Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Ho‘oipoikamalanai

The Puna district of Kauai is well known for two legendary chiefs, Kawelo and Mō‘īkeha. Kawelo is more closely associated with Wailua and Hanamā‘ulu and Mō‘īkeha is linked to Kapa‘a. Mō‘īkeha is understood to be the grandchild of Maweke, one of the principal genealogical lines from which Hawaiians today trace their ancestry.

Sometime between the eleventh and twelfth centuries marks the arrival of Maweke to the Hawaiian Islands. Mō‘īkeha succeeds his older brother Kumuhonua as ruling chief during the time of Mailikūkahi. Kapa‘a is mentioned in traditions concerning Kawelo (Kaweloleimākua), the mo‘o Kalamainu‘u and the origins of the hīna‘i hīnālea fish, and the story of Lonoikamakahiki.

Mō‘īkeha Kapa‘a was the final home of the legendary chief Mō‘īkeha.  Born at Waipi‘o on the island of Hawai‘i, Moʻikeha sailed to Kahiki (Tahiti), the home of his grandfather Maweke, after a disastrous flood. (Cultural Surveys)

Moʻikeha was an aliʻi nui (high chief) from Moa‘ulanuiakea, Tahiti, where he lived with his wife Kapo. They had a child named Laʻamaikahiki.  Moʻikeha became infatuated with Luʻukia, the wife of ‘Olopana, but she created some domestic difficulties.

Moʻikeha sailed back to Hawaiʻi with his sisters, Makapuʻu and Makaʻaoa, his two younger brothers, Kumukahi and Haʻehaʻe, his priest Moʻokini, and his prominent men (na kanaka koikoi) – navigators (ho‘okele), favorite priests (kahuna punahele) and his lookouts (kiu nana,) who would spy out land.

After sailing the Island chain, Moʻikeha sailed to Kauai, landing at Wailua. The canoe was brought ashore, and the travelers got off. Meanwhile the locals were gathering in a crowd to go surf-riding at Ka-makaiwa. Among them were the two daughters of the ali‘i nui of Kauai, Ho‘oipoikamalanai and Hinauʻu.

Orders were issued that Mo‘ikeha be brought to the house of the two ali‘i women. Mo‘ikeha and his company were sent for and brought in the presence of the king.

The love of these young people being mutual, Ho‘oipoikamalanai and Hinauu took Mo‘ikeha to be their husband. Mo‘ikeha became ali‘i nui of Kauai after the death of his father-in-law.

Mo‘ikeha had five children with Ho‘oipoikamalanai and Hinauu, all boys. Ho‘oipoikamalanai’s children were Umalehu, Kaialea, Kila; Hinauu’s children were Kekaihawewe and Laukapalala.

Mo‘ikeha worked to make his two wives and five children happy, giving his undivided attention to the bringing up of his boys. He thought no more of Lu‘ukia, but after a while, he began to feel a yearning desire to see his son La‘amaikahiki, his child by his first wife Kapo.

So he called his five sons together and said to them: “I‘m thinking of sending one of you boys to bring your elder brother to Hawai‘i.” His boys became greatly excited, each one shouting: “Let me go! Let me go!!”

When Mo‘ikeha saw there would be much contention among his sons, he devised a test to determine who should be chosen to go to Tahiti. (Kawaharada)

Kila, Moʻikeha’s favorite of three sons by the Kauai chiefess Ho‘oipoikamalanai, was born at Kapaʻa and was said to be the most handsome man on the island. It was Kila who was sent by his father back to Kahiki to slay his old enemies and retrieve a foster son, the high chief La‘amaikahiki.  (Kawaharada)

In another legend, Mō‘īkeha sends his son to Tahiti to slay his enemies. Upon reaching Tahiti, Kila meets his father’s aunt, Kanepohihi, in the form of a blind, supernatural rat. He introduces himself, sending his father Mō‘īkeha’s greetings. Kanepohihi asks of Mō‘īkeha, and Kila responds:

I walea ia Kauai
I ka lā hiki ae a pō iho
I ke kee a ka nalu o Makaiwa
I ka hiki mai a ka la maluna
O ke kalukalu o Kewa
O ka wai halau o Wailua
O ka lealea o ka mai o kuu makuahine
O Ho‘oipoikamalanai
O kahi noho no o Kauai a make

He is indulging in ease in Kauai
Where the sun rises and sets again,
Where the surf of Makaiwa curves and bends,
Where the sun comes up over
The kalukalu of Kewa;
The stretched out waters of Wailua,
And the entrancing favors of my mother
Ho‘oipoikamalanai
He will live and die in Kauai
(Fornander IV)

Kamakau’s Version of Mo‘ikeha’s Marriage: Mo‘ikeha married one woman whose name was both Ho‘oipoikamalanai and Hina-‘au-lua. Mo‘ikeha’s three children were Ho‘omali‘i, named for the skin of ‘Olopana; Haulani-nui-ai-akea for the eyes of ‘Olopana; and Kila, for Lu‘ukia, the wife of ‘Olopana.  (Kamakau; Kawaharada)

Kalakaua’s Version of Mo‘ikeha’s Marriage: Mo‘ikeha married Ho‘oipo after winning the right to do so in a canoe race devised by Puna, the ali‘i of Wailua and the father of Ho‘oipo.

Puna sent a servant with a palaoa (a carved and consecrated whale-tooth) to the island of Ka‘ula (SW of Kauai). Nine suitors raced to the island to be the first to bring the whale-tooth back.

Mo‘ikeha won the race by sailing to Ka‘ula with the help of La‘amaomao, his director of winds, who had a calabash that contained all the winds of Hawai‘i, which he could call forth by chanting their names.

Moʻikeha settled at Kapaʻa Kauai as ruling chief of the island.  Mō‘īkeha’s love for Kapa‘a is recalled in the ‘ōlelo no‘eau: Ka lulu o Mō‘īkeha i ka laulā o Kapa‘a “The calm of Mō‘īkeha in the breadth of Kapa‘a ” (Pukui 1983: 157).

The place “Lulu-o-Mō‘īkeha” is described as being situated “near the landing and the school of Waimahanalua”. The landing in Kapa‘a was known as the Makee Landing and was probably constructed in the late 1870s, along with the Makee sugar mill.

Today, in place of the old Makee Landing is part of a breakwater located on the north side of Moikeha Canal, near the present day Coral Reef Hotel. (Cultural Surveys)

Upon his death, Kila, his son, became ruling chief of Kauai. (McGregor) After Moʻikeha’s death, his corpse was taken to the cliffs of Haʻena where it was deposited.

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Hui Aloha ʻĀina

When William McKinley won the presidential election in November of 1896, the question of Hawaiʻi’s annexation to the US was again opened. The prior president, Grover Cleveland, was a friend of Queen Liliʻuokalani and he was opposed to annexation.

McKinley met with a committee of annexationists from Hawaiʻi, Lorrin Thurston, Francis Hatch and William Kinney. After negotiations, in June of 1897, McKinley signed a treaty of annexation with these representatives of the Republic of Hawaiʻi. The President then submitted the treaty to the US Senate for approval.  (Silva)

On September 6, 1897, the Hui Aloha ʻĀina held a mass meeting at Palace Square, which thousands of people attended; Hui President James Kaulia gave a rousing speech, saying “We, the nation (lahui) will never consent to the annexation of our lands, until the very last patriot lives.”

Following Kaulia, David Kalauokalani, President of the Hui Kālaiʻāina, explained the details of the annexation treaty to the crowd. He told them that the Republic of Hawaiʻi had agreed to give full government authority over to the United States, reserving nothing.  (Hawaiʻi State Archives)

Between September 11 and October 2, 1897, Hui Aloha ʻĀina O Nā Kane and Hui Aloha ʻĀina O Nā Wahine prepared, circulated and obtained signatures under the petition language noted below (written in Hawaiian and English,) opposing annexation with the United States.

“To His Excellency William McKinley, President, and the Senate, of the United States of America, Greeting:  Whereas, there has been submitted to the Senate of the United States of America a Treaty for the Annexation of the Hawaiian Islands to the said United States of America, for consideration at its regular session in December, AD 1897; therefore,”

“We, the undersigned, residents of the District of (….), Island of (….), who are members of the Hawaiian Patriotic League of the Hawaiian Islands, and others who are in sympathy with the said League, earnestly protest against the annexation of the said Hawaiian Islands to the said United States of America in any form or shape.”

Their 556-page petition totaled 21,269-signatures, 10,378-male and 10,891-female.  Of these 16,331 adults were adults and 4,938-minors.  (The petition is now stored at the US National Archives.)

(In his March 4, 1898 review and reporting on the petition, LA Thurston noted several “reasons for discrediting the petition”:
1. The petition certified that the minor petitioners are between 14 and 20 years of age; however the names of hundreds (677) noted ages under 14 years of age.
2. The ages of many petitioners who are under 14 were changed to 14 or above.
3. Many of the signatures are in the same handwriting (he called them “forgeries”.)
4. In a great number of instances, the ages are all in the same handwriting and in round numbers only.
5. The signatures of the petitioners 2 and 3 years of age were in good, round handwriting.)

A second petition, conducted by Hui Kālaiʻāina, is reported to have contained 17,000-signatures of people who supported the restoration of the Hawaiian monarchy (its whereabouts is unknown.)

The Hui Aloha ʻĀina held another mass meeting on October 8, 1897 and at that time decided to send delegates to Washington, DC to present the petitions to President McKinley and to the Congress.  (Silva)

Four delegates, James Kaulia, David Kalauokalani, John Richardson and William Auld, went to DC on December 6 to deliver the petition; the second session of the 55th Congress opened at that time. The delegates and Queen Liliʻuokalani planned a strategy to present the petition to the Senate.  (Hawaiʻi State Archives)

They chose the Queen as chair of their Washington committee. Together, they decided to present the petitions of Hui Aloha ʻĀina only, because the substance of the two sets of petitions was different. Hui Aloha ʻĀina’s was called “petition protesting annexation,” but the Hui Kālaiʻāina’s petitions called for the monarchy to be restored.  (Silva)

In the end, the motion to annex needed a two-thirds majority to pass (60-votes;) only 46-Senators voted for it (down from the 58 who supported it when they arrived.)   The annexation vote failed.

However, the win was short-lived.

Unfolding world events soon forced the annexation issue to the forefront again.  Cuba was in a war for independence from Spain.   The US entered the fight when the battleship USS Maine was attacked in Havana Harbor, Cuba on February 15, 1898, signaling the start of the Spanish-American War.

The war that erupted in 1898 between the US and Spain had been preceded by three years of fighting by Cuban revolutionaries to gain independence from Spanish colonial rule.

Spain also had interests in the Pacific, particularly in the Guam and Philippines.  Although the main issue was Cuban independence, the war was fought in both the Caribbean and the Pacific.

The pro-annexation forces saw a chance to use wartime urgency in their favor.

A mid-Pacific fueling station and naval base became a strategic imperative for the US. Hawaiʻi had gained strategic importance because of its geographical position in the Pacific and became a stopover point for the forces heading to the Philippines.

President William McKinley called for a Joint Resolution of Congress to annex the Hawaiian Islands, a process requiring only a simple majority in both houses of Congress.  (In 845, a Joint Resolution was used to admit Texas to the Union as a State; Hawaiʻi was not being annexed as a State, but rather, as a Territory.)

On May 4, 1898, nine days after the Spanish-American War began, Representative Francis G Newlands of Nevada introduced a Joint Resolution in the House of Representatives to annex the Hawaiian Islands to the United States.

The House approved the Joint Resolution on June 15, 1898 by a vote of 209 to 91; the Senate approved the resolution on July 6 by a vote of 42 to 21, with 26 senators abstaining.  (umn-edu)

House Joint Resolution 259, 55th Congress, 2nd session, known as the “Newlands Resolution,” passed Congress and was signed into law by President McKinley on July 7, 1898; the US flag was hoisted over Hawaiʻi on August 12, 1898.

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Farewell to thee … Until we meet again

In the early-nineteenth century there were three routes from Honolulu to Windward Oʻahu: around the island by canoe; through Kalihi Valley and over the pali by ropes and ladders; and over Nuʻuanu Pali, the easiest, quickest and most direct route.

The first foreigner to descend the Pali and record his trip was Hiram Bingham.  His zeal for spreading the word of God led him to take a group of missionaries over the Pali to the Koʻolaupoko moku (district) in 1821.

The current Pali Highway is actually the third roadway to be built there.  A large portion of the highway was built over the ancient Hawaiian foot paths that traversed the famous Pali pass.

In 1845 the first road was built over the Nuʻuanu Pali to connect Windward Oʻahu with Honolulu.  It was jointly financed in 1845 by the government and sugar planters who wanted easy access to the fertile lands on the windward side of Oʻahu.  Kamehameha III and two of his attendants were the first to cross on horseback.

A legislative appropriation in 1857 facilitated road improvements that allowed the passage of carriages.  The Rev. E. Corwin and Dr. G. P. Judd were the first to descend in this manner on September 12, 1861.

Lili‘uokalani used to visit friends at their estate in Maunawili.  She and her brother King David Kalākaua were regular guests and attended parties or simply came there to rest.

Guests, when leaving the home, would walk between two parallel rows of royal palms, farewells would be exchanged; then they would ride away on horseback or in their carriages.

On one trip, when leaving, Liliʻu witnessed a particularly affectionate farewell between a gentleman in her party and a lovely young girl from Maunawili.

As they rode up the Pali and into the swirling winds, she started to hum a melody weaving words into a romantic song.  The Queen continued to hum and completed her song as they rode the winding trail down the valley back to Honolulu.

She put her words to music and as a result of that 1878 visit, she wrote “Aloha ‘Oe.”

The melody may have been derived from Croatian folk song (Subotika region) Sedi Mara Na Kamen Studencu (Girl On The Rock,) in 1857 published in Philadelphia by Charles Crozat Converse as The Rock Beside The Sea.

Aloha ʻOe was first introduced in America in 1883 by the Royal Hawaiian Band with Heinrich (Henry) Berger conducting.

“Though I was still not allowed to have newspapers or general literature to read, writing-paper and lead-pencils were not denied; and I was thereby able to write music, after drawing for myself the lines of the staff.”

“At first I had no instrument, and had to transcribe the notes by voice alone; but I found, notwithstanding disadvantages, great consolation in composing, and transcribed a number of songs.”

“Three found their way from my prison to the city of Chicago, where they were printed, among them the “Aloha Oe,” or “Farewell to Thee,” which became a very popular song.”  (Liliʻuokalani while imprisoned)

The future Queen was born Lydia Liliʻu Loloku Walania Wewehi Kamakaʻeha to High Chiefess Analeʻa Keohokālole and High Chief Caesar Kaluaiku Kapaʻakea on September 2, 1838.

Although she didn’t own the property in Maunawili, it is often referred to as the Queen’s Retreat.

The Maunawili property is also referred to as the Boyd/Irwin/Hedemann house, due to the subsequent list of owners of the property.

Major Edward Boyd and his wife bought the land in 1869, it served as their estate.  Sugar baron William G Irwin next purchased the estate in 1893, starting up a coffee mill, there.

C Brewer later owned the estate in the 1920s and 1930s, using it as a retreat.  Kāneʻohe Ranch bought it in 1941, when the military used it as a headquarters and rest area.  Even the Girl Scouts used it as a camp in the late-1940s.

The Hedemann family was the last to live there, until 1985, when the estate was purchased by a Japanese investor, who developed much of the surrounding area as the Luana Hills Country Club.

Since 2000, the property has been owned by HRT Ltd., the for-profit arm of the Jeanette and Harry Weinberg Foundation.

Uninhabited since about 1985, the structures and grounds of the estate are rapidly decaying and being absorbed by the forest of Maunawili.  On June 26, 2022, fire destroyed the Queen’s Retreat.

Here is a link to an early (1904) rendition Aloha ʻOe:

Ellis Brothers Glee Club Quartet (men) (1904)

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Ka Haku O Hawaiʻi

The marriage of Alexander Liholiho and Emma was one of mutual love.  They had common interests in literature, music, opera, religion and theater.  According to Emma, “Our happiest hours were spent reading aloud to each other.”

On May 20, 1858, the king and queen were blessed with the birth of a son, Albert Edward Kauikeaouli Kaleiopapa a Kamehameha.

He was named Albert Edward, after the husband of Queen Victoria of England, and Kauikeaouli Kaleiopapa, after his hānai grandfather Kamehameha III.

However, the Hawaiian people called young Albert “Ka Haku O Hawaiʻi,” “The Lord of Hawaiʻi.”

His mother and father affectionately called him “Baby.”

He was an honorary member of the Fire Engine Company Number Four and was given his own red Company Number Four uniform.

In 1860, Robert Crichton Wyllie, hosted his friends King Kamehameha IV, Queen Emma and their two-year-old son, Prince Albert at his plantation estate for several weeks.

In honor of the child, Wyllie, founder of the plantation, named his estate the “Barony de Princeville,” the City of the Prince (Princeville on Kauaʻi.)

Alexander Liholiho and Emma had hoped to have Albert christened by a bishop of the Church of England.

The prince became ill.  As Albert became sick, and the bishop’s arrival was delayed; he was baptized on August 23, 1862 by Ephraim W. Clark, the American minister of Kawaiahaʻo Church.

Queen Victoria of England had previously sent a silver christening vessel used at his christening.  The British Queen and her husband, Prince Albert, were the godparents of the young prince.

On the 27th of August, 1862, Prince Albert, the four-year-old son of Alexander Liholiho and Emma died, “leaving his father and mother heartbroken and the native community in desolation”. (Daws)  

The actual cause of death is not known.

Initially thought to have been “brain fever,” now called meningitis, today, some believe the prince may have died from appendicitis.  Whatever the cause, the young prince suffered for ten days and the doctors could not help him.

The King then ordered the construction of the Royal Mausoleum, Mauna ʻAla, in Nuʻuanu Valley to house his son’s body, since Pohukaina had become too full.

After Prince Albert, no child was born to a reigning Hawaiian monarch.  “The last of the line of Kamehameha the Great is at rest with his fathers.”  (Hawaiian Gazette, March 17, 1903)

“The king and queen had the sympathy of all parties in their bereavement; but Kamehameha IV completely lost his interest in public life, living in the utmost possible retirement until his death.”  (Liliʻuokalani)

The king became a recluse, suffering from asthma and depression. He died on St. Andrew’s Day, November 30, 1863, two months’ short of his 30th birthday.

Following her son’s death and before her husband’s death, Emma was referred to as “Kaleleokalani”, or “flight of the heavenly one”.

After her husband also died, it was changed into the plural form as “Kaleleonālani”, or the “flight of the heavenly ones”.

Mauna ‘Ala (fragrant mountain) was completed in January 1864 and a State funeral was held for Kamehameha IV on February 3, 1864.

Mauna ‘Ala is the resting place for many of Hawai‘i’s royalty.  On October 19, 1865, the Royal Mausoleum chapel was completed.

Emma ran unsuccessfully for the throne in 1874, losing to David Kalākaua. In 1883, Emma suffered the first of several small strokes and died two years later on April 25, 1885 at the age of 49.

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The Feast

271 hogs, 482 large calabashes of poi, 602 chickens, 3 whole oxen, 2 barrels salt pork, 2 barrels biscuit, 3,125 salt fish, 1,820 fresh fish, 12 barrels luau and cabbages, 4 barrels onions, 80 bunches bananas, 55 pineapples, 10 barrels potatoes, 55 ducks, 82 turkeys, 2,245 coconuts, 4,000 heads of taro, 180 squid, oranges, limes, grapes and various fruits.

But we are already getting ahead of ourselves, let’s look back.

On April 25, 1825, Richard Charlton arrived in the Islands to serve as the first British consul. A former sea captain and trader, he was already familiar with the islands of the Pacific and had promoted them in England for their commercial potential (he worked for the East India Company in the Pacific as early as 1821.)

Charlton had been in London during Kamehameha II’s visit in 1824 and secured an introduction to the king and his entourage.  By the time he arrived in Hawai‘i in 1825, instructions had already arrived from Kamehameha II that Charlton was to be allowed to build a house, or houses, any place he wished and should be made comfortable.  This apparently was due to favors Charlton had done for the royal party.  (Hawaiʻi State Archives)

In 1840, Charlton made a claim for several parcels of land in Honolulu. To substantiate his claim, Charlton produced a 299-year lease for the land in question, granted by Kalanimōku.  There was no disagreement over the parcel, Wailele, on which Charlton lived, but the adjoining parcel he claimed, Pūlaholaho, had been occupied since 1826 by retainers and heirs of Kaʻahumanu.

In rejecting Charlton’s claim, Kamehameha III cited the fact that Kalanimōku did not have the authority to grant the lease.  At the time the lease was made, Kaʻahumanu was Kuhina Nui, and only she and the king could make such grants.  The land was Kaʻahumanu’s in the first place, and Kalanimōku certainly could not give it away.  (Hawaiʻi State Archives)  The dispute dragged on for years.

This, and other grievances purported by Charlton and the British community in Hawai‘i, led to the landing of George Paulet on February 11, 1843 “for the purpose of affording protection to British subjects, as likewise to support the position of Her Britannic Majesty’s representative here”.

On February 25, the King acceded to his demands and noted, “In consequence of the difficulties in which we find ourselves involved, and our opinion of the impossibility of complying with the demands in the manner in which they are made … “

“… we do hereby cede the group of islands known as the Hawaiian (or Sandwich) Islands, unto the Right Honorable Lord George Paulet … the said cession being made with the reservation that it is subject to any arrangement that may have been entered into by the Representatives appointed by us to treat with the Government of Her Britannic Majesty…”

Under the terms of the new government the King and his advisers continued to administer the affairs of the Hawaiian population.  For business dealing with foreigners, a commission was created, consisting of the King (or his representative,) Paulet and two officers from Paulet’s ship.  Judd served as the representative of the King.  (Daws)

On April 1, 1843, Lord Aberdeen, on behalf of Her Britannic Majesty Queen Victoria, assured the Hawaiian delegation that: “Her Majesty’s Government was willing and had determined to recognize the independence of the Sandwich Islands under their present sovereign.”

On November 28, 1843, the British and French Governments united in a joint declaration and entered into a formal agreement recognizing Hawaiian independence (Lord Aberdeen signed on behalf of Britain, French ambassador Louis Saint-Aulaire signed on behalf of France.)

After five months of British rule, Queen Victoria, on learning the injustice done, immediately sent Rear Admiral Richard Darton Thomas to the islands to restore sovereignty to its rightful rulers. On July 31, 1843 the Hawaiian flag was raised.  The ceremony was held in area known as Kulaokahuʻa; the site of the ceremony was turned into a park Thomas Square.  After five-months of occupation, the Hawaiian Kingdom was restored.

July 31, 1843 is now referred to as Ka La Hoʻihoʻi Ea, Sovereignty Restoration Day, and it is celebrated each year in the approximate site of the 1843 ceremonies.  The plot of land on which the ceremonies took place was known as Thomas Square. Kamehameha III later officially gave this name to the area and dedicated it as a public park.

“In the afternoon Kamehameha III went in a solemn procession with his chiefs to Kawaiahaʻo Church … A ten-day celebration of Restoration Day followed, and was annually observed. The last of the Restoration Day celebrations came in 1847.”  A thousand special riders, five abreast … were followed by 2,500 regular horsemen …” (Helena G Allen)

As the procession crossed Beretania street on Nuʻuanu royal salutes were fired from the fort and the king’s yacht, the Kamehameha III. They were headed to Kaniakapūpū, Kamehameha III’s summer home.  (Thrum)

Kaniakapūpū (translated roughly as “sound (or song) of the land shells” sits on land in the Luakaha area of Nuʻuanu Valley.  The structure at Kaniakapūpū (modeled on an Irish stone cottage) was completed in 1845 and is reportedly built on top or in the vicinity of an ancient heiau.  It was a simple cottage, a square with four straight walls.

The royal party reached the picnic grounds at about 11 o’clock in a pouring rain; in fact it rained in occasional showers throughout the day … A man stationed at the first bridge for the express purpose, counted 4,000 horses going up the valley and 4,600 returning-visitors from Koʻolau making the difference in numbers.  (Thrum)

Before dinner, which was set for 2 pm, the guests were entertained with some of the ancient games – a mock fight with spears ; the lua, hand to hand combat, and the hakoko, or wrestling match.

The dinner – the feeding of the immense crowd of men, women and children – was a sight to be remembered. Henry St John, the king’s steward, had the care of this department, and he well understood his business.

For the foreign guests, who were not supposed to squat on the mats with natives, tables were provided in the cottage, where was an abundant supply of food cooked in foreign style, but the multitude were fed in the long lanais, at the far end of which was seated the royal party, the ministers and chiefs.

First there was singing of hymns by a choir of native school children, led by Messrs. Marshall and Frank Johnson, to airs that sounded sweetly to New England ears. Grace before meat was solemnly said by John Ii, and then, on a signal from the king, the assembly went vigorously to work on the immense stores of food before them.

While the feast was going on, several old women in the immediate neighborhood of where the king sat, kept up a constant chanting of metes – native poems – in his honor and that of his ancestors, accompanying the chant with gyrations and motions of the arms. And in the evening, after the most of the company had departed, a company of hula girls gave a “concert” with their attendant drum and calabash beaters.  (Thrum)

In the evening there were religious services at Kawaiahaʻo church, which was filled to overflowing, the king and queen being present. A sermon apropos of the occasion was preached by Rev. Richard Armstrong, the text being taken from Psalms 37, 3 – ‘Trust in the Lord and do good; so shalt thou dwell in the land, and verily thou shalt be fed.’ There could have been no question but that his hearers had been fed on that day.  (Lots here from Thrum)

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