Waimanu | Images of Old Hawaiʻi

“(S)everal islands were ruled by independent kings, who were frequently at war with each other, but more often with their own subjects. As one chief acquired sufficient strength, he disputed the title of the reigning prince. If successful, his chance of permanent power was quite as precarious as that of his predecessor. In some instances the title established by force of arms remained in the same family for several generations, disturbed, however, by frequent rebellions … war being a chief occupation …” (Jarves)

At the period of Captain Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

“At that time Kahekili was plotting for the downfall of Kahahana and the seizure of Oʻahu and Molokai, and the queen of Kauaʻi was disposed to assist him in these enterprises. The occupation of the Hāna district of Maui by the kings of Hawaiʻi had been the cause of many stubborn conflicts between the chivalry of the two islands.” (Kalākaua)

Following Kalaniʻōpuʻu’s death in 1782, the Hawaiʻi Island kingship was inherited by his son Kīwalaʻō; Kamehameha (Kīwalaʻō’s cousin) was given guardianship of the Hawaiian god of war, Kūkaʻilimoku. Dissatisfied with subsequent redistricting of the lands by district chiefs, civil war ensued between Kīwalaʻō’s forces and the various chiefs under the leadership of Kamehameha.

In the first major skirmish, in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi,) Kiwalaʻo was killed. With the death of his cousin Kiwalaʻo, the victory made Kamehameha chief of the districts of Kona, Kohala and Hāmākua, while Keōua, the brother of Kiwalaʻo, held Kaʻū and Puna, and Keawemauhili declared himself independent of both in Hilo. (Kalākaua)

Back on Maui, Kahekili prepared for an invasion against Oʻahu and Kahahana. He landed at Waikīkī in the beginning of 1783. Kahekili, dividing his forces in three columns, marched from Waikīkī by Pūowaina (Punchbowl,) Pauoa and Kapena to battle Kahahana and his forces.

Kahahana’s army was routed, and he and his wife fled to the mountains. For nearly two years or more they wandered over the mountains, secretly aided, fed and clothed by his supporters. Kahekili’s warriors finally found and killed Kahahana.

In 1790, Kamehameha moved to take Maui – heading first to Hāna. Hearing this, Kahekili sent Kalanikūpule back to Maui with a number of chiefs (Kahekili remaining on O‘ahu to maintain order of his newly conquered kingdom.)

Helping Kamehameha were foreigners, John Young and Isaac Davis. John Young, a boatswain on the British fur trading vessel, Eleanora, had been stranded on the Island of Hawai‘i in 1790. Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons.

Isaac Davis arrived in Hawaii in 1790 as the sole survivor of the massacre of the crew of The Fair American. Davis also brought western military knowledge; Young and Davis fought alongside Kamehameha in his battles.

Kahekili’s brother, Kamehamehanui (uncle to Kamehameha I,) lost Hāna, which was isolated from the rest of Maui. Kamehameha then landed at Kahului and marched on to Wailuku, where Kalanikūpule waited for him.

The ensuing battle was one of the hardest contested on Hawaiian record. The battle started in Wailuku and then headed up ‘l̄ao Valley – the Maui defenders being continually driven farther up the valley. Kamehameha’s superiority in the number and use of the newly acquired weapons and canon (called Lopaka) from the ‘Fair American’ (used for the first time in battle, with the assistance from Young and Davis) finally won the decisive battle at ‘Īao Valley.

The Maui troops were completely annihilated, and it is said that the corpses of the slain were so many as to choke up the waters of the stream of ‘l̄ao – one of the names of the battle was “Kepaniwai” (the damming of the waters.)

Maui Island was conquered and its fighting force was destroyed – Kalanikūpule and some other chiefs escaped over the mountain at the back of the valley and made their way to Molokaʻi, then to O‘ahu. With Kalanikūpule was Kalola, daughter of King Kekaulike, sister to Kahekili and aunt of Kalanikūpule. Kalola was also grandmother to Keōpūolani.

Kamehameha followed Kalola to Molokai and made a “request that she (Kalola) should confide her daughters and granddaughter to his care and protection. To which Kalola is said to have replied, ‘When I am dead, my daughters and granddaughter shall be yours.’” (Fornander)

Kamehameha camped on Molokai until Kalola died. This “capture” of the women by Kamehameha, a conquering chief taking the widow and female relatives of his defeated rival, was politically important. Taking Keōpūolani as his new wife, Kamehameha returned to Hawaiʻi Island.

The abrupt departure of Kamehameha and his fleet from Molokai and his return to Hawaiʻi took a great weight off the mind of Kahekili, and plans of vengeance occupied his thoughts and brightened his vision in the immediate future. He was doubtless encouraged by Kāʻeokūlani, who by this time had obtained the supremacy of Kauaʻi, and who urged his brother to avenge the defeat of Kalanikūpule. (Fornander)

Negotiations and preparations having been perfected between the Kauaʻi and Oʻahu sovereigns during the winter months of 1790-91, Kāʻeokūlani left Kauaʻi with a well-equipped fleet of war canoes, accompanied by a foreign gunner Mare Amara and arrived at Oʻahu in the spring of 1791. (Fornander)

Kahekili decided that no better time could be chosen to attack Kamehameha. The chiefs had massed their forces on Maui. Here Kāʻeokūlani, took the leadership role. After a little rest, the Kauaʻi fleet swept across the channel and passed down the eastern side of Hawaiʻi. They ransacked villages along the way. Finally Kamehameha’s canoes and ships caught up with them off Waimanu, not far from Waipiʻo.

In former years a naval battle meant the clash of canoe against canoe. This battle was different.

Unlike the prior battle at ʻĪao, here both sides had modern firearms and people who knew how to use them (this battle was the first in Hawaiʻi that saw both sides have foreign gunners, Mare Amara with Kahekili, and Isaac Davis and John Young with Kamehameha.)

The people on the bluffs saw the red flashes of the guns and noted the increasing noise of the artillery until they could no longer hear the voices of men. As the clouds of smoke crept over the sea the battle became, in the view of the watchers, a fight between red mouthed guns, and they shouted one to another the news of the progress of the conflict according to the predominance of flashing muskets and cannon.

It was soon seen that the invaders were being defeated. The man who had the best arms and the best gunners won the victory. The Kauaʻi and Oʻahu Chiefs fled with their scattered fleets to Maui.

Kamehameha soon followed them, and during the next three years, step by step, passed over the islands until the kingdom was his. (Westervelt)

The battle was so fierce that it was called Kepuwahaʻulaʻula (the Battle of the Red-Mouthed Gun.) The image depicting the battle is artwork by Herb Kane (Kamehameha is in the Fair American.)

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Waipi‘o (“curved water”) is one of several coastal valleys on the north part of the Hāmākua side of the Island of Hawaiʻi. A black sand beach three-quarters of a mile long fronts the valley, the longest on the Big Island.

The Waipiʻo Valley was once the Royal Center to many of the rulers on the Island of Hawaiʻi, including Pili lineage rulers – the ancestors of Kamehameha. Līloa and his son ʻUmi ruled from Waipiʻo. The Valley continued to play an important role as one of many royal residences until the era of Kamehameha. (UH DURP)

In the 1780s, warring factions were fighting for control. The island of Hawaiʻi was in internal struggle when one of the aliʻi nui, Kalaniʻōpuʻu, died. He passed his title to his son Kīwalaʻo and named his nephew, Kamehameha, keeper of the family war god, Kūkaʻilimoku.

Kīwalaʻo was later killed in battle, setting off a power struggle between Keōua, Keawemauhili and Kamehameha. The 1782 Battle of Mokuʻōhai gave Kamehameha control of the West and North sides of the island of Hawaiʻi.

It was off the coast of Waimanu, near Waipiʻo, that Kamehameha overpowered Kahekili, the Chief of Maui Nui and O’ahu, and his half-brother, Kāʻeokūlani of Kauaʻi (1791.)

This was the first naval battle in Hawaiian history – Kepuwahaulaula, – known as the Battle of the Red-Mouthed Guns (so named for the cannons and other western weapons;) from here, Kamehameha continued his conquest of the Islands.

Many significant sites on the Island of Hawaiʻi were located in Waipiʻo:

Honuaʻula Heiau – “… all the corpses of those slain in battle were offered up in the heiau of Honua‘ula in Waipi‘o … when ʻUmi-a-Līloa laid the victims on the altar in the heiau—the bodies of the fallen warriors and the chief, Hakau – the tongue of the god came down from heaven, without the body being seen. The tongue quivered downward to the altar, accompanied by thunder and lightning, and took away all the sacrifices.” (Kamakau)

Pakaʻalana Heiau – “The puʻuhonua of Pakaʻalana was 300-feet to the southwest of Honua‘ula Heiau …There are many references to this famous place…[Fornander notes:…the tabus of its [Waipi‘o] great heiau were the most sacred on Hawaii, and remained so until the destruction of the heiau and the spoliation of all the royal associations in the valley of Waipi‘o by Kāʻeokūlani, king of Kauai, and confederate of Kahekili, king of Maui, in the war upon Kamehameha I, in 1791 …” (Stokes)

Hokuwelowelo Heiau – “The heiau is a small pen near the edge of the sea cliff, overlooking the mouth of Waipi‘o valley….This heiau is said to have been “built by the gods” and was the place where the famous Kihapu was guarded until it was stolen by the thief-dog, Puapualenalena .” (Stokes)

Moaʻula Heiau – “The site is at the foot of the steep northwest cliff bounding Waipi‘o valley, 2,500 feet from the sea. According to local information, Moaʻula was built by Hākau but was not dedicated at the time of ‘Umi’s rebellion. After ʻUmi killed Hākau, he dedicated the heiau and used Hākau’s body for the first offering. (Stokes)

Fornander recounts that the great high chief ʻUmi “built large taro patches in Waipiʻo, and he tilled the soil in all places where he resided.” So it is readily apparent that the valley was intensively cultivated from long ago.

The valley floor was once the largest wetland kalo (taro) cultivation site on the Big Island and one of the largest in the Islands; but only a small portion of the land is still in production today.

Waipiʻo was a fertile and productive valley that could provide for many. Reportedly, as many as 10,000-people lived in Waipiʻo Valley during the times before the arrival of Captain Cook in 1778.

Kalo cultivation and poi production in traditional Hawaiian was the mainstay of the Hawaiian diet. In the later part of the 19th-century and early half of the 20th-century its commercial manufacture became an important economic activity for the residents of Waipi‘o Valley.

William Ellis in 1823 described valley walls that “were nearly perpendicular, yet they were mostly clothed with grass, and low straggling shrubs were here and there seen amidst the jutting rocks.” The valley floor he described as “one continued garden, cultivated with taro, bananas, sugar-cane, and other productions of the islands, all growing luxuriantly.”

Workers were seen carrying back “loads of sandal wood, which they had been cutting in the neighbouring mountains.” Isabella Bird, viewing the valley from the pali above in 1873, described “a fertile region perfectly level…watered by a winding stream, and bright with fishponds, meadow lands, kalo patches, orange and coffee groves, figs, breadfruit, and palms.”

Waipiʻo was the greatest wet-taro valley of Hawaiʻi and one of the largest planting areas in the entire group of islands. In 1870, the Chinese started rice farming in areas which were previously cultivated in taro. In 1902 Tuttle estimated 580 acres cultivated in rice and taro in Waipiʻo. Rice crop production came to an end in 1927 when it could no longer compete with the lower-cost California rice. (UH DURP)

By 1907, Waipiʻo Valley had four schools – one English, three Hawaiian. It had five stores, four restaurants, one hotel, a post office, a rice mill, nine poi factories, four pool halls and five churches. (UH DURP)

Tidal waves came in 1819 and 1946 destroying crops, destroying the fertility of the land with salt intrusion and in 1946, destroyed the people’s spirit. “The brutal 55-foot waves … came in at an angle, hitting the Waimanu side of the pali, deflecting up the flat and then circling down the Wailoa River in torrents” (UH DURP)

There is limited access (due to the steep and narrow roadway) into the valley. Warning signs at the top of the extremely steep and narrow Waipiʻo Valley access road restrict use to 4-WD vehicles in low range to keep a reduced speed and to save your vehicle’s brakes.

The image shows horseback riders heading down into Waipiʻo Valley in 1909 (the present access into the valley is near the ocean.) In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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