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Plymouth Colony Absorbed Into Province of Massachusetts Bay

Massachusetts takes its name from the Massachusett tribe of Native Americans, who lived in the Great Blue Hill region, south of Boston. The Indian term is roughly translated as “at or about the Great Hill”.

There are, however, a number of interpretations of the exact meaning of the word. The Jesuit missionary Father Rasles thought that it came from the word Messatossec, “Great-Hills-Mouth”: “mess” (mass) meaning “great”; “atsco” (as chu or wad chu) meaning “hill”; and sec (sac or saco) meaning “mouth”.

The Reverend John Cotton used another variation: “mos” and “wetuset”, meaning “Indian arrowhead”, descriptive of the Native Americans’ hill home. Another explanation is that the word comes from “massa” meaning “great” and “wachusett”, “mountain-place”.  (Secretary of the Commonwealth)

Massachusetts Bay Colony

While it is well known that the Massachusetts Bay Company, under the leadership of John Winthrop, ultimately settled Massachusetts Bay in 1630, it is less well understood that the Massachusetts Bay Company’s claim on New England was preceded by those of two other joint stock companies.

The first of these belonged to an association of “Adventurers” known as the Dorchester Company, organized by the Anglican minister John White. Although it succeeded in launching a settlement on Cape Ann in 1623, the Dorchester Company went out of existence in 1626.

In 1627, the Council for New England issued a land grant to a new group of investors, including a few from the Dorchester Company, to establish a for-profit enterprise, “The New England Company for a Plantation in Massachusetts Bay” (better known as the New England Company), led by John Endecott.

Endecott would ultimately found the town of Salem, Massachusetts, in 1628.  Endecott’s shares and those of fifty-six other New England Company investors would ultimately be absorbed into those of the Massachusetts Bay Company in 1629. (Genealogical-com)

The Massachusetts Bay Colony was a colony located near modern-day Boston and Salem Massachusetts.  It  was the first English chartered colony whose board of governors does not reside in England, thus paving the way for permanent settlement. (Native Philanthropy)

The Puritans used the royal charter establishing the Massachusetts Bay Company to create a government in which “freemen” – white males who owned property and paid taxes and thus could take on the responsibility of governing – elected a governor and a single legislative body called the Great and General Court, made up of assistants and deputies.

In April of 1630, the Puritans, led by one of the company’s stockholders, John Winthrop, left their homes in Boston, England and gathered at a dock in Southampton to set sail for the New World.

The fleet of 11 ships, now known as the Winthrop fleet, set sail and finally reached the shores of Massachusetts on June 12 and landed at Salem.

The Puritans established a theocratic government with the franchise limited to church members.  Bending the charter to their own purposes, the Puritans transformed the company into a religious commonwealth.

Their ambition had been to establish an ideal Christian community — a “city on a hill,” as Winthrop called it — with the eyes of England and the entire world on it. Winthrop was reelected governor, and a theocracy was in fact established.

In May 1631 the Puritan leaders agreed to recognize only church members as freemen (those entitled to vote and hold office). The company’s officers became the colony’s magistrates. The ministers of the church defined orthodoxy, and the colony’s magistrates enforced it. Dissenters were suppressed or banished.

Conflicts arose over the arbitrariness of the assistants, and in 1641 the legislature created the Body of Liberties. This document was a statement of principles for governance that protected individual liberties and was the basis for the guarantees later expressed in the Bill of Rights of the U.S. Constitution.

Early challenges to the charter were averted by the outbreak of the English Civil War in the 1640s; for about 50 years, with little interference from England, the Massachusetts Bay Colony developed into a Puritan commonwealth.

The Massachusetts Bay Colony flourished with literacy, schools, town meetings, longer lives, clean drinking water, a cool climate, and a variety of crops. Though the Puritan faith eventually waned, the Massachusetts Bay Colony thrived and was a strong start for the New World.

In 1684, however, the government of Charles II revoked the company’s charter. The colony was merged briefly into the extensive but short-lived (1686–88) Dominion of New England, which included New Hampshire and New Jersey and the colonies lying between them.  (Oscar Zeichner)

Plymouth Colony

On September 6, 1620 (Old Style; September 16, New Style), the Mayflower departed from Plymouth, England, and headed for America.

After 65 days at sea, the Mayflower dropped anchor near present-day Provincetown on November 11 (OS; November, 21, 1620, NS), and 41 male passengers signed the Mayflower Compact, an agreement to enact “just and equal laws for the general good of the colony.”

The colonists who traveled to the New World on the Mayflower were a small group of Separatists who had fled to Holland from England to practice their religion without official interference. Economic hardship and a desire to establish an identity free of Dutch influence prompted them to seek out America.   Most of the Separatists had been living in exile in Holland for ten years before sailing for America, and the rest of the passengers were drawn from the greater London area.

The area around Plymouth and Cape Cod, settled by the Pilgrims, was known as Plymouth colony, or the Old Colony.  By the mid-1640s its population numbered about 3,000 people.

The Pilgrims were never granted a royal charter; their government was based on the Mayflower Compact. The compact was hardly democratic, since it called for rule by the elite, but it established an elective system and a basis for limited consent of the governed as the source of authority. The Old Colony was rapidly overshadowed by its Puritan neighbor to the north, the Massachusetts Bay Colony.

Massachusetts Becomes a Royal Province in 1691

After losing its charter in 1684, Massachusetts continued to oppose the will of the Crown.  The Puritan government often operated as an independent state, to the point of minting its own money and even conducting its own foreign affairs.

In 1686, the British king canceled the Massachusetts charter that made it an independent colony.

When James II fled in 1688, the Puritans failed in their attempt to revive the Massachusetts Bay Company, and Massachusetts, in 1691, became a Royal Province under a Governor appointed by the Crown. 

To let more control over trade with the colonies, the King combined British colonies of Massachusetts, Plymouth and Maine and the islands of Nantucket and Martha’s Vineyard into a single territory governed from England in 1691.  The religious laws instituted by the Massachusetts Bay Company were largely repealed. 

In this new Massachusetts, the franchise was given only to those who owned property or paid taxes. Continued lack of interference from Great Britain allowed the colonists to gain a tradition of self-reliance and self-government. (Maine remained a part of Massachusetts until 1820, when it was established as a separate state.)

The Massachusetts Charter of 1691 was a charter that formally established the Province of Massachusetts Bay.  The charter provided for the Governor’s appointment by the Crown rather than local election, and at the same time broadened the Governor’s powers.

Two legislative houses were permitted, however, and the requirement that every voter must be a church member was abolished.

The new restrictions incidental to the status of a Royal Province, applied in Massachusetts and elsewhere, provoked the series of controversies that culminated in the Revolutionary War.   During the end of the seventeenth century and the beginning of the eighteenth century, Massachusetts grew in population and in maritime trade.

These were the years of the so-called Second Hundred Years’ War between France and England. In these wars, 1688-1760, Massachusetts played an important part. Its crowning feat was the capture in 1745 of the fortress of Louisburg on Cape Breton Island (NS), a fortress so strong it was known as the Gibraltar of America. At the same time, Massachusetts’ maritime trade, especially with Caribbean ports, rose to the point that Boston was known as “The Mart (or market town) of the West Indies”. (Mass Facts, Secretary of the Commonwealth)

Click the following link to a general summary about Plymouth Colony Absorbed Into Province of Massachusetts Bay:

Click to access Plymouth-Colony-Absorbed-Into-Province-of-Massachusetts-Bay.pdf

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by Peter T Young Leave a Comment

Hobbamock

“a proper lustie man, and a man of accounte for his vallour & parts amongst ye Indeans” (Bradford)

Hobbamock (referred to in a variety of spelling derivations)  was a Native American who served as a guide, interpreter, and aide to the Pilgrims of Plymouth, Massachusetts.

Like Tisquantom (Squanto), Hobbamock was essential to the survival and diplomatic success of the English in New England.

Hobbamock actually played a much larger role in relations with the English than Squanto, although Squanto tends to get most of the attention in history books.

Hobbamock was a pneise (a warrior of great courage and wisdom) who served as the sachem’s counselor, collected the annual tribute from subject tribes, and advised him on decisions about going to war.  The pniese among the Wampanoag equate to the European concept of a noble knight. Winslow describes this class of warrior:

In 1621 a peace treaty was negotiated between John Carver, first governor of Plymouth Colony and Wampanoag sachem Ousamequin of Pokanoket, better known as Massasoit. The chief sent his trusted councilor, Hobbamock, who could speak some English, to move his large family to just outside Plymouth’s palisade.

Hobbamock was part of the Wampanoag tribe, which, in the Algonquian language, means “People of the Dawn.” Other Indians feared Hobbamock so much that when they saw him in a battle, they would immediately leave

Hobbamock was specifically asked by Massasoit (the leader of the Wampanoag) to help the Pilgrims. Hobbamock became the chief interpreter because Massasoit mistrusted Squanto.

Hobbamock converted to Christianity.  He once exclaimed, “Now I see that the Englishman’s God is a good God, for he has heard you, and sent you rain, and that without storms and tempests, which we usually have with our rain, which breaks down our corn; but yours stands whole and good still; surely your God is a good God.”  (Henry White in The Early History of New England)

Native Americans

Native Americans were an important part of the success of the Plymouth Colony, for it was Samoset who first paid the Pilgrims a friendly visit in the year of 1621. Massasoit, a great chief, was also a friend of the Colonists and signed a treaty with them which lasted for many years.

Hobbamock and Squanto were Indians who acted as guides for the Pilgrims and helped them in their hunting and planting. (Al Vermeer, Hoosier State Chronicles)

They not only served as interpreters and intermediaries with the other Indians, but taught the colonists how to plant and manure the native corn and where to catch fish, acted as guides about the country, and made themselves generally invaluable.

These services were not regarded wholly with favor by some of the Indians who were opposed to the whites, and the settlers had to teach the sachem (chief) Corbitant a sharp lesson, to make them leave their two Indian friends alone. (Adams, The Founding of New England, Atlantic Monthly Press, 1921)

Captain Standish led his triumphant little band back, accompanied by Squanto, and many other friendly Indians. The heroic achievement taught the friendly Indians that they could rely upon the protection of the white men, and was a loud warning to those who were disposed to be hostile. The enterprise occupied but two days.

As the result of this adventure, many Sachems sent in the expression of their desire to enter into a friendly alliance with the Pilgrims. Corbitant himself was frightened by such an exhibition of energy, and by his own narrow escape. He sought reconciliation through the intercession of Massasoit, and subsequently signed a treaty of submission and friendship.  (Abbott)

Rose, the first wife of Myles Standish, died at Plymouth, January 29, 1621, about a month after the landing. She was among the first to succumb to the privations of that terrible first winter. He married a second wife (Barbara), who survived him.

After his second marriage, Standish moved to his house on Captain’s Hill in Duxbury, and here he drew around him a devoted class of friends, among whom were the elder Brewster, George Partridge, John Alden, Mr. Howland, Francis Eaton, Peter Brown, George Soule, Nicholas Byrom, Moses Simmons, and other settlers of Duxbury.

The Indians also loved as well as feared him, and the faithful Hobbamock ever kept near to minister to his wants and was the faithful guide in his travels.

This devoted Indian died in 1642, having faithfully served with Standish for twenty years.  He is supposedly buried on the south side of Captain’s Hill, near the great rock called ‘The Captain’s chair.’ Tradition fixes his wigwam between two shell mounds on the shore near the Standish place, till taken home to the house of Standish, where he became a resident until his death.  (Abbott)

Click the following link to a general summary about Hobbamock:

https://imagesofoldhawaii.com/wp-content/uploads/Hobbamock.pdf

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by Peter T Young Leave a Comment

The First Church in Plymouth

The First Parish Church traces its history to a Separatist congregation that formed in Scrooby, England, in the early 17th century, members of which later sailed to Plymouth aboard the Mayflower.

Meetings of the Scrooby congregation first took place in a manor house owned by the Archbishop of York and occupied by William Brewster (ca. 1560-1644), a former diplomat who served as postmaster for the village and bailiff to the archbishop.

In 1606 and 1607, Brewster convened a series of meetings for those who were seeking to practice a more liberal expression of Protestantism, free from the creed and ritual of the Church of England.

They formed their own congregation with Richard Clyfton as its first minster and John Robinson (ca. 1576-1625) as their assistant pastor. Due to continued persecution in England, the congregation fled to Amsterdam in 1608 and from there to Leyden (Leiden) in southern Holland in 1609.

John Robinson was chosen to be their minister in Leyden (Clyfton had remained in England), and William Brewster was chosen to be their Elder.

William Bradford, who would later become the second Governor of the Plymouth Colony, was another prominent member of the Separatist congregation. Bradford is credited with giving them the name “Pilgrims,” although that term would not be commonly applied to the Separatist emigrants until the late 18th century.

After securing a patent from the London Company (later replaced by a charter from the Plymouth Council for New England), the Leyden Separatists (hereinafter referred to as the “Pilgrims”) were among the passengers aboard the Mayflower as it departed for the American colonies from Plymouth, England, on September 6, 1620. The arrived in America in November.

The First (and Subsequent) ‘Church’ Buildings

The first public building to be erected by the Pilgrims was a large house, twenty-feet square, which was used for storage and public worship; but shortly after its completion, it took fire, and The Common House was burnt to the ground.

In the month of April “whilst they were bussie with their seed,” Governor Carver was taken suddenly ill, and died, leaving a widow who soon followed him.

The death of the first Governor was a severe loss to the community. He was not only a deeply religious man, but had won their esteem and endeared himself to them, by long and patient service and sacrifice. He was sagacious, skilled in practical affairs, and upright in all his dealings. He was succeeded in office by William Bradford, with Isaac Allerton, as assistant.

In the month of November 1621, the depleted ranks of the colonists were partly filled up by the unexpected arrival of the Fortune, and thirty-five persons were added to the plantation.

The summer of 1622, saw the erection of the Fort. Here on the summit of Burial Hill, the Pilgrims perpetuated the church founded in England under the ministration of Elder Brewster. The ecclesiastical polity of the church was copied, with slight modifications, from that provided by Guillaume Farel and John Calvin, for the Reformed Churches of France.

For several years the Church at Plymouth was without a pastor. It lived upon the truths which John Robinson had taught, with such care and learning, and broke the bread of life in the way which exile had made so precious.

On the Lord’s day, the people gathered in the meeting-house, sang the psalms, had the Scriptures read and explained, and joined in prayers, which flowed spontaneously from grateful hearts, and were born in the depth of an experience, which had made the goodness and mercy of God, and the blessings of his daily providence, the most real and vital of all convictions.

They knew that they were the humble instruments of God for good, and that their successes and failures, joys and sorrows, losses and gains, were included in his immediate purpose, and were to be accepted without murmur or complaint.

The local scattering of the Colonists led to the founding of new churches in and around Plymouth.

In 1648 the first church was built. It was situated behind Bradford’s lot, and facing Leyden St and like every first church, however modest, was raised with becoming pride and joy.  (Cuckson)

All of the land between Burial Hill and Main Street, which included present-day Town Square, originally belonged to William Bradford and John Alden. The land on which the First Parish Church now stands was likely given up by John Alden when he left Plymouth in 1627, after which the land became known as the Town Commons. (NPS)

Seven years before, an ordinance had passed the General Court “that no injunction should be put on any church, or church member, as to doctrine, worship, or discipline, whether for substance or circumstance, besides the command of the Bible.”

It meant that although men met for worship under one roof, it was not to be expected that they should think or feel alike; but whether or not, they were to enjoy such freedom, as was not to be found in any other church of their time.  (Cuckson)

The second meetinghouse was built in 1683 on the site of the present First Parish Church, at the west end of Town Square. This building consisted of a two-story, side-gabled building with a center entrance and cupola.

Cuckson quotes an unnamed source who described this building as having an “unceiled Gothic roof, diamond glass, with a small cupola and bell.”

The third meetinghouse was constructed in 1744 on the same site, replacing the prior building that had fallen into disrepair.

The building was described as “an attempted copy of a Boston church building. A graceful structure, it was the first real church, architecturally speaking.”

In 1831, as membership grew at the First Parish Church, the congregation voted to replace the third meetinghouse with another that would be “larger and more in keeping with the improved taste and broader outlook of the times.”

The Gothic Revival-style fourth meetinghouse was a wood-frame building designed by George W. Brimmer of Boston and included a bell, cast by Paul Revere in 1801, which was controlled and used by the town to mark the time and as an alarm for emergencies. The fourth meetinghouse was destroyed by fire in 1892.

Other denominations in Plymouth offered the temporary use of their churches for worship by the First Parish members. The first service after the fire was held at the Universalist Church on December 4, 1892.

On December 19, 1892, a Parish Committee meeting of the First Parish Church was held, and the initial $5,000 was raised towards the building of a new church.

At that meeting, according to committee member Arthur Lord’s report, it was decided that they should “secure in the church to be built a fitting memorial to that spirit of religious liberty and tolerance which characterized the Pilgrims.” He went on to say that, “The subject cannot be treated as if the church was purely local or denominational.”

On April 4, 1896, the building committee voted to hire John Y. Mainland of Boston as the contractor for construction of the church. Mainland was born in Scotland in 1849, learned the building trade in Nova Scotia in 1866-1867, and moved to Boston in 1868.

The cornerstone was laid on Monday, June 29, 1896. Once again, the perceived importance of this church as a memorial to the Pilgrims was reflected in the address given by Arthur Lord, Parish Committee member and President of the Pilgrim Society.

The first service was held in Kendall Hall on April 25, 1897, before the sanctuary level had been completed, and continued to be held there until the church dedication on Thursday, December 21, 1899.

Mayflower Society Given (and Restoring/Maintaining) First Parish Meeting House

The First Parish Church, completed in 1899, is the fifth meetinghouse built for its congregation, and the fourth built at the current location. (NPS)

When the General Society of Mayflower Descendants (GSMD) became aware that the congregation was having trouble with the increasing maintenance and restoration of the building, it approached the congregation about donating the Meetinghouse to GSMD as a place to fulfill its educational mission.

Since the General Society of Mayflower Descendants was founded in 1897, the same year the present structure was built at the top of Leyden Street, families of descendants – our families – have made regular pilgrimages to this spot.

To save the building they love, the First Parish Church congregation has agreed to donate it to GSMD upon the condition that funds be put in place to permanently maintain it, and that they be allowed to continue scheduling their services there.

The General Society of Mayflower Descendants and First Parish Church signed a Joint Venture Agreement, which led to the Charitable Trust, during Congress 2017.

Click the following link to a general summary about the First Church in Plymouth:

https://imagesofoldhawaii.com/wp-content/uploads/First-Church-in-Plymouth.pdf

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by Peter T Young 1 Comment

1620 … 1820 … Today

The Mayflower left Plymouth, England on September 6, 1620 with 102 passengers and about 25 carefully selected crew, arriving in the New World 67 days later.

She was a ‘sweet’ ship in that she had been engaged in the wine trade in the Mediterranean since 1616. She had also been engaged in fur trade with Norway and had experienced the storms of the North Sea, a most treacherous body of water.

The dimensions of the Mayflower were 90 feet in length (12 Feet more than a tennis court), 26 feet in width, with a tonnage of 180. Small as she was she was larger than the Discovery, which landed at Virginia in 1607. (NCMayflower-org)

Most of the passengers were of English origin seeking a new home free from religious persecution where they might retain their English identity and customs.

Not all the Mayflower passengers were Separatists. The Merchant Adventurers recruited a number of colonists seeking financial opportunity in the New World.

Others, such as Myles Standish, had been hired by the Separatists specifically for their expertise in certain areas. Standish was an English military officer hired by the Pilgrims as a military advisor for Plymouth Colony for military professional; he did not travel for religious reasons.

The roots of Congregational churches in America go back to the Pilgrims who landed at Plymouth in 1620 and founded the Massachusetts Bay Colony.

The Pilgrims came from England to the New World seeking religious freedom at the time of the 16th century Protestant Reformation. The churches they established in New England became known as Congregational churches. (First Congregational Church Nantucket)

The coming of Henry ʻŌpūkahaʻia and other young Hawaiians to the continent had awakened a deep Christian sympathy in the churches and moved the American Board of Commissioners for Foreign Missions (ABCFM) to establish a Foreign Mission School and a mission to the Hawaiian Islands.

Among the other Hawaiian students at the Foreign Mission School were four Hawaiians, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauai’s King Kaumuali‘i.)

When asked “Who will return with these boys to their native land to teach the truths of salvation?” Hiram Bingham and his classmate, Asa Thurston, were the first to respond and offer their services to the Board. (Congregational Quarterly)

“It is for no private end, for no earthly object that you go. It is wholly for the good of others, and for the glory of God our Saviour. … Your mission is a mission of mercy, and your work is to be wholly a labor of love. … “

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (Instructions to the Pioneer Company)

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US set sail from Boston on the Thaddeus for the Hawaiian Islands.

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in this Pioneer Company. These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; and a Farmer, Daniel Chamberlain, his wife and five children.

With the missionaries were the four Hawaiians.

After about 160 days at sea, on March 30, 1820, the Pioneer Company of American Protestant missionaries first see the Islands. Later that day, they learned the kapu was abolished, Kamehameha died and Liholiho was now King. They landed at Kailua-Kona on April 4, 1820.

Bingham designed the Kawaiaha‘o Church in Honolulu; it was constructed between 1836 and 1842 in the New England style of the Hawaiian missionaries and is one of the oldest standing Christian places of worship in Hawaiʻi.

I am a direct descendant of Myles Standish from the Mayflower.

I am a direct descendant of Hiram Bingham from the Thaddeus.

So, now, another 200 years later … What’s up for today?

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by Peter T Young Leave a Comment

Allerton Negotiates a New Agreement with the Merchant Adventurers

[With the death of Governor John Carver in April 1621, “Shortly after William Bradford was chosen Gover in his stead, and being not yet recoverd of his ilnes, in which he had been near ye point of death; Isaak Allerton was chosen to be an Asistante unto him, who, by renewed election every year, continued sundry years together”.]

[The Pilgrims were not, in the beginning, experienced businessmen. In 1625, at the death of their “right hand” man in England, Robert Cushman, they found they needed Allerton’s negotiating abilities and sent him post-haste as their agent to England.]

[This mission (the first of several) was particularly significant. It produced a change in the financial arrangements between the merchant Adventurers and the Pilgrims whereby the former sold their entire interest to the latter, know as Purchasers, for 1,800 English ponds. Allerton negotiated the agreement in 1626.  (Society of Mayflower Descendants in the Commonwealth of Pennsylvania)]

Bradford tells what happened,  “This year [1626] they sent Mr. Allerton into England, and gave him order to make a composition with ye adventurers, upon as good termes as he could (unto which some way had ben made ye year before by Captaine Standish);”

“but yet injoyned him not to conclud absolutly till they knew ye termes, and had well considered of them; but to drive it to as good an issew as he could, and referr ye conclusion to them.”

“Also they gave him a commission under their hands & seals to take up some money, provided it exeeded not such a sume specified, for which they engaged them selves, and gave him order how to layout ye same for ye use of ye plantation.”

“And finding they rane a great hazard to goe so long viages in a smale open boat, espetialy ye winter season, they begane to thinke how they might gett a small pinass; as for ye reason afforesaid, so also because others had raised ye prise with ye lndeans above ye halfe of what they had formerly given, so as in such a boat they could not carry a quantity sufficient to answer their ends.”

“And thus passed ye affairs of this year.”

“At ye usuall season of ye coming of ships [1627] Mr. Allerton returned, and brought some usfull goods with him, according to ye order given him. For upon his commission he tooke up 200li. which he now gott at 30. per cent.”

“The which goods they gott safly home, and well conditioned, which was much to the comfort & contente of ye plantation.”

“He declared unto them, allso, how, with much adoe and no small trouble, he had made a composition with ye adventurers, by the help of sundrie of their faithfull freinds ther, who had allso tooke much pains ther about.”

The 1626 Allerton Agreement

“The agreement or bargen he had brought a draught of, with a list of ther names ther too annexed, drawne by the best counsel of law they could get, to make it firme. The heads wherof I shall here inserte.”

“To all Christian people, greeting, &c. Wheras at a meeting ye 26. of October last past, diverse & sundrie persons, whose names to ye one part of these presents are subscribed in a schedule hereunto annexed, Adventurers to New-Plimoth in New-England in America, were contented and agreed,”

“in consideration of the sume of one thousand and eight hundred pounds sterling to be paid, (in maner and forme folling,) to sell, and make sale of all & every ye stocks, shares, lands, marchandise, and chatles, what soever, to ye said adventurers, and other ther fellow adventurers to New Plimoth aforesaid, any way accruing, or belonging to ye generalitie of ye said adventurers aforesaid;”

“as well by reason of any sume or sumes of money, or marchandise, at any time heretofore adventured or disbursed by them, or other wise howsoever; for ye better expression and setting forth of which said agreemente,”

“the parties to these presents subscribing, doe for them selves severally, and as much as in them is, grant, bargan, alien, sell, and transfere all & every ye said shares, goods, lands, marchandice, and chatles to them belonging as aforesaid, unto Isaack Alerton, one of ye planters resident at Plimoth afforesaid, assigned, and sent over as agente for ye rest of ye planters ther,”

“and to such other planters at Plimoth aforesaid as ye said Isack, his heirs, or assignes, at his or ther arrivall, shall by writing or otherwise thinke fitte to joyne or partake in ye premisses, their heirs, & assignes, in as large, ample, and beneficiall maner and forme, to all intents and purposes, as ye said subscribing adventurers here could or may doe, or performe.”

“All which stocks, shares, lands, &c. to the said adven: in severallitie alloted, apportioned, or any way belonging, the said adven: doe warrant & defend unto the said Isaack Allerton, his heirs and assignes, against them, their heirs and assignes, by these presents.”

“And therfore ye said Isaack Allerton doth, for him, his heirs & assigns, covenant, promise, & grant too & with ye adven: whose names are here unto subscribed, ther heirs, &c. well & truly to pay, or cause to be payed, unto ye said adven: or 5. of them which were, at yt meeting afforsaid, nominated & deputed,”

“viz. John Pocock, John Beachamp, Robart Keane, Edward Base, and James Sherley, marchants, their heirs, &c. too and for ye use of ye generallitie of them, the sume of 1800li. of lawfull money of England, at ye place appoynted for ye receipts of money on the west side of ye Royall Exchaing in London, by 200li. yearly, and every year, on ye feast of St. Migchell, the first paiment to be made Ano: 1628. &c.”

“Allso ye said Isaack is to indeavor to procure & obtaine from ye planters of N. P. aforesaid, securitie, by severall obligations, or writings obligatory, to make paiment of ye said sume of 1800li. in forme afforsaid, according to ye true meaning of these presents.”

“In testimonie wherof to this part of these presents remaining with ye said Isaack Allerton, ye said subscribing adven: have sett to their names,* &c. And to ye other part remaining with ye said adven: the said Isaack Allerton hath subscribed his name, ye 15. Novbr. Ano: 1626. in ye 2. year of his Majesties raigne.”

[“This agreemente was very well liked of, & approved by all ye plantation, and consented unto; though they knew not well how to raise ye payment, and discharge their other ingagements, and supply the yearly wants of ye plantation, seeing they were forced for their necessities to take up money or goods at so high intrests.”]

[The original company of adventurers or “venture capitalists” was wound up in 1627, leaving a debt of £1,800 that was assumed by the Undertakers.  In return a monopoly was granted to Bradford, Allerton, and Standish in their position as original Undertakers.]

[The Plymouth “Undertakers” included 8 Pilgrims (Bradford, Standish, Allerton, Winslow, Howland, Alden, Brewster, and Prence) and four London partners (Sherley, Beauchamp, Andrews and Hatherly.)]

[This agreement led to the first “dividend” of privately owned land (at 20 acres a person) to each resident family or single man – together with shares in valuable milk goats and cattle – that began the expansion of the settlement beyond the bounds of downtown Plymouth. (Massachusetts Society of Mayflower Descendants)]

Distribution of Lands (1627)

[After two harvests the colony itself had decided that the task of raising food for the settlers would prosper only if it was separated from that of earning profits for London. In 1623 a parcel of land was allotted to each man to till for his family and to maintain those who were exempt from agricultural employment because of other duties.  Each family was given one acre per family member.]

[In abandoning the “common course and condition” everyone worked harder and more willingly. The food problem was ended, and after the first abundant harvest under individual cultivation, the Pilgrims did not have to endure the meager rations of the first years. The plots assigned them permanently in 1624 became privately owned in 1627.]

[Three heifers and a bull sent over by the adventurers in response to Bradford’s request throve and multiplied, so there was cattle to be divided among the households when the general stock was terminated.  (McIntyre)]

“Then they agreed that every person or share should have 20. acres of land devided unto them, besids ye single acres they had allready; and they appoynted were to begin first on ye one side of ye towne, & how farr to goe; and then on ye other side in like maner; and so to devid it by lotte;”

“and appointed sundrie by name to doe it, and tyed them to certaine ruls to proceed by; as that they should only layout settable or tillable land, at least such of it as should butt on ye water side, (as ye most they were to layout did,) and pass by ye rest as refuse and comune; and what they judged fitte should be so taken.”

“Allso every share or 20. acers was to be laid out 5. acres in breadth by ye water side, and 4. acres in lenght, excepting nooks & corners, which were to be measured as yey would bear to best advantage. But no meadows were to be laid out at all, nor were not of many years after, because they were but streight of meadow grounds;”

“and if they had bene now given out, it would have hindred all addition to them afterwards; but, every season all were appoynted. wher they should mowe, according to ye proportion of catle they had.”

“This distribution gave generally good contente, and settled mens minds. Also they gave ye Gover & 4. or 5. of ye spetiall men amongst them, ye houses they lived in; ye rest were valued & equalised at an indiferent rate, and so every man kept his owne, and he that had a better alowed some thing to him that had a worse, as ye valuation wente.”

Click the following link to a general summary about Allerton Negotiates a New Agreement with the Merchant Adventurers:

https://imagesofoldhawaii.com/wp-content/uploads/Allerton-Negotiates-a-New-Agreement-with-the-Merchant-Adventurers-1626.pdf

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