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February 22, 2019 by Peter T Young Leave a Comment

Hawaiian Floral Parade

“In no other city in all the United States is Washington’s Birthday observed as it is in Honolulu. It is the one national holiday which the Hawaiian city has chosen above all others for its own, to celebrate as no other American city is able to do.”

“Nowhere else under the American flag does the twenty-second of February find smiling ‘skies, flower—scented breezes, and an enthusiastic and patriotic populace.”

“For the past six years the celebration of the day has centered in a great floral pageant in which all the nationalities of Honolulu’s most cosmopolitan population have vied with each other in doing honor to the memory of America’s first President and great statesman.”

“Each year has seen the efforts of the preceeding one surpassed, and the 1911 celebration gives promise of very far eclipsing all of the others.”

“The Floral Parade idea originated some eight or nine years ago, but it was not until 1906 that the date was finally set for Washington’s Birthday, and the parade became a regular institution.”

“The first parade was held on Thanksgiving Day, and was largely an automobile parade, made up of decorated motor cars, which at that time had come to be quite common in the city.”

“Each year the idea developed, however, until finally it was recognized as everybody’s celebration, and everybody felt that he had a definite part to play in making the show a success. From being simply a day’s diversion for a few of the city’s wealthy class, it has now come to occupy the most important place in the year’s calendar of holidays for every one in the Territory.”

“In fact, one day is now scarcely big enough to hold it, and last year the carnival feature (which has come to claim a prominent place, although not thought of in the earlier years) was inaugurated the evening before, as it will be again this year. The project of making the celebration cover the entire week will be carried out within the next year or two.”

“New Orleans has her Mardi Gras; Pasadena, her Tournament of Roses; and Portland, Oregon, her rose Festival, each rivaling in a manner the elaborate fiestas and pageants of the Old World.”

“But it remained for Hawaii, the ‘Paradise of the Pacific,’ to originate a celebration of an attractiveness not possible in any less favored part of the world.”

“Honolulu’s Floral Parade does not represent so large an expenditure of money as do some of the others, but nature has furnished the mid-Pacific Islands with things that money cannot buy in perfect weather, brilliant flowers, and a mixture of races working in harmony to produce a day of brilliant novelty and interest that cannot be duplicated.”

“For the past three or four years steamship facilities have been entirely inadequate to bring the crowds of tourists who turn Hawaii-ward with the coming of February, and their enthusiastic praise insures for succeeding years renewed interest in Hawaii from every country in the world.”

“It is such appreciation, too, that adds zest to the workers on each succeeding year – this and the healthy rivalry between the different branches – for the cost of Hawaii’s one great day, not alone in money, but in hard work for months before, is something that cannot be adequately expressed.”

“Citizens and visitors who are in Honolulu on the eve of February 22 (1911) – Washington’s Birthday – will find one of the principal downtown streets closed to public traffic, and two of the largest wharves similarly cut off for a time from public use …”

“… while big trans-Pacific liners scheduled to dock at those wharves will have to steam to a less convenient wharf at the other end of the harbor.”

“The closed street and the closed wharf will be alive with hustling humanity. Early in the evening – Honolulu time – a famous statesman will touch a button in Washington – the President of the United States, in the White House – and the button will ring in Honolulu.”

“ The current starting from the White House will be relayed by direct wires to a huge electric clock in Honolulu, and the timepiece will burst into illumination, showing the famous device of the Brotherhood of Elks – the clock that points to the hour of eleven, when Elks all over the world pause to remember kindly their absent brothers.”

“It will be eleven when the button is touched in Washington, and that will be about seven o’clock in Honolulu. This is the time for the opening of the Washington Birthday Carnival and Floral Parade season of festivities in Honolulu, and President Taft, being an Elk, has been asked to start the celebration.”

“Honolulu’s Floral Parade observance of Washington’s Birthday is only a few years old, and the Carnival features, undertaken by Honolulu Lodge, No. 606, B. P. O. E., are only two years old.”

“The Floral Parade was a brilliant success from the start, and has become a public institution, managed by public-spirited citizens year after year. and planned and looked forward to like the Mardi Gras in New Orleans.”

“A majority of the entries in the Parade are floats and decorated automobiles. Honolulu leads all American cities in the number of privately owned autos, in proportion to her size, and an increasing number of the Owners, from year to year, join in the pleasant competition for honors in beauty of decorations.”

“The custom of selecting “malihinis” for judges has been adopted in recent years. Malihini is Hawaiian for strangers, and usually in this connection means visitors, or tourists.

“Last year the floats of the nations were brilliant features of the parade. The Chinese and Japanese especially, with their native wealth in color decorations, put forth striking efforts. and the great Chinese dragon was a sight not to be forgotten.”

“The lodges, societies. clubs, and, in some cases, business organizations, had elaborate floats, while some of the private entries of individuals were of exquisite beauty. Society had its part, and some of the vehicles, carrying feminine beauty arrayed in harmony with the color scheme of the floral decorations, were dreams of beauty.”

“‘Pilikia’ had a prominent place in the parade. He was a frightful-looking monster, doomed to be overpowered and burned to death before the day was over. Pilikia, be it explained for the benefit of the malihini, is a Hawaiian word meaning trouble.”

“The god, or rather demon, of trouble, put together by James Wilder, was a monster of frightful mein. He lived through the parade, but when night came, in the presence of a vast crowd at Palace Square, he was tried and condemned to death.”

“Struggling and wailing, he was cast into a living volcano while the multitude howled with joy, and, by the terms of the allegory. Trouble was dead in Honolulu. It is understood that during the past year the monster reappeared, and if he can be captured he will be tried again.”

“The Carnival features last February were all in the block in front of the Young Hotel. The street was closed and turned over to the Elks, as it will be this February, and within their enclosure the enterprising members of Honolulu Lodge arranged and carried out an entertainment to which the principal exception taken was that the crowds were so large it was difficult to get in.”

“There were many of the features of a circus, with well-known citizens at the sideshows and booths, and society ladies doing their part, and there was a mock court in continuous session.”

“The judge was a fiery citizen of Honolulu named George A. Davis, and he was voted a brilliant success, acquittals of defendants being entirely unheard of during the whole session, and pleadings being assessed with Solomon-like wisdom.”

“This year, in addition to a repetition of this carnival feature, the Elks are to hold a water carnival and electric illumination on the waterfront. The illumination will rival that of the great battleship fleet, some of which lay at the wharves, which are to be reserved for the Elks’ use.”

“The aquatic features will be such as only Hawaii can show. The Elks have nearly a dozen committees at work upon their plans -and propose to make both features of the Carnival annual affairs, which, with the Floral Parade, will cause Washington’s Birthday to be easily the big holiday of the year in Hawaii.”

“That the big February fiesta in Honolulu is attracting attention elsewhere is shown not only by the hundreds of letters received inquiring about it, but in a much more substantial way by the fact that three excursion parties from the mainland – each in its own chartered steamer – will be in Honolulu during the Carnival week.”

“Definite news of the efforts of another party to come has been received, but it will probably be impossible to secure another steamer. The regular steamers will be crowded with Honolulu—bound passengers, and the interisland steamers will bring residents of all the islands of the group to Honolulu.”

Beginning with the Mid-Pacific Carnival in 1904, a series of multiethnic public celebrations and parades were created to attract tourists and showcase Hawaiʻi’s multi-ethnic culture. The Hawaiian Floral Parade was a part of this.

The Mid-Pacific Carnival, held in February, celebrated Washington’s birthday with spectacular and historic pageants and military parades featured. It was held at Aʻala Park in downtown Honolulu. Circus acts, sideshows and hula dancers entertained the public and included an annual Floral Parade. In 1916, Mid-Pacific Carnival merged into the Kamehameha Day Parade (and was later held in June).

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Mid-Pacific Carnival-auto-1908
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Hawaiian Floral Parade
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Filed Under: Economy, General Tagged With: Mid-Pacific Carnival, Hawaiian Floral Parade, Washington's Birthday, Hawaii, Kamehameha Day

February 21, 2019 by Peter T Young 2 Comments

Mokulua

Mokulua (meaning, “the two islands”) are two islets off the windward coast of O‘ahu.

They are also commonly known as “The Mokes” or the “Twin Islands.” They are about a mile off Lanikai.

The larger island is also known as Moku Nui, Big Moke and Two Humps (13-acre land area.)

The smaller island is also known as Moku Iki, Baby Moke and One Hump (9-acre land area.)

The Mokulua islands are part of the summit caldera of the Ko‘olau shield volcano that slid into the ocean in one or a series of massive landslides more than a million years ago.

In what scientists call the Nu‘uanu Debris Avalanche, a landslide sheared off a third of O‘ahu and swept material more than 140 miles north of O’ahu and Moloka’i.

The Mokulua Islands, large basaltic outcrops from the sea floor, are located about 4,000 feet offshore and rise approximately 200 feet above sea level.

These old offshore islets (as well as many others off O‘ahu and around the Neighbor Islands) form the Hawai‘i State Seabird Sanctuary, created to protect the thousands of seabirds who seek refuge in and around the main Hawaiian Islands.

The majority of seabird-nesting colonies in the main Hawaiian Islands are located on the offshore islands, islets and rocks. Many of these offshore islands are part of the Hawaii State Seabird Sanctuary System.

These sanctuaries protect seabirds, Hawaiian Monk seals, migrating shorebirds, and native coastal vegetation. These small sanctuary areas represent the last vestiges of a once widespread coastal ecosystem that included the coastlines of all the main Hawaiian Islands. (DLNR)

Mokulua are primary nesting sites for ‘Ua‘u kani (Wedge-tailed Shearwater) and ‘Ou (Bulwer’s Petrel.)

The Wedge-tailed Shearwater is a dusky brown bird with white breast feathers, long and thin wings, a hooked bill and a wedge-shaped tail.

The wailing sound made by these birds at their burrows at night inspired the Hawaiian name, which means “calling or moaning petrel.”

The Bulwer’s Petrel has long pointed wings, a long pointed tail, a black bill and pale short legs. Adult males and females are overall sooty-brown, with a pale bar across the proximal half of upper wings.

Multiple commercial operations cater to the Mokulua-bound kayakers and provide equipment rental and guided eco-tours. Permits are required to land any business-oriented vessel at the regulated sanctuaries.

The sandy beach at Moku Nui is a destination for thousands of (resident and visitor) kayakers, surfers, and boaters every year.

Clearly marked paths on the shoreline of Mokulua North are the only places visitors are allowed to walk. In addition to the no alcohol rules, bringing dogs to the islet, camping and campfires are prohibited.

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House lots for sale in Lanikai at the intesection of Mokalua and Aalapapa Drive. Photo from Lisa Cates
House lots for sale in Lanikai at the intesection of Mokalua and Aalapapa Drive. Photo from Lisa Cates
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Lanikai-Beach-(elstika)

Filed Under: General, Place Names, Economy Tagged With: Hawaii, Mokulua, Mokulua Islands

February 20, 2019 by Peter T Young Leave a Comment

Kaniakapūpū

Kaniakapūpū (translated roughly as “sound (or song) of the land shells”) sits on land managed by the State of Hawaii, Department of Land and Natural Resources, Division of Forestry and Wildlife, as the Honolulu Watershed Forest Reserve and a Restricted Watershed.

Located in the Luakaha area of Nu‘uanu Valley, O‘ahu, Kaniakapūpū is the ruins of the royal summer palace of King Kamehameha III (Kauikeaouli) and Queen Kalama. Before that, it was the site of a heiau used for healing (heiau hoʻōla) since ancient times.

The structure at Kaniakapūpū (modeled on an Irish stone cottage) was completed in 1845 and is reportedly built on top or in the vicinity of an ancient heiau. It was a simple cottage, a square with four straight walls.

During the Battle of Nu‘uanu in 1795, the forces of King Kamehameha I engaged the warriors of Kalanikupule at Luakaha, some say this was a turning point of that great struggle.

In 1847, as part of an event observing an anniversary of Restoration Day or Lā Hoʻihoʻi Ea (celebrating sovereignty being returned to the Kingdom of Hawaii by the British,) Kaniakapūpū was the site of celebration hosted by the King and with guests in attendance in excess of 10,000 people (reportedly, the largest lūʻau ever recorded.)

It is rumored that Kamehameha III may have drafted the Great Mahele here, the land reforms implemented in 1848 that abolished the ahupua‘a system and allowed for private land ownership.

Today, stone ahu or mounds sit just across Lulumahu Stream, marking what many believe to be grave markers of fallen warriors.

The gravesites, the location of the original heiau known as Kaniakapūpū and the placement of the King’s summer palace all attest to the significance of this very special place.

Kaniakapūpū has been placed on both the National and State of Hawaii’s Register of Historic Places.

On November 13, 2002, the burial mounds were brought to the attention of the Oʻahu Island Burial Council. After full discussion, several motions were adopted which would assist in the preservation of Kaniakapūpū and the burial mounds.

When I was at DLNR, we presented and the Land Board unanimously approved (December 8, 2006) the establishment of a Kokua Partnership Agreement with Aha Hui Mālama O Kaniakapūpū.

Aha Hui Mālama O Kaniakapūpū is a non-profit organization dedicated to the preservation of Hawaiian cultural traditions through the conservation of native ecosystems.

Through this partnership, Aha Hui Mālama O Kaniakapūpū would take responsibility for the maintenance and ongoing stewardship of Kaniakapūpū, its immediate surrounding area and the burial mounds located across of Lulumahu Stream.

Aha Hui Mālama O Kaniakapūpū was charged with creating controlled access which would be obtained by permit consistent with the Restricted Watershed rules and would be supervised by a member of the Hui who could also act in a curator capacity.

A plaque placed at the site reads,”Kaniakapūpū – Summer Palace of King Kamehameha III and his Queen Kalama Completed in 1845, it was the scene of entertainment of foreign celebrities the feasting of chiefs and commoners.”

“The greatest of these occasions was a luau attended by an estimated ten thousand people celebrating Hawaiian Restoration Day in 1847.”

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Filed Under: General, Place Names Tagged With: Kaniakapupu, Luakaha, Hawaii, Kauikeaouli, Kamehameha III, DLNR, Nuuanu

February 19, 2019 by Peter T Young 1 Comment

Ni‘ihau Incident

When Pearl Harbor was attacked on the morning December 7, 1941, Japanese Airman 1st Class Shigenori Nishikaichi was among the raiders, escorting a group of bombers in his Zero fighter.

During the attacks Shigenori Nishikaichi’s fuel tank was punctured by a bullet. Nishikaichi was able to fly and safely land on Ni‘ihau.

Nishikaichi’s choice of Ni‘ihau was, apparently, not random. The Japanese Imperial Navy wrongly believed the island was uninhabited and had designated it as an emergency landing site.

The Japanese had a submarine standing-by off-shore to rescue any Zeros – but it’s not clear why they ordered it away prematurely, leaving him alone on the island.

Ni‘ihau residents were initially unaware of the Pearl Harbor attack.

Nishikaichi was rescued by Howard Kaleohano who confiscated his pistol and papers, but treated him kindly and took him home to be given a meal.

However, Nishikaichi was apprehended when the gravity of the situation became apparent.

Nishikaichi then sought and received the assistance of three locals of Japanese descent (Yoshio Harada and Ishimatsu & Irene Shintani) in overcoming his captors, finding weapons and taking several hostages.

In the end, Nishikaichi was killed by Niʻihauan Ben Kanahele, who was wounded in the process, and one of Nishikaichi’s accomplices, Harada, committed suicide.

Some believe that single bullet set into motion events that would eventually lead to the US interning more than one-hundred thousand people of Japanese heritage – despite their citizenship – in concentration camps for the remainder World War II.

Novelist William Hallstead argues that the Niʻihau incident had an influence on decisions leading to the Japanese American internment. According to Hallstead, the behavior of Shintani and the Haradas were included in a Navy report.

In the official report, authored by Navy Lieutenant C. B. Baldwin and dated January 26, 1942, Baldwin wrote: “The fact that the two Niʻihau Japanese who had previously shown no anti-American tendencies went to the aid of the pilot when Japan domination of the island seemed possible …”

“… indicate likelihood that Japanese residents previously believed loyal to the United States may aid Japan if further Japanese attacks appear successful.”

The particulars of the case “indicate a strong possibility that other Japanese residents of the Territory of Hawaii, and Americans of Japanese descent …”

“… may give valuable aid to Japanese invaders in cases where the tide of battle is in favor of Japan and where it appears to residents that control of the district may shift from the United States to Japan.” (Baldwin)

Ultimately, President Franklin D. Roosevelt authorized the internment with Executive Order 9066, issued February 19, 1942, which allowed local military commanders to designate “military areas” as “exclusion zones,” from which “any or all persons may be excluded.”

This power was used to declare that all people of Japanese ancestry were excluded from “military areas” and “military zones.”

While the incident at Ni‘ihau may not have led inevitably to the evacuation and internment of Japanese Americans, it is believed to have exerted influence in the investigation that ultimately led to the internment Executive Order.

On February 19, 1976, Executive Order 9066 was rescinded by President Gerald Ford.

In 1988, Congress passed and President Ronald Reagan signed legislation which apologized for the internment on behalf of the U.S. government. The legislation said that government actions were based on “race prejudice, war hysteria, and a failure of political leadership”.

The U.S. government eventually disbursed more than $1.6-billion in reparations to Japanese Americans who had been interned and their heirs.

An interesting twist in all of this is that just as the Nishikaichi events ended on Ni‘ihau, a boatload of soldiers – led by a Japanese American, Lt. Jack Mizuha – reached Ni‘ihau.

Mizuha would later serve in a storied Japanese American 100th Battalion unit in Italy, where he was severely wounded. Still later, he would become the first attorney general of the new state of Hawai‘i – and eventually a justice on the state’s Supreme Court.

Ben Kanahele was awarded the Medal of Merit and the Purple Heart and Howard Kaleohano the Medal of Freedom.

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Ni‘ihau Incident - Crashed Japanese Plane
Ni‘ihau Incident – Crashed Japanese Plane

Filed Under: Military Tagged With: Yoshio Harada, Howard Kaleohano, Irene Shintani, Ishimatsu Shintani, Hawaii, Pearl Harbor, Internment, Niihau, World War II, Shigenori Nishikaichi

February 18, 2019 by Peter T Young 2 Comments

How John Young and Isaac Davis Came to Hawai‘i

John Young (British) and Isaac Davis (Welsh) became two of the closest advisors to Kamehameha I.

In 1789, Simon Metcalf (captaining the Eleanora) and his son Thomas Metcalf (captaining the Fair American) were traders; their plan was to meet and spend winter in the Hawaiian Islands.

The Eleanora arrived in the islands first; John Young was boatswain on the Eleanora. In Kohala on the island of Hawaiʻi, Metcalf was greeted by local chief Kame’eiamoku.

Metcalf believed in strong and immediate punishment when his rules were broken. By most accounts he was snappish and harsh.

Because of some infraction, Metcalf had the chief flogged. Metcalf then sailed to the neighboring island of Maui to trade along the coast.

Kame‘eiamoku vowed revenge on whatever ship next came his way.

By coincidence, the Fair American was the next ship to visit the territory of chief Kame‘eiamoku, who was eager for revenge. Isaac Davis was a crew member of the Fair American.

On March 16, 1790, the Fair American was attacked by Kameʻeiamoku’s warriors at Puako, near Kawaihae, Hawaii.

The schooner was manned by only four sailors, plus its relatively inexperienced captain. It was easily captured by the Hawaiians.

Kame‘eiamoku appropriated the ship, its guns, ammunition and other valuable goods, as well as the only survivor, Isaac Davis. They turned the Fair American and Davis over to Kamehameha.

Unaware of the events and fate of the Fair American, the Eleanora returned from Maui and arrived at the Big Island; Captain Simon Metcalf sent John Young ashore to see the country.

That evening, as Young attempted to return to his ship, Kamehameha’s forces detained him (Kamehameha had placed a kapu on anyone going on the ship.)

Young was captured and Metcalf, unaware, was puzzled why Young did not return.

Metcalf waited two days for Young to return, firing guns in hope that the sound would guide Young back and sending a letter to foreigners ashore.

Finally, sensing danger or becoming frustrated, Metcalf departed and set sail for China (abandoning Young,) not knowing that his son had been killed not far away.

Kamehameha befriended Young and Davis, who became respected translators and his close and trusted advisors. Their skill in gunnery, as well as the cannon and other weapons from the Fair American, helped Kamehameha win many battles.

John Young and Isaac Davis were instrumental in Kamehameha’s military ventures and his eventual conquest and unification of the Hawaiian Islands.

The image, reportedly the oldest surviving document from Hawai‘i in the Hawai‘i State Archives is the letter, dated March 22, 1790, written by Captain Simon Metcalf, addressed to four foreigners living there at the time (coincidently, one was also named John Young) – demanding the return of John Young and threatening revenge.

It reads, “As my Boatswain landed by your invitation if he is not returned to the Vessel consequences of an unpleasant nature must follow, (to distress a Vessel in these seas is an affair of no small magnitude) if your Word be the Law of Owhyhe (Hawai‘i) as you have repeatedly told me there can be no difficulty in doing me justice in this Business, otherwise I am possessed of sufficient powers to take ample revenge which it is your duty to make the head Chief (Kamehameha) acquainted with.”

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Filed Under: Prominent People Tagged With: Hawaii, Isaac Davis, John Young, Simon Metcalf, Kamehameha

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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