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April 1, 2022 by Peter T Young 1 Comment

Diamond Head Charlie

“Ste-e-e-mer off Koko Head!”  (PCA, 1906)

“Before the telephone was invented, and long before the system was in use in Honolulu, we had the lookout station on Telegraph Hill, which by means of a semaphore arrangement communicated with a station on the building (downtown.)”

“Every merchant was supplied with the code, and whenever a schooner, a steamer, a mail packet, or a man of war, was sighted, the heart of the town knew it immediately.”  (Hawaiian Star, February 10, 1899)

Pu‘u O Kaimukī (aka “Kaimukī Hill”) was used as a sighting and signal station (using semaphore technology,) giving it the name “telegraph hill.”   It had broad view over the Pacific and line-of-sight to downtown Honolulu.  Back then, they used this vantage point to spot ships coming in, and then conveyed the news to Honolulu.

This is where John Charles Pedersen was first stationed.  Petersen was appointed lookout … by the then Minister of the Interior, Samuel G Wilder. The station was located at the top of Kaimuki Hill. (Evening Bulletin, September 27, 1907)

Semaphore towers used arms and blades/paddles to convey messages; messages were conveyed/decoded based on the fixed positions of these arms.  Reportedly, in 1857, a semaphore mechanism on Puʻu O Kaimukī, with large moveable arms, was attached to the top of a sixty-foot pole and used to signal to Honolulu.

The official receiving station from Kaimukī was on Merchant Street, but some have suggested other receiving stations at Kaʻahumanu Street and the foot of Nuʻuanu.

“When the telephone system got into working order the lookout station was moved to a position on Diamond Head which gave a view further along the channel, because it was no longer necessary for the station to be in full view of the city.” (Hawaiian Star, February 10, 1899)

Diamond Head was connected by telephone with the book store of Whitney & Robertson conducted in Honolulu Hale.  (Evening Bulletin, September 27, 1907)

Petersen’s regular weather reports (telephoned every evening promptly at 10 o’clock,) “Diamond Head – 10 pm – weather, hazy; wind, fresh, NE,” or calls with a ship sighting, “Ste-e-e-mer off Koko Head!” “gladdens the hearts of thousands of people every week.”  (Pacific Commercial Advertiser, January 29, 1906)

Following the call, HECO’s whistle would scream three long blasts, loud enough for all Honolulu to hear. This meant the ship would arrive in two hours, and people rushed to the harbor.

“All hands, including government officials of many grades and various departments, agents’ representatives, post office clerks, hotel and newspaper men, waterfronters, hackmen, messengers, shipping men, storekeepers, the large army of people “expecting friends,” and frequently Captain Berger and the Hawaiian Band, make haste to get down to the dock to ‘see the steamer come in.’” (Pacific Commercial Advertiser, January 29, 1906)

“For many years all Honolulu has depended on one man to announce the sighting of mail and freight steamers as well as the fleet of ‘windjammers.’  … ‘John Chas. Peterson, Keeper Diamond Head Signal Station,’ as he is designated in the directory.”  (Pacific Commercial Advertiser, January 29, 1906)

He was better known as Diamond Head Charlie.

Petersen was born in Gothenburg, Sweden. He came to the Islands eighteen years ago from San Francisco in the old schooner Lizzie Wight.   He left for a short while, returned and married a Hawaiian who died four months after her child was born. “The pledge of their union still lives to cheer the father’s heart.”

“His house is built on a rough slope of Diamond Head, facing the sea and from its position the faithful lookout commands an almost unlimited view of the broad Pacific. His business is to watch for incoming vessels and report them. … He watches with unfailing zeal, and it is very seldom that a vessel ever escapes his sharp eyes.”  (Pacific Commercial Advertiser, December 19, 1894)

“The great landmark on which he passes his time is well known to tourists and others, and it is eagerly watched for from the decks of incoming steamers. With the aid of glasses passengers can detect a small cottage, painted white, which is built on the side of the bleak extinct volcano.”

“Their home consists of bedrooms, a tiny bit of a pantry, and an observation room, from which Peterson scans the sea. On one side a large water tank stands, encased in wood; they must store the rain water or else go as far as James Campbell’s for the fluid.”

“In front of the cottage stands a flagpole eighty feet high, which is used for signaling. In a locker “Charlie” has a full complement of flags, and is proud of his belonging.”

“A large telescope stands in the observation room, which aids the eye to see a distance of at least thirty miles.  It is a powerful glass and when a vessel is eight miles away she does not appear to be more than 1000 yards distant. This telescope was presented to the lookout by Wm. G. Irwin and other merchants about town.”

“Peterson is on duty about seventeen hours every day, and divides his time between watching for vessels and cooking his meals. He has no servants, and of course must prepare his own food, which is done under great difficulties at times, as he has no kitchen.”

“He comes to town but once a month for his pay. While he is absent from his post, which is taken for the time being by a native, he usually purchases enough supplies to last him a month. His salary at present is $75 a month. He started in sixteen years ago at $50, and after a year’s time the sum was increased to $60.  He worked for twelve years for the last mentioned sum.”  (Pacific Commercial Advertiser, December 19, 1894)

“His glory began to grow dim when the lighthouse was erected at the Head and a keeper came to divide honors with him. Though he has constantly been an important factor to the business community and reported the ships appearing off the port, he became less a household word after the installation of the trans-Pacific cable.”    (Evening Bulletin, September 27, 1907)

“Each year since 1895 General Soper has made a Christmas collection for Charlie among the business men of the town. The largest sum was $440 collected in 1902. Charlie was a faithful man and the news of his death (September 27, 1907) caused widespread expressions of regret throughout the town.  (Evening Bulletin, September 27, 1907)

“For several weeks past Peterson was in the hospital and little hope was held for his recovery.  Close on the allotted three score years and ten, he now sighted that mysterious bark whose captain is called Death.”  (Pacific Commercial Advertiser, September 28, 1907)

© 2022 Hoʻokuleana LLC

Filed Under: Prominent People, Economy Tagged With: Hawaii, Oahu, Kaimuki, Leahi, Diamond Head, Diamond Head Lighthouse, Diamond Head Charlie, John Charles Pedersen

March 31, 2022 by Peter T Young 1 Comment

What a beautiful day for fishing …

In March 1865, Brigham Young (President of The Church of Jesus Christ of Latter-day Saints from 1847 until his death in 1877,) in a letter to King Kamehameha V, requested permission to locate an agricultural colony in Lāʻie. The king granted his request.

That year, Mormon missionaries (Francis Asbury Hammond and George Nebeker) purchased about 6,000-acres of the ahupuaʻa of Lāʻiewai to Lāʻiemaloʻo (in Koʻolauloa) from Mr. Thomas T Dougherty for the Mormon Church.  The missionaries hoped to create a gathering place for converts to their faith to settle in.

On April 5, 1882, King Kalākaua visited the village of Lāʻie as guest of honor for the ceremonial placement of four cornerstones for a new chapel being built by the Mormons.

The chapel remained until 1915 when the Hawaiʻi Temple was started and the chapel was moved. Unfortunately, the historic chapel burned down during renovations on July 11, 1940.

1945 saw the end of World War II. With the end came the return of the simple island life.

To replace the church they needed to raise funds.   After a few unsuccessful attempts at fundraising, the decision was made in 1947 to pull together a hukilau as a fundraising event. (PCC)

Hukilau (Huki = pull; lau = leaves, specifically, ki (ti) leaves) is a community fishing technique with long ropes, with dried ti leaves attached to frighten the fish.

The net was taken out and surrounds fish out in the water; then, the ends of the net are pulled into shore, corralling the fish.  The fish are either caught in the nets or picked up by hand.  This operation in the old days brought together men, women and children of the whole community.  (Maly)

A well-known expert fisherman, Hamana Kalili supplied the nets for fishing.  (Kalili is credited for starting the ‘shaka’ hand sign (but that is the subject of another story.))

Beatrice Ayer Patton (Mrs. George S Patton – her husband was stationed on Oʻahu during the mid-1920s) described Kalili as “a magnificent example of the pure Hawaiian. A man in his sixties, with white hair and a deeply carven face, he had the body and reactions of a teenager. He lived and fished on the windward side of the island”.  (Patton-Totten)

“… they would go out in the ocean, in a semicircle and pull the nets to shore, and that was the hukilau, part of it.  After the fish was all caught and so on, then they would go to the luau part.  And the luau, as you know, is a place where you can have lots of food, and have lots of entertainment.” (Roland Maʻiola “Ahi” Logan; Kepa Maly)

January 31, 1948, members of the Lāʻie Ward started the hukilau. (PCC)  A $5 fee was charged to enjoy the hukilau, food and hula show. Two hundred and fifty people arrived for the first fundraiser and the church raised $1,250.

Jack Owens enjoyed this Hukilau. That night, suffering sunburn, aches and pains, he was inspired to write this song. Introduced publicly at a Methodist lūʻau in Honolulu, it became an instant hit.  (Our Honolulu, Bob Krauss, Advertiser, April, 1998)

“So that became the Church fund raiser.  After the success of the first one.  That was done. … Hukilau gave the people of Lāʻie the impact of economic growth.  Next thing you knew, the ladies went into making crafts, the children were making coconut hats … the Hukilau was something that strengthened the people in the community.”  (Logan; Maly)

During that time, it was one of the most popular visitor attractions. To actually pull in the hukilau nets, feast on the lau lau and watch as the ʻama ʻama went swimming by was truly a Hawaiian activity. (PCC)  (The Hukilau continued to 1971.)

In 1959 students and faculty at the Church College of Hawaiʻi (BYU-Hawaiʻi) organized the “Polynesian Institute” (later renamed “Polynesian Panorama”) and took the show on the road.  Students performed first at the International Market Place, then put on larger performances in the Kaiser Hawaiian Dome in Waikīkī.

Two years of shuttling Church College students back and forth to Waikīkī for performances convinced decision-makers that a spirited, tourist-oriented Polynesian revue with a student cast was definitely marketable.

And although some argued that Lāʻie was too far from Honolulu, others insisted that the success of the hukilau demonstrated that they could draw audiences large enough to make the venture profitable.  (Webb)  Thus, the Polynesian Cultural Center was born.

Click HERE for a link to Owen’s Hukilau Song.

© 2022 Hoʻokuleana LLC

Filed Under: General, Missionaries / Churches / Religious Buildings, Place Names, Economy Tagged With: Jack Owens, Hukilau, Hawaii, Oahu, Church of Jesus Christ of Latter-day Saints, BYU-Hawaii, Laie, Mormon, Polynesian Cultural Center, Koolauloa

March 30, 2022 by Peter T Young 1 Comment

1620 … 1820 … Today

The Mayflower left Plymouth, England on September 6, 1620 with 102 passengers and about 25 carefully selected crew, arriving in the New World 67 days later.

She was a ‘sweet’ ship in that she had been engaged in the wine trade in the Mediterranean since 1616. She had also been engaged in fur trade with Norway and had experienced the storms of the North Sea, a most treacherous body of water.

The dimensions of the Mayflower were 90 feet in length (12 Feet more than a tennis court), 26 feet in width, with a tonnage of 180. Small as she was she was larger than the Discovery, which landed at Virginia in 1607. (NCMayflower-org)

Most of the passengers were of English origin seeking a new home free from religious persecution where they might retain their English identity and customs.

Not all the Mayflower passengers were Separatists. The Merchant Adventurers recruited a number of colonists seeking financial opportunity in the New World.

Others, such as Myles Standish, had been hired by the Separatists specifically for their expertise in certain areas. Standish was an English military officer hired by the Pilgrims as a military advisor for Plymouth Colony for military professional; he did not travel for religious reasons.

The roots of Congregational churches in America go back to the Pilgrims who landed at Plymouth in 1620 and founded the Massachusetts Bay Colony.

The Pilgrims came from England to the New World seeking religious freedom at the time of the 16th century Protestant Reformation. The churches they established in New England became known as Congregational churches. (First Congregational Church Nantucket)

The coming of Henry ʻŌpūkahaʻia and other young Hawaiians to the continent had awakened a deep Christian sympathy in the churches and moved the American Board of Commissioners for Foreign Missions (ABCFM) to establish a Foreign Mission School and a mission to the Hawaiian Islands.

Among the other Hawaiian students at the Foreign Mission School were four Hawaiians, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauai’s King Kaumuali‘i.)

When asked “Who will return with these boys to their native land to teach the truths of salvation?” Hiram Bingham and his classmate, Asa Thurston, were the first to respond and offer their services to the Board. (Congregational Quarterly)

“It is for no private end, for no earthly object that you go. It is wholly for the good of others, and for the glory of God our Saviour. … Your mission is a mission of mercy, and your work is to be wholly a labor of love. … “

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (Instructions to the Pioneer Company)

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US set sail from Boston on the Thaddeus for the Hawaiian Islands.

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in this Pioneer Company. These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; and a Farmer, Daniel Chamberlain, his wife and five children.

With the missionaries were the four Hawaiians.

After about 160 days at sea, on March 30, 1820, the Pioneer Company of American Protestant missionaries first see the Islands. Later that day, they learned the kapu was abolished, Kamehameha died and Liholiho was now King. They landed at Kailua-Kona on April 4, 1820.

Bingham designed the Kawaiaha‘o Church in Honolulu; it was constructed between 1836 and 1842 in the New England style of the Hawaiian missionaries and is one of the oldest standing Christian places of worship in Hawaiʻi.

I am a direct descendant of Myles Standish from the Mayflower.

I am a direct descendant of Hiram Bingham from the Thaddeus.

So, now, another 200 years later … What’s up for today?

© 2022 Hoʻokuleana LLC

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Opukahaia, Mayflower, Myles Standish, Plymouth, Congregational Church, Hawaii, Hiram Bingham, American Board of Commissioners of Foreign Missions, ABCFM, Henry Opukahaia, Thaddeus

March 29, 2022 by Peter T Young 2 Comments

Muʻolaulani

Princess Ruth Keʻelikōlani and then Princess Lili‘uokalani built houses on opposite sides of what today is Pua Lane in Kapālama – Ke‘eilokalani was there first with her home Mauna Kalama; Ke‘elikōlani’s Kapālama residence would be joined in 1885 by Princess Lili‘uokalani’s palace called Mu‘olaulani. (Kam)

Mauna Kamala was bounded by Asylum Road (now called Pālama Street) on the northwest, King Street to the southwest and what today is Pua Lane on the southeast. Kanoa Lane today bisects the Mauna Kamala site, though it did not extend to Pālama Street when Princess Ruth’s house was located there.

Lili‘uokalani bought her Kapalama property on December 3, 1884; it had been the property of Simon Ka‘ai (and another subsequent owner).

Sunday, March 29, 1885, Lili‘uokalani moved into her Kapālama home. She recorded in her diary that day: “This is the day that I am supposed to take possession of this house—I think that I shall call it Muolaulani.”

Mu‘olaulani may have been named in honor of Princess Ruth Ke‘elikōlani. Mu‘olaulani is the name used for her in an 1861 set of songs titled “He Inoa Ka Haku o Hawaii,” listed with her half-brothers Kapuāiwa [Kamehameha V] and ‘Iolani [Kamehameha IV] and half-sister Kalohelani [Kamamalu]. (Kam) Likewise, an article in Ke Au Okoa (February 16, 1871) has a heading, “The birthday of Muolaulani”.

The residence consisted of two single-story wings forming an L-shaped footprint. The wing facing King Street featured a ten-foot deep veranda that stretched across the 100-foot wide front face of the building (around the same width as the Diamond Head face of ‘Iolani Palace) and a similar one on the back face.

The other wing, set at a right angle to the main wing, ran perpendicular to King Street. It, too, was 100 feet in length with a veranda facing southeast toward Diamond Head.

Soon after its opening, Lili‘uokalani composed a song in May 1885, simply titled “Nohea I Mu‘olaulani,” to praise her new suburban home:

He mea nui ke aloha
Ke hiki mai i oʻu nei
Meheʻo kuʻu lei kaimana ala
Kāhiko o kuʻu kino

Kuʻu lei popohe i ka laʻi
Nohea i Muʻolaulani
Ka beauty lā he mau ia
No nā kau a kau

This great love of yours
Has come here to me
It is like my diamond necklace
To adorn my person

My lei so shapely in the calm
Handsome at Muʻolaulani
It is a beauty, always a thing forever
For all seasons

The Hawaiian Gazette (May 27, 1885) notes the reception at Lili‘uokalani’s new home: “HRH Princess Liliuokalani held the first reception in her charming residence at Palama on the afternoon of the 21st inst. The band was stationed on the grounds and played a number of choice selections during the reception hours. The Princess received in person being however assisted, in providing for the comfort of the many callers, by Mrs CB Wilson and Mrs Junins Kaae.”

With the death of Mary Dominis (Lili‘uokalani’s mother-in-law) on April 23, 1889, Liliuokalani and her husband John Dominis moved from Mu‘okalani to Washington Place. Lili‘uokalani would occasionally visited/inspected the Mu‘olaulani property.

On one of those occasions, it was to meet with Robert Wilcox. The heading of a subsequent newspaper article implicates Lili‘uokalani in the Wilcox Rebellion, “Residence of Heir Apparent the Starting Point of the Rebel March”.

That article noted, “R. W. Wilcox, the leader of the revolution, and Albert Loomenn, the Belgian, Wilcox’s first lieutenant, were brought up inside Police Court this morning and charged with treason during the past three months, more particularly on July 29th and 30th.” (Daily Bulletin, August 2, 1889)

In a subsequent statement of AF Judd, Chief Justice of the Hawai‘i Supreme Court, Judd noted, “Liliuokalani disavowed to me her knowledge or connivance with Wilcox’s plans, but the fact that the armed party under Wilcox assembled at her own house in the suburbs and started from there to the Palace, gives credence to the belief that she knew of it.”

“I tried Wilcox for conspiracy to commit treason and had to discharge one Hawaiian jury for violent conduct while in the jury box. The second jury acquitted him in spite of his own testimony admitting all the acts which constituted conspiracy.”

“The testimony of that trial showed that Kalakaua was a party to the conspiracy, and only because he was afraid that it would not be successful he failed to go to the palace and promulgate the constitution.” (United States Congressional Serial Set, Volume 4052)

Lili‘uokalani later leased Mu‘olaulani. “Maj. A.G.S. Hawes, the British Commissioner, has taken Liliuokalani’s Palama residence for five years.” (Kam; Hawaiian Star, July 13, 1895)

In May 1897, Hawes would announce a major event: ““The Britannic Majesty’s Commissioner and Consul-General extends a general invitation to the celebration of Queen Victoria’s birthday on May 24th from 3:30 to 6:30 p.m. at his Palama residence.”

The events in Hawai‘i celebrating Queen Victoria’s Diamond Jubilee, recognizing the sixtieth year of her reign, rose to a crescendo on Friday evening, June 25, 1897, when music and merry-making once again graced the rooms of Mu‘olaulani:

“The reception and ball given by the Commissioner were a proper end of the Jubilee festivities. . . “

“The Commissioner occupies the Palama residence of Queen Liliuokalani and the handsome rooms of that dwelling were decorated in a very artistic manner by lady friends of the genial host.”

“A magnificent floral structure, representing the crown of Hawaii in emblematic colors had been sent to the Commissioner by the retainers of Queen Liliuokalani, at her special request, and had a prominent place in the library …”

“Exquisite refreshments were served during the evening and when the doors of Mr. Hawes residence closed he was again voted by all his guests the host par excellence of Hawaii-nei.”

Hawes died and was replaced by WJ Kenny, Esq. who served as acting British Commissioner and Consul-General. The passing of Hawes also resulted in a renegotiation of the lease of Mu‘olaulani.

The Evening Bulletin reported on Friday, November 12, 1897, that Kenny would “likely occupy the premises of the late Commissioner Hawes at Palama. Negotiations to that end were practically concluded today. Mr. Hawes’ lease of the place will run nearly four years longer, it having been originally made out for five years.” Kenny allowed the Honolulu Cricket Club to use the Mu‘olaulani grounds to practice. (Kam)

Annexation of Hawai‘i to the US on August 19 1898 changed the status of the foreign consulates. William Robert Hoare was recognized as the British Consul at Honolulu. He continued to British tradition and took Mu‘olaulani as his home. His lease there ended on July 8, 1901.

In August 1901, The Honolulu Republican announced the new use for the property: “The old British Consulate, opposite the Dowsett homestead on the Palama road, is now being used as a Japanese hotel.”

Later, the “site of the planning of the Wilcox Rebellion of 1889 had become the rally place for Wilcox’s party in 1903. In early 1904, Mu‘olaulani, a gathering place for the Home Rule party, saw the formation of a new precinct club of the rival Democratic party ‘at the present abode of F. J. Testa at Muolaulani.’” (Kam)

By 1906 Mu‘olaulani was divided into fourteen separate residences and labeled as a tenement (back them “tenement” was used to refer to any property rented to multiple families). (Kam)

In 1911 the Hawai‘i Territorial Senate received a resolution from the Board of Supervisors of the City and County of Honolulu proposing: “that those premises situate at Kapalama, lying on the Waikiki side of Pua Lane, and known as ‘Liliuokalani Premises’, should be made a park for the use of people living in that locality.” The request was ultimately tabled by House of Representatives, ending any further consideration. (Kam)

Lili‘uokalani died at Washington Place on November 11, 1917, and Mu‘olaulani passed to her trust.

Instead of a park marking the location of the Mu‘olaulani, Building 2 of Mayor Wright Homes housing project sits on the former site of the Kapālama residence of Queen Lili‘uokalani.

A service station and building supply store now occupy the King Street frontage of the queen’s property and is still owned by her trust. (The inspiration and information for this summary came from writing by Ralph Kam.)

© 2022 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Buildings Tagged With: Hawaii, Liliuokalani, Kapalama, Muolaulani

March 28, 2022 by Peter T Young Leave a Comment

The Billingtons

“The Billingtons were not the kind of next-door neighbors you wanted in any century.”  (Boston Globe)

John Billington was born in England about 1582. In 1603, he married a woman named Elinor Lockwood and had two sons: John, who was born in 1604 and Francis, who was born about 1606. The Billington family lived in Lincolnshire. (Brooks)

In the summer of 1620, businessmen from London began recruiting families and individuals to help colonize northern Virginia. Billington decided to take the men up on their offer. The only catch was that the passage to America came with a price:

“In exchange for their passage, shipboard provisions, and a share of the profits, Billington signed a contract that bound himself, his wife, and their two sons to labor on behalf of the colony until 1627.”

“For the duration of their partnership with the investors, the Billingtons and their fellow colonists would work six days per week for ‘the Company.’ All profits from ‘trade, traffic, trucking, working, fishing, or any other means’ would remain in the common stock; even the houses and gardens ere to be included in the assets to be divided after seven years.”

“Some people considered the terms ‘fitter for thieves and bond slaves than honest men,’ but the prospect of a better life was sufficient inducement for the Billingtons to cast their lot with other hard-pressed families headed for America.” (Brooks, HistoryOfMassachusetts-org)

According to the book American Murder, Billington and his family began causing problems while aboard the Mayflower:

“Billington, his wife Ellen, and their sons Francis and John the younger were aboard when the Mayflower dropped anchor at Provincetown harbor. Straightaway, the Billingtons started causing trouble.”

“Even before the newly arrived immigrants could move on to Plymouth Rock, Francis almost sank the ship when he fired a gun near an uncovered barrel of gunpowder and set fire to a cabin.”

The Pilgrims had arrived in the area in December, 1620, on board the Mayflower. There were about one hundred of them altogether.

Most had come primarily for religious reasons. Some – collectively called the “Saints” – were Separatists who  decided that the only way they could be true to their conscience was to leave the established church and secretly worship.  These Separatists thought the English church too corrupt for salvage.

Another group of these early settlers was called the “Strangers,” a diverse number of people who did not share the radical Protestant views. Their primary motivation for resettlement was economic, not religious. They had been haphazardly selected in England by the sponsors of the trip to fill up the ship and insure a profitable voyage.

There is even some evidence to suggest that a few Catholics had come aboard as part of the “Stranger” group. Many more Anglicans or Church of England adherents were on board. One such person was a well-to-do Anglican named John Billington.

While all of the “Strangers” were seen as a threat, it was John Billington and his family who were singled out as responsible for some tensions on the Mayflower crossing the Atlantic. Of note,

  1. The ship was small causing considerable crowding. The Billingtons, however, had sufficient wealth to live in a private cabin angering the cramped and crabby anti-Catholic Pilgrims.
  2. When the ship was taken off course Billington was a member of a group threatening mutiny.
  3. While off shore expeditions set out to explore possible settlement areas in the New World one of the Billington children accidentally set off a small explosive charge almost destroying the ship.
  4. During one of these expeditions when her husband was gone, the wife of William Bradford mysteriously fell over board and drowned. It was never clear whether this was suicide or an accident.  While the Billingtons were not directly responsible, Bradford blamed the mischievous and inattentive behavior of the Billington boys for the incident.
  5. Due to illness and death at sea, by the time the Pilgrims landed the “Saints” were beginning to be outnumbered by the “Strangers.” Upon landing there were 32 “Saints” and 51 “Strangers.”  (History of Criminal Justice, Illinois State University)

John Billington

Billington and his family miraculously all survived the first harsh winter in Massachusetts which claimed the lives of so many who had boarded the ship in Plymouth on September 16, 1620.  He was even one of the 41 ‘true’ Pilgrims who signed the Mayflower Compact.

Billington was not known to the Pilgrim Separatists. However, the Billingtons became well-known as the troublemakers of the group, and Billington subsequently became the first person to commit a crime in America in 1621 when he refused to obey military orders.

He was regularly involved in disputes and civil disobedience, and was accused of secretly supporting local dissenters who were sending political letters back to England, written to undermine the colony.  (Mayflower400UK-org)

Francis Billington

The Mayflower was still riding at anchor off the tip of Cape Cod, when Francis was accused of nearly blowing the sturdy three-master sky high. (Mulligan, Daily News)

Later, in reckless disregard for his or the Colony’s safety, Francis went exploring.  Finding ‘Billington Sea’ is part of his legacy, today.

John Billington Jr – Lost and Found

There were children on the Mayflower — Oceanus Hopkins who was born at sea, Peregrine White who gave his first baby-cry soon after the Mayflower reached the New World, Francis Billington who almost blew up the Mayflower while trying to make fireworks, and John Billington.

John was a mischievous youngster, and so lively that the Pilgrim Fathers had to keep a stern eye upon him. That night when John did not come home, the Plymouth folk were worried.

Governor Bradford sent a party to look for him. They scoured the woods about, but there was no John.  Five days went by.

And John had not returned when a message came from the friendly Indian, King Massasoit, saying that the Nausets had the lad. The Nauset Indians were the same fierce savages who had attacked the Pilgrims at The Place of the First Encounter.

After sunset, they saw a long train of Nauset Indians come winding down to the beach. At their head, walked their haughty Chief Aspinet.

They began to wade out toward the shallop. And whom should the Pilgrims see sitting on the shoulders of a big Indian, but John himself, covered with strings of beads!

He had been visiting in the Nauset village, where his new friend the big Indian had feasted and entertained  him in his wigwam.

And while the Indian was giving John over to the Pilgrims, Aspinet announced that he and his people wished to make peace with the white men.

So the Pilgrims made peace with him, and presented him with a strong English knife.

 So the lost boy was found.  (Good Stories)

Elinor Billington

The mother did not seem to redeem the reputation of husband and sons; traditionally she was called “the scold.” She later married Gregory Armstrong. She had various controversies in court with her son and others.

In 1636, she was accused of slander by “Deacon” John Doane, she had charged him with unfairness in mowing her pasture lot, – and she was sentenced to a fine of five pounds and “to sit in the stocks and be publickly whipt.”

Her second husband died in 1650 and she lived several years longer, occupying a “tenement” granted to her in her son’s house at North Plymouth.  (Marple)

Back to John Sr …

In 1626, the colonists assumed full ownership of the plantation after a period of negotiation with the investors who were disgruntled because they had received very little profit from the project. The land and cattle were divided up among them but for Billington, it wasn’t quite what he was expecting.

Billington received the smallest per capita allotment in the colony, despite the fact that he was one of the first settlers of the colony. He received a house in the center of Plymouth, 63 acres of land, a share in the plantation’s livestock and rights in future distribution.

Billington didn’t have much of a social status in the colony either. He was not a member of the church, he had been excluded from all public office due to his bad reputation with Governor Bradford and he lacked the resources necessary to become one of the colony’s Undertakers, which were men who took on financial liability for the colony and controlled its trade with England. As a result of all this, Billington was frustrated and angry.

To make matters worse, sometime between 1627 and 1630, Billington’s son, John, died just before he turned 25 years old. The cause of death is unknown but Richard Warren also died in 1628 which indicates there may have been an illness in the Warren household.

Around the same time, Billington became involved in a dispute with his neighbor John Newcomen.

It is not known what the dispute was about but the after effects lingered until 1630 when Billington happened upon Newcomen in a field and shot him dead.

According to the book The Human Tradition in the Atlantic World, the murder was the result of Billington’s frustration after years of struggling to prosper in the colony. The book states that after the death of his son, Billington was angry about his bad fortune and was frustrated about a new wave of incoming colonists that would only increase their hardships.

Massachusetts Governor William Bradford wrote an account of Billington’s trial and hanging in his journal Of Plymouth Plantation, and stated that he sought the advice of the nearby Massachusetts Bay Colony on the matter.

John Billington was hanged in September of 1630. Billington’s burial location is unknown, although he was probably buried on his property as per social custom at the time. (Brooks)

Click the following link to a general summary about the Billingtons:

https://imagesofoldhawaii.com/wp-content/uploads/Billingtons.pdf

© 2022 Hoʻokuleana LLC

Filed Under: Mayflower Summaries Tagged With: Mayflower, Billingtons, John Billington

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