Ali’i / Chiefs / Governance | Page 16

September 2, 2024 by Peter T Young Leave a Comment

$25,000 Annuity

“In an interview, ex-Queen Liliuokalani said of the proposed treaty between the United States and Hawaii: ‘Fifteen hundred people are giving away my country.’”

“‘The people of my country do not want to be annexed to the United States. Nor do the people of the United States wants annexation. It is the work of 1,500 people, mostly Americans, who have settled in Hawaii. Of this number those who are not native born Americans are of American parentage.’”

“‘None of my people want the island annexed. The population of the islands is 109,000. Of this number 40,000 are native Hawaiians. The rest are Americans, Germans, Portuguese, Japanese, Chinese, English and a small proportion from other countries. The 1,500 Americans who are responsible for what was done to-day are running the affairs of the islands.’”

“‘There is no provision made in this treaty for me. In the Harrison treaty I was allowed $20,000 a year, but that treaty never went into effect. I have never received one dollar from the United States.’”

“‘No one looked after my interests in the preparation of this treaty. Yet my people, who form so large a part of the population of the islands, would want justice done me.’” (Los Angeles Herald, June 18, 1897)

Then, a couple American newspapermen (Charles L MacArthur, a former New York state senator and then editor of the local newspaper in Troy NY and William Shaw Bowen, a journalist with the New York World newspaper) independently supported an effort to arrange a $25,000 annuity to Liliʻuokalani.

In responding to questions noted in the Morgan Report, MacArthur stated, “I went to Mr. Dole. I had trouble in my own mind as to whether the Queen had not some personal rights in the crown lands, for the reason that the treasury department had never asked her to make a return on the income …”

“… which was about $75,000 a year, from these lands and which she had received, and as the treasury had never asked her for a return I thought she had an individual right in the lands.”

“I said to the people, ‘She has individual rights, and you have not asked her to make a return to the treasury of what she has received and what she did not receive.’ The President explained it all to me, the grounds of it. “

“When Mr. Neuman indicated that they were willing – I had made the suggestion and others had – that they ought to buy her out, pay her a definite sum, $25,000 or some other sum per year for her rights.”

“Her rights had been shattered, but I thought they ought to pay for them, and so I went, in accordance with Mr. Neuman’s suggestion, or by his consent, to see President Dole.”

“Mr. Neuman said he wanted to talk with President Dole about this matter, but he had not been there officially, and he could not go there publicly to his official place. I talked with Mr. Dole, and Mr Dole said he could not officially do anything without consulting his executive committee …”

“… but he said he would be very happy to meet Mr. Neuman and see what they wanted – see if they could come to any terms about this thing by which the Queen would abdicate and surrender her rights.”

“Mr. Neuman and his daughter called, nominally for the daughter to see Mrs. Dole, so that it could not get out, if they made a call, they could say it was merely a social call, not an official call.”

“Of course, I do not know what their conversation was; but Mr. Neuman, acting on that, called on the Queen. Mr. Dole and Mr. Neuman both impressed on me the importance of not having this thing get out, or the whole thing would go up in smoke. Mr. Neuman said he could bring this thing about if he could keep it from the Queen’s retainers – her people.”

“He said, ‘That is the difficulty about this thing.’ This matter went on for three or four days. Mr. Neuman saw the Queen and she agreed not to say anything about it, so Mr. Neuman tells me, and I got it from other sources there which I think are reliable. They came to some sort of understanding; I do not know what it was.”

“They went so far as to say this woman would not live over three or four years; that she had some heart trouble; and if they gave her $25,000 a year it would not be for a long time. … Mr. Neuman said she assented to it, if she could satisfy one or two of her people.”

Bowen noted in testimony in the Morgan Report, “One day while dining with Paul Neuman I said: ‘I think it would be a good thing if the Queen could be pensioned by the Provisional Government; it would make matters harmonious, relieve business, and make matters much simpler.’”

“I also said that I was aware that certain gentlemen in Washington were opposed to pensioning the Queen; that certain Senators raised that objection to the treaty that was brought from the islands because it recognized the principle of the right of a queen to a pension.”

“There was one Senator, especially, from the South, who said, without discussing the treaty, that that was objectionable to him; that his people would object to it. I said, “If there is no annexation it is a serious question; if there is, the Queen should be taken care of.”

“Neuman agreed with me. He was a strong friend of the Queen, disinterested and devoted. But he said it could not be done. I told him that I had become acquainted with the members of the Provisional Government who were high in authority, and I thought I would try to have it done.”

“Mr. Dole said he would not make any propositions himself and asked me what I thought the pension ought to be. On the spur of the moment, not having considered the matter, I said I thought the Queen ought to get a very handsome pension out of the crown lands.”

“I asked if there was any question about raising the money, and he said none whatever. He finally asked me to name the figures. He had the idea that the figures had been suggested. I said, ‘You ought to give $20,000 a year to furnish her followers with poi. That is the native dish.’ Mr. Dole said he would consider that question.”

“The result was that Mr. Dole told Mr. Neuman that if the Queen would make such a proposition to him it would receive respectful attention and intimated that he thought it would be accepted. Mr. Seaman saw the Queen and told me that he thought it would be done; that the more he thought of it the more convinced he was that it would be better all around.”

“In the meantime he (Blount) had been to the Queen, to Mr. Dole, and had done what he could to prevent the carrying out of the plan. Mr. Neuman had an interview with the Queen.”

“She told him that she would do nothing more in the matter, and asked him to give back her power of attorney, and he tore it up in her presence. This was the 22d, that he tore up his power of attorney.”

“On the 21st instant Mr. Claus Spreckels called to see me. He said that he suspected there was an effort at negotiation between the Queen and the Provisional Government, and that he had urged the Queen to withdraw her power of attorney from Paul Neumann.”

“How much or how little Mr. Spreckels knows about this matter I am unable to say, as I do not know how to estimate him, never having met him before. He promised to see me again before the mail leaves for the United States on next Wednesday, and give me such information as he could acquire in the meantime.”

“I have no doubt whatever that if Mr. Blount had not prevented, and secondarily Mr. Claus Speckels, the agent for the sugar trust, that plan would have been carried out. I have no doubt of it in my own mind.” (Bowen; Morgan Report)

“Thus Blount intervened to scuttle negotiations between the Queen and President Dole that were strongly on track toward a mutually agreeable settlement whereby the Queen would give up all claims to the throne in return for an annuity.” (MorganReport)

Liliuokalani_in_1917

August 31, 2024 by Peter T Young Leave a Comment

Kalāke‘e

In 1804, King Kamehameha I moved his capital from Lāhainā, Maui to Waikīkī; in 1809, he moved his Royal Residence to Pākākā at Honolulu Harbor in 1809.

“Kamehameha’s first residence at Kailua, Kona was at Kalakee.” “On this land, Kalakee [site of Hulihee Palace], was the first site of the king’s [Kamehameha] residence, and his house was called Papa.”

“There stones had been heaped up like a wall at the edge of the sea to make a foundation level with that of the inland side. This was done in order to set apart the makai trail that came down from Pa O Umi, a trail used since remote times. The place where the heir of the kingdom lived”. (John Papa ‘Ī‘ī)

“Between 1810 and 1812, Kamehameha set up governorships on each island, after which he returned to Kalakee, Kona, where the Hulihee Palace now stands.”

“Shortly after, he appropriates land from the Keawamahi family at Kamakahonu and rebuilt the Ahuena heiau that had been there since the 15^th century”.

“It was completed in 1813, and Kamehameha moved there. He educated his heir, Liholiho, in agriculture, fishing and statesmanship.” (Akana, SB June 11, 1980)

“John Papa ‘Ī‘ī began serving in the royal household of Mō‘ī Kamehameha as a kahu ali‘i (attendant and guardian ofr an ali‘i) in 1810, when he was ten years old. As a kahu ali‘i, ‘Ī‘ī was highly familiar with the inner workings of the royal household.” (Brown) ‘Ī‘ī shared the following:

“Kamakahonu was formerly the place of Keawe a Mahi, the kahu of Keawe a Heulu. When Keawe a Heulu died, it went to his son Naihe, who, it is believed, caused the death of Keawe a Mahi. Kaawa, a favorite kahu of Naihe is said to have been responsible for the king’s residing there”.

“Kamakahonu was a fine cove, with sand along the edge of the sea and islets of pahoehoe, making it look like a pond, with a grove of kou trees a little inland and a heap of pahoehoe in the center of the stretch of sand. A stone wall ran inland from the right side of Kamakahonu, and on the other side of that wall there was sand as far as a rock promontory.”

“This sandy stretch, called Kaiakekua was a canoe landing, with some houses mauka of it. The rock promontory above Kaiakekua is the Pa O Umi. Beyond it are the sands of Niumalu, and next, the spot where Hulihee Palace now stands.”

“On this land, Kalakee, was the first site of the king’s residence, and his house was called Papa. Outside of the enclosure, by the edge of the sea, was a spring called Kiope. Its fresh water came up from the pahoehoe and mixed with the water of the sea.”

“It was a gathering place for those who went swimming and a place where the surf rolled in and dashed on land when it was rough. It was deep enough there for boats to land when the tide was high, and when it was ebb tide the boats came up close to its rocky pahoehoe side.”

“From there the sea was shallow as far as the spring of Honuaula, where there was a house side on a raised pavement. There the young chief lived. Just makai was a patch of sand facing north, where canoes landed, in front of the heiau of Keikipuipui.”

“A Hale O Lono faced directly toward the upland, and toward the north there was a bed of pahoehoe which reached to the sea, where there was a surfing place for children. To the south was where the waves dashed onto the land. West of the Keikipuipui heiau was a surfing place called Huiha, north of Kapohonau. Later, a heiau was built there by the king ….”

“Ii went with them, and the canoe landed where the water was shallow. Then the women led the way to the main trail. They went past the Kaaipuhi spring, between the houses on both sides of the trail, and on until they arrived at the mauka side of the Honuaula cave. On the upper side of this trail, about 5 or 6 chains from where their canoe had landed, was a small group of houses standing apart.”

“Where the houses began on the south side of the trail that ran through the village another trail branched off, ascending the mountain and leading to the food patches. A stone wall to protect the food plots stretched back of the village from one end to the other and beyond ….”

“Soon after the building of the king’s [Kamehameha] houses at Kamakahonu, two ti-thatched houses were built for the young chief [Liholiho] at Papaula in Honuaula.”

“One was a mua [men’s house] for the heir of the kingdom; the other, a hale ʻaina [woman’s eating house] for his young wife. The name of the woman’s eating house was Kawaluna; that of the husband was Hookuku. “

“Two or three storehouses, some work sheds (halau), and work houses in which women could print their tapa were also built. There were two kinds of work sheds, all thatched with pili grass, behind the white sands of Kaiakeakua and the brine-covered sands close to the pahoehoe.”

“Behind these houses was the trail that went up to the plains, to the area overgrown with thickets, to the bottom of the mountain slope, to the region where the ʻamaʻu ferns grew wild, and on to the mountain.”

“In the storehouses were piled bundles of surplus paʻu, malos, and tapa sheets. These had been given to the chiefs as makahiki taxes that were presented to the gods when they made a circuit of the island every twelfth month.”

“Because the profit received from these taxes on the land was so large, combined with the king’s personal sharesfrom his other lands, goods were piled in great heaps. If one looked into the storehouses, one saw small, large, extra large, and medium-sized bundles and wooden bowls filled with hard poi. There were separate bundles for women and for men.”

“Consequently, separate storehouses were provided for the food to be eaten by each sex. There was no separation of the fishes, however, because either men or women could take what they wanted.” (John Papa ‘Ī‘ī)

August 20, 2024 by Peter T Young Leave a Comment

The Eight of Oʻahu

At the time of Captain Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four chiefdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

Kalaniʻōpuʻu was born about 1729; he died in April 1782. His brother was Keōua and his son was Kiwalaʻō; he was the grandfather of Keōpūolani. When Keōua, the father of Kamehameha, died, he commended his son to the care of Kalaniʻōpuʻu, who received him, and treated him as his own child. (Dibble)

“(W)hen Captain Cook first landed on Hawaiʻi he found the (chief) of that island absent on another warlike expedition to Maui, intent upon avenging his defeat of two years before, when his famous brigade of eight hundred nobles was hewn in pieces.” (Kalākaua)

Kahekili was born at Hāliʻimaile, Maui, the son of the high chief Kekaulike. In 1765, Kahekili inherited all of Maui Nui and O‘ahu and was appointed successor to his brother Kamehamehanui’s chiefdom (not to be confused with Hawai‘i Island’s Kamehameha I.)

Kahahana was high-born and royally-connected. His father was Elani, one of the highest nobles in the ʻEwa district on Oʻahu, a descendant of the ancient lords of Līhuʻe. His mother was a sister of Peleioholani, Chief of Oʻahu, and a cousin of Kahekili, Chief of Maui. (Fornander)

Kahahana had from boyhood been brought up at the court of Kahekili, who looked upon his cousin’s child almost as a son of his own. (Fornander)

Kamakahelei was the “queen of Kauaʻi and Niʻihau, and her husband was a younger brother to Kahekili, while she was related to the royal family of Hawaiʻi.”

“Thus, it will be seen, the reigning families of the several islands of the group were all related to each other, as well by marriage as by blood. So had it been for many generations. But their wars with each other were none the less vindictive because of their kinship, or attended with less of barbarity in their hours of triumph.” (Kalākaua)

At the time of Cook’s arrival, “Kahekili was plotting for the downfall of Kahahana and the seizure of Oʻahu and Molokai, and the queen of Kauaʻi was disposed to assist him in these enterprises. “ (Kalākaua)

At about that time, in 1779, Kahahana had assisted Kahekili in his wars against Kalaiopuʻu of Hawaiʻi. The rupture between Kahekili and Kahahana did not occur till afterward, in 1780-81. (Fornander)

In the early part of 1783, Kahahana was in the upper part of Nuʻuanu valley, when the news came of Kahekili’s landing at Waikīkī, and hastily summoning his warriors, he prepared as best he could to meet so sudden an emergency. (Fornander)

In this company there were eight famous warriors, who seemed to think themselves invulnerable: Pupuka, Makaʻioulu, Puakea, Pinau, Kalaeone, Pahua, Kauhi and Kapukoa.

They had often faced danger, and returned chanting victory.

The night shadows were falling around the camp when these eight men, one by one, crept away from the other chiefs. Word had been passed from one to the other and a secret expedition partially outlined. Therefore each man was laden with his spear, club and javelins. (Westervelt)

With the coming of morning light they found themselves not far from the old temple, which had been used for ages for most solemn royal ceremonies, a part of which was often the sacrifice of human beings, and here, aided by their gods, they thought to inflict such injuries upon the Maui men as would make their names remembered in the Maui households.

While Kahekili and his Maui army were camped near the heiau at ʻApuakehau, they were suddenly attacked by the eight of Oʻahu.

Without authorization from Kahahana, into these hundreds the eight boldly charged.

The conflict was hand to hand, and in that respect was favorable to the eight men well-skilled in the use of spear and javelin. Side by side, striking and smiting all before them, the little band forced its way into the heart of the body of its foes.

Wave upon wave of men from Maui beat against the eight, but each time the wave was shattered and scattered and destroyed. Large numbers were killed while the eight still fought side by side apparently uninjured.

It has been said that this was a fight “to which Hawaiian legends record no parallel.” Eight men attacked an army and for some time were victorious in their onslaught. (Westervelt)

Surrounded, they were able to escape at Kawehewehe, killing dozens of their adversaries.

Only one of the eight lived to perpetuate his name among the families of Oʻahu. Pupuka became the ancestor of noted chiefs of high rank. The others were probably all killed in the destructive battles which soon followed. (Westervelt)

Kahahana’s army was later routed, and he and his wife fled to the mountains. For nearly two years or more they wandered over the mountains, secretly aided, fed and clothed by his supporters. He was finally betrayed and killed by his wife’s brother. (Kanahele)

Kahekili conquered Oʻahu and finally received the body of Kahahana, which was taken to the temple at Waikīkī and offered in sacrifice. After this annihilation of the Oʻahu army, no hint is given of the other members of the band of the famous eight. (Westervelt)

Kahekili and his eldest son and heir-apparent, Kalanikūpule, conquered Kahahana, adding Oʻahu under his control. (Kahekili’s son, Kalanikūpule, inherited his chiefdom; Oʻahu was later lost to Kamehameha in the Battle of Nuʻuanu (1795.)) The image shows the Oʻahu Eight, drawn by Brook Kapukuniahi Parker.

August 15, 2024 by Peter T Young Leave a Comment

Peter Young Kāʻeo Kekuaokalani

Peter Young Kāʻeo Kekuaokalani was born March 4, 1836 in Honolulu. His mother was Jane Lahilahi Young, the youngest daughter of John Young (advisor to Kamehameha I;) his father was Joshua Kāʻeo, Judge of the Supreme Court of Hawaiʻi (great-great grandson or great grandson of King Kalaniʻōpuʻu.)

At birth, he was hānai to his maternal uncle John Young II (Keoni Ana) (Kuhina Nui (Prime Minister) (1845-1855) and son of John Young, the English sailor who became a trusted adviser to Kamehameha I)

Kāʻeo was declared eligible to succeed to the Hawaiian throne by Kamehameha III and attended the Chief’s Children’s School. (In 1839, Kamehameha III formed the school to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.)

King Kamehameha selected Missionaries Amos Starr Cooke (1810–1871) and Juliette Montague Cooke (1812-1896) from the American Board of Commissioners for Foreign Missions to teach the 16-royal children and run the school.

Another student there was his cousin, Emma Naʻea Rooke (January 2, 1836 – April 25, 1885,) daughter of High Chief George Naʻea and High Chiefess Fanny Kekelaokalani Young and hānai by her childless maternal aunt, chiefess Grace Kamaʻikuʻi Young Rooke, and her husband, Dr. Thomas CB Rooke. (Emma later became Queen, wife of Alexander Liholiho, Kamehameha IV.)

Kā’eo later served as a member of the House of Nobles (1863–1880) and on the Privy Council of King Kamehameha IV (1863–1864.)

At about this time, leprosy (later known as Hansen’s Disease) was noted in the Islands and it rapidly spread on Oʻahu. In response, the Legislative Assembly of the Hawaiian Islands passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved.

This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.

On June 10, 1865, a suitable location for incurable cases of leprosy came up for discussion. The peninsula on the northern shore of Moloka’i seemed the most suitable spot for a leprosy settlement.

The first shipment of lepers landed at Kalawao (Kalaupapa) January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

Receiving and detention centers were established on Oʻahu. Kalihi Hospital was the first hospital for leprosy patients in Hawaiʻi opening in 1865. Kapiʻolani Home opened in Kalihi Kai in 1891 adjacent to the Kalihi Hospital and Receiving Station; Kalihi Plague Camp (1900-1912) and Meyers Street, Kalihi Uka (1912-1938.) (NPS)

Kāʻeo contracted leprosy and on June 29, 1873 joined the many others exiled to the leper colony at Kalaupapa on the island of Molokai (joining him were two servants.)

During his exile at Kalawao (Kalaupapa,) he and his cousin Emma, exchanged letters. Kāʻeo reported in one such letter to his cousin (dated November 4, 1873) that he recently visited the settlement store and bought several yards of cotton twill “to make me some frocks palaka” this is the first known use of the word palaka to describe the style shirt with no tail and meant to be worn outside of the pants. (Korn)

In another letter (August 11, 1873) calls attention to the conditions at Kalawao: “Deaths occur quite frequently here, almost dayly. Napela (the Mormon elder and assistant supervisor of the Kalaupapa Settlement) last week rode around the Beach to inspect the Lepers and came on to one that had no Pai (poi) for a Week but manage to live on what he could find in his Hut, anything Chewable.”

“His legs were so bad that he cannot walk, and few traverse the spot where His Hut stands, but fortunate enough for him that he had sufficient enough water to last him till aid came and that not too late, or else probably he must have died.”

Mortality rates were confirmed by Dr JH Stallard, Board of Health in 1884: “The excessive mortality rate alone condemns the management (of the settlement.) During the year 1883, there were no less than 150 deaths … more than ten times that of any ordinary community of an unhealthy type.”

“The high mortality has not been caused by leprosy, but by dysentery, a disease not caused by any local insanitary conditions, but by gross neglect.” (Voices of Kaulapapa; SanDiego-gov – 1884)

Father Damien himself succumbed to leprosy on April 15, 1889. Sister Mary Leopoldina Burns describes the place: “One could never imagine what a lonely barren place it was. Not a tree nor a shrub in the whole Settlement only in the churchyard there were a few poor little trees that were so bent and yellow by the continued sweep of the birning wind it would make one sad to look at them.” (Voices of Kaulapapa; SanDiego-gov)

Kāʻeo was released from Kalawao in 1876 and lived the remainder of his life quietly in Honolulu, returning to his seat in the upper house of the Hawaiian legislature. (Korn; Spurrier)

The Hawaiian Gazette, December 1, 1880, noted his death, “The Hon. Peter Y Kaeo died at his residence, Emma street, on Friday night (November 26, 1880.) The funeral took place on Sunday, and was largely attended by the retainers and friends of the family. The hearse was surrounded by Kahili bearers as becomes the dignity of the chief.”

About 8,000 people have been exiled at Kalaupapa since 1865. The predominant group of patients were Hawaiian and part-Hawaiian; in addition there were whites, Japanese, Chinese, Portuguese, Filipino and other racial groups that sent to Kalaupapa. The law remained in effect until 1969, when admissions to Kalaupapa ended.

Peter Young Kāʻeo was interred in the Wyllie Crypt at Mauna ʻAla (Royal Mausoleum in Nuʻuanu) along with many of the Young Family. (Though the names are the same, I am not related to this Young family. On my father’s side, Jack, youngest brother of Young Brothers, is my grandfather; on my mother’s side, Hiram Bingham is my GGG grandfather.)

August 2, 2024 by Peter T Young Leave a Comment

ʻĀinahau Fire

“One of the biggest screen attractions offered to Maui this season is coming next week, the Aldrich Production, ‘The Black Lily.’ Manager Ross received announcement of the offering by wireless this morning. He expects that Mr Aldrich and Mrs Peggy Aldrich will be here at the same time.”

“As yet the mainland has had no chance to see this Hawaiian production. … It has been shown in Honolulu and was received with favor and followed by exceptionally flattering newspaper criticisms.”

“Peggy Aldrich is well known among the screen stars and as a producer Mr Aldrich has been successful. He has taken numbers of motion pictures of the Islands on other stays here before he purchased a home in Honolulu, knows the Islands and Island life and the ‘Black Lily’ is said to be one of the best Island plays ever screened.”

“Another Hawaiian feature is added, ‘Sonny’ Cunha in ‘Poi or Bust’ in which the Hawaiian musician seeks to rival Roscoe Arbuckle as a comedian.” (Maui News, May 27, 1921)

Aldrich zipped in and out of Hawaii to film travelogues, gather entertainers, and then return to the mainland to tour the results. He was a favorite of Hawaiʻi tourism business groups such as the Ad Club. He traveled across the mainland to theaters small and large showing his Hawaii travelogue supported by live entertainers, Aldrich’s Imperial Hawaiians.

His shows advertised Hawaii, correcting common erroneous beliefs (No, there is not an active volcano in Honolulu). In a letter to the Advertiser, Aldrich boasted his film and troupe reached 1 million people in a few months. He touted 400,000 viewers in greater Chicago. (Elks)

“William F Aldrich, adventurer, artist, globe-trotter, has done in celluloid what the old masters did with brush and oil. To say that he is a motion picture cameraman would be as much an error as to call Rembrandt a photographer.”

“With his camera he brings to the screen in glorious proportions the wonders of the universe. No beaten path he follows, but from the queer out-of-the-way places brings to live on the screen the romance of people and environments which we of this prosaic business world would meet only in books.” (Promotional brochure)

“William F Aldrich, a member of the expedition sent out by the Peter Pan Film Corporation to photograph the world, made an exceptionally interesting bit of motion picture history when he risked death in photographing the interior of the crater of Kilauea, Hawaii’s active volcano.”

“Numerous efforts to accomplish this feat have met with defeat, and Aldrich’s efforts are said to have netted the Peter Pan company the best photographic record of this boiling lake of flaming lava, which will be introduced in the fourth episode of ‘The Honeymooners,’ Peter Pan’s scenic serial.”

“The successful filming of the sputtering crater of Kilauea was accomplished by Aldrich on October 5. He wore a gas mask similar to those in use in European warfare, reinforced by a leather cap that covered all of his face except his eyes.”

“He made the descent of three hundred feet of almost perpendicular cliff to the inner edge of the lake of lava, and set up his tripod with the seething liquid earth licking at his shoes.”

“After completing his task Aldrich climbed out of the bowels of the earth and removing his fantastic headgear said: ‘It’s just like going to hell.’” (Motography, November 10, 1917)

It was an unfortunate later fire that also involved Aldrich; one August night, Aldrich, the “movie picture man,” was having dinner when his wife yelled “Fire!”

He ran to the room where the gas heater stood and saw flames. Neighbors tried to help by beating them out with cloths. A fire truck was summoned from Kaimukī, but the pin holding together the steering gear fell out and the truck crashed into a fence. By the time help arrived, the building count not be saved. (Cultural Surveys)

“With great difficulty the flames were prevented from spreading to adjacent buildings. Sparks were carried to the roof of the Moana Hotel by the high wind.” (Maui News, August 5, 1921)

“Historic ʻĀinahau, at Waikiki, was totally destroyed by fire August 2d (1921,) together with most of its furniture and fittings, on which $15,000 insurance was carried.” (Thrum)

“Historic ʻĀinahau, home of the wide lanais and lofty palms, rendezvous of Honolulu society in the reign of King Kalākaua, and haunt of Robert Louis Stevenson in his Hawaiian days, is gone. “

“The age old coconut trees which surrounded the famous palace were torches of remembrance, flaming high into the tropic night long after ʻĀinahau had become only a ghost among its glowing embers, but today they are charred stumps around blackened ruins.”

“Cleghorn, who survived both Princess Miriam Likelike and their daughter, died only a few years ago. His wish was that the estate might be preserved to posterity as a public monument, but the government did not see fit to accept the gift, and the property was cut up into building lots.”

“The palace itself, after a brief career as a hotel, passed into the hands of WF Aldrich, the moving picture producer, who, with his wife, “Peggy” Aldrich, had a rather close call last night when the place burned.” (Gessler, The Step Ladder, October 1921)

“For two or three years ʻĀinahau had been used for the developments of films depicting life in the Hawaiian Islands and from its dark rooms went forth celluloid impressions of Hawaii that have been displayed upon the screens of movie houses across the mainland” (The Garden Island, August 9, 1921)

“Mr. Aldrich plans to build on the property a model Hawaiian village of grass huts for the entertainment of visitors and the use of motion picture companies in filming Hawaiian scenes.”

“The Stevenson banyan was badly damaged, but it is expected to survive.” (Gessler, The Step Ladder, October 1921)