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July 13, 2019 by Peter T Young Leave a Comment

Day 103 – February 2, 1820

February 2, 1820 – This morning finds us rejoicing in prosperity.  A fair wind from the South West sets our faces directly toward the scene of our anticipated labors.  We are now 10° or 12° west of Cape Horn, and feel much as if we were on our way home.  Capt. B. says again we could not ask for a better wind.  Mercury this evening at sunsetting is 44°, that is 12° above feezing point at the close of a long summer day. (Thaddeus Journal)

Feb. 2nd. We are 25 deg. S. Lat. and 75 W. Long. The air this morning is clear and cold Nights now are short. I am told that in the 60th deg. in the month of Dec. when the days are the longest, the sun rises a quarter before 3, and sets a quarter after 9. Daylight continues all night. Probably we shall never be at a greater distance from you, than at the present time. I think I can in some measure realize what must be your feelings in this inclement season. #. are experiencing the blasts of a northern region, we, of a southern. You enjoy the privileges of home, with innumerable comforts, we are favoured with mercies at sea. And though we feel ourselves “pilgrims and wanderers who have here no abiding place or continuing city,” and far separated from most of our dear friends, we are happy in the society of each other. We feel the cords of love binding our hearts together and uniting them as the heart of one man. Few in our native land can look around on a more interesting and happy family than we daily behold.  The society also of one dear and affectionate friend, greatly increases my happiness.  I have reason to praise God who has made us acquainted with each other, and united us in so endearing a connexion.  He is worthy of my sincere and lasting attachment.  It shall be my constant study to make his life pleasant and useful.  And should I be a means of lightning his care is or contributing and any measure too is happiness, I shall be doubly compensated.  (Mercy Partridge Whitney Journal)

Feb. 2d. 100 [103] days out, lat. 58° 25′ South, long. in 75° West (James Hunnewell)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

July 12, 2019 by Peter T Young 1 Comment

La Pietra

Papaʻenaʻena heiau was situated on the side of Lēʻahi, Diamond Head. It was referred to by early writers as “Lēʻahi heiau.”

Papaʻenaʻena was reportedly built by Maui King Kahekili to commemorate his conquest of Oʻahu. This heiau was destroyed in about 1856 and its stones were carted off to Waikīkī for use as rock walls and driveways.

During the Mahele this site was given by the Kingdom of Hawaiʻi to the future King Lunalilo. After the king’s death this site was sold to James Campbell, in 1883. Later, Walter F. Dillingham bought the land from Campbell.

In 1910, Walter Dillingham married Louise Gaylord. Bucking the current trend of wealthy families living in Mānoa, Mr. Dillingham chose to build his new bride a home on a dry and – at the time – remote area on the slopes of Diamond Head.

With the help of famed Chicago architect, David Adler, they built a home similar to the Villa La Pietra they admired in Tuscany while on their honeymoon.

Three elements compose the central structure. One is facing the northward toward the Koʻolau range, one westward to the Waianae range, and one southward to the sea.

All three face inward on a flagged courtyard surrounded by a pillared arcade. In the center of the courtyard is an Italianate fountain, which was used to cool the building when the breeze swept through the structure.

The building is a composite of villa, as noted by Grace Tower Warren, Island Hostess: An Italian Villa in Hawaii, Paradise of the Pacific, Vol. 63:
“Many people have had the idea that La Pietra is a copy of my aunt’s villa in Florence of the same name, the one In which Mr. Dillingham and I were married, but such is not the case”, said Mrs. Dillingham.

“It is a composite of several of the beautiful villas in Florence to which my aunt, Mrs. Acton, took me, The facade facing the Waianae Mountains and the town is copied from the Villa Cambreia, The facade facing the Koolau Mountains is a replica of the de Medici villa in Florence. Our architect was David Adler, and he beautifully combined and coordinated the designs and ideas we loved…”

Mr. Dillingham and Adler did not work together in person. At the time Adler was designing another residence in New York. So Mr. Dillingham sent Mr. Adler detailed measurements and contour maps of the site, and photographs showing the setting in which the villa would stand.

With that, La Pietra – meaning The Gem or The Rock – was born.

The Dillingham home was completed in 1922 and included 5 bedrooms, a swimming pool, a formal dining room, horse stables, servants’ quarters, tennis courts, and a game/pool table room.

Architecturally, the home is described as “An extensive two-story “Italian villa” in an imposing terraced setting overlooking Kapiʻolani Park, Waikiki Bay and Honolulu; an example of the “Mediterranean Revival” period which had some popularity in Honolulu, as on the mainland.”

For the next 40 years, La Pietra was a social center for Honolulu’s wealthy and famous, with visitors to the estate including Franklin D. Roosevelt and Walt Disney.

Upon Mr. Dillingham’s death in 1963, Punahou School gained ownership of La Pietra and used it for faculty housing; the property was eventually sold to the newly formed Hawaii School for Girls in 1969.

With its start at Central Union Church, Hawaii School for Girls then renamed and relocated to La Pietra – Hawaii School for Girls, an independent, college preparatory school for girls, which consisted of nine founding teachers, 210 girls and Head of School, Joseph Pynchon.

Over the years, various enhancements were made to the campus. A six classroom building named in honor of Mrs. Cooke was dedicated in January 1977.

The athletic complex, completed in 1987, was named in honor of Mrs. Anthony in 2008. Bachman Science Center was built in 1997. Most recently, the school renovated its library to create Hawaii’s first all-digital school library.

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Walter_Francis_Dillingham-(WC)
Walter_Francis_Dillingham-(WC)

Filed Under: Prominent People, Schools, Buildings Tagged With: Hawaii, Diamond Head, Dillingham, La Pietra, Papaenaena Heiau, Hawaii School for Girls

July 11, 2019 by Peter T Young Leave a Comment

Kalaupapa Field System

Molokai Island can be divided into three ecological regions based on rainfall, exposure to northeast trade winds and landform: (1) the wet, windward valleys of the north shore, (2) the dry, leeward valleys of the south shore, and (3) the arid rocklands of the island’s west end.

The Kalaupapa Peninsula, located at the western end of these valleys, is a unique landform formed by a volcanic rejuvenation centered on the Kauhakō Crater (about 330-thousand years ago,) at the base of the north shore’s cliffs.

Archaeological and carbon-dating evidence indicate that the initial settlement and presence of people on the Kalaupapa (“the flat plain”) peninsula on the Island of Molokai was between 800 and 1200.

Next to the peninsula is a distinctly-different, wet ecological zone with sediment soils distributed at the bottoms of the short Waihānau and Wai‘ale‘ia Valleys, the large Waikolu Valley and along the base of the cliffs.

Based on archaeological studies, the northern portion of the peninsula has “two main types of agricultural complexes … alignments with enclosures around them, and alignments without enclosures”. The density of plots within the later type suggested “possible intensification of an earlier field system”.

Identified as the Kalaupapa Field System, there is a grid of rain-fed plots, defined by low stone field walls built, in part, to shelter sweet potatoes and other crops from trade winds, that cover the Kalaupapa Peninsula.

It appears that the field system was a secondary area of settlement and agricultural development, with the wetter valley and sediment soil being the preferred areas.

Like other windward areas, wind erosion is a problem. To address this, long, narrow linear plots (defined by low field walls,) are packed densely together in locations exposed to the northeast trade winds. In addition, plots were in swales between boulder outcrops.

Initial theories suggested the entire field system was primarily the result of a historic boom in the production of potatoes for “gold rush” markets in California.

Recent work by various teams of archaeologists, which included surveys in different ecological zones – specifically, the peninsula and several valleys – revealed a well-preserved archaeological landscape across the region.

Instead of enclosed fields associated with the more recent historic era, archaeologists found dense rows of unenclosed alignments and substantial house sites quite unlike the temporary shelters found in other Hawaiian field systems.

The findings suggest that early agricultural development in the area started well before the “gold rush” exports and was first concentrated in valleys (with permanent streams) and, perhaps more significantly, that most of the Kalaupapa Field System was likely to have been built before European contact.

Although limited cultivation in dryland environments may have begun as early as 1200 and continued through the 13th century, widespread burning across the Kalaupapa Peninsula, which archaeologists suggest signals of the beginning of the Kalaupapa Field System, does not commence until 1450-1550.

It appears that not only is there a correlation between rich, geologically young soils and Hawaiian dryland intensive agricultural systems, but also the creation of these large-scale systems around 1400 appears to have been nearly simultaneous in both windward and leeward districts.

Then, between 1650 and 1795, there were increases in the peninsula population, indicated by house sites, rock shelters, an animal enclosure, a possible shrine and a site interpreted as a men’s house (mua.)

In terms of agriculture, there is good evidence that people continued to actively cultivate the entire area throughout this period.

Following the abandonment of the field system at the end of the 18th century, settlement shifted to small house sites spread along the coast and local roadways.

The introduction of cattle in 1830 caused the construction of large, architecturally-distinct walls to protect fields and yards from roving animals.

In 1849, portions of the fields were reactivated and intensified to supply potatoes and other crops to California’s “gold rush” markets.

The Kingdom of Hawaiʻi instituted in 1865 a century-long program of segregation and isolation of patients with Hansen’s Disease (leprosy) and patients were banished to the isolated peninsula of Kalaupapa, displacing resident families.

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Kalaupapa_Field_System_Walls-(McCoy)
Kalaupapa_Field_System_Walls-(McCoy)
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Kalaupapa_Field_System-Zones-(SJSU-McCoy)-Map
Kalaupapa_Field_System-densely packed windbreak field walls are visible from the air-(McCoy)
Kalaupapa_Field_System-densely packed windbreak field walls are visible from the air-(McCoy)
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Kalaupapa_Field_System-Illustration_of_Erosion-Zones-(SJSU-McCoy)-Map

Filed Under: General, Hawaiian Traditions Tagged With: Hawaii, Kalaupapa, Kalawao, North Shore Molokai, Kalaupapa Field System, Field System, Dryland, Molokai

July 11, 2019 by Peter T Young Leave a Comment

Day 104 – February 3, 1820

February 3, 1820 – A strong westerly wind takes us rapidly to the North. (Thaddeus Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

July 10, 2019 by Peter T Young 3 Comments

Japanese Internment

During World War II, Japanese Americans were incarcerated in at least eight locations in Hawaiʻi.

These sites that include Honouliuli Gulch, Sand Island, and the U.S. Immigration Station on Oahu, the Kilauea Military Camp on the Big Island, Haiku Camp and Wailuku County Jail on Maui, and the Kalaheo Stockade and Waialua County Jail on Kauai.

The forced removal of these individuals began a nearly four-year odyssey to a series of camps in Hawaiʻi and on the continental United States.

They were put in these camps, not because they had been tried and found guilty of something, but because either they or their parents or ancestors were from Japan and, as such, they were deemed a “threat” to national security.

In all, between 1,200 and 1,400 local Japanese were interned, along with about 1,000 family members. The number of Japanese in Hawai‘i who were detained was small relative to the total Japanese population here, less than 1%.

By contrast, Executive Order 9066, signed by President Franklin D. Roosevelt on February 19, 1942, authorized the mass exclusion and detention of all Japanese Americans living in the West Coast states, resulting in the eventual incarceration of 120,000 people.

The detainees were never formally charged and granted only token hearings. Many of the detainees’ sons served with distinction in the US armed forces, including the legendary 100th Battalion, 442nd Regimental Combat Team and Military Intelligence Service.

During the war, there was a Hawaii Defense Act, Order No. 5 that stated “all aliens were forbidden from possessing weapons, firearms, explosives short-wave radio receiving sets, transmitting sets, cameras, or maps of any United States military or naval installation.”

They could not travel by air, change residence or occupation or move without written permission from the provost marshal.

On December 8, 1941, the first detention camp was set up on Sand Island. Several factors made Sand Island a logical place for establishment of the first detention camp. Geographically, it was an island immediately adjacent to the city of Honolulu in the Honolulu Harbor.

The Territorial Quarantine Hospital had been located on Sand Island and it had housing, food prep and administrative facilities.

Within one week of the attack on Pearl Harbor, the FBI detained 370 Japanese, 98 German and 14 Italians. Almost all of the Japanese detainees were men; of the European detainees, many were women. The European and Japanese internees were segregated.

The first POW of the war (Ensign Kazuo Sakamaki, of the captured Japanese submarine that beached at Waimanalo) was also interned at Sand Island.

Each compound operated its own mess and maintained its own sanitary and internal administrations. The detainees supplied their own recreational activities, such as softball and volleyball games. Each compound had its own spokesman.

While most of the internees were residents of Oʻahu, there were Japanese detained on the Neighbor Islands.

On Kauai internees were crowded into the county jail. According to Gwen Allen (Hawaii War Years), the December 12, 1941 issue of the Kauai newspaper reported that “the men are building double decker bunks.” On the Big Island, detainees were interned at Kilauea Military Camp at Volcano.

Restrictions at each were different. On Kau‘i, after two days of war, a newspaper announcement invited families to call on detainees any day between 1 pm and 3 pm and they were allowed to take clean laundry and simple Japanese food.

On Maui, each detainee was given a questionnaire asking if they had any animals that needed feeding and other care, and if so, where can they be found. On the Big Island, there was no public visiting until February 14, 1942.

For some O‘ahu internees, they began their detention at the Immigration Station at Fort Armstrong and were then moved to Sand Island. Internees at Sand Island lived in tents until wooden barracks were built.

“Until books and other materials were allowed, the internees passed the time by smoothing sea shells for necklaces by rolling them on the concrete floors.”

In March 1942, Sand Island closed. Some detainees were sent to Honouliuli Internment camp.

Because arrests and detentions continued through the war, the community remained on edge, fearful as to who might be next. Japanese culture became equated with Japanese political affiliation, and Japanese language clothing and customs suddenly disappeared.

Though some detainees were released after a short imprisonment, the majority were detained for the duration of the war, with most eventually transferred to camps on the continental United States, for a period approaching four years.

Most eventually returned to Hawai‘i after the war.

In 2006, President Bush signed the Camp Preservation Bill (HR 1492), which authorized $38 million in funding for the preservation of former World War II confinement sites.

In part, the intent is that the Honouliuli site become a public historical park where the Hawai‘i internees story can be shared with future generations.

The fact that the internment did happen here in the Hawaiʻi are something to never forget.

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JapaneseAmericansChildrenPledgingAllegiance1942
JapaneseAmericansChildrenPledgingAllegiance1942
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Sand Island-Internee tents shortly after the camp opened in December, 1941
Sand Island-Internee tents shortly after the camp opened in December, 1941
Sand Island, 1946. What remains of the internment camp can be seen in the middle portion of the image.
Sand Island, 1946. What remains of the internment camp can be seen in the middle portion of the image.
Kilauea Military Camp, 1942
Kilauea Military Camp, 1942
Hawai‘i internee group at Sante Fe camp, 1944
Hawai‘i internee group at Sante Fe camp, 1944
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Ansel_Adams,_Baseball_game_at_Manzanar,_1943
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Filed Under: Military, General Tagged With: Hawaii, Japanese, Honouliuli, WWII, Kilauea Military Camp, Internment, Sand Island, Detention Camp

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People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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