Images of Old Hawaiʻi

by Peter T Young Leave a Comment

“Great and Good Friend”

“I was born Feb. 12, 1809, in Hardin County, Kentucky. My parents were both born in Virginia, of undistinguished families – second families, perhaps I should say.”

“My mother, who died in my tenth year, was of a family of the name of Hanks…. My father … removed from Kentucky to … Indiana, in my eighth year…. It was a wild region, with many bears and other wild animals still in the woods. There I grew up….” (Abraham Lincoln; White House)

He married Mary Todd, and they had four boys, only one of whom lived to maturity. In 1858 Lincoln ran against Stephen A Douglas for Senator. He lost the election, but in debating with Douglas he gained a national reputation that won him the Republican nomination for President in 1860.

On November 6, 1860, Abraham Lincoln was elected President of the US, becoming the first Republican President to win the presidency. It was a time when the country was divided.

Lincoln warned the South in his Inaugural Address: “In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war.”

“The government will not assail you…. You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to preserve, protect and defend it.” (White House)

On December 20, 1860, South Carolina became the first state to secede from the Union. By the time of Lincoln’s inauguration on March 4, 1861, seven states had seceded, and the Confederate States of America had been formally established, with Jefferson Davis as its elected president.

When the first shot of the American Civil War was fired at Fort Sumter off the coast of South Carolina on April 12, 1861, nearly six thousand miles away, the Kingdom of Hawaiʻi was a sovereign nation.

On August 26, 1861, five months after the outbreak of hostilities and four months after the news of Civil War arrived in Honolulu, Kamehameha IV issued a Proclamation that, in part, stated, “hostilities are now unhappily pending between the Government of the United States, and certain States thereof styling themselves ‘The Confederate States of America.’”

On January 1, 1863, Lincoln issued the Emancipation Proclamation that declared forever free those slaves within the Confederacy. Later that year, at 5:30 am on the morning of July 1, the first skirmish of the Battle of Gettysburg took place.

After three days of fighting, while both armies were badly impacted (with an estimated 51,112 casualties (23,049 Union and 28,063 Confederate,)) it was considered a decisive victory for the Union. On November 19, 1863, President Abraham Lincoln delivered what is now referred to as the Gettysburg Address.

The Civil War continued until the spring of 1865 when the North won the war. Throughout 1864 and 1865, President Lincoln worked to pass the 13th Amendment, which declared that slavery and involuntary servitude were no longer allowed in the US and gave Congress the power to enforce this law.

In the Islands, a little over a week after the Gettysburg Address (November 30, 1863,) Kamehameha IV, after serving approximately 9-years as King, died of chronic asthma in Honolulu at the age of 29. His brother, Lot Kapuāiwa, became King Kamehameha V.

Shortly thereafter, King Kamehameha V received a letter from President Abraham Lincoln, addressed to “Great and Good Friend,” expressing his “feelings of profound sorrow” of his brother’s death.

“Not only I, but the whole American People are deeply moved by the intelligence of the event with which God in His infinite wisdom has afflicted your Majesty and the Hawaiian Nation; for whom this Government and people have ever entertained sentiments of almost paternal regard, as well as of sincere friendship and unchanging interest.”

“It is gratifying to know that His Majesty’s place on the Throne and in the hearts of the Hawaiian people is occupied by one who was allied to him by the closest ties of blood, and by a long participation in the affairs of the Kingdom.”

“Your Majesty may ever firmly rely upon my sincere sympathy and cordial support and upon the abiding friendship of the people of the United States in the execution of the lofty mission entrusts to you by Providence.” (Lincoln, February 2, 1864)

Lincoln closed the letter noting, “I remain Your Majesty’s Good Friend.” (Lincoln, February 2, 1864)

Hawaiʻi’s neutrality did not prevent many of its citizens from enlisting in either Union or Confederate forces. One, a Hawaiian from Hilo, was Henry Hoʻolulu Pitman, son of Kinoʻole O Liliha, a Hawaiian high chiefess of Hilo. He enlisted in the Union Army and later died of disease in Richmond, Virginia’s infamous Libby Prison.

A dozen Hawaiians (possibly from captured ships) also served as Confederate sailors aboard the famous raider CSS Shenandoah which circumnavigated the globe and sank or captured nearly forty Union and merchant vessels throughout the Pacific. (Captured sailors could be put in chains below deck, marooned on an island or be given the chance to join the crew of the Southern vessel – many chose the latter.)

About 40 individuals who were born and raised in Hawaiʻi served in the Civil War. As many as 200-immigrants to Hawaiʻi who were living here at the outbreak of the war in 1861 may have served in the conflict.

Lincoln won re-election in 1864, as Union military triumphs signaled an end to the war. On Good Friday, April 14, 1865, Lincoln was shot at Ford’s Theatre in Washington by John Wilkes Booth. Lincoln died at 7:22 am on April 15, 1865, at the age of 56.

On May 11, 1865, Ka Nupepa Kuokoa (noting the death of Abraham Lincoln) noted “No words of ours can do justice to our grief. … “

“All over the world the friends of liberty and justice, the poor, the oppressed everywhere, will weep for him, the Savior of his country, the Liberator of four million slaves, the People’s friend. … His name will forever be revered … The Nation still lives.”

In 1868, three years after the Civil War ended, a group of Union veterans established “Decoration Day” on May 30 as a time to remember and decorate the graves of service members with flowers, according to the Department of Veterans Affairs. By the end of the 19th century, Memorial Day ceremonies were being held on May 30 throughout the nation.

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by Peter T Young Leave a Comment

Nonopapa Landing

O‘ahu was the first Hawaiian island sighted by Captain James Cook in January, 1778. Driven off from an anchorage there by winds and currents, Cook came upon Kauai and Niihau, where he spent a few days replenishing stores.  The natives eagerly traded their yams and salt for pieces of iron, and relations were cordial all through Cook’s brief stay.

When he stood away to the north on February 1, he left behind sheep and goats and the good seed of melons, pumpkins, and onions, “being very desirous of benefitting these poor people, by furnishing them with some additional articles of food.” (Dawes and Head)

“In 1847 the king, Kamehameha III, was presented with ‘a plaid-figured blanket’ woven from the wool of Kauai sheep. And one of the first premiums given by the Royal Hawaiian Agricultural Society in Honolulu was a silver medal awarded in 1851, the report states, for ‘twenty yards of woolen cloth, the sheep raised, and the wool shorn and woven by Joseph Gardener of Kauai.’” (Damon)

In the 1850s the Royal Hawaiian Agricultural Society pointed out the great potentialities of the Islands for wool production. Sheep ranches were soon established on the Waimea plains of Hawai‘i and on Molokai, Lanai, and Ni‘ihau. (Diversified Agriculture of Hawaii)

In a report by GS Kenway on Sheep Situation in 1852 before the Royal Hawaiian Agricultural Society Mr. Kenway stated that two Merino ewes imported from Sydney were exhibited at a fair and “two large black beasts of a foreign breed and very mysterious pedigree.” (CTAHR)

“During the nineteenth century, the massive expansion of sheep pastoralism in Australia, New Zealand, the western United States, South Africa, South America, and in less predictable locales such as the Sandwich Islands (Hawaii) and Rapa Nui (Easter Island), fueled the alienation of Indigenous peoples from their lands.“

“Hawaiian wool, for example, was purchased during the American Civil War by the Stevens Woolen Mills in Massachusetts, engaged in manufacturing textiles for the Union Army.” (Shaw & FitzSimons)

“Perhaps the largest and longest-lived sheep ranch was the island of Niihau, purchased by the Sinclair family, emigrants from Scotland via New Zealand, in 1864.”

“They introduced sheep, at the same time moving about half of the 500 native inhabitants, and the native dog population, off the island. This left the land clear for their flock of (by 1885) about 40,000 sheep.”

“The extended Sinclair family (including Gays and Robinsons) and their descendants owned sheep runs on other Hawaiian islands, and ran sheep on Niihau until well into the 20th century.” (Shaw & FitzSimons)

In 1863, the Sinclairs decided to sell the Pigeon Bay farm and settle in Canada.  Eliza and 13 members of her family sailed for Canada via Tahiti (captained by her son-in-law, Thomas Gay.)  California was considered as an alternative place to settle, but they were persuaded to try Hawaiʻi. They travelled to Honolulu via Los Angeles.  (Joesting)

On September 17, 1863, the three-hundred-ton ‘Bessie’ anchored in Honolulu Harbor, bearing fine Merino sheep, a cow, hay and grain, chickens, jams and jellies, books and clothing, a grand piano, and thirteen members of the Sinclair family. (Dawes and Head)

The family was anxious to find land on which to settle and they were offered several large tracts on Oʻahu (at Kahuku, Ford Island and ʻEwa.)  When King Kamehameha IV heard the family might leave the Islands, the King offered to sell them the island of Niʻihau.  (Joesting)

But Kamehameha IV died on November 30 before the closing, so Royal Patent No. 2944 shows his brother, Kamehameha V, completed the transaction in 1864.

As he signed the contract, the king said: ‘”Niihau is yours. But the day may come when Hawaiians are not as strong in Hawaii as they are now. When that day comes, please do what you can to help them.’”  (New York Times)

Before the purchase, Ni‘ihauans largely raised dogs for food. But since the Sinclairs intended to use the island for cattle and sheep ranching, they ordered that all the dogs be killed to protect the new livestock. Many islanders refused to kill their animals and so they migrated to Lehua and Kauai. (Tava and Keale)

Unsatisfactory for Hawaiian wet agriculture, Ni‘ihau offered better prospects for livestock. It had one great advantage. Elsewhere in Hawaii the ubiquitous dogs of the Polynesians were a menace to sheep and cattle; on Ni‘ihau, bounded by coast line rather than fences, this problem was quickly mastered. They raised sheep and cattle.  (Dawes and Head)

The Sinclairs “bought sheep and cattle from the big ranches on Hawaii, and took them, with some fine sheep (they) brought with (them) from New Zealand, (began a) new ranch on Niihau.”  (Von Holt) 

In the letters of the Interior Department is one from Charles Gordon Hopkins of the Home Office to Hoffschlaeger and Stapenhorst, agents for Captain Thomas Gray, Commander of the British Barque ‘Bessie’ under date of April 2, 1864, in which permission was granted to carry 3,000 sheep from Molokai to Ni‘ihau.

This apparently was quite unusual to permit a foreign vessel to interfere with the inter-island carrying trade, but was granted because of the likelihood of sheep getting disease or scab from inter-island vessels as well as to encourage the industry just as sugar had been encouraged. (CTAHR)

Sheep raising was concentrated at two places – the Humu‘ulu Sheep Station of the Parker Ranch and the Island of Ni‘ihau. The sheep are kept primarily for wool production-practically all of them being of the Merino breed. (CTAHR)

Parker Ranch wool always brought good prices in Boston where it was marketed. Shearing was done early in the Spring before the kikania burrs had a chance to mature and harden and stick to the wool. For this reason also Parker Ranch wool was always preferred in the Islands as padding for the Hawaiian quilts. (Maly)

“Perhaps the largest and longest-lived sheep ranch was the island of Niihau, purchased by the Sinclair family, emigrants from Scotland via New Zealand, in 1864. They introduced sheep, at the same time moving about half of the 500 native inhabitants, and the native dog population, off the island.”

“This left the land clear for their flock of (by 1885) about 40,000 sheep. The extended Sinclair family (including Gays and Robinsons) and their descendants owned sheep runs on other Hawaiian islands, and ran sheep on Niihau until well into the 20th century.” (Shaw & FitzSimons)

On Ni‘ihau, the only commercial shipping point was Nonopapa Landing situated on the west side of the island. There were four buildings, a small dock and a derrick for loading cargo. Steamers of the Inter-island Steam Navigation Co call here upon request.

The principal products shipped from the island are cattle, sheep, wool, and honey. These are lightered out to the ships in whale boats. (US Coast and Geodetic Survey, Register 4242, 1927)

Nonopapa, also spelled Lonopapa, was the location of the hale pale hulu hipa, the “sheep wool bailing house.” (Clark)  Sheep were sheared at Nonopapa, where the wool was graded, sorted and put in sacks for shipment to the mainland markets (Boston or other Eastern centers). (CTAHR)

Shearing was done with electric shears powered by a generator. Wool was sometimes stained by the red dirt on the island, making it difficult to sell. Sheep were also sold to other ranches, or sold for meat off-island. (Tava and Keale)

“There is a carriage road through from Ki to the ranch house and Nonopapa. From the road you get a view of the most fertile portion of the island. On the occasion of this visit, although it was a dry season, the grass and other vegetation looked wonderfully healthy, and the cattle and horses were sleek and in good condition.” (Hawaiian Directory, 1896-7; Evening Bulletin, Apr 5, 1899)

“The natives on Niihau … call Mrs (Sinclair) ‘Mama.’ Their rent seems to consist in giving one or more days’ service in a month, so it is a revival of the old feudality. … It is a busy life, owing to the large number of natives daily employed, and the necessity of looking after the native lunas, or overseers.”  (Isabella Bird, 1894)

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by Peter T Young Leave a Comment

Johnny Naumu

Major league sports reached Los Angeles in 1946 when the supported-by-the-stars Los Angeles Dons of the All-America Football Conference (AAFC,) an upstart challenger to the then-25-year-old NFL, played the first regular-season major league professional football game in the city.

Ben Lindheimer was majority owner; Don Ameche was president and minority owner (with Bing Crosby, Bob Hope, Pat O’Brien and others.)

The Dons were the first professional football team to play a regular season game in Los Angeles, beating the rival Los Angeles Rams of the National Football League by two weeks. (LA Times)

The AAFC helped open the West Coast to pro sports and brought long-lasting innovations, such as widespread air travel, extensive use of zone defenses and 14-game schedules, the latter not adopted by the NFL until the 1960s.

Though the eight-team AAFC was generally considered to be on a par with the 10-team NFL, if not better, the new league lasted only four seasons. (LA Times)

A couple Hawaiʻi notables played for the Dons. One, Herman Wedemeyer, is the subject of another summary; the other, John (Johnny) Punualii Naumu is the subject of this one.

Naumu, born September 30, 1919 (a McKinley High School graduate,) played football for UH and USC.

Naumu’s father, John Punualii Naumu Sr (a Patrol Officer) and mother, Evalani Agnes Carroll, lived on the island of Molokai where they raised twelve children. His father died of heart failure while on Oʻahu in 1940 watching John Jr play football for UH.

Naumu was a stand-out at USC; in 1947, he was given the Richard Barrett Award for the most cooperative member of the varsity squad.)

(That award is now known as the Sam Barry Spartan Award – given to the team member selected by the coaching staff who contributed the most to the development of the varsity squad during the season.)

In 1948, the 5’ 8”, 175-pound back played as a free agent for the Dons – they finished 3rd in the All American Football Conference, Western Division, with a record of 7-7.

Naumu played one-year of professional football.

Though the eight-team AAFC was generally considered to be on a par with the 10-team NFL, if not better, the new league lasted only four seasons before three of its remaining seven teams — the Cleveland Browns, San Francisco 49ers and Baltimore Colts — were absorbed into the NFL. The Dons were among those dissolved. (LA Times)

Naumu Jr went on to serve with the Hawaii Army National Guard, where he retired as a Colonel, receiving numerous ribbons and medals of honor. (Kapiolani)

Naumu died September 23, 1982 of heart failure playing racquetball. (As an aside, while at UH, Naumu captured the novice handball title. (Ka Leo, April 16, 1941)) He is buried at the National Memorial Cemetery of the Pacific.

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by Peter T Young Leave a Comment

Grace Stevens

John Stevens, Envoy Extraordinary and Minister Plenipotentiary of the United States, on “January 4 took passage for Hilo and the volcano on the U. S. S. Boston for the benefit of the health of himself and of his daughter …”

“… it being also desirable that the town of the second importance in the islands should have this attention at the time the Boston was making a visit to Hawaii, the chief island in the group.” (Stevens to Foster, Jan 18, 1893)

“The USS Boston arrived on Thursday morning with the American Minister, His Ex John L Stevens and daughter on board. As party is composed of Mr Stevens, daughter, and a number of officers of the vessel left on Friday morning for the volcano for a visit of three or four days.” (PCA, Jan 12, 1893)

“While many are familiar with the public tragedy of the overthrow of Queen Lili’uokalani, far fewer know of the private, personal misfortune that affected the fami[y] … of the key United States participants in the events of January 17, 1893.”

“The public actions of John Leavitt Stevens, American minister… especially during the establishment of a U.S. Protectorate over the Provisional Government,  helped assure the success of the revolution that toppled the Kingdom of Hawai’i.” (Kam)

“Amidst the national turmoil, personal calamity would strike the American minister less than two weeks after the overthrow.”

“On January 30, 1893, Grace Louise Stevens, the thirty-seven-year-old daughter of John L. Stevens, and Mary Lowell Stevens (née Smith), drowned off Kūka‘iau Landing at Hāmākua, Hawai’i, while trying to board an inter-island steamer to return to O’ahu.” (Kam)

 “Miss Stevens had during January visited the Volcano with her father”.  John Stevens returned to Honolulu on January 14; Grace remained behind for a period of rest and “to visit friends in the beautiful district of Hamakua.”

“Hearing of the revolution in Honolulu, and of her father’s need of her wonted aid as his private secretary, she hastened to his help, heroically encountering the somewhat perilous, yet rarely disastrous transit from the precipice to the ship, in order to expedite her coming.”

“On the night when the terrible blow fell upon his household, the Minister was deeply engrossed in preparing for the morning’s mail his final despatches to his government respecting the revolution, and the raising of the American flag to take place the next morning by heroic effort of will, grief was postponed for duty, and the dispatches were completed.” (The Friend, March 1893)

Kūka‘iau Landing “consists of a twenty-ton derrick on a staging 20 feet above water at the foot of the bluff, and an incline cable railway to a second landing 195 feet above the sea.”

“This incline cable railway is on a 52 degree uniform slope, and consists of double tracks with 2 cars or car elevators, the top of which are tracked, connected by cable-one going up while the other goes down; the derrick and cable railway being operated by steam.”

“About 1,500 to 2,000 tons of merchandise, and about 100,000 feet of lumber per year are handled over this landing besides the sugar output of Kukaiau.  This landing is seldom used for mail or passengers ….”

“About three Inter-Island steamers call at this landing each month at irregular intervals, the sugar being shipped to Honolulu.” (1910 ‘Report of the Commission Appointed to Investigate Private Wharves and Landings.’)

Grace “had been safely lowered into the boat of the Kinau, which had also pushed out towards the ship, but owing to a misunderstanding turned back. A heavy roller capsized the boat, which was shattered upon the rocks.”

“The native mate, a powerful man, seized Miss Stevens, but a second roller tore her from his grasp and hung her against the rocks. A second boat came in and rescued the live natives, who were good swimmers, and recovered the body of the unfortunate lady.” (The Friend, March 1893)

Following the incident, Stevens, “the other day presented the native boat steerer [Kumahoa] of the SS Kinau who heroically tried to save the late Miss Stevens, with a purse of $100. The Wilder’s SS Co also showed their appreciation of the noble conduct of their faithful employee by presenting him with $50.: (Hawaiian Gazette, Feb 21, 1893)

An investigation of Grace’s death by Deputy Sheriff George H. Williams included the facts that “the landing was ‘somewhat’ rough, but not dangerously so, if the boat contained a smart crew” and that “Mrs. Albert Horner was informed by Telephone that the party or parties using the landing would take their own chances.”

The testimony of Robert Horner, assistant manager of the landing, noted that the last time his father arrived at the landing it “was considerably rougher, and yet considered safe for landing.” (Kam)

“The funeral of Miss Grace Stevens, eldest daughter of Hon. J.L. Stevens, U.S. Minister Plenipotentiary, was attended at 4 p.m. yesterday at her parents’ residence in Nuuanu avenue.”

“There was a large gathering of ladies among whom Miss Stevens’ social gifts and graces had won for her a large share of affection and respect. …”

“Many were the heart felt expressions of sympathy for the bereaved family, and in fact the whole community is touched with a fellow-feeling of sorrow at the sudden death of one who had so graciously sustained the social amenities of her position in the American Ministers household.”  (Pacific Commercial Advertiser, Feb 3, 1893)

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Kapihe’s Prophecy

“When Kamehameha I was ruler over only Hawaii Island, and not all of the islands were his, and while the eating kapu was still enforced, and while he was living in Kohala, Kona, Hawaii, it was there that a certain man lived named Kapihe (also called Kamaloihi) and his god was called Kaonohiokala.” (Hoku o ka Pakipika, March 20, 1862)

“This man named Kapihe went before Kamehameha I and before the alii of Kona, and he said …”

E hui ana na aina
E iho mai ana ko ka lani
E pii aku ana ko lalo nei
E iho mai ana ke Akua ilalo nei
E kamailio kamailio pu ana me kanaka
E pii mai ana o wekea dek iluna
E ohi aku ana o Milu ilalo
E noho pu ana ke Akua me kanaka

The lands shall be united
What is heaven’s shall descend
What is earth’s shall ascend
God shall descend
And converse with mankind
Wakea shall ascend up above
Milu shall descend below
God shall live with mankind
(Kapihe; Velasco)

Spoken about three years before Christian missionaries arrived in the Hawaiian Islands with bibles and scriptures, the prophecy of Kapihe seemed to foretell the abolishment of the kapu and transformation to Christianity and westernization.

“The chiefs and commoners were astounded at these shocking words spoken by Kapihe, and they called him crazy. This perhaps is the truth, for some of his predictions came true and others were denied.” (Hoku o ka Pakipika, March 20, 1862)

“(I)t might be thought that Kapihe’s was a riddle and the land would not literally join together … Perhaps his words were not his alone, but from God.”

“Maybe … it was of Kapihe, the prophet of Hawaii; God gave the words for his mouth to speak, and Kapihe spoke what God of the heavens gave to us. And the nations of man joined as one, from America, and the other inhabited lands, they are here together with us. And the souls of the righteous are the same up above.”

“The alii of whom Kapihe predicted was Kamehameha I, who was victorious over Maui and Oahu, and Kauai was left, and his grandchildren now rule over his Kingdom. This is the nature of Kapihe’s words. (Kauakoiawe, Hoku o ka Pakipika, March 20, 1862)

The last High Priest under the old religion, Hewahewa, served as kahuna for both Kamehameha I and Liholiho (Kamehameha II.)

“He could not have known that, although the missionaries set sail on October 23rd (1819,) one day before the Makahiki began, they would take six months to arrive. Therefore, it was quite prophetic that, when he saw the missionaries’ ship off in the distance, he announced ‘The new God is coming.’ One must wonder how Hewahewa knew that this was the ship.” (Kikawa)

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in the Pioneer Company, led by Hiram Bingham.) The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

In 1820, the American missionaries arrived at Kailua (Kona) Hawai`i. Hewahewa expressed “much satisfaction in meeting with a brother priest from America”, the Reverend Hiram Bingham.

Hewahewa, the highest religious expert of the kingdom, participated in the first discussions between missionaries and chiefs. He welcomed the new god as a hopeful solution to the current problems of Hawaiians and understood the Christian message largely in traditional terms. He envisioned a Hawaiian Christian community led by the land’s own religious experts. (Charlot)

“Hewahewa … expressed most unexpectedly his gratification on meeting us … On our being introduced to (Liholiho,) he, with a smile, gave us the customary ‘Aloha.’”

“As ambassadors of the King of Heaven … we made to him the offer of the Gospel of eternal life, and proposed to teach him and his people the written, life-giving Word of the God of Heaven. … and asked permission to settle in his country, for the purpose of teaching the nation Christianity, literature and the arts.” (Bingham)

Within a few years, “a number of serious men putting off their heathen habits, and willing to be known as seekers of the great salvation, and as, in some sense, pledged to one another to abstain from immoralities and to follow the teachings of the Word of God, united in an association for prayer and improvement similar to that formed by the females a month earlier.” (Bingham)

Hewahewa became a devout Christian and composed a prayer which antedated the use of The Lord’s Prayer in Hawaiʻi. In part, it spoke of ‘Jehovah, a visitor from the skies’ thus putting a name to the god whom Kapihe, before him, had predicted as “god will be in the heavens”. (HMHOF)

The image shows Hiram Bingham preaching to Queen Kaʻahumanu and other Hawaiians at Waimea, Oʻahu, home of Hewahewa.

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