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February 26, 2026 by Peter T Young Leave a Comment

Ka Waʻa O Maui

The Wailuku is the longest river in Hilo (twenty-six miles.) Its course runs from the mountains to the ocean along the divide between Mauna Kea and Mauna Loa. The Wailuku is the boundary between Hilo Palikū in the north and Hilo One on the south.

There are many vague stories as to why the Wailuku River was so named. Wailuku literally means “destroying water.” Legends connected with the Wailuku tend to confirm the belief that it was named for its violent habits.

In olden times before there were bridges and other safeguards, the river wrought considerable damage to property and during the rainy season it took its toll of human lives. (Hapai)

Waiānuenue Avenue (rainbow (seen in) water) is named for the most famous waterfall, Ka Wailele ʻO Waiānuenue, Rainbow Falls on the Wailuku River. The goddess Hina once lived in the cave beneath and behind the waterfall. Maui was her son.

The stories of Maui are common old tales and speak of a real voyager who traveled throughout the islands of the Pacific, a sailor of great renown deified for his deeds; hence, the commonality of the tale.

He raised the islands the same way sailors have always raised islands, by sailing towards it until the land rises from the sea above the horizon. The story of Maui is a tale of discovery. (Kaulukukui)

In many of the accounts Maui is a mischievous trickster, stealing the secret of fire and helping his mother to dry kapa by lassoing the sun to slow its progression across the sky. (Bishop Museum)

It is on the Wailuku River that we still see the evidence of Maui in Hilo – Ka Waʻa O Maui – the Canoe of Maui.

Far above Rainbow Falls, in the bed of the river, dwelt Kuna. The district through which that portion of the river runs bears to this day the name “Waikuna” or “Kuna’s river.” Kuna was a mo’o (lizard, reptile of any kind, dragon, serpent; water spirit.)

Kuna often tormented Hina in her rocky cave behind Rainbow Falls by sending over great torrents of water or by rolling logs and boulders down the stream. Quite often he would block the stream below the falls to dam the river and drown Hina.

But Hina was well protected. Her cave was large and the misty cloud of spray from the falling waters helped to conceal it. So in spite of the frequent floods and many threats from Kuna, Hina paid him little attention.

On many days Hina was alone, while her son, Maui, was away on one of his numerous expeditions. Even then she did not mind this, for should any danger befall her she had a peculiar cloud servant which she called ao-o-pua (a sharp pointed cloud.)

If Hina were in trouble this ao-o-pua would rise high above the falls, taking an unusual shape. When Maui saw this warning cloud he would hurry home at once to his mother’s side.

One night while Maui was away from home on the Island of Maui, where he had gone to bargain with the Sun, a storm arose. The angry waters roared about the mouth of Hina’s cave.

Kuna, aware of the situation, was quick to take advantage of the situation. Calling upon his powers he lifted an immense boulder and hurled it over the cliffs. It fitted perfectly where it fell between the walls of the gorge and blocked the rush of the hurrying torrent.

Hina slept until the cold waters entered the cave, rapidly creeping higher and higher until they reached her where she slept.

Startled, she sprang to her feet, and her cries of panic resounded against the distant hills. Again and again, her voice went out from the cave. It pierced through the storms and the clouds. It swept along the side of the great mountain. It crossed the channel between the islands of Hawaii and Maui.

Ao-o-pua rose swiftly above the falls when Hina cried for aid and then, assuming a peculiar shape, stood high above the hills that Maui might see it.

Through the darkness Maui could see the strange warning cloud, unusually large and mysterious. With his mother’s cries ringing in his ears he bounded down the mountain to his canoe. Pushing it into the sea, with two mighty strokes of his paddle, he crossed the sea to the mouth of the Wailuku river.

A long, narrow rock in the river, called Ka Waʻa O Maui (The Canoe of Maui), is still just where he ran it aground at the foot of the rapids.

Leaving his canoe, Maui seized the magic club with which he had conquered the sun after lassoing him, and rushed along the dry bed of the river to the place of danger. Swinging the club swiftly around his head, lie struck the dam holding back the water of the rapidly-rising river.

“Ah! Nothing can withstand the magic club. The bank around one end of the dam gives way. The imprisoned waters leap into the new channel. Safe is Hina the goddess.”

Hearing the crash of the club and realizing his attempt on the life of Hina had again failed, Kuna turned and fled up the river. Maui rushed up the river to punish Kuna for the trouble he had caused Hina.

Kuna fled to his different hiding places, but Maui broke up the river bed and drove the dragon out from every one, following him from place to place as he fled down the river.

At last Kuna found what seemed to be a safe hiding place in a series of deep pools, but Maui poured a lava flow into the river. He threw red-hot burning stones into the water until the pools were boiling and the steam was rising in clouds. Kuna uttered incantation after incantation, but the water scalded and burned him.

Dragon as he was, his hard, tough skin was of no avail. The pain was becoming unbearable. With cries to his gods he leaped from the pools and fled down the river. The waters of the pools are no longer scalding, but have never lost the tumbling, tossing, foaming, boiling swirl – today this area is known as ‘The Boiling Pots.’

With joy at the sight of Kuna’s body hurled over the falls, they eagerly watched the dragon as the swift waters swept him against the dam with which he had hoped to destroy Hina. Maui had saved Hina.

Across Polynesia, almost every group has its own versions of the tales of Maui, including Maui’s canoe. For instance, Maori note “Te Waka-a-Maui” (“the Canoe of Maui”) as an ancient name for the South Island of New Zealand.

© 2026 Hoʻokuleana LLC

Filed Under: Hawaiian Traditions, Place Names Tagged With: Hawaii, Hilo, Maui, Waa O Maui, Maui's Canoe

February 25, 2026 by Peter T Young 2 Comments

Everybody Has It – Everybody Needs It

“The most interesting medical journal that has come to this desk in a long time is Number 3 of the first volume of the Hawaii Medical Journal. Although the publication date given on the cover is January, the Journal did not arrive until the middle of April.” (North Carolina Medical Journal, May, 1942)

“The delay in the publication of this issue of the Journal is due in part to the pressure of activity following the events of December 7th (1941) which delayed the preparation of material by the authors and in part to the necessity for securing permission from the office of the Military Governor for continuance of publication. That permission was finally received on January 15th…”

“The whole issue breathes the spirit of American medicine at its best. The first page of reading matter is headed ‘War Came to Hawaiʻi’, and briefly retells the story of the Pearl Harbor tragedy.”

“A dramatic story of the Honolulu Blood and Plasma Bank is told by its director, Dr Forrest J Pinkerton. He first tells of how ‘wounded men … very evidently marked for death … still live because of the life-giving plasma poured back into their veins.”

“A call for donors was broadcast over local radio stations and the response was overwhelming. From a previous maximum of 8-donors a day, 4-days a week, volunteers were now being bled at the rate of 50 an hour, 10-hours a day, 7-days a week. This continued over a period of 2-weeks. Every available doctor and nurse was enlisted to assist.”

“Men and women waited in line for hours. Soldiers stood their guns with fixed bayonets in the surgery hallway and rolled up their sleeves and helped; sailors gave their few precious hours of liberty to wait their turn. Mothers asked strangers to hold their small children and took their turns on the surgery tables.”

“Civilian defense workers from Pearl Harbor, and workers from Red Hill, red eyed from long hours of welding, stopped by to donate before snatching a few hours rest.”

“A crew of husky iron workers in their oily work clothes came en masse; whole crews from dry docks and inter-island steamships; the dock workers and society folks waiting in line side by side to do their part. Sugar and pineapple plantation employees came direct from their work in the fields…”

“The question most commonly asked was ‘How soon can I come again?’” (North Carolina Medical Journal, May, 1942)

Founded in 1941, the organization was originally known as the Honolulu Blood and Plasma Bank operating out of The Queen’s Hospital.

The Blood Bank operated as a war-time agency with the outbreak of World War II returning to its civilian status in 1942. Over the years, the name changed to Blood Bank of Hawaiʻi, services were expanded to include neighbor island blood drives and Hawaii’s unique ethnic population became nationally recognized as a source for many types of rare blood.

Later, to encourage folks to donate, ‘Fang’ called into Aku’s morning radio program (Hal Lewis – J Akuhead Pupule) to announce a coming Blood Drive. That was Betsy Mitchell (the Blood Lady;) she was Director of Donor Recruitment and Community Relations for the Blood Bank.

The Mitchells used to live in our old neighborhood on Aumoana on Kaneohe Bay Drive. In the early-‘80s she moved to Volcano, co-founded and was past president of the Cooper Center Council, and was one of the most energetic and community-minded people you would ever meet. Unfortunately, Betsy passed away on December 16, 2013.

I looked forward to the monthly meetings we had in Volcano; I think of Betsy a lot, especially when I give blood.

Unlike the post-Pearl Harbor waiting lines to give blood, the Blood Bank of Hawai‘i needs folks to drop into their offices or mobile locations to make donations to meet Hawaiʻi’s needs; they require approximately 250 donors every day.

There’s no substitute for blood. If people lose blood from surgery or injury, or if their bodies can’t produce enough, there is only one place to turn – volunteer blood donors.

You may donate if you are in good health, weigh at least 110 pounds, have a valid photo ID with birth date and are at least 18 years old (or 17 years old with signed Blood Bank parent/legal guardian consent form.)

Every donor completes a health history questionnaire and screening interview to identify behaviors that indicate a high risk for carrying blood borne disease. There is strict confidentiality.

They like my blood (O-negative,) it’s a universal donor type (can be transfused to almost any patient in need;) I’m also CMV-negative (not been exposed to the cytomegalovirus (so I am a ‘baby donor.’))

They regularly call me for donations – there is an 8-week wait period between donations. The process is relatively painless – the worst part for me is when they pull the tape holding the needle down and it pulls the hair on my arm.

Please consider giving blood.

More on the Blood Bank of Hawaii here:
http://www.bbh.org

© 2026 Hoʻokuleana LLC

Filed Under: Economy, General, Military Tagged With: Blood Bank, Hawaii

February 24, 2026 by Peter T Young 1 Comment

Laʻanui and Namahana

“I cannot die happy without making this reparation while the breath is in my body. Forgive me for the part I took in the wrongful measure.” (Namahana Kekuwai-Piia; Pratt)

Whoa … let’s look back.

“There were born to Nuhi and Kaohele first a daughter and then a son, the girl being named Kekaikuihala and the boy Laʻanui. Kamehameha, although fierce and cruel in war, was disposed to be conciliatory toward those he conquered, aiming to make amends in a measure for the wrongs he inflicted and to establish friendly relations with families to which he had brought misfortune.”

“He extended a welcoming hand and opened his heart to many, men and women alike, who flocked to his hospitable court. Alliances in this way were created, and one by one new homes spread over the lately deserted countryside once more, through the influence of which contentment was made to rule supreme in the land.”

“Among the visitors to the royal court was (Namahana) Kekuwai-Piia, who had just become a widow, coming as a guest of her sister, Queen Kaʻahumanu. Laʻanui was a boy growing to maturity.” (Pratt)

“The king had not forgotten the great wish of his heart, coveting possession of Waimea and hoping to gain it, if not in battle, through a matrimonial alliance. His failure to accomplish this end through Kaohele was a sting to the old warrior’s pride, and now he chose a new agent of his ambition by inviting Laʻanui to the court.”

“The invitation was gladly accepted and the visit lasted for months. Kamehameha was loath to have Laʻanui depart while he was slyly intriguing with Kaʻahumanu to negotiate a marriage between Piʻia and Laʻanui.”

“Piʻia is described as being a person heavily built and not prepossessing in appearance like her sisters Kaahumanu and Kaheiheimalie. When at last the proposition was put squarely to Laʻanui, that it was the united wish of the king and queen that the marriage should take place, for a moment he was dejected.”

“To wed a woman very many years his senior was not the desire of his heart. Yet realizing that it might be perilous to go contrary to the express desire of the powerful monarch he quietly consented ‘to take the bitter pill.’” (Pratt)

“The couple took up their residence at Waialua, permanently, upon one of the divisions of land which Piʻia had received as her portion out of her father’s large estate.” (Pratt)

Laʻanui and Piʻia were one of the first couples to be married by Hiram Bingham.

“He was an interesting young chief of the third rank, well featured, and a little above the middling stature.” (Bingham)

“I could not refrain from tears to see the happy meeting of this interesting pair, after their separation for so lamentable a cause. His protection and restoration they both now piously ascribed to the care of Jehovah – the Christian’s God.”

“After a few expressions of mutual joy and congratulation, and a few words as to the state of affairs at Kauai, at Namahana’s suggestion, with which her husband signified his concurrence, we sang a hymn of praise, and united in thanksgiving to the King of nations for his timely and gracious aid to those who acknowledge his authority and love his Word.” (Bingham)

“Laʻanui, by his correct behavior for more than five years, has given us much satisfaction. He is a good assistant in the work of translation; we consult him and others of his standing, with more advantage than any of the youth who have been instructed in foreign school.” (Bingham)

On June 5, 1825, Laʻanui, Piʻia, former Queen Kaʻahumanu and a couple others “came before the congregation (of Kawaiahaʻo Church,) the only organized church then in the island, and made a statement of their religious views, and their desire to join themselves to the Lord’s people, and to walk in his covenant.” (Bingham)

Unfortunately, Piʻia’s corpulence did not inure to healthfulness and before long, she sickened and died. On her deathbed, she said to her husband:

“Laʻanui, I wish to divulge a secret in my heart to you. It was not my work that you gave up your patrimonial inheritance to me. It was at the instigation of Kamehameha that I played coyly toward you in order to gratify his selfish motives.”

“For your cheerful sacrifice of what was so dear to your hear I feel it is my duty to repay you.”

“Therefore, in return for great kindness I leave this dear Waialua to you, as well as all the other lands, which I own, for my token of love for you. I cannot die happy without making this reparation while the breath is in my body. Forgive me for the part I took in the wrongful measure.” (Namahana Kekuwai-Piʻia; Pratt)

“Laʻanui was the paramount chief of the Waialua division from 1828 to his death in 1849, as well as the particular ‘lord’ (hakuʻāina) of Kawailoa, the district (ahupuaʻa) corresponding to the Anahulu River valley.” (Kirch)

© 2026 Hoʻokuleana LLC

Filed Under: Missionaries / Churches / Religious Buildings, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kaahumanu, Namahana, Hiram Bingham, Gideon Laanui, Piia

February 23, 2026 by Peter T Young 1 Comment

‘It’s Different’

These weren’t the words expected by the questioner in my response to what I thought about my first trip into the Northwestern Hawaiian Islands (now the Papahānaumokuākea Marine National Monument.)

I think she was expecting words like: spectacular, pristine, resource rich, special, abundant, etc.

Yes, it’s all those descriptors, too; and for me, therefore, “different.”

I wasn’t trying to be cute, but, rather, acknowledge the responsibility we faced in protecting this place.  (I have been to the Northwestern Hawaiian Islands several times, each time reinforced the feeling.)

My first trip – a 3 ½ plane ride there, 3 ½ hours on the ground and 3 ½ hours back – was to Tern Island at French Frigate Shoals (it looks like an aircraft carrier in the reef.)

French Frigate Shoals is the largest atoll in the chain, taking the form of an 18-mile long crescent. It is estimated to be 12.3 million years old.

Tern Island (approximately 30-acres) in the atoll is the site of a Fish & Wildlife Service field station, which occupies a former U.S. Coast Guard Long-Range Aids to Navigation (LORAN) station that closed in 1979.

A relatively deep (80 to 100 feet) coral reef at this atoll has been recently discovered to function as a spawning site for Ulua (the giant trevally); a rare discovery of spawning sites for top predators.

The lagoon is also unusual in that it contains two exposed volcanic pinnacles representing the last vestiges of the high island from which the atoll was derived, as well as nine low, sandy islets.

The sand islets are small, shift position, and disappear and reappear. These islets provide important habitat for the world’s largest breeding colony of the endangered Hawaiian monk seal.

On a tour around Tern Island we saw monk seals and turtles resting on the sandy shore, as well markings in the sand of a turtle who laid her eggs the night before.

And lots of birds … mostly terns —> Tern Island.

On that trip, we were unexpectedly greeted by Jean-Michel Cousteau; he was on the island during his filming of “Voyage to Kure.”

Here’s a link to the Google ‘Street View’ on Tern Island.

https://goo.gl/fE0dni

I also visited Midway.  Look at a map of the Pacific and you understand the reasoning for the “Midway” reference (actually, it’s a little closer to Asia than it is to the North American continent.)

Kuaiheilani, suggested as a mythical place, is the traditional name for what we refer to as Midway Atoll.  Described in the legend of Aukelenuiaiku, the origin of this name can be traced to an ancient homeland of the Hawaiian people, located somewhere in central Polynesia.  (Kikiloi)

According to historical sources, this island was used by Native Hawaiians even in the late-1800s as a sailing point for seasonal trips to this area of the archipelago.

The Northwestern Hawaiian Islands, and in particular Midway Atoll, became a potential commodity in the mid-19th century. The United States took formal possession of Midway Atoll in August of 1867 by Captain William Reynolds of the USS Lackawanna.

Midway’s importance grew for commercial and military planners. The first transpacific cable and station were in operation by 1903. In the 1930s, Midway became a stopover for the Pan American Airways’ flying “clippers” (seaplanes) crossing the ocean on their five-day transpacific passage.

The United States was inspired to invest in the improvement of Midway in the mid-1930s with the rise of imperial Japan. In 1938 the Army Corps of Engineers dredged the lagoon during this period and, in 1938, Midway was declared second to Pearl Harbor in terms of naval base development in the Pacific.

The construction of the naval air facility at Midway began in 1940. At that time, French Frigate Shoals was also a US naval air facility. Midway also became an important submarine advance base.

Here’s a link to the Google ‘Street View’ on Midway Atoll.

https://goo.gl/NaAi28

Here’s a short video of some of the albatross on Midway.

Here’s a link to the Google ‘Street View’ on Laysan Island.

https://goo.gl/63WGFK

Here’s a link to the Google ‘Street View’ on Lisianski Island.

https://goo.gl/e8kYHW

Here’s a link to the Google ‘Street View’ on Pearl and Hermes Atoll.

https://goo.gl/9kuFWZ

While I was Chair at DLNR, we created the Refuge rules whose intent is “To establish a marine refuge in the Northwestern Hawaiian Islands for the long-term conservation and protection of the unique coral reef ecosystems and the related marine resources and species, to ensure their conservation and natural character for present and future generations.“  Fishing is prohibited.

This started a process where several others followed with similar protective measures.  The BLNR unanimously adopted the State’s Refuge rules, President Bush declared it a Marine National Monument and UNESCO designated it a World Heritage Site.

Some ask why we imposed such stringent limitations on use in this area.  For me, it ended up to be pretty simple; it is the responsibility we share to future generations, to allow them to see what it looks like at a place in the world where you don’t take something.

Check out more on the Monument (look at the Images and Videos, you’ll see this place really is different:) http://www.papahanaumokuakea.gov

© 2026 Hoʻokuleana LLC

Filed Under: General, Place Names Tagged With: Papahanaumokuakea Marine National Monument, Hawaii, Northwestern Hawaiian Islands

February 22, 2026 by Peter T Young Leave a Comment

Taking Hawaiʻi and Oʻahu

Kamehameha was especially fortunate in securing the services of John Young and Isaac Davis, who took an active part in the campaigns of the final conquest. (Kalākaua)

They arrived in Hawai‘i at the same time (on different boats) and they served Kamehameha I as co-advisors. John Young, a boatswain on the British fur trading vessel, Eleanora, was stranded on the Island of Hawai‘i in 1790.

Isaac Davis (Welch) arrived in Hawaii in 1790 as the sole survivor of the massacre of the crew of The Fair American. He became one of the closest advisors to Kamehameha I.

When Captain George Vancouver visited Hawai‘i Island in 1793, he observed that both Young and Davis “are in his (Kamehameha’s) most perfect confidence, attend him in all his excursions of business or pleasure, or expeditions of war or enterprise; and are in the habit of daily experiencing from him the greatest respect, and the highest degree of esteem and regard.”

Because of their knowledge of European warfare, Young and Davis are said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

In 1824, Liholiho (King Kamehameha II), his wife, Kamāmalu, and a group of retainers and foreign advisors, traveled from Hawai‘i to England. Liholiho and his wife died there, and in May of 1825, their bodies were returned to Hawai‘i by Lord Byron.

One of the crew members, James Macrae, a botanist, wrote narratives of the journey and what he learned while there – the following are two accounts of battles, told by Macrae – first, the taking of Hawaiʻi and then the conquest of Oʻahu:

“Mr. Goodrich (a missionary there) informed us that it was at this ravine that Mr. Young and Mr. Davis had fought their first battle in the service of Tamahamaah (Kamehameha) and defeated upwards of 10,000 of the enemy with only 300 on their own side, before their leader came up to their assistance with the main body of the army.”

“The description related to us of this engagement was that when King Tamahamaah had conquered the south side of Owhyee (Hawaiʻi,) he soon after, with his army, marched round to the opposite side of the island by the east, taking with him Young and Davis for the first time, to whom he gave command of the chief part of his army.”

“The chief of the Heddo part of the island was prepared to meet Tamahamaah in order to defend his proportion of the island from being subjected to the other’s power, but on seeing the superior force of Tamahamaah, this chief kept retreating to the west till overtaken by Young and Davis, who were nearly a day’s journey in advance of the main body of the army.”

“The attack took place early in the afternoon from the opposite sides of the ravine in the wood, when after several hours engagement, it was decided in favor of Young and Davis, who alone had firearms.”

“These two killed the enemy in vast numbers from the crowded manner in which they stood to oppose them, being unacquainted with the destructive effects of firearms.”

“This battle gave Tamahamaah the conquest of Owhyee.”

Next, was the conquest of Oʻahu and the Battle of Nuʻuanu:

“When Tamahamaah with Young and Davis and the rest of his army had landed from their small fleet in the harbour, without opposition from Tereaboo (Kalanikupule,) they found that the latter had collected his forces above the town in Hanarura valley.”

“Tamahamaah could not have wished for a better situation or one more favourable to his purpose, the valley being overhung by ridges on each side, which were left unoccupied by the enemy.”

“Tamahamaah, without any opposition from the enemy, placed a number of his men on the side ridges, and then he himself, accompanied by Young, Davis and the greater part of his army, took up their position in the center of the valley.”

“They had with them only one small swivel and a few firearms, the rest being armed with spears and clubs. Yr. Davis, who had the swivel, somewhat singular to relate, killed Tereaboo’s general on his firing the first shot, before the engagement had scarcely begun.”

“When this happened, as is usual with these natives, they instantly got into confusion and retreated. Tamahamaah pursued them up the valley, and on coming to the precipice they threw themselves over and were found in the thousands, lifeless at the bottom of the cliff.”

“Thus did Tamahamaah, with the help of Young and Davis, and with hardly any firearms, easily conquer this important island, which may now be considered the first of the Sandwich Islands on account of its good harbour.”

“The king of Woahoo fled to the mountains, being convinced that the custom of putting the vanquished to death would be practiced upon him. ‘I must die,’ he said to one of his friend’s, ‘for I will not let Tamahamaah enjoy this triumph. I will sacrifice myself to the gods.’ His corpse was afterwards found in a cave in the mountains.”

The image shows an Herb Kane depiction of the Battle of Nuʻuanu.

© 2026 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Isaac Davis, Nuuanu, John Young, Kamehameha

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Images of Old Hawaiʻi

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