Ali’i / Chiefs / Governance | Page 78

November 10, 2018 by Peter T Young Leave a Comment

Lili‘uokalani and the Episcopal Church

“American bishop of Honolulu celebrated the Holy Communion at Saint Andrew’s Cathedral at seven am, on August 10, 1902, and Queen Liliuokalani was present and communicated. Some days after this he called at Washington Place by appointment and she stated in welcoming him that she sincerely hoped the Church would prosper and grow.”

“On subsequent calls upon the Queen, as everyone here called her, she talked of the overthrow of the monarchy and expressed herself calmly and with resignation.” (Restarick)

“That first night of my imprisonment was the longest night I have ever passed in my life; it seemed as though the dawn of day would never come. I found in my bag a small Book of Common Prayer according to the ritual of the Episcopal Church.”

“It was a great comfort to me, And before retiring to rest Mrs. Clark and I spent a few minutes in the devotions Appropriate to the evening.” (Liliʻuokalani)

“She was for years, after our coming, a regular attendant at the Hawaiian Service at the cathedral. She always had with her certain attendants who sat in the seat behind her.”

“The service at that time was all in Hawaiian but portions of it are now in English because the young people understand little of the language of their parents.”

“The Queen had been brought up in the Congregational Mission and it was after the revolution, when she was a prisoner in the palace, that Bishop Willis ministered to her in her trouble. She frequently stated that Bishop Willis had been a great comfort and help to her.”

“The sons of the old missionaries were largely instrumental in bringing about the over throw and she naturally felt this, although before her death her friendship for them had returned and she showed her confidence and trust in them in many ways.”

“She was confirmed in Saint Andrew’s Cathedral on May 13, 1896. She became the president of the Hawaiian Guild which was organized in 1902 and when she could no longer take an active part she became the honorary president and remained so until her death.”

“She told the bishop that she often came to church when she was not very well, for the sake of example. She was interested in the work of raising an endowment for the Hawaiian pastorate and was always a regular contributor towards the support of the church, giving also generously to special objects.”

“In 1906 she laid the cornerstone of the Davies Memorial Hall and Parish House. Theophilus H Davies, in whose memory the building was erected by his children, had been a sincere friend of the Hawaiian people was present when Saint Andrew’s Priory had its closing exercises. The last time she did so was in 1915, since then she was seldom seen in public.”

“The Reverend Leopold Kroll, Priest-in-charge of the Hawaiian work, frequently called upon the Queen and enjoyed her confidence.”

“It was customary to address her as ‘Your Majesty’, and this was done by Americans as well as others. For some months the Queen had been failing but she became seriously ill only a few days before her death.”

“The bishop went with Mr. Kroll to Washington Place and next day, Friday, November ninth, he and Mr. Kroll held services at her bedside, Prince and Princess Kalanianaole and a few others being present.”

“She died on Sunday, November eleventh, at 8:30 am and the bishop was requested by the prince to officiate at the burial. A Church service was held on Monday night at Washington Place before the body was removed to Kawaiahao Church where Hawaiian monarchs since Kamehameha II have been laid in state.”

“Another service at which the cathedral Hawaiian choir sang was held before the body was removed to the throne room in the palace from which all the deceased members of the Kalakaua royal line had been buried.”

“Many of the old customs of the Hawaiians were observed while the body lay in state. Old Hawaiians chanted the deeds of her ancestors and the events of her life and many women and men in choruses sang wonderfully pathetic music every night until her burial. In charge of Hawaiians who knew ancient customs, arrangements were made for a dignified burial.”

“The ancient kahilis had been placed in order around the coffin from the time of her death, and they were carried in procession when she was moved until she reached her final resting place, as was also the tabu stick, beyond which, in ancient times, it meant death to go.”

“The bishop and Mr. Kroll took the service, the cathedral Hawaiian choir singing the musical portions. The throne room was the scene of strange magnificence and one which will never again be witnessed.”

“The procession which led to the royal mausoleum was simply wonderful; there were 2,000 United States troops, there were 1,500 women in Hawaiian societies …”

“… there were schools of Hawaiian children including Saint Andrew’s Priory, and then just preceding the catafalque the choir, the bishop and the clergy, the catafalque itself being drawn by 204 Hawaiian men dressed in white.”

“Arriving at the mausoleum the heavy koa casket was placed at its entrance and there the old Hawaiian retainers gave expression to their feelings by wailing in that pathetic and soul stirring use of the voice which is different from anything heard elsewhere.”

“At the close of the service the choir sang Peace Perfect Peace and the band played Aloha Oe, the Queen’s own composition, and then the bandsmen sang the words of the refrain. In the vault with her brother Kalakaua and others of the family, the last monarch of Hawaii was laid to rest.” (Restarick)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Funeral_Procession_of_Liliuokalani_-_marching

Liliuokalani, Queen of Hawaii, full-length portrait, seated, outdoors, with dog, facing slightly left-LOC-3c05894v

Casket, visitors, and flowers in throne room, at funeral of Liliuokalani-LOC-3c05895v

Funerals – Queen Liliuokalani – PP-26-5-002

Funeral_Procession_of_Liliuokalani_-_Casket

Funeral_Procession_of_Liliuokalani_-_Leaving_Iolani_Palace

Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue-PP-26-6-017

Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue-PP-26-9-002

Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue- PP-26-9-003

October 29, 2018 by Peter T Young 1 Comment

Palaoa

O kane ia Waiʻoloi, O ka wahine ia Waiʻololā
Hanau ka Palaoa noho i kai
Kiaʻi ia e ka ʻAoa noho i uka

Male the narrow waters, female for the broad waters
Born is the Palaoa (whale) living in the ocean
Guarded by the ʻAoa (sandlewood) that grew in the forest

O ke kaʻina a palaoa e kaʻi nei
E kuwili O haʻahaʻa i ka moana

The procession of whales leading forward
To spin to the depths of the sea.
(Kumulipo)

The Hawaiian Chant of Creation, known as the Kumulipo, is a genealogical creation chant composed in Hawaii for the chief, Ka-’I-i-mamao, about the eighteenth century, comprising more than 2,000 lines.

It contains 2,000 names representing 812 generations the sum of linear time in that history is about 22,300 years, or roughly one precession of the equinoxes dating back to around 21,000 BC. (Rubellite Kawena Kinney Johnson)

The koholā or whale was formerly called the palaoa. (Malo) “The whale is the largest ocean creature and a majestic manifestation of Kanaloa.

From the ivory of this creature. The highly prized ‘Palaoa’ or whale-tooth pendant is carved. This palaoa was only worn by ali‘i of highest rank.” (Kanahele)

The scarcity of the palaoa and its connection to Kanaloa brought mana to the carver, to the pendant itself and eventually to the wearer of the pendant.

The aliʻi who possessed this kinolau or body form of the great God would himself/herself acquire the characteristics, intelligence and knowledge of the God. Therefore it would be advantageous for any aliʻi to secure the ivory whale-tooth of this Kanaloa body form. (KIRC)

In the ocean, outside lay a belt called kai-kohola, where swim the whales, monsters of the sea; beyond this lay the deep ocean, moana.

If any large fish – such as a whale – or a log strapped with iron, should be cast ashore, it was to be offered to the gods, (ie, it was to be given to the priests for the use of the king). The whale was not taken by Hawaiian fishermen. (Malo)

The whale species hunted in the 19th century were primarily the North Pacific right, the humpback, the fin and the gray whale; they also caught blue and sperm whale. The right and humpback are baleen species; rather than teeth, baleen plates filter food from water.

Whaling was an integral part of the development of many countries in the early nineteenth century. Whale blubber produced oil that lit the lamps and greased the machines of many of the most “modern” inventions of the time. It was said that whale oil was the illumination and lubrication of the Industrial Revolution. (Bishop Museum)

As the traditional hunting grounds of the Atlantic began to be fished out, whalers turned to the plentiful waters of the Pacific. Some of the most bountiful harvesting grounds were found off the coast of Japan.

Japan’s ports however, were closed to foreign vessels; Hawai‘i became a perfect destination for these whaling fleets needing a place to dock, replenish supplies, repair the ships and rest the crews,.

Whalers began arriving in Hawai‘i in 1819, and by 1822 over sixty ships were docking annually. Honolulu, Lāhainā and Kōloa were the primary anchorage areas for the whalers. By 1846, the number of whaling ships arriving in Hawai‘i had reached 596-ships.

The sailors, and their ships needed supplies, food, tools, liquor and many more commodities that often newly arrived “businessmen” were ready to supply. Hawai‘i became a “gold rush” town that attracted people of all types.

Some of the most influential businesses in modern Hawaiian history got their start from the capitalist opportunities of this period. Hawai‘i also saw the loss of young Hawaiian men who traveled aboard these ships to the northwest coast of America and other destinations. (Bishop Museum)

The whale at Bishop Museum, unlike those that were caught for their oil, is actually a sperm whale. It was the first specimen installed in Hawaiian Hall in December of 1901 and has hung there ever since. It is over 55 feet long and weighs over two tons. (Bishop Museum)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

WLA_haa_Lei_Niho_Palaoa_Neck_Ornament-Carved sperm whale tooth, braided human hair, olona cordage

October 16, 2018 by Peter T Young 2 Comments

‘I must own to one great disappointment’

“I was destined to grow up away from the house of my parents. Immediately after my birth I was wrapped in the finest soft tapa cloth, and taken to the house of another chief, by whom I was adopted.”

“Konia, my foster-mother, was a granddaughter of Kamehameha I, and was married to Paki, also a high chief; their only daughter, Bernice Pauahi, afterwards Mrs. Charles R. Bishop, was therefore my foster-sister.”

“In speaking of our relationship, I have adopted the term customarily used in the English language, but there was no such modification recognized in my native land. I knew no other father or mother than my foster-parents, no other sister than Bernice.”

“I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child; while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.” (Lili‘uokalani)

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage.”

“This was, and indeed is, in accordance with Hawaiian customs. It is not easy to explain its origin to those alien to our national life, but it seems perfectly natural to us.”

“As intelligible a reason as can be given is that this alliance by adoption cemented the ties of friendship between the chiefs. It spread to the common people, and it has doubtless fostered a community of interest and harmony.”

“The house she lived in, ‘Haleakala,’ “was completed in 1851, and occupied by Paki until 1855, when he died. … It was there that the years of my girlhood were passed, after school-days were over, and the pleasant company we often had in that house will never cease to give interest to the spot.”

It was “one of the most beautiful and central of the mansions in Honolulu. To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city.” (Lili‘uokalani)

“In the course of time Mr. and Mrs. Bishop were induced to take up their abode at ‘Haleakala,’ which, with other property, became hers as an inheritance from Paki.”

“This charming home, which immediately became the centre of all that was best, most cultivated, and refined in Hawaiian social life, has been graphically described by a cousin of Mr. Bishop, Mrs. Allen, who arrived in Honolulu in 1864 from California, on a visit.”

“It may be said that a warm and enduring friendship was formed at that time between the two, which continued unbroken during the lifetime of Mrs. Bishop. Of ‘Haleakala,’ as the house was called, and its picturesque life Mrs. Allen wrote:”

“‘At that time her home was the most beautiful in Honolulu, the house large and pleasant, the grounds full of beautiful trees, shrubs, and vines and so well cared-for. I shall never forget my first night’s rest in the home, and the satisfaction of waking in such pleasant surroundings.’”

“‘At that time there were at each end of the premises large yards with long low buildings on two sides, which were divided into rooms and occupied by numerous families attached to her as their chiefess to whom they looked for counsel in all their affairs—joys and sorrows.’”

“‘I was always interested to see her out under a large tamarind tree surrounded by her people, many of whom had come in from the country to advise with her. She would sit for hours with the utmost patience listening to them .’” (Allen; Krout)

Pauahi died October 16, 1884. “When the will of Mrs. Bernice Pauahi Bishop was read, in which she disposed of her own estate, I did not happen to be present …”

“… but her husband, Hon. Charles R. Bishop, informed me that I had been duly remembered, that his wife had bequeathed to me the lands of Kahala, island of Oahu, Lumahai on Kauai, Kealia in Kona, Hawaii …”

“… besides which he sent to me a pair of diamond wristlets, a diamond pin with crown which had once belonged to the Princess Ruth, and a necklace of pearls beautifully chased and set in tigers’ claws.”

“But nevertheless I must own to one great disappointment. The estate which had been so dear to us both in my childhood, the house built by my father, Paki, where I had lived as a girl …”

“… which was connected with many happy memories of my early life, from whence I had been married to Governor Dominis, when he took me to Washington Place, I could not help feeling ought to have been left to me.”

“The estate was called Haleakala, or House of the Sun, and the residence received the name of Aikupika; but both these are forgotten now in that of the Arlington Hotel.”

“This wish of my heart was not gratified, and, at the present day strangers stroll through the grounds or lounge on the piazzas of that home once so dear to me.”

“Yet memories of my adopted parents still cling to that homestead, and rise before me not only when I pass its walls, but I recall in a foreign land the days of my youth.” (Lili‘uokalani)

“The place was maintained as a chief’s residence for many years. It can only have been turned to other uses during the past fifteen years; at the outside. Mrs. Bernice Pauahi Bishop left the estate to her husband, who turned the property over to the Kamehameha estates.” (Bishop, Pacific Commercial Advertiser, September 6, 1900)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Haleakala-Bishop_Property-on_King_Street-1855

October 14, 2018 by Peter T Young Leave a Comment

Gifts from President Andrew Jackson

Captain Finch having chosen to avail himself of Mr. Bingham’s services as interpreter, requested him to take a seat at his side, and then rising, read to the king the following address : —

“King Tamehameha, The President of the United States has confided to my care a written communication for yourself, and such counsellors as you rely upon, accompanying it with various presents for each …”

“… in testimony of the good opinion he entertains of you individually, and to evince his desire for amity and confidence, in all intercourse that may subsist between your people and my countrymen.”

“That the genuineness of the letter may not be questioned, which might have been the case, if the transmission had been entrusted to casual conveyance, and to make it the more honourable to yourself, he has despatched a ship of war for this and other purposes …”

“… and it is enjoined upon me as the commander, to deliver it in person into your keeping, to reiterate the expressions of goodwill which it contains, and to exhibit, by my own deportment, the sincerity of the motives which has actuated him.”

“The friendly and kind reception afforded by your government to one other of our national ships, the Peacock, has been most favourably represented by her commander, and doubtless has conduced greatly to the visit which I now make.”

“The improved state of your people has also been so interestingly described by one of your friends, the Rev Mr. Stewart, now beside me, as to awaken among my countrymen at large, great benevolence of feeling towards you …”

“… and it will be my study, and I trust I shall be warranted on my return among them, to strengthen their prepossessions in your favour, and to confirm the accounts of the good traits of the character of our new acquaintances, the islanders subject to your authority.”

“With your leave, I will now acquit myself of the pleasing duty devolving upon me, by reading and handing the document adverted to, which illustrates the light in which the President wishes to hold your nation; and upon which you will, I hope, ponder often, deliberately, and fully.”

“The presents I also ask permission to distribute amongst those of your faithful friends for whom they are intended, trusting that they will tend to the enlargement of knowledge, invite to social and rational enjoyments, and further secure enduring recollections of the assurances which I give of the disinterested friendship of the President and government of the United States. W. C. B. Finch, October 14th, 1829.”

Mr. Bingham having read a translation of this in the Hawaiian tongue, Captain Finch proceeded in the perusal of the document from the government:

“To Tamehameha III. King of the Sandwich Islands.
“Navy Department of the United States of America, City of Washington, 20th January, A.D. 1829.”

“By the approbation and direction of the President of the United States, I address you this letter, and send it by the hands of Captain William Compton Bolton Finch, an officer in our navy, commanding the ship of war Vincennes.”

“Captain Finch also bears to you, from the President, certain small tokens of regard for yourself, and the chiefs who are near to you, and is commanded to express to you, in his name, the anxious desire which he feels for your prosperity and advancement in the arts of civilized life, and for the cultivation of harmony and good-will between your nation and the people of the United States.”

“He has heard, with interest and admiration, of the rapid progress which has been made by your people in acquiring a knowledge of letters and of the true religion – the religion of the Christian’s Bible.”

“These are the best, and the only means, by which the prosperity and happiness of nations can be advanced and continued; and the President, and all men every where who wish well to yourself and your people, earnestly hope that you will continue to cultivate them, and to protect and encourage those by whom they are brought to you.”

“The President also anxiously hopes, that peace, and kindness, and justice, will prevail between your people and those citizens of the United States who visit your islands, and that the regulations of your government will be such as to enforce them upon all.”

“Our citizens who violate your laws, or interfere with your regulations, violate at the same time their duty to their own government and country, and merit censure and punishment. We have heard with pain, that this has sometimes been the case, and we have sought to know and to punish those who are guilty.”

“Captain Finch is commanded diligently to inquire into the conduct of our citizens whom he may find at the islands, and, as far as he has the authority, to ensure proper conduct and deportment from them.”

“The President hopes, however, that there are very few who so act as to deserve censure or punishment, and, for all others, he solicits the kindness and protection of your government, that their interests may be promoted, and every facility given to them in the transaction of their business.”

“Among others, he bespeaks your favour to those who have taken up their residence with you, to promote the cause of religion and learning in your islands.”

“He does not doubt that their motives are pure, and their objects most friendly to the happiness of your people, and that they will so con duct themselves as to merit the protecting kindness of your government.

“One of their number, the Rev. C. S. Stewart, who resided for some time with you, has received the favour of his government in an appointment to an office of religion in our navy, and will visit you in company with Captain Finch.”

“The President salutes you with respect, and wishes you peace, happiness, and prosperity. Saml. L. Southard, Secretary to the Navy.”

“This also was immediately made intelligible to the king and chiefs, by a translation in the native language, read by Mr. Bingham.”

“Both documents were listened to with intense interest. I never before saw Kaahumanu more excited. She seemed scarce able to command her feelings, and, before Mr. Southard’s letter was finished, her eyes were filled with tears.”

“‘Maitai—maitai no!’ ‘Good—good indeed!’ uttered with the quick tone in which he usually speaks when pleased, was the hasty comment of the king, while the females re-echoed the approbation, ‘Maitai no—maitai no!’”

“The servants having charge of the presents were now called, and these placed before the king. A pair of globes, celestial and terrestrial, and a large map of the United States, for himself …”

“… a silver vase, inscribed with the arms of the United States, and her name, for the regent; two silver goblets, with inscriptions of a similar character, for the princess; and two large maps of the world, one for Governor Boki, and the other for Governor Adams.” (Stewart)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Andrew_jackson_head

October 12, 2018 by Peter T Young Leave a Comment

Two Rival Houses

Kamā‘ule‘ule, later known as ‘Iliopunahele and eventually as Boki, was the child of Kekuamanohā and Kamakahukilani. Through his father he was a grandson of the Maui king. Kekaulike, and was a first cousin of Ka‘ahumanu.

Kamā‘ule‘ule, literally ‘the dispirited one’, was a reference to the fainting spells of Kahekili which were occurring around the time of Boki’s birth. As a close companion of Kamehameha he was called ‘Iliopunahele, or ‘favorite dog’.

His name was changed to Boki after Kamehameha met with a large American dog named Boss, the Hawaiian pronunciation of Boss, and was the name by which Kama’ule’ule was known throughout the rest of his history. (Nogelmeier)

During the missionaries’ first years in Hawai’i, Boki’s relationship with the mission was similar to that of his fellow chiefs. Although he and his brother, Kalanimoku, were already baptized prior to the arrival of the American Protestant mission, their involvement with the church was no more enthusiastic than that of the chiefs in general.

Boki provided land for the mission in Honolulu and erected houses for the use of the church, all in accordance with the king’s approval of their residence there. He attended occasional services and expressed interest in study of the bible, even agreeing to daily instruction for a time. (Nogelmeier)

Boki accompanied Liholiho and his entourage to England; Liholiho died, and they returned in 1825. “After an hour or two, the whole company proceeded to the residence of Karaimoku – who was too unwell to go out – near the Mission House: and shortly afterwards to the chapel, to attend prayers, and tender thanks to God for the interesting incident of the day.”

“Before leaving the chapel, Governor Boki delivered a short but excellent address, recommending, as the result of his observation and experience abroad, a renewed and devoted attention to the palapala and the pule—letters and religion.” (Stewart)

“This was a happy moment for Boki to make his report on the question most immediately connected with our business, or the trustworthiness of Christianity. In a short address he expressed his conviction of the truth of the Christian religion, and recommended attention to the palapala and the service of God.”

“In a more free conversation in the evening, he said the ‘King of Beritania,’ with whom he was honored to have a personal interview, after the death of the king and queen, told him to give good attention to the missionaries at the islands, for they were sent to enlighten them and do them good, and make them acquainted with the good Word of God.” (Bingham)

Boki’s ties to the British and his involvement in trade placed him in conflict with his fellow chiefs’ growing acceptance of the American Protestant Christianity. (Nogelmeier)

After his return from England (when Liholiho and his wife died), Boki appeared to fit harmoniously with the changes that were taking place. His experiences on the journey to England and King George’s support for Christianity had made a strong impression on him. He called for prayer immediately on landing at Maui and attended service again at O‘ahu. (Nogelmeier)

“In May, 1827, she charged Boki, Liliha and several members of the king’s train with misconduct, intemperance, fornication, and adultery, and had them fined—just a few days after the facile Boki had told Levi Chamberlain that he wanted to turn to the pono (the good) and that the king had acquired a Christian teacher.” (Daws)

In spite of his stormy relationships with Ka‘ahumanu and his alienation from the church, Boki cooperated on projects that he felt was for the betterment of his people.

He provided support for the missionaries in the way of buildings, land and labor, long after he had become disgruntled with their religion. He collaborated on the provision of schools for the populace, in his own districts of ‘Ewa and Wai‘anae and throughout the island. (Nogelmeier)

“Among the Hawaiian aristocracy there are two rival families, like the houses of York and Lancaster. Governor Boki represents the claims of one, and our good queen the other.”

“Both claim the guardianship of the young king, Kauikeaouli, and are equally anxious for paramount influence, but with widely different views”

“The governor has visited foreign lands. He is ambitious to gain the influence of the resident foreign traders, and the captains of ships to his party.” (Judd)

“Using his position as governor of Oahu to conscript labour, he plunged into the sandalwood trade. Later, he speculated in local and foreign trade, sugar-making, tavern-keeping, and commercialised prostitution. None of these businesses except the last was profitable.” (Daws)

“Ka‘ahumanu, on the other hand, is anxious to lighten the burdens of the people. She makes frequent tours around the islands, assembling them at each hamlet, exhorting them to forsake every heathen custom, learn to read, and listen to the teachings of God’s word and law.”

“She watches the young king with the solicitude of a tender mother, weeping and rejoicing alternately, as he yields to, or resists, temptation to wrong-doing.” (Judd)

“By 1829, both (Boki) and his country were deeply in debt to foreigners. Always a gambler, Boki made a desperate throw to redeem his fortunes by taking an expedition to the Southwest Pacific to search for sandalwood.” (Daws)

Boki attempted to recover by assembling a group of followers and set out for a newly discovered island with sandalwood in the New Hebrides. Boki fitted out two ships, the Kamehameha and the Becket, put on board some five hundred of his followers, and sailed south. Boki and two hundred and fifty of his men apparently died at sea.

Boki’s disappearance, along with hundreds of his supporters, did weaken and eventually bring about a complete closure to the only remaining indigenous opposition to the puritan government of Ka‘ahumanu and her missionary advisors. The changes that followed his disappearance led to an entrenchment of mission interests and American ties. (Nogelmeier)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Two Rival Houses-Kaahumanu-Boki