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July 13, 2024 by Peter T Young Leave a Comment

Pua Akala

The Polynesian settlers of Hawai‘i brought with them their primary plants used for food and other uses, and four animals, the moa (chicken), ‘īlio (dog), pua‘a (pig), and, inadvertently, the ‘iole (rat). The first three animals were the primary meat of the Hawaiians.

It wasn’t until the arrival of Captain Vancouver in 1793 that cattle were introduced to Hawai‘i. Vancouver dropped one bull and one cow at Kawaihae, and took the remaining five cows to Kealakekua as a gift for King Kamehameha I. The bull died, so it was lucky that a year later Captain Vancouver returned with more cattle, four bulls and eight cows.

A 10 year kapu (taboo) was placed on introduced cattle to feed on the rich green grasslands of Hawai‘i Island. These first cattle, or bullocks, were longhorn cattle and soon grew very wild. The first “ranchers” were bullock hunters, who rode to the uplands of Mauna Kea to shoot cattle or trap them in pits. (DLNR) The meat was used for food and the hides for export.

By the 1820s, there were as many as 30,000 head of cattle on the islands.  Historically, agriculture has played a large role in the economy of the island, and the Islands as a whole. During the 19th and 20th centuries, the main industries were sugar cultivation and cattle ranching. (FWS)

As early as 1831, portions of the land on the slopes of Mauna Kea and neighboring forest lands were being worked by Daniel Castle; and, later, by the Castle and Hitchcock brothers for lumber milling and bullock hunting operations. (Kumu Pono)

The Hitchcock brothers, David Howard Hitchcock and Edward Griffin Hitchcock, were the sons of Harvey Rexford and Rebecca (Howard) Hitchcock, American Protestant missionaries who arrived with the 5th Company of ABCFM missionaries.

In 1875, the Hitchcock brothers purchased the ‘O‘ōkala sugar plantation.  In addition, DH Hitchcock was a land surveyor whose work focused not only on parcels of land being sold, but also on land divisions.

In 1883, the Hitchcock brothers built a house at Puakala at the upper boundary of the ahupua‘a, described as being “heavily timbered with ohia, koa, and other Hawaiian woods.  Wild cattle and hogs abound in the upper woods”. (Tuggle)

“The house is built almost entirely of Koa sawed in the neighborhood … it was put up by Messrs. Devereaux and Tenny, and was finished in July”. (Pua ‘Ākala Guest Book, Oct 16, 1883)

“But Puakala – what of that? It is situated in the hollow of an amphi-theatre of hills. The hills to the west are mostly barren of trees, but well covered … Puaakala grows the finest of koa wood found on the islands. It is far handsomer than mahogany, some of it beautifully dark, some knotted and some curly.”

“The cattle are fast destroying the koa trees with other trees of the original forests … Of this wood, then, the house is built. The boards were sawed by hand and excellently well done, straight and true.”

“There has been no attempt at planing the lumber except for the doors, and this little handwork sends the polish out and shows the hard smooth grain of the wood. The wide boards are battened to keep out the cold, but cracks enough are left to keep the air always fresh and sweet.”

“At one end of the living-room is a capacious stone fire-place 3 x 4 feet. The opposite end of the building is divided into two sleeping rooms.”

“But the sleeping capacity of the house is not limited to these two bed-rooms, for there is an attic and the living room has lounges and a cot-bed to be used in emergencies. In the fire-place a fire is kept burning day and night.” (Paradise of the Pacific, January 1890)

The private koa-plank cabin known as Pua ‘Ākala (also referred to as Puakala) was used as an aristocratic hunting retreat. (Mills) The cabin was in the area known as Puakala or Kapuakala, a place at the upper edge of Papa‘ikou and is also the name of a watercourse in the area.  The Hitchcock family mountain home eventually became known as Pua ‘Ākala Ranch. (Tuggle)

When staying at their mountain home at Pua ‘Ākala, the Hitchcocks hunted wild cattle and pigs, and “the occasional bills of fare written in the [guest] book by appreciative guests always included roast beef, usually pork as well”. (Tuggle)

As described by Kingdom land surveyor, ED Baldwin, “we … headed for Puu Oo, where we found the trail leading around the mountain towards Waimea, which we followed, reaching Puakala – Hitchcock’s mountain house – at five o’clock P.M.”

“This house is sixteen and a half miles in a direct line from Hilo, but about thirty-five by the trail. The Hitchcocks had kindly invited us to make this point our headquarters.”

“What a surprise it was to find, at this distance, such a large comfortable house, built of solid koa, all of which had been sawed out by hand! It was surely mountain luxury to lay off in comfortable rocking chairs before the large, open, old-fashioned fireplace. The elevation at this point is 6,325 feet. …”

“We lived high and well at Puakala; neither did our six cooks spoil the broth; but a specialty from each one helped to swell the bill of fare each meal. One made such fine biscuit, another such soup, another veal pies, another oyster fritters, and another still hit the climax by making akala (wild raspberry) pies.” (Baldwin, Kumupono)

An 1887 entry in the guest book of their mountain house recounts: “A series of hunts ⎯ all successful ⎯ gave the usual spice to the stay here of a short nine days.”

“No thrilling encounters with wild bulls this time but several racy runs after cattle resulted in a total of four bulls, three cows, three yearlings, killed ⎯ two heifers and two small bulls captured ⎯ (one since escaped) with a boar or lean sow shot here and there.” (D Howard Hitchcock, Tuggle)

By the end of the century, there were at least two major ranches in the upper Hakalau Forest area.  Kukaiau Ranch was started by Charles Notley in 1887 and was shortly thereafter sold to John M. Horner.  By 1929, it covered 35,000 acres between 2,300 to 7,600 feet.

The other ranch was Pu‘u ‘Ō‘ō Ranch, which covered 23,000 acres between 5,000 to 6,500 feet.  John Baker started the ranch in 1896. (Tuggle)

In 1902, William ‘Willie’ Herbert Shipman secured leases on the lands of Pāpa‘ikou, Makahanaloa and other Hilo District lands, which were incorporated into the Pu‘u ‘Ō‘ō ranching operation.  (Kumu Pono)

WH Shipman was born on December 17, 1854, at Lahaina, Maui to William Cornelius Shipman and Jane Stobie Shipman. Willie’s parents had signed up as missionaries destined for Micronesia. They stopped over at Lāhaina, Maui because his mother was due to deliver within 2 months. His parents then took a mission station in Kaʻū, Hawaiʻi, based in Waiʻōhinu.

In 1920, WH Shipman, leasing Pi‘ihonua and operating out of Pu‘u ‘Ō‘ō, extended his lease on Makahanaloa, and added the uplands of Pauka‘a and Pāpa‘ikou (the Pua‘ākala house and ranch of the Hitchcocks), to his Pu‘u ‘Ō‘ō Ranch operation. (Kumu Pono)

Pua ‘Ākala Ranch served as a satellite operation to Pu‘u ‘Ō‘ō Ranch. (Roy Shipman Blackshear, Tuggle) WH Shipman, Ltd sold its interest in the Pu‘u ‘Ō‘ō parcel in the 1970s. (Kumu Pono)

Pua ‘Ākala cabin and the surrounding property are now part of the Hakalau Forest National Wildlife Refuge.  The Refuge notes “The cabin is well-suited as a location for interpreting the refuge’s forest resources and Hawaii’s unique history.”

“The cabin’s ties with the land survey and divisions, missionary families, politicians, hunting, Koa forests, birds of the forest, and current management strategies provides a wealth of interpretive materials. It is frequently visited by special use permit holders as they lead guided tours on the refuge.” (Messer)

David Howard (D Howard) Hitchcock, son of David Howard (David) Hitchcock and grandson of American missionaries, has ties to Pua ‘Ākala.  He is perhaps one of the most important and loved artists from Hawaiʻi. Although born and raised in Hawaiʻi, he left the islands to study art in San Francisco and Paris.

Before his formal training abroad, Hitchcock was inspired by other Volcano School painters and was encouraged by Jules Tavernier to endeavor life as an artist. Hitchcock admits to following Tavernier and Joseph Strong around, ‘like a parasite.’  (NPS HAVO)

“Hitchcock was early hailed as ‘our island painter’ and his early canvases met an enthusiastic reception in Hilo and Honolulu. The Honolulu press commented on them at length. His early work, up to his European trip in 1890, shows great indebtedness to (Jules) Tavernier…” (Forbes)

He spoke fluent Hawaiian and traveled extensively throughout the islands, documenting the natural and cultural features in a sketch book and photographs, which he converted into paintings. During his long career he completed more than 1200 paintings, published 700 photographs. (Messer)

D Howard Hitchcock’s lasting mark at Pua ‘Ākala Ranch was a “charming study of akala berries” on a door which survives, well-preserved, in the possession of one of the Shipman descendants. (Roy Shipman Blackshear, Tuggle)

As described 1922 by Charmian London, wife of Jack London, “Puaakala, roofed in red corrugated iron, was otherwise even more picturesque, more hand-made in appearance than the PuuOO eyrie, even the washing-bowl and the bath-tub being dubbed out of koa. …”

“That night, when I shut the koa panel that was my bedroom door, I became aware that Gauguin had not been the only young painter who left his mark upon wood.”

“I found on the inner side an oil, manifestly not new, of a spray of akala berries and leaves. It had been done … by Howard Hitchcock, who has since attracted much attention by his fine canvases of Hawaii.” (Our Hawaii, London) (D Howard Hitchcock painted it on July 13, 1885.)

Click the following link for additional information on Pua ‘Ākala:

Click to access Pua_Akala-Hakalau_Forest_National_Wildlife_Refuge.pdf

© 2024 Ho‘okuleana LLC

Filed Under: Economy, General, Buildings, Place Names, Prominent People Tagged With: Hawaii, David Howard Hitchcock, Jack London, Charmian London, Hakalau Forest National Wildlife Refuge, Hakalau, WH Shipman, Pua Akala

July 1, 2024 by Peter T Young 1 Comment

ʻĀinahau Hotel

“’Have you seen the Cleghorn Gardens?’ is a frequent question to the malihini, and only another way of asking if one has seen the gardens of the late Princess Victoria Kaʻiulani, lovely hybrid flower of Scottish and Polynesian parentage, daughter of a princess of Hawaiʻi, Miriam Likelike (sister of Liliʻuokalani and Kalākaua) and the Honorable Arthur Scott Cleghorn.”

“We are too late by twenty years to be welcomed by Likelike, and eight years behind time to hear the merriment of Kaiulani in her father’s house Kaʻiulani, who would now be of the same age as Jack London.”

“The famous house, ʻĀinahau, is not visible from the Avenue. Here the bereft consort of Likelike lives in solitary state with his servants, amid the relics of unforgotten days. He receives few visitors, and we felt as if breaking his privacy were an intrusion, even though by invitation.”

“But the commandingly tall, courtly old Scot, wide brown eyes smiling benevolently under white hair and beetling brows, paced halfway down his palm-pillared driveway in greeting, and led our little party about the green-shady ways of the wonderland of flowers and vines, lily ponds and arbors, ‘Where Kaʻiulani sat,’ or sewed, or read, or entertained all in a forest of high interlacing trees of many varieties, both native and foreign.”

“I was most fascinated by a splendid banyan a tree which from childhood I had wanted to see. This pleased the owner, whose especial pride it is ‘Kaʻiulani’s banyan’ … Into nurseries and vegetable gardens we followed him, and real grass huts that have stood untouched for years.”

“And the house. The portion once occupied by the vanished Princess is never opened to strangers, nor used in any way. Only her father wanders there, investing the pretty suite of rooms with recollection of her tuneful young presence.” (Charmaine London, June 29, 1907)

Princess Kaʻiulani inherited 10-acres of land in Waikīkī from her godmother, Princess Ruth Keʻelikōlani. Originally called Auaukai, her mother named it ʻĀinahau; Princess Kaʻiulani spent most of her life there.

The stream that flowed through ʻĀinahau and emptied into the ocean between the Moana and Royal Hawaiian Hotels (where the present Outrigger Hotel is located,) was called ʻApuakehau (the middle of three rivers that used to run through Waikīkī.)

The family built a two-story home on the estate. At first the home was used only as a country estate, but Princess Kaʻiulani’s family loved it so much, it soon became their full time residence.

Miriam Likelike passed away at ʻĀinahau 12-years before Kaʻiulani herself passed in 1899; Cleghorn lived until 1910 and also passed away there.

“ʻĀinahau, the beautiful residence and park at Waikiki, formerly the home of Governor Cleghorn, has become the property of the public, the will of the late governor, filed for probate yesterday, bequeathing the property to the public use as a park, to be known as Kaʻiulani park, after his daughter the late Princess Kaʻiulani.” (San Francisco Call, November 20, 1910)

“Mr. Cleghorn … felt that he held ʻĀinahau in a sort of trust, to preserve it for the memory of Kaʻiulani, and indirectly also of Likelike.” (Honolulu Star Bulletin, April 16, 1913)

“A bill to accept the fine gift passed the senate in 1913 but was killed in the house, and it was admitted at the time that some of the heirs under the will had joined in fighting against the acceptance bill.” (Honolulu Star-Bulleting, September 23, 1913)

“The deal by which the property was leased was completed yesterday. The name of the lessee is withheld at this time, but it was learned that local persons are interested in the project.”

“On the first of July the buildings already on the estate will be opened as a hotel. The buildings include one large structure, five cottages and one grass house. … The lease is made for a short period of time, with the privilege of extension. It includes the entire area of beautiful ʻĀinahau.” (Honolulu Star-Bulletin, June 21, 1913)

Mrs EH Lewis rented the property from the Cleghorn estate and operated the property as ʻĀinahau Hotel from 1913 to 1917.

“The ʻĀinahau, with its waving, coconut trees, stately palms and winding roads and paths, has always been known as one of the most beautiful and romantic spots in Honolulu.” (Honolulu Star-Bulleting, September 23, 1913)

“The ʻĀinahau Hotel has its entrance opposite the Moana and is not on the beach, but in the beautiful tropical jungle which was the residence of the late AS Cleghorn, father of the deceased Princess Kaʻiulani. This is also on the cottage plan, and accommodates 75 guests. American plan $1.50 to $2.50 per day; $40 to $75 per month.” (The Aloha Guide, 1915)

“ʻĀinahau is entered by a roadway opposite the Moana Hotel at Waikiki and was the residence of the late AS Cleghorn, father of the former Princess Kaʻiulani.”

“Mr. Cleghorn, upon his death in 1911, devised ʻĀinahau to Honolulu as a public park specifying certain conditions, among them that it should be closed after 6 pm.”

“Using this as a pretext, the legislature of 1913 rejected the gift, the city being now the poorer for it, for here tropical trees, plants, vines and shrubbery abound in such profusion and luxuriance as to offer wonderful opportunities for parking.”

“The property is now operated as a hotel, the numerous cottages being used for the purpose. The large banyan tree growing in front of the main building was a favorite retreat of Robert Louis Stevenson while he sojourned here.” (The Aloha Guide, 1915)

Then, newspaper accounts noted, “ʻĀinahau, the beautiful home of the late Governor AS Cleghorn at Waikiki and the spot perhaps best loved by Robert Lewis Stevenson of any place on the islands, will soon be only a memory, for it has been sold to James W Pratt and other interests and will immediately be cut up into building lots.”

“The price of the land, which comprises 11 2/3 acres, was $60,000. It is the plan of Mr. Pratt to subdivide the estate into 40 lots and make it an exclusive and one of the most beautiful residential districts in Honolulu.” (Honolulu Star-Bulletin, January 19, 1917)

Shortly after, ads started getting posted in the local papers, “For sale – Entire furnishings of ʻĀinahau hotel, 40 bedroom sets, billiard and pool tables, etc.” (Honolulu Star Bulletin, March 26, 1917)

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Ainahau-when used as hotel-cars-1915
Ainahau-when used as hotel-cars-1915
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Ainahau Hotel-brochure-1913
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Ainahau_-_Kaiulani’s_House_after-1897
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Entrance_to_Ainahau,_near_Honolulu,_residence_of_Princess_Kaiulani-1901
Ainahau_-_Kaiulani's_House_after-1897
Ainahau_-_Kaiulani’s_House_after-1897
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Interior_of_house_at_Ainahau
Ainahau_-_Kaiulani's_House_after-1897
Ainahau_-_Kaiulani’s_House_after-1897
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Liliy_pond_and_coconut_groves_at_Ainahau
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Banyan_tree_at_Ainahau
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Princess-Likelike-HSA

Filed Under: Ali'i / Chiefs / Governance, Buildings, Economy Tagged With: Hawaii, Ainahau, Miriam Likelike Cleghorn, Kaiulani ; Archibald Cleghorn

June 21, 2024 by Peter T Young Leave a Comment

Hale O Aloha

The Young Men’s Christian Association (YMCA) was founded in London, England, on June 6, 1844, in response to unhealthy social conditions arising in the big cities at the end of the Industrial Revolution (roughly 1750 to 1850).

Growth of the railroads and centralization of commerce and industry brought many rural young men who needed jobs into cities like London. They worked 10 to 12 hours a day, six days a week.

By 1851 there were 24 Ys in Great Britain, with a combined membership of 2,700. That same year the Y arrived in North America: It was established in Montreal on November 25, and in Boston on December 29.  (YMCA)

“One of the most interesting foreign YMCA’s of this period was that of Honolulu formed … by ten young Americans, (including) the Association’s first president, Sanford B. Dole”.  (Hopkins)

“In Spring 1869 in Honolulu, three friends met at Peter Cushman Jones’s home and decided to form the Young Men’s Christian Association of Honolulu.”

“In the first year, many community leaders joined the YMCA Honolulu, including Sanford B. Dole, Theo H. Davies, and Samuel M. Damon.” (UH)

“From 1887 to 1922, Hawaii newspapers ran the ‘YMCA Notes,’ which reported the local YMCA news, including club meetings and events (e.g. preparing for boy summer camp). The content would usually fit in one to two columns and appear in a middle page of the newspaper.”  (UH)

Then, associated camps started to form across the Islands.  “Dr and Mrs WD [William Drake] Westervelt at a meeting of the YMCA board at noon today presented the board the keys to their mountain home near Kilauea, symbolic of the deed which had already been executed ….”

“The property consists of five acres of fine timber land with improvements of two houses, garages, water tanks and equipment. … In speaking of the gift Dr Westervelt said ‘We want that beautiful mountain home, 4,000 feet above sea level, to be available for a vacation home and center for Christian workers and, as the YMCA sees fit, for groups pf boys and girls.’” (Star Bulletin, Nov 16, 1933)

“If it is possible to develop there, particularly for the boys of Hawaii Island, a camp similar to the fine Harold Erdman camp on Oahu, it will be our pleasure. We have every confidence in the YMCA and are glad to turn over the property without strings. For it to be used in the interest of youth and character building.” (Westervelt, Sat Bulletin Nov 16, 1933)

“Camp Westervelt is the former volcano home of Mr and Mrs WD Westervelt, who, seeing the need of a YMCA camp to accommodate parties … deeded the home over to the YMCA during the past year.” (Star Bulletin, July 14, 1934)

Then “the gift of a five-acre lot on the Volcano Road adjoining Camp Westervelt, the YMCA Volcano campsite” was donated by Mrs Catherine W Deacon and her three sons as a memorial to the three sons’ aunt, Francis M Wetmore. “It is the plan of the Hawaii County YMCA to enlarge their volcano campsite whenever finances permit.” (Hawaii Tribune Herlad, April 27, 1935)

“Camp Westervelt has been used extensively during the past several years”. Then, in 1937 the YMCA announced plans for “the construction of a new and larger volcano camp building”; [t]he new building will be located on the Deacon property, which adjoins the present Camp Westervelt site.”

Then, “Due to the sustained and sustaining generosity of Mr Frank C Atherton; to the old-time open-handedness of the Rev and Mrs WD Westervelt; to the unflagging interest of our own Dr Thomas A Jaggar, who has other matters on his mind than seismic disturbances …”

“… there has been quietly and unostentatiously created at 28 miles from Hilo on the Volcano road a resort for the foregathering of Christian young men which is splendid monument to the quality and cumulative interest of all those persons who are interested in the betterment of their fellow men.”

“In these rather troublesome days when the minds of men appear to be centered upon politics, labor troubles, or other definitely worldly matters, the enterprising and alert persons who have other aims in life than political preferment, or personal ambitions …”

“… have established … one of the best builded and adequately and comfortably arranged YMCA camps to he found within the jurisdiction of that useful institution in the vicinity of cities where the membership is counted by the thousand, instead of by the score, as is the case of the Hilo YMCA.”

“Not the least of the many attractive features of this well-designed gathering place for young men is the unique feature of the Fireplace of Friendship, and it is a distinctive pleasure to chronicle the fact that Supervisor August S Costa brought to this fine occasion the kindly greetings of the board of supervisors, and that the Hawaii county band was also present to add its quota of harmony to this important event.” (Hawaii Tribune Herald, Oct 12, 1938)

“Built of lava-rock masonry, the construction includes ‘100 stones sent from 34 countries and coins from 56 countries, as well as 1200 friendship tokens, bought by individuals at 25 cents to $100 each to honor friends’”. (NPS)

The tradition of the Friendship Fireplace is to exemplify “world brotherhood, peace or friendship” hence the different stones from around the world were “in keeping with the spirit of the fireplace that arrowheads and such implements of war should find their proper place in decorating a fireplace of friendship as well”. (NPS)

“This ideal of a “Christian Brotherhood” promoted to the young men involved in YMCA manifested in the construction of the “Fireplace of Friendship” at the Lodge. Hardly a new idea, Friendship fireplaces began in the YMCA Seattle, Washington chapter under the leadership of Tracy Strong. The Friendship Fireplace at Hale-o-Aloha was similar to the fireplace at Camp Erdman.” (NPS)

“[T]he objective of the fireplace was to promote a perspective in the boys and a value at the camp that extended beyond its isolated, rural locale.” (NPS)

Now known as Kilauea Lodge and operated as a B&B lodge/restaurant, the property was added to the National Register of Historic Places in 2013; its contributing elements include the YMCA Lodge, Dormitory, and Bunkhouses, the Westervelt Caretaker’s Cottage, two original redwood water tanks, and four entrance and exit stone pillars placed along the front semi-circular driveway. (HHF)

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Filed Under: Missionaries / Churches / Religious Buildings, Place Names, Prominent People, Economy, General, Buildings Tagged With: Catherine Deacon, Friendship Fireplace, Fireplace of Friendship, Hawaii, Volcano, YMCA, Kilauea Lodge, Hale O Aloha, WD Westervelt, Camp Westervelt

June 7, 2024 by Peter T Young Leave a Comment

Buried at Sea

“Directly in front of the Archives building in Palace square, Honolulu, is a circular, grassy mound hedged with hibiscus. At or near that mound was situated the royal tomb of the Kamehamehas from about 1825 to 1865.”

“… in that tomb were placed the remains of many famous persons. Here it was that Dr GP Judd concealed the national archives from Lord George Paulet in 1843. It is an historic spot and the visitor to our fair city should be helped in some way to recognize it and know its story.” (McClellan, Advertiser January 26, 1927)

Reportedly, in 1858, Kamehameha IV brought over the ancestral remains of other Aliʻi – coffins and even earlier grave material – out of their original burial caves, and they are buried in Pohukaina.

During the reign of Kamehameha IV, there was talk of building a new royal mausoleum (at the time, Hawaiʻi’s ruling chiefs were buried in the crypt enclosure on the ʻIolani Palace grounds, known as Pohukaina, sometimes called ‘the mound’.)

“When the new Royal Mausoleum at Nuʻuanu Valley was completed in 1865 the remains of all the Kings, Princes and Princesses were removed there ….” (Pacific Commercial Advertiser, March 22, 1892)

In 1865, the remains of 21-Ali‘i were removed from Pohukaina and transferred in a torchlight procession at night to Mauna ‘Ala, a new Royal Mausoleum in Nuʻuanu Valley.

“Doubtless the memory is yet green of that never-to-be-forgotten night when the remains of the departed chiefs were removed to the Royal Mausoleum in the valley.”

“Perhaps the world had never witnessed a procession more weird and solemn than that which conveyed the bodies of the chiefs through our streets, accompanied on each side by thousands of people until the mausoleum was reached …”

“… the entire scene and procession being lighted by large kukui torches, while the midnight darkness brought in striking relief the coffins on their biers.” (Kapena, Pacific Commercial Advertiser, January 3, 1880)

“Earth has not seen a more solemn procession what when, in the darkness of the night, the bodies of these chieftains were carried through the streets, which were lined with thousands of people on either side along the whole march ….”

“Not a sound was heard. The flaming torches, made of kukui nuts and of gigantic size, on either side of the procession, made the darkness beyond impenetrable and centred all light upon the procession”. (Harris, Hawaiian Gazette, January 14, 1880)

“(T)he remains of all the kings, princes and princesses were removed there excepting that of Princess Kekāuluohi, mother of Lunalilo.”

“This act of disrespect of Kamehameha V to the remains of his mother made Lunalilo sorely indignant, and he swore that he would not have his remains buried at the Royal Mausoleum.”

“He kept his word. As there was no proper place for the burial of his mother (she died June 7, 1845, at the age of 50,) he ordered his native servants to take the bones of his mother and bury them in the bosom of the deep, where no mortal could disturb them.”

“At the dead of night, the canoe bearing the remains of Kekāuluohi, manned by a crew of native kahu (attendants) left Waikiki. They went to a point many miles off Diamond Head. When they reached the place, prayers (kanaenae) were offered according to the ancient rites of burial.”

“When the ceremony was over, the bones of Kekāuluohi, carefully wrapped up in white clothes, were consigned to the deep. One of the crew … testified that when they threw the royal remains into the ocean, phosphorescent light illuminated the spot, and they could distinctly see the remains descending slowly towards the bottom. …”

“The crew returned from their solemn mission, but they were in honor bound not to reveal the exact position where they buried Kekāuluohi.” (Pacific Commercial Advertiser, March 22, 1892)

“Before he died … (Lunalilo) willed … that he be buried in the Cemetery (Kawaiahaʻo) with the People who elected him … rather than in the Royal Mausoleum.” (Lunalilo died February 3, 1874 at the age of 39.)

“His Tomb in Kawaiahaʻo Church Yard, not being ready, his remains were temporarily deposited in the Royal Mausoleum … So, Lunalilo had two funerals.”

“The first when he was interred in the Royal Mausoleum (in 1874) and the second on November 23, 1875, when he was removed from there to where his earthly remains rest today.” (Webb; McClellan)

“When the casket of Lunalilo was being carried out of the Royal Mausoleum on November 23, 1875 … a glaring flash of lightning and an earsplitting peal of thunder welcomed it.”

“Volley after volley resounded through the Heavens, and continued until the Royal Burden was safely and reverently placed within the final tomb”.

“When the procession arrived at Kawaiahaʻo Church and just as the casket was entering the tomb, a most terrific clap of thunder burst from a heavy cloud. “

“According to the count of many Hawaiians this was the twenty-first of these thunder-peals and the last was the most thunderous. It sounded as if the whole city of Honolulu had been dashed to ruins and it startled the whole population.”

“We all believed that it was a heavenly recognition of the high rank of our Ali‘i – a discharge from the artillery-of-the-clouds, a royal salute sent from Heaven to honor our beloved sovereign.” (Webb; Galuteria)

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The young Prince William Charles Lunalilo in his teens
The young Prince William Charles Lunalilo in his teens
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Lunalilo Mausoleum-PP-50-11-004-00001
King_Lunalilo
King_Lunalilo
Lunalilo's_Tomb-(DMYoung)
Lunalilo’s_Tomb-(DMYoung)
Mauna Ala Entrance
Mauna Ala Entrance
The_chapel_at_Mauna_‘Ala,_the_Royal_Mausoleum
The_chapel_at_Mauna_‘Ala,_the_Royal_Mausoleum
Mauna_Ala-(DMYoung)
Mauna_Ala-(DMYoung)
Illustrated_London_News_on_the_Funeral_of_the_King_Lunalilo-1874
Illustrated_London_News_on_the_Funeral_of_the_King_Lunalilo-1874
Chapel_at_Mauna_‘Ala-interior
Chapel_at_Mauna_‘Ala-interior

Filed Under: Ali'i / Chiefs / Governance, Buildings, Place Names Tagged With: Hawaii, Lunalilo, Mauna Ala, Kekauluohi, Burial at Sea

May 24, 2024 by Peter T Young 2 Comments

Deaths at Huliheʻe

It became a favorite retreat for members of the Hawaiian royal family.

Huliheʻe Palace was constructed in 1838 by foreign seamen using lava rock, coral, koa and ōhi‘a timbers. It was initially the private residence of John Adams Kuakini (brother of Kaʻahumanu.)

Kuakini oversaw the construction of both Mokuaikaua Church and Hulihe‘e Palace and these landmarks once shared a similar architectural style with exposed stone – both are still standing, across the street from each other in Kailua-Kona.

After Kuakini’s death in 1844, the Palace passed to his adopted son, William Pitt Leleiohoku. Leleiohoku died a few months later, leaving Hulihe‘e to his wife, Princess Ruth Luka Ke‘elikōlani.

Princess Ruth also inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa; she became the largest landowner in the islands.

She was godmother to Princess Kaʻiulani. At Kaʻiulani’s baptism, Ruth gifted 10-acres of her land in Waikīkī where Kaʻiulani’s father Archibald Cleghorn built the ʻĀinahau Estate.

Kamehameha IV (Ruth’s half-brother, who had visited Huliheʻe as a student at the Royal School) and Queen Emma particularly enjoyed their time vacationing at Huliheʻe, and visited the palace many times with their son, Prince Albert.

Kamehameha IV signed a lease with Princess Ruth for Huliheʻe at $200 per year, with the agreement that additions and repairs made would be deducted from the rental. (Daughters of Hawaiʻi)

The King and Queen purchased the ahupuaʻa of Waiaha; in 1858 they moved to Kona for a 4-month stay. “On Tuesday afternoon last, at half-past 4 o’clock, their Majesties and Suit embarked on board of the schooner Maria, Capt F. Multeno, for Kona, Hawaiʻi …”

“… where they intend to reside for a few months; the dryness of the atmosphere and the salubrity of the climate in that district being unrivalled in the Pacific, and temptingly inviting as a contrast to the damp and chilly air pouring over Honolulu and vicinity, through the gorge of Nuʻuanu valley during the winter season.”

“Their Majesties were accompanied by the Prince of Hawaiʻi, the Princess Victoria, H. Ex. Gov. Kekuanaoa, Mesdames Rooke, Beckley; Dr. Rooke, Messrs. Hopkins, Webster and Nielson.”

“As the vessel cast off from the wharf, a royal salute was fired from the battery on Punch-bowl bill, and as she passed H. I. M’s ship Eurdice another Royal salute was fired and yards manned.” (Polynesian, September 18, 1858)

That visit was cut short with the untimely death of Queen Emma’s hānai father, Dr Rooke. “Our late townsman TCB Rooke Esq, died of apoplexy (unconsciousness or incapacity resulting from a cerebral hemorrhage or stroke,) at Kailua, Hawaiiʻ, on Sunday the 28th Nov. ult, at 1 o’clock pm.”

“He was attacked in the first instance at about 6 o’clock in the morning of the time day, when a messenger was instantly despatched for Dr. Herrick of South Kona, who arrived without loss of time and perceived at once that the patient was beyond recovery, and approved entirely of what had been done previous to his coming.” (Polynesian December 11, 1858)

Thomas Charles Byde Rooke, MD, died November 28, 1858, six months after the Prince of Hawaiʻi was born to Kamehameha IV and Queen Emma. (Evening Bulletin, October 7, 1897)

In August 1873, shortly after being elected King, it became apparent that King Lunalilo was ill. At the urging of Princess Ruth and Queen Emma he went to Huliheʻe to recover.

Georges Phillipe Trousseau accompanied the King and stayed with Lunalilo at Huliheʻe Palace, from mid-November to the middle of January 1874. (Though not an official title, Trousseau served as royal physician.)

Lunalilo brought Henry Berger and the Royal Hawaiian Band to the palace throughout Christmas and the New Year to entertain the royalty during the holiday season.

After it became apparent that Lunalilo was not going to recover, and the royal party returned to Honolulu where Lunalilo died on February 3. (Greenwell)

Despite owning Huliheʻe Palace, Princess Ruth Keʻelikōlani chose to live in a large hale pili (traditional grass home) on the same oceanfront property.

For a home in Honolulu, she built Keōua Hale, a large, Victorian-style mansion, and the most expansive residence of the time; it was larger than ʻIolani Palace. (It was situated on what is now Central Middle School.)

Princess Ruth Keʻelikōlani never lived in the palace. She became ill immediately after the house warming and birthday luau. Her doctors recommended that she return to Huliheʻe, where they believed she would more quickly regain her health.

She received medical attention, but did not recover. On May 24, 1883, Keʻelikōlani died at the age of fifty-seven at Haleʻōlelo, her hale pili. Per her will, Huliheʻe Palace went to Princess Bernice Pauahi Bishop (who died within a year of inheriting the palace.)

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Hulihee_Palace,_before 1884
Hulihee_Palace,_before 1884
Hulihee Palace(left)-Mokuaikaua Church(right)
Hulihee Palace(left)-Mokuaikaua Church(right)
Visit to Hulihee Palace, Kona, Hawaii by Jonah Kuhio Kalanianaole (1871-1922) and party-(HSA)-PP-97-1-012
Visit to Hulihee Palace, Kona, Hawaii by Jonah Kuhio Kalanianaole (1871-1922) and party-(HSA)-PP-97-1-012
Hulihee_Palace_with_Princess_Ruth_Keelikolani's_grass_house,_ca._1885,_by_C._J._Hedemann
Hulihee_Palace_with_Princess_Ruth_Keelikolani’s_grass_house,_ca._1885,_by_C._J._Hedemann
Princess Keelikōlani's hale pili (grass house) in Kailua, Kona, Hawai‘i. ca 1883_Hulihee_Palace-WC
Princess Keelikōlani’s hale pili (grass house) in Kailua, Kona, Hawai‘i. ca 1883_Hulihee_Palace-WC

Filed Under: Ali'i / Chiefs / Governance, Buildings, Prominent People Tagged With: Lunalilo, Kamehameha IV, Hulihee Palace, Queen Emma, Princess Ruth Keelikolani, Rooke, Hawaii, Hawaii Island, Kona

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