied company store and hotel was left up until 1905 when it was carefully dismantled, a section at a time, and floated on rafts to Lahaina. There it was hammered together again to become the Pioneer Inn.” (Tabrah)

Whoa … Who knew the Pioneer Inn was originally a structure on Lanai?

All prior research did not note the Maunalei building and Pioneer Inn connection.

In fact, newspaper accounts of that time only noted the formation and construction of the hotel in Lahaina, not that it was formerly built on Lanai and floated to Lahaina and then reassembled.

A notice in the Hawaiian Star, October 9, 1901, noted “New Hotel For Lahaina. Articles of association were filed yesterday by the Pioneer Hotel Company, with the principal place of business at Lahaina, Island of Maui.”

“The object of the association is to conduct a general hotel and restaurant business, and billiard tables. … The officers and principal stockholders are J. J. Newcomb, president, twenty-five shares; A Aalberg, secretary, twenty-five shares; P. Nicklas, treasurer, two shares; George Freeland, thirty-five shares.”

Three weeks later, the newspaper reported “George Freeland, manager of the Pioneer hotel at Lahaina, is in town for the purpose of purchasing supplies and furniture for the establishment. He will return to Lahaina nest Tuesday.  (Honolulu Republican, October 31, 1901)

“Lahaina now boasts two new and up-to-date hotels. Matt. McCann has just finished and moved into his new hosterie (Lahaina Hotel,) and is not able to handle all the travel at present, consequently he is compelled to turn away guests this week.”

“The Pioneer Hotel is practically completed and under the management of Mr. Freeland, will be thrown open for the reception of guests about December 1.”  (Maui News, November 23, 1901)  Thanks, Rick.

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by Peter T Young Leave a Comment

Ahuimanu College

On July 7, 1827, the pioneer French Catholic mission arrived in Honolulu. It consisted of three priests of the Order of the Sacred Hearts of Jesus and Mary; Father Alexis Bachelot, Abraham Armand and Patrick Short.  They were supported by a half dozen other Frenchmen.

The Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Most Holy Sacrament of the Altar (SS.CC.) (better known as the Congregation of Picpus) is a Roman Catholic religious institute of brothers, priests and nuns. (The letters following their names, SS.CC., are the Latin initials for Sacrorum Cordium, “of the Sacred Hearts”.)

Their first mass was celebrated a week later on Bastille Day, July 14, and a baptism was given on November 30, to a child of Don Francisco de Paula Marin.

In 1837, two other Catholic priests arrived (Rev Louis Maigret was one of them). However, the Hawaiian government forced them back onto a ship.  Maigret sailed to Pohnpei in Micronesia to set up a mission there; he was the first missionary they had seen. He later departed for Valparaiso (Chile.)

American, British and French officials in Hawaii intervened and persuaded the king to allow the priests to return to shore.  On June 17, 1839, King Kamehameha III issued the Edict of Toleration permitting religious freedom for Catholics.

The King also donated land where the first permanent Catholic Church would be constructed; the Catholic mission was finally established on May 15, 1840 when the Vicar Apostolic of the Pacific arrived with three other priests – including Rev. Louis Maigret.

Father Maigret was appointed the first Vicar Apostolic of the Sandwich Islands (now the Roman Catholic Diocese of Honolulu.)  They sought to expand the Catholic presence.

At the end of the year 1840, Maigret jotted down this balance sheet: Vicariate of Oceania: Catholics: 3,000; Heretics: 30,000 and Unbelievers: 100,000.  (Charlot)

Maigret oversaw the construction of what would become his most lasting legacy, the Cathedral of Our Lady of Peace, still standing and in use in downtown Honolulu.  Maigret was officially ordained as a Bishop on November 28, 1847.

Maigret divided Oʻahu into missionary districts. Shortly after, the Windward coast of Oʻahu was dotted with chapels.  The Sacred Hearts Father’s College of Ahuimanu was founded by the Catholic mission on the Windward side of Oʻahu in 1846.

“Outside the city, at Ahuimanu, Maigret has now a country retreat that he refers to by the Hawaiian word māla.  It is a combination garden, orchard and kitchen garden.”

“The venerable bishop has built his own vineyard and planted his own orchard … His retreat in the mountain, his ‘garden in the air’ as he terms it, is a pleasant and profitable sight … with a small stone-walled cottage about fifteen feet by ten.  When the pressure of events allows it, Maigret takes refuge there.” (Charlot)

“The situation of Ahuimanu is very fine. It is in a basin formed by volcanic action. The sea is in the foreground; and its background is a lofty mountain ridge, eight hundred feet high, which is a very wall, whose coping stones are ever in the clouds, and whose foot is buttressed by outreaching spurs, like the everlasting ramparts made by the hand of God.”

“The men of faith who claim that their church is founded on a Rock, have founded this establishment within a ‘munition of rocks,’ from whose fissures there gush forth sweet cool streams in refreshing bounty flowing like waters of life over a hungry land.”

“This ample irrigation feeds redundant taro patches, well burthened banana groves, well loaded peach orchards, producing the most delicious fruit we have eaten in those isles; also groves of mangoes, chirimoyas, rose apples, Tahitian wi, and other choice fruits of tropic lands.” (Nuhou, 7/15/1873)

One of its students was Jozef de Veuster; he was born in Tremeloo, Belgium, in 1840. Like his older brother Pamphile, Jozef studied to be a Catholic priest in the Congregation of the Sacred Hearts.

Jozef arrived in Hawaiʻi on March 9, 1864, at the time a 24-year-old choirboy.  Determined to become a priest, he had the remainder of the schooling at the College of Ahuimanu.

Bishop Maigret ordained Jozef as Father Damien at the Cathedral of Our Lady of Peace, on May 21, 1864.  “Here I am a priest, dear parents, here I am a missionary in a corrupt, heretical, idolatrous country.  How great my obligations are!  How great my apostolic zeal must be!” (Damien to parents; Daws)

Early in June, 1864, Maigret appointed Damien to Puna on the east coast of the island of Hawai‘i; another new missionary, Clement Evrard, was appointed to Kohala-Hāmākua.

Damien learned the Hawaiian language (he had just previously learned English during his long journey to Hawai‘i).  His Hawaiian was far from perfect, but he could manage to get by with it.  Damien’s name became ‘Kamiano.’

Like most Catholic missionaries of that time, he saw his mission in intense competition with that of the Protestant ‘heretics,’ who did not kneel while praying and who distributed the local kalo (taro,) instead of bread for communion and even water instead of wine.  (de Volder)

Shortly after arriving in Puna, in a letter to Pamphile, Damien wrote, “I regret not being a poet or a good writer so as to describe our new country to you.”  Although he had not yet seen the active Kilauea volcano erupting, he added, “from what the other Fathers say it seems there is nothing like it in the world to give a correct idea of Hell.”  (Daws)

A few months in Puna taught Damien at first-hand what he had heard in advance from the Maui missionaries: that life in the field was nothing like life as a novice in the religious order in Europe.

“Instead of a tranquil and withdrawn life, it is a question of getting used to traveling by land and sea, on horseback and on foot; instead of strictly observing silence, it is necessary to learn to speak several languages with all kinds of people …”

“… instead of being directed you have to direct others; and the hardest of all is to preserve, in the middle of a thousand miseries and vexations, the spirit of meditation and prayer.” (Damien in letter to father-general of the Sacred Hearts, 1862; Daws)

Father Clement Evard, his closest but distant neighbor, had an even more formidable area to cover: the double district of Kohala-Hāmākua, about a quarter of the Island.  He was not as strong as Damien.

Damien carried his church on his back (a portable alter which he set up with four sticks pounded into the ground and a board balances on top with a cover cloth.)

His life was simple – with the help of the faithful, Damien began to do some small farming (keeping sheep pigs and chickens; bees for honey and wax for candle making; etc).  “The calabash of poi is always full; there is also meat; water in quantity, coffee and bread sometimes, wine and beer never.”  (Daws)

Eight months after they arrived in their respective districts, Damien and Clement discussed exchanging posts; in early 1865, Damien left Puna for Kohala-Hāmākua.

In 1873, Maigret assigned him to Molokai.  Damien spent the rest of his life in Hawaiʻi.  In 2009, Damien was canonized by Pope Benedict XVI.

The College of Ahuimanu changed locations and also changed its name a couple of times.  In 1881, it was renamed “College of St. Louis” in honor of Bishop Maigret’s patron Saint, Louis IX.  It was the forerunner for Chaminade College and St Louis High School.

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by Peter T Young Leave a Comment

Japanese Charity Hospital

In the late 1800s, the sugar plantations in Hawaii were booming and the contract laborers were the backbone of the industry. During this period, relief to needy persons was provided according to ethnicity by various charity organizations such as the Hawaiian Relief Society, British Benevolent Society and Ladies’ Portuguese Charitable Association.

Although several Japanese charity groups were formed, these organizations provided limited relief and many were in existence for only a short time. However, one such organization, the Japanese Benevolent Society, survived.

The Society was established as a voluntary association in 1892 and incorporated in 1899 as an eleemosynary corporation for the purpose of giving relief to the Japanese in Hawaii whose needs resulted from illness, poverty, accident or other causes.

In January 1900, the Chinatown fire left thousands of Japanese immigrants without homes, food or clothing. The Society provided emergency relief and then immediately started plans to build a hospital.

After raising enough funds, they purchased a site with more than half an acre of land located in the Kapalama district of Honolulu, south of King Street at the end of a narrow lane. In July 1900, a two-story wooden building containing 38 beds was completed and called the Japanese Charity Hospital.

“That the society is accomplishing a great work among the Japanese people in this city was evidenced by the statements submitted by Secretary S. Masuda, who briefly outlined the objects and future ambitions of the of the society.”

“Since the early part of the year 1893 the society has seen the necessity of building a permanent hospital in order to carry out its work of charity among Japanese people. It was about this time that Dr S Kobayashi realized the need of the hospital and decided to erect one at his own expense.”

“With this end in view a temporary hospital was built on leased ground on Liliha, near School street. Satisfactory arrangements were made for the time being with the hospital and the Benevolent society whereby its patients were to be received and treated at special and reasonable rates.” (Honolulu Republican, Oct 6, 1900)

In August 1902, the hospital moved a few miles away into a three-story wooden structure. It had 25 bedrooms, three operating rooms, an autopsy room, a morgue, and a few other specialized rooms. For fifteen years, the Society maintained this hospital until it, too, became overcrowded and rundown.

By September 1918, funds from the Society and public contributions (which included a special donation from Emperor Taisho and the Empress of Japan) helped build a modern facility at the hospital’s third and present site on Kuakini Street.

The 16-building hospital had 120 beds and was equipped with up-to-date appliances and facilities. The institution, whose name was shortened to “Japanese Hospital” in April 1917, was situated on almost four acres of land. By 1920 the Japanese Hospital was the second-largest civilian hospital in the territory.

In 1932, many of the Japanese immigrant men who had worked on the plantations had reached retirement age, were unmarried and had no families to care for them.

In order to assist these elderly men who were not acutely ill but needed a protective environment, the Society built the Japanese Home of Hawaii on the grounds of the hospital using community donations. The 50-bed facility, the forerunner of the present Kuakini Home, provided care, food and shelter for these elderly men.

A major expansion program that was completed in 1939 increased the hospital’s size to 100 beds and provided more services with the addition of X-ray, surgical, pediatric and maternity facilities.

A portion of the new building (designed with a copper dome) was called the Imperial Gift Memorial Building in recognition of the financial support Kuakini received from the Imperial Family of Japan. (In 1934, Hirohito, posthumously known as Emperor Shōwa) and the Empress of Japan donated 10,000 yen for the hospital expansion program.)

With the onset of World War II in 1941, the U. S. Army took control of over half of the hospital’s facilities. Due to the fact that Kuakini’s Board consisted of descendants of Japanese immigrants, Kuakini was the only hospital in the United States to be occupied by the U.S. Army. In 1942, the hospital changed its name to Kuakini Hospital and Home. The hospital was returned to civilian control in 1945.

A major fund drive in 1951 financed the construction of the hospital’s Ewa wing and part of its Waikiki wing which increased Kuakini’s bed count to 140 beds.

Kuakini received its first accreditation from the Joint Commission on Accreditation of Hospitals (now called the Joint Commission) in 1954. At that time, there were 235 employees, 63 full-time registered nurses and 225 doctors on the medical staff.

With its modern, well-equipped facilities, the hospital was an excellent training ground for interns in need of further medical experience. Physicians from Japan came to Kuakini to receive training in American medicine before going to mainland hospitals for additional experience.

Senior medical technology students from the University of Hawaii spent a year in the hospital’s laboratory for training and nursing students obtained their clinical experience in medical and surgical nursing at Kuakini.

In 1956, the governing Board of Kuakini authorized the use of an architectural consultant to assist in the development of a master plan for future physical expansion at Kuakini.

In the late 1950s, more physicians became specialists and pediatric and obstetric patients began to seek these physicians as well as the specialty hospitals for their care. With the resulting low occupancy rate of its obstetrics and pediatrics units and the need for more medical/surgical beds

Kuakini eliminated its obstetrics department in 1964 and its pediatrics department in 1967. This decision not only benefited Kuakini through the availability of more beds for medical and surgical services, but it also helped increase census at the specialty hospitals in the community through the elimination of duplicate services at Kuakini.

Through the years, Kuakini has kept pace with the community’s demand for quality health care. The hospital was renamed Kuakini Medical Center in 1975 to reflect its expanded programs to the community and in celebration of its 75th anniversary.

Kuakini has the distinct honor of being the last surviving hospital established by Japanese immigrants in the US.  Kuakini Medical Plaza, an eight-story physicians’ office building next to the Medical Center, was completed in 1979 to provide a medical facility that enables doctors to be near their hospitalized patients.

In March 1980, Kuakini dedicated its Hale Pulama Mau (House of Cherishing Care) building. Acute medical/surgical services as well as geriatric care services are provided within Hale Pulama Mau. A second physicians’ office building, the Kuakini Physicians Tower and a new parking facility for employees were completed in 1998.

Today, Kuakini is a 250-bed acute care hospital.  (Lots of information here is from Kuakini Health System.)

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