Images of Old Hawaiʻi

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House of Nobles

The first Constitution of the Kingdom of Hawaiʻi adopted in 1840 replaced the informal council of chiefs with a formal legislature of the Hawaiian Kingdom and cabinet.

The Hawaiian government was a constitutional monarchy comprised of three branches: Executive (Monarch and Cabinet), Legislative (House of Nobles and Representatives) and Judicial (Supreme Court and lower courts).

The King also had a private council – the Privy Council is distinguished from a modern cabinet of the executive; in the monarchical tradition, a Privy Council lent legislative powers to the monarch and served judicial functions.

While the first official record of the Privy Council began in July 1845, the body existed previously as the council of chiefs (the House of Nobles similarly comprised of the members of the council of chiefs.)

Under the leadership of King Kamehameha III, the Privy Council was authorized by the Act to Organize the Executive Ministries on October 29, 1845.  The Kingdom of Hawai`i’s Privy Council was a body comprised of five ministers and the four governors along with other appointed members that served to advise the King.

Kingdom of Hawai‘i Constitution of 1852, Article 49 noted, “There shall continue to be a Council of State for advising the King in the Executive part of the Government, and in directing the affairs of the Kingdom, according to the Constitution and laws of the land, to be called the King’s Privy Council of State.”

The Legislative Department of the Kingdom was composed of the House of Nobles and the House of Representatives. The King represented the vested right of the Government class, the House of Nobles were appointed by the King and the House of Representatives were elected by the people.  (puhnawaiola)

The cabinet consisted of a Privy Council (officially formed in 1845) and five powerful government ministers.  Gerrit P Judd was appointed to the most powerful post of Minister of Finance; Lawyer John Ricord was Attorney General; Robert Crichton Wyllie was Minister of Foreign Affairs; William Richards Minister of Public Instruction and Keoni Ana was Minister of the Interior.

Under the 1840 Constitution the Kuhina Nui’s (position similar to “Prime Minister” or “Premier”) approval was required before the “important business of the Kingdom” could be transacted; the king and the Kuhina Nui had veto power over each other’s acts; the Kuhina Nui was to be a special counselor to the king; and laws passed by the legislature had to be approved by both before becoming law. The Kuhina Nui was ex-officio a member of the House of Nobles and of the Supreme Court.  (Gething)

The former council of chiefs became the House of Nobles, roughly modeled on the British House of Lords. Seven elected representatives would be the start of democratic government.

(The House of Lords is the upper house of the Parliament of the United Kingdom.  It is independent from, and complements the work of, the elected House of Commons – they share responsibility for making laws and checking government action.  Members of the House of Lords are appointed by the Queen on the advice of the Prime Minister.)  (parliament-uk)

The 1840 Hawaiʻi Constitution stated: “House of Nobles. At the present period, these are the persons who shall sit in the government councils, Kamehameha III, Kekāuluohi, Hoapiliwahine, Kuakini, Kekauōnohi, Kahekili, Paki, Konia, Keohokālole, Leleiōhoku, Kekūanāoʻa, Kealiʻiahonui, Kanaʻina, Keoni Ii, Keoni Ana and Haʻalilio.”

“Should any other person be received into the council, it shall be made known by law. These persons shall have part in the councils of the kingdom.”

“No law of the nation shall be passed without their assent. They shall act in the following manner: They shall assemble annually, for the purpose of seeking the welfare of the nation, and establishing laws for the kingdom. Their meetings shall commence in April, at such day and place as the King shall appoint.”

“It shall also be proper for the King to consult with the above persons respecting all the great concerns of the kingdom, in order to promote unanimity and secure the greatest good. They shall moreover transact such other business as the King shall commit to them.”

“They shall still retain their own appropriate lands, whether districts or plantations, or whatever divisions they may be, and they may conduct the business on said lands at their discretion, but not at variance with the laws of the kingdom.”

Members of its companion body, the House of Representatives, were elected by the people, with representatives from each of the major four islands. Proposed laws required majority approval from both the House of Nobles and the House of Representatives, and approval and signature by the King and the Premier.  (Punawaiola)

This body was succeeded by a unicameral legislature in 1864, which also imposed property and literacy requirements for both legislature members and voters; these requirements were repealed in 1874.  (Punawaiola)

That there even was a constitution, plus the basic outline of the government it established, clearly reflected the counsel of the American missionaries. Yet, many of the older Hawaiian traditions remained (ie the concept of the council of chiefs.)  (Gething)

The House of Nobles originally consisted of the king plus five women and ten men (women did not get the right to vote in the US until 1920).  After the overthrow and the subsequent annexation, it was renamed the Senate.

The first meeting of the House of Nobles was on April 1, 1841 in the ‘council house’ at Luaʻehu in Lāhainā.  The image shows Lāhainā at about that time.)

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Charles Reed Bishop

Born January 25, 1822 in Glens Falls, New York, Charles Reed Bishop was an orphan at an early age and went to live with his grandparents on their 120-acre farm learning to care for sheep, cattle and horses and repairing wagons, buggies and stage coaches. Academically, he only attended the 7th and 8th grades at Glens Falls Academy, his only years of formal schooling.

After leaving school, he becomes a clerk for Nelson J. Warren, the largest business in Warrensburgh, New York. He learned bartering, bookkeeping, taking inventory, maintenance and janitorial duties.  Bishop became an expert in barter, and ran the post office, lumber yard and farm. He becomes a capable businessman.

By January 1846, Bishop was ready to broaden his horizons. He and a friend, William Little Lee, planned to travel to the Oregon territory, Lee to practice law and Bishop to survey land.  They sailed aboard the ‘Henry’ from Newburyport, Massachusetts, around Cape Horn on the way to Oregon.

The vessel made a stop in Honolulu on October 12, 1846; both decided to stay.  (Lee later became the first Chief Justice of the Supreme Court for the Kingdom of Hawaiʻi.)

Bishop soon found work, first at Ladd and Company, a mercantile and trading establishment, then at the US Consulate in Honolulu. In 1849, Bishop signed an oath to “support the Constitution and Laws of the Hawaiian Islands” and was appointed collector of customs for the kingdom.

Bishop met Bernice Pauahi while she was still a student at the Chiefs’ Children’s School (they probably met during the early half of 1847,) and despite the opposition of Pauahi’s parents who wanted her to marry Lot Kapuāiwa (later, Kamehameha V,) Bishop courted and married Pauahi in 1850.  (His letters that mention Pauahi reveal a deep respect and affection for his wife and suggest she was a major source of his happiness throughout their 34-year marriage.)

Their home, Haleakala, became the “greatest centre of hospitality in Honolulu.” They graciously hosted royalty, visiting dignitaries, friends and neighbors as well as engaged in civic activities such as organizing aid to the sick and destitute and providing clothing for the poor.

Bishop was primarily a banker (he has been referred to as “Hawaiʻi’s First Banker.”)  An astute financial businessman, he became one of the wealthiest men in the kingdom from banking, agriculture, real estate and other investments.

However, his industrious nature and good counsel in many fields were also highly valued by Hawaiian and foreign residents alike. He was made a lifetime member of the House of Nobles and appointed to the Privy Council. He served Kings Kamehameha IV, Kamehameha V, Lunalilo and Kalākaua in a variety of positions such as: foreign minister; president of the board of education; and chairman of the legislative finance committee.

Bishop believed in the transforming power of education and supported a number of schools: Punahou, Mills Institute (now known as Mid–Pacific Institute), St Andrews Priory and Sacred Hearts Academy.  He not only contributed money to his causes, he provided sound advice and financial expertise.

He even sent presents of food or clothing to schools like Kawaiahaʻo Seminary at Christmas, “It is my wish that Mr. Raupp should send them plenty of mutton…also that they should have two turkeys or some ducks, some oranges and cakes…”

Next to her royal lineage, no other aspect of Pauahi’s life was as important to her fulfillment as a woman – and as the founder of the Kamehameha Schools – as her marriage to Charles Reed Bishop. He brought her the love and esteem she needed as a woman and the organizational and financial acumen she needed to ensure the successful founding of her estate.  (Kanahele)

Soon after Pauahi’s death in 1884 he wrote: “I know you all loved her, for nobody could know her at all well and not love her. For myself I will only say that I am trying to bear my loss and my loneliness as reasonably as I can looking forward hopefully to the time when I shall find my loved one again.”

Immediately after Pauahi’s death, Bishop, as one of first five trustees she selected to manage her estate and co-executor of her will, set in motion the process that resulted in the establishment of the Kamehameha Schools in 1887.  (The other initial trustees were Charles Montague, Samuel Mills Damon, Charles McEwen Hyde and William Owen Smith.)

Because Pauahi’s estate was basically land rich and cash poor, Bishop contributed his own funds for the construction of several of the schools’ initial buildings on the original Kalihi campus: the Preparatory Department facilities (1888,) Bishop Hall (1891) and Bernice Pauahi Bishop Memorial Chapel (1897.)

Bishop is best known for his generous contributions to his wife’s legacy, the Kamehameha Schools (when he died, he left most of his estate to hers,) and the founding of the Bernice Pauahi Bishop Museum (1889.)

In a letter to Samuel Damon, 1911, he noted, “Being interested in her plans…I decided to carry out her wishes regarding the schools and promised to do something toward a museum of Hawaiian and other Polynesian objects…in order to accomplish something quickly … I soon reconveyed to her estate the life interests given by her will and added a considerable amount of my own property…”

In 1894, Bishop left Hawai`i to make a new life in San Francisco, California. Until he died, he continued, through correspondence with the schools’ trustees, to guide the fiscal and educational policy-making of the institution in directions that reinforced Pauahi’s vision of a perpetual educational institution that would assist scholars to become “good and industrious men and women.” (Bernice Pauahi Bishop’s Will, 1883)

In 1895, Bishop established the Charles Reed Bishop Trust.  The beneficiaries of the Trust consist of 8-designated entities: Bernice Pauahi Bishop Museum, Maunaʻala, Central Union Church, Kaumakapili Church, Kawaiahaʻo Church, Kamehameha Schools, Mid-Pacific Institute (his original beneficiaries, Kawaiahaʻo Female Seminary and Mills Institute merged in 1907 to form Mid-Pac) and Lunalilo Trust.

By the time Pauahi died in 1884, Maunaʻala, the Royal Mausoleum in Nuʻuanu was crowded with caskets. Bishop built an underground vault for Pauahi and members of the Kamehameha dynasty.

Charles Reed Bishop died June 7, 1915; his remains rest beside his wife in the Kamehameha Tomb.  A separate monument to Charles Reed Bishop was built at Maunaʻala in 1916.   (Lots of information here is from KSBE.)

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Hawaiʻi Nei Pae ʻĀina

Captain James Cook made three voyages into and around the Pacific.  On the first voyage (1768-1771,) the Royal Society had petitioned the British government and the Admiralty to send astronomers to observe the Transit of Venus from Tahiti in 1769 – they were also looking for the great southern continent, Terra Australis Incognita (Australia.)

His second voyage (1772-1775) expanded on the exploration of the South Pacific (he finally found Australia on this trip, as well as other locales (Easter Island, the Marquesas Islands, Tonga and the New Hebrides.)

Cook’s third and final voyage (1776-1780) took him to the North Pacific, seeking a navigable northwest passage.  On this trip, in 1778, Cook made contact (‘discovered’) the Hawaiian Islands (he was killed there in 1779 and his crew completed the voyage.)

Cook first sighted Oʻahu on January 18, 1778. On February 2, 1778 his journal entry named the island group after his patron: “Of what number this newly-discovered Archipelago consists, must be left for future investigation.”

“We saw five of them, whose names, as given by the natives, are Woahoo (Oʻahu,) Atooi (Kauaʻi,) Oneeheow (Niʻihau,) Oreehoua (Lehua) and Tahoora (Kaʻula.) … I named the whole group the Sandwich Islands, in honour of the Earl of Sandwich.”  (Cook’s Journal)

The name ‘Sandwich Islands’ stuck, at least for a while; and later foreign, as well as Hawaiian, writers referred to the Islands this way.

As an example, on May 23, 1786, Captain Portlock referenced the islands in his journal, as he made way to “Owhyhee, the principal of the Sandwich Islands.”

Later, in instructions to Captain George Vancouver (March 8, 1791,) “The King, having judged it expedient, that an expedition should be immediately undertaken for acquiring a more complete knowledge, than has yet been obtained, of the north-west coast of America” and further told him to proceed “to the Sandwich islands in the north pacific ocean, where you are to remain during the next winter”.  (Vancouver’s Journal)

Missionary Hiram Bingham in recounting the time he spent in the Islands (April 4, 1820 – August 3, 1840) named his book “A Residence of Twenty-One Years in the Sandwich Islands”.   The American Board of Commissioners for Foreign Missions, sponsors, named the mission the “Sandwich Islands Mission.”

The first English language newspaper in the islands was named the Sandwich Islands Gazette and Journal of Commerce, published in Honolulu from July, 1836 to July, 1839. Another early Honolulu newspaper was entitled the Sandwich Island Mirror.

But the “Sandwich Islands” reference was not limited to foreigner use.

In one of the first written laws in the Islands, “He Mau Kanawai no ke Ava o Honoruru, Oahu (Some Laws for the Harbor of Honolulu, Oʻahu),” noting seven rules, written in Hawaiian and English in parallel columns, Kalanimōku signed the measure noting their location, “Oahu, Sandwich Islands, June 2, 1825.” (Hawaiian Historical Society)

Another law begins with the clause, “Be it enacted by the king and Chiefs of the Sandwich Islands, in council assembled, That, after the first of January 1839, the importation of rum, brandy, gin, alcohol and all distilled spirits whatsoever, shall be entirely prohibited to be landed at any port, harbor or any other place on the Sandwich Islands ….” (Report of the Executive Committee of the American Temperance Union)

Hawaiʻi’s first treaty, signed December 23, 1826 between Hawaiʻi and the United States, notes in Article 1, “The peace and friendship subsisting between the United States, and their Majesties, the Queen Regent, and Kauikeaouli, King of the Sandwich Islands, and their subjects and people, are hereby confirmed, and declared to be perpetual.”  Further references to the Sandwich Islands are noted throughout.

The move toward constitutional governance (through the Declaration of Rights) by King Kamehameha III proclaimed the rights of the people, ensuring equal protection for both the people and the chiefs. Written by Kamehameha III and the Chiefs, and enacted on June 7, 1839, its translation notes …

“Whatever chief shall perseveringly act in violation of this Constitution, shall no longer remain a chief of the Sandwich Islands, and the same shall be true of the governors, officers and all land agents.”

Shortly after, however, was an apparent concerted effort to drop the Sandwich Islands reference, in favor of referring to the islands as the Hawaiian Islands.

“It may be safely said that the term ‘Sandwich Islands’ was never accepted by local authority, or had official use, and hence called for no legal act, or by authority notice, for the adoption of what was their own.”

“That important cluster of Islands, situated in the North Pacific Ocean, commonly known as the Sandwich Islands, were so named by Captain Cook, at the date of their discovery by him, in honor of his patron, the Earl of Sandwich, then first Lord of the Admiralty.”

“Their legitimate appellation, and the one by which they still continue to be distinguished by the aboriginal inhabitants, is ‘Hawaii nei pae ʻāina,’ a collective term, synonymous with ‘these Hawaiian Islands.’”    (Thrum, 1923)

“This term is derived from the largest of the group, Hawaiʻi, whence the reigning family originated, and is gradually taking the place of the former.”  (Jarves, 1847)

A notable change in the Constitution of 1840 shows the substitution of “Hawaiian Islands” for “Sandwich Islands,” specifically the clause from the Declaration of Rights noted above, as well as other similar references.  It is suggested that the 1840 Constitution officially named the islands the Hawaiian Islands.  (Clement)

After a transition period, generally, after that point the Hawaiian Islands label took hold.

However, still into the 1880s, when King Kalākaua was visiting New York, his spokesman it speaking with New York Times reporter noted …

“Now, before you ask me a single question, let me ask just two favors. One is that you won’t speak of the King as ‘King of the Sandwich Islands,’ the title grates on our nerves, as it were, you, know, and then, too, it is altogether improper.”

“There is now no such thing as the ‘Sandwich Islands’ — that is all changed; it is the Hawaiian Islands, and please write it that way and we will all be obliged, greatly obliged.”  (NY Times, September 24, 1881)

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Honolulu House

The Consular Corps is in charge of looking after their own foreign nationals in the host country; a Consul is distinguished from an Ambassador, the latter being a representative from one head of state to another.

A Consul is used for the official representatives of the government of one state in the territory of another, normally acting to assist and protect the citizens of the Consul’s own country, and to facilitate trade and friendship between the peoples of the two countries.

Former Chief Justice of the Michigan Supreme Court, Abner Pratt, resigned from the bench in 1857, when President James Buchanan appointed him the first US Consul to the Sandwich Islands (Hawaiʻi,) with headquarters in Honolulu, a post he held until 1862.

Prior to Pratt’s arrival in Honolulu, the federal government had changed how Consuls at important posts were compensated. The position of US consul to Honolulu became a salaried position, and Pratt earned $4,000 a year.  (von Buol; archives-gov)

Abner Pratt was born on May 22, 1801, at Springfield, Otsego County, New York. He had no formal schooling but eventually read law at Batavia, New York, later practicing in Rochester, New York, as District Attorney. He liked what he saw of Michigan on a business trip in 1839, and resigned his post in New York to move to Marshall, Michigan.  (Michigan Supreme Court)

He was a man of peculiar traits of character. His views, impulses, likes and dislikes were of the most decided kind and assumed the control of his conduct. He gave his whole energy to whatever principle or policy he espoused. This made him a bitter opponent or an unflinching friend.

There was no compromise in him. He always had the courage of his opinions, and gave them without stint on every occasion. He probably never uttered a doubtful sentiment in his life, or took back one he had uttered.   (Michigan Historical Commission)

Laid out in the 1860s, the Marshall community had hoped to be Michigan’s State capitol; however, prosperity came in the form of railroad activity and later a patent medicine trade.  With a cross-section of 19th- and early 20th-Century architecture, the keeper of the National Register of Historic Places referred to Marshall as a “virtual textbook of 19th-Century American architecture.”

One of these was the home of Pratt.  This mid-nineteenth century mansion is believed locally to be a replica of the royal palace of Kamehameha IV and Queen Emma.  The home is known as “Honolulu House.”

In the Islands, “Hoihoikea” was a large, old-fashioned, livable cottage erected on the grounds of the present ʻIolani Palace.  This served as home to Kamehameha III, Kamehameha IV and Kamehameha V; the Palace being used principally for state purposes. (Taylor)

The palace building was named Hale Ali‘i meaning (House of the Chiefs.)  (The construction of the present ʻIolani Palace began in 1879 and in 1882 ʻIolani Palace was completed and furnished.)

Click HERE to a story on Hale Aliʻi.

A brochure published by the Marshall Historical Society provides a colorful description of Honolulu House: “The house is of true tropical architecture – fifteen-foot ceilings, ten-foot doors, long, open galleries with the dining room and kitchen on the ground level. A circular freestanding staircase rises from the lower level to an observation platform more than thirty feet above. The walls in the interior of the house were painted to depict scenes from the islands.”  (von Buol; archives-gov)

The house is a unique structure, not only in the Midwest, but in the entire United States.  An elaborate nine-bay porch spans the front, with its wide center bay serving as the base of its pagoda-topped tower.  Its tropical features include a raised veranda and the observation platform.  (Marshall Historical Society)

The main story is of wood, simulating an arcade whose central bay is wider than the others. This bay forms the lower part of a tower. Above the central bay is a second story, open at the front (east) through a Tudor arch and railing; the north and south sides are enclosed, having a window in each. The west side of this upper porch opens into a stair hall. (Historic-Structures)

This house occupies a large level lot at the southwest corner of Kalamazoo Avenue and West Mansion Street. The west edge is bounded by a narrow alley. The south edge and southeast corner have been cut into by a traffic circle. (Historic-Structures)

Pratt, who often wore tropical clothing more suitable for Hawaiʻi than winter in Michigan, did not get to enjoy the house for long; he died of pneumonia on March 27, 1863, after he had returned home in inclement weather from a trip to the state capital in Lansing.  At the time of his death, Pratt had been serving in the state legislature.

Each year, thousands of tourists interested in the architectural history of the 19th century visit Marshall. In a town known for architectural preservation, Pratt’s home has a unique honor of preserving not only Michigan history but also a piece of Hawaiian history.  (von Buol; archives-gov)

The Honolulu House Museum stands in the heart of Marshall’s National Historic Landmark District and is listed on the Historic American Buildings Survey.  Constructed of Marshall sandstone, the Museum is a wonderful blend of Italianate, Gothic Revival, and Polynesian architecture.  (Marshall Historical Society)

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Sad Sailing of the HMS Blonde

Ka‘iana‘ahu‘ula was the first Hawaiian chief to travel to foreign countries; he went to Canton, China in 1787 returning in 1788.
 
In November 1823, Kamehameha II (Liholiho) and Queen Kamāmalu were the first Ali‘i to travel to England.
 
They commissioned the British whaling ship L’Aigle (French for “the Eagle”) to carry them to London to gain firsthand experience in European ways and to seek an audience with King George IV to negotiate an alliance with England.
 
Going along were High Chief Boki and wife High Chiefess Liliha, and other chiefs and retainers.  Liholiho and Boki brought with them several feather cloaks and capes, visual symbols of Hawaiian royalty.  Kamāmalu and Liliha took with them fine kapa clothing suitable for their rank.
 
In February 1824, along the way, after rounding Cape Horn, they arrived at Rio de Janeiro in newly-independent Brazil where they met Emperor Pedro I.
 
The Emperor gave Kamehameha II a ceremonial sword, and in return was presented with a native Hawaiian feather cloak made from rare tropical bird feathers.
 
L’Aigle arrived on May 17, 1824 in Portsmouth, and the next day the entourage moved into the Caledonian Hotel in London.  Foreign Office Secretary George Canning appointed Frederick Gerald Byng to supervise their visit.
 
In London, the royal party was fitted with the latest fashion and they toured London, visiting Westminster Abbey, attended opera and ballet at Royal Opera House in Covent Garden, and the Theatre Royal in Drury Lane.  On May 28 a reception with 200 guests, including several Dukes, was held in their honor.
 
King George IV finally scheduled a meeting for June 21, but it had to be delayed; Liholiho and Kamāmalu became ill.  The Hawaiian court had caught the measles (like other Hawaiians, they did not have immunity to outside diseases.)
 
It is believed they probably contracted the disease on their visit to the Royal Military Asylum (now the Duke of York’s Royal Military School.)
 
Virtually the entire royal party developed measles within weeks of arrival, 7 to 10 days after visiting the Royal Military Asylum housing hundreds of soldiers’ children.
 
Kamāmalu (aged 22) died on July 8, 1824.  The grief-stricken Kamehameha II (age 27) died six days later on July 14, 1824.  Prior to his death he asked to return and be buried in Hawai‘i.
 
Boki took over leadership of the delegation and finally did have an audience with King George IV. 
 
Shortly thereafter, the British Government dispatched HMS Blonde to convey the bodies of Liholiho and Kamāmalu back to Hawaii, along with the entourage.  The Captain of the Blonde, a newly commissioned 46-gun frigate, was Lord Byron (a cousin of the poet.)
 
The Blonde arrived back in Honolulu on May 6, 1825.
 
Kalanimōkū (who was not on the trip) had been notified of the deaths in a letter, so Hawaiian royalty gathered at his house where the bodies were moved for the funeral.
 
Liholiho and Kamāmalu were buried on the grounds of the ʻIolani Palace in a coral house meant to be the Hawaiian version of the tombs Liholiho had seen in London.  They were eventually moved to Mauna ‘Ala, the Royal Mausoleum.
 
Kamehameha II was succeeded by his younger brother Kauikeaouli, who became King Kamehameha III.
 
Before 1848 measles was unknown in Hawaii.  Several epidemics struck Hawaiʻi in late-1848, beginning with measles and whooping cough, then the flu.