Robert Louis Stevenson | Images of Old Hawaiʻi

January 12, 2025 by Peter T Young Leave a Comment

Nu‘uanu Valley

“Within the famous valley of that name
Now twice or thrice the high wind blows each year,
In spiteful gusts: sometimes it comes with bursts
Until you hear it pulsing through the gorge
Of rain, in fiercer squalls; and, howling down the glen,
It breaks great tropic fronds like stems of clay.
Lo! then, unbending palms and rugged dates,
Loud-whistling, strain in each recurrent blast.
Like things alive! -or fall, with roots up-torn,
The feathered Algarobas, as the gale
Treads out its wasteful pathway to the sea!”
(Robert Louis Stevenson, 1889; Overland 1909)

“The first object that arrests the attention on approaching the shore, is the beautiful valley of Nuuanu situated just in the rear of the city and extending inland between two spurs of the Mountain. It is clothed with perpetual green and with its numerous cottages whose white walls peep forth from amid the shrubery has a cool and inviting appearance.” (Gorham D. Gilman, 1841)

“The scenery of Nuanau [Nu‘uanu] is strikingly picturesque and romantic.”

“I accompanied my friend Mr. Pelly to his rural retreat in the valley of Nuanau. The change of temperature within a distance of four miles of gentle ascent was very remarkable, so that, at our journey’s end, we found a change from light grass clothing to warm pea-jackets highly acceptable.”

“Mr. Pelly’s residence was a snug little cottage, surrounded by a great variety of tropical plants, particularly by beds of pine-apples and miniature plantations of coffee.”

“At the head of the valley, distant but a few miles from the house, a pali of 1,100 feet in height overhangs the windward side of the island. I had intended to ride to this precipice in the course of the afternoon, but was prevented by the heavy rain …”

“… our time, however, was spent very agreeably in receiving visits from many of the neighboring natives. Next morning, though the rain continued to fall as heavily as ever, and the clouds and mist were driving down the gorge before the trade-wind, I was trotting away at dawn in the very teeth of the storm.”

“On looking downwards, the placid ocean breaking on the coral reefs that gird the island, the white houses of the town glancing in the sun, the ships lying at anchor in the harbor, while canoes and boats are flitting …”

“… as if in play, among them, form together a view which, in addition to its physical beauty, overwhelms one who looks back to the past, with a flood of moral associations.”

“In the opposite direction you discover a rugged glen, with blackened and broken mountains on either side, which are partially covered with low trees, while from crag to crag there leaps and bubbles many a stream, as if glad and eager to drop its fatness through its dependent aqueducts, on the parched plain below.”

“On arriving at the pali, I saw, as it were, at my feet a champagne country, prettily dotted with villages, groves and plantations, while in the distance there lay, screened, however, by a curtain of vapors, the same ocean which I had so lately left behind me.”

“Though the wind, as it entered the gorge, blew in such gusts as almost prevented me from standing, yet I resolved to attempt the descent, which was known to be practicable for those who had not Kamehameha to hurry them.”

“I accordingly scrambled down, having, of course, dismounted, for some distance; but as the path was slippery from the wet, I was fain to retrace my steps before reaching the bottom.”

“In all weathers, however, the natives, when they are coming to market with pigs, vegetables, &c., are in the habit of safely ascending and descending the precipice with their loads.”

“While I was drenched on this excursion, the good folks of Honolulu were as dry and dusty as usual, the showers having merely peeped out of the valley to tantalize them.” (Sir George Simpson, 1842)

The first foreigner to descend the Pali and record his trip was Hiram Bingham (my great-great-great grandfather.) His zeal for spreading the word of God led him to take a group of missionaries over the Pali to the Koʻolaupoko area in 1821.

There was no road then. The current Pali Highway is actually the third roadway to be built there. A large portion of the highway was built over the ancient Hawaiian foot paths that traversed the famous Pali pass.

In 1845 the first road was built over the Nuʻuanu Pali to connect Windward Oʻahu with Honolulu. It was jointly by the government and sugar planters who wanted easy access to the fertile lands on the windward side of Oʻahu. Kamehameha III and two of his attendants were the first to cross on horseback.

A legislative appropriation in 1857 facilitated road improvements that allowed the passage of carriages. The Rev. E. Corwin and Dr. G. P. Judd were the first to descend in this manner on September 12, 1861.

In 1897, Johnny Wilson and fellow Stanford student Louis Whitehouse won the bid to expand and construct a ‘carriage road’ over the Pali. Ground was broken on May 26, 1897 and the road was opened for carriages on January 19, 1898.

When the current Pali Highway and its tunnels opened (1959,) the original roadway up and over the Pali was closed and is now used by hikers.

In 1872, some referred to road into the valley as “Missionary Street,” although the Missionary Period had ended about 10-years earlier (the Missionary Period was from 1820 – 1863.)

You might more accurately call it the home of the elite, and that is not limited to folks of the Caucasian persuasion – both Kauikeaouli and Emma had summer residences here and included in the list of successful business people who called it home were the Afongs and others.

But you can’t help concluding the strong demand to live there based on early descriptions – even Realtors, today, would be envious of the descriptors Ellis used in 1831: “The scenery is romantic and delightful.”

“Across this plain, immediately opposite the harbour of Honoruru, lies the valley of Anuanu (Nuʻuanu,) leading to a pass in the mountains, called by the natives Ka Pari (Pali,) the precipice, which is well worth the attention of every intelligent foreigner visiting Oahu.” (Ellis, 1831)

“The mouth of the valley, which opens immediately behind the town of Honoruru, is a complete garden, carefully kept by its respective proprietors in a state of high cultivation; and the ground, being irrigated by the water from a river that winds rapidly down the valley, is remarkably productive.” (Ellis, 1831)

If you’re driving up the Pali Highway from town you can see two notches cut in the narrow ridgeline. The notches are man-made. Many believe they were cannon emplacements, used especially during the Battle of Nuʻuanu between Oʻahu’s Kalanikupule and Hawaiʻi Island’s Kamehameha.

However, per Herb Kane, “Kalanikupule had some arms bigger than muskets, but they were probably just swivel guns. Besides, the Battle of Nu‘uanu Pali started as a skirmish by Diamond Head, and no one knew where the battle would end up. Kalanikupule could not have planned it that way.”

“Hawaiians, like everyone else, understood the value of high ground. These are certainly (pre-Cook) lookout stations, and that’s why you see them all over the islands – if you look out for them.”

October 30, 2024 by Peter T Young 1 Comment

Waikīkī, Place of Healing

From historic times, Waikīkī was viewed not only as a place of peace and hospitality, but of healing. There was great mana (spiritual power) in Waikīkī. Throughout the 19th century, Hawai’i’s royalty also came here to convalesce.

The art of healing they practiced is known in the Islands as la‘au lapa‘au. In this practice, plants and animals from the land and sea, which are known to have healing properties, are combined with wisdom to treat the ailing.

At Waikīkī, Oʻahu on Kūhiō Beach, Hawaiian legend says Na Pōhaku Ola Kapaemāhu A Kapuni were placed here in tribute to four soothsayers, Kapaemāhu, Kahaloa, Kapuni and Kinohi, who came from Tahiti to Hawaiʻi (long before the reign of Oʻahu’s chief Kākuhihewa in the 16th century.)

Kapaemāhu was the leader of the four and honored for his ability to cast aside carnality and care for both men and women. Kapuni was said to envelop his patients with his mana. While Kinohi was the clairvoyant diagnostician, Kahaloa— whose name means “long breath”—was said to be able to breathe life into her patients.

They gained fame and popularity because they were able to cure the sick by laying their hands upon them. Before they returned to Tahiti, they asked the people to erect four large pōhaku as a permanent reminder of their visit and the cures they had accomplished.

Legend says that these stones were brought into Waikīkī from Waiʻalae Avenue in Kaimuki, nearly two miles away. Waikīkī was a marshland devoid of any large stones. These stones are basaltic, the same type of stone found in Kaimukī.

On the night of Kāne (the night that the moon rises at dawn,) the people began to move the rocks from Kaimukī to Kūhiō Beach. During a month-long ceremony, the healers are said to have transferred their names — Kapaemāhu, Kahaloa, Kapuni and Kinohi — and or spiritual power, to the stones.

One of the pōhaku used to rest where the surf would roll onto the beach known to surfers as “Baby Queens”, the second pōhaku would be found on the ʻEwa side of ʻApuakehau Stream (site of Royal Hawaiian Hotel), and the last two pōhaku once sat above the water line fronting Ulukou (near the site of the present Moana Hotel.) In 1963, they were relocated to Kūhiō Beach.

One of Waikīkī’s places of healing was the stretch of beach fronting the Halekūlani Hotel called Kawehewehe (the removal). The sick and the injured came to bathe in the kai, or waters of the sea.

They might have worn a seaweed lei of limu kala and left it in the water as a symbol of the asking of forgiveness for past sins (misdeeds were believed to be a cause of illness and “kala” means to forgive.) Hawaiians still use the sea to heal their sores and other ailments, but few come to Kawehewehe.

From 1912 to 1929, a home here was converted to a small two-story boardinghouse, and operated by La Vancha Maria Chapin Gray, known as “Grays-by-the-Sea.” Its grounds were later incorporated into the Halekūlani. The beach is still known today as Gray’s Beach. (Kawehewehe is also the name of the surfing site called Populars, today.)

The natural sand-filled channel that runs through the reef makes it one of the best swimming areas along this stretch of ocean. It was dredged in the early-1950s to allow catamarans to come ashore at Gray’s Beach. The channel lies between two surf sites, Paradise and Number Threes.

There was a Kawehewehe Pond; people with a physical ailment would come to the pond in search of healing. A kahuna, or priest, would place a lei limu kala around their neck, and instruct them to submerge themselves in the healing waters of the pond. When the lei came off and floated downstream, it was said that the afflicted ones were healed.

It was for this particular ceremony that the area was called Kawehewehe, which literally means “the removal.” It was on the ʻEwa side of the Royal Hawaiian Hotel (adjacent to Helumoa), just east of the Halekulani Hotel, Waikīkī.

Kawehewehe takes its meaning from the root word – wehe – which means to remove. (Pukui.) Thus, as the name implies, Kawehewehe was a traditional place where people went to be cured of all types of illnesses – both physical and spiritual – by bathing in the healing waters of the ocean.

The patient might wear a seaweed (limu kala) lei and leave it in the water as a request that his sins be forgiven; hence the origin of the name kala (Lit., the removal.)

After bathing in the ocean, the person would duck under the water, releasing the lei from around his neck and letting the lei kala float out to sea. Upon turning around to return to shore, the custom is to never look back, symbolizing the oki (to sever or end) and putting an end to the illness. Leaving the lei in the ocean also symbolizes forgiveness (kala) and the leaving of anything negative behind.

In the 1880s, Helumoa was inherited by Kamehameha I’s great-granddaughter, Princess Bernice Pauahi Bishop.

In the last days of her battle with breast cancer, Pauahi returned to Helumoa. Although the Princess could have gone anywhere to recuperate, she chose Helumoa, for the fond memories it recalled and the tranquility it provided.

Here she wrote the final codicils (amendments) of her will, in which she bequeathed her land to the Bishop Estate for the establishment of the Kamehameha Schools.

Further down the beach, Queen Liliʻuokalani found respite and healing at her Waikīkī retreats noting, “Hamohamo is justly considered to be the most life-giving and healthy district in the whole extent of the island of Oʻahu …”

“… there is something unexplainable and peculiar in the atmosphere of that place, which seldom fails to bring back the glow of health to the patient, no matter from what disease suffering.”

The Queen “derived much amusement, as well as pleasure: for as the sun shines on the evil and the good, and the rain falls on the just and the unjust, I have not felt called upon to limit the enjoyment of my beach and shade-trees to any party in politics …”

“While in exile it has ever been a pleasant thought to me that my people, in spite of differences of opinions, are enjoying together the free use of my seashore home.”

The author, Robert Louis Stevenson, also found respite, here. In 1888, his health had been declining; he was told by his doctor to travel here because the climate was good for his bad health.

Stevenson’s remarks in the guest book note: “If anyone desires such old-fashioned things as lovely scenery, quiet, pure air, clean sea water, good food, and heavenly sunsets hung out before their eyes over the Pacific and the distant hills of Waianae, I recommend him cordially to the Sans Souci.”

From Kālia to Kawehewehe to Helumoa to Kūhiō Beach to Hamohamo to San Souci, there are many stories of the healing power at Waikīkī.

May 15, 2023 by Peter T Young Leave a Comment

Manuia Lanai

Henry French Poor was the eldest son of Henry Francis Poor and Caroline Paakaiulaula Bush; he was born in the Islands, June 8, [1857].

“Henry F Poor was one of the most brilliant Hawaiians whose cradle ever rocked in these beautiful Islands. … He possessed the generous spirit of his race and the keen intelligence of his New England’s forebears.”

“As secretary to Colonel Iaukea on the Kalakaua embassy to the rulers of the world he covered himself with honors and his bright letters were published in the local papers.” (The Independent, Nov 29, 1899)

Poor hosted Robert Louis Stevenson on his visit to the Islands. On January 24, 1889, Stevenson arrived in Honolulu and spent the first six months of that year in the Hawaiian Islands (he later settled and lived in Samoa.)

On January 24, 1889, Stevenson arrived in Honolulu and spent the first six months of that year in the Hawaiian Islands (he later settled and lived in Samoa.)

“For the first few days the Stevenson party stayed with Henry Poor and his mother Mrs Caroline Bush, at 40 Queen Emma Street, Honolulu (24-27 January).”

“Then on 27 January 1889 they moved to Poor’s bungalow, Manuia Lanai [“a pavilion of the native pattern” (Brown)], at Waikiki, three miles east of Honolulu. In early February Stevenson decided to send the Casco back to San Francisco and stay on to work in Hawaii.”

“As a result he rented the house next to Henry Poor’s. This too was a one-storey ‘rambling house or set of houses’ in a garden, centred on a lanai, ‘an open room or summer parlour, partly surrounded with venetian shutters, in part quite open, which is the living room’”. (RLS Website)

“Mr. Robert Louis Stevenson has retired to ‘Manuia Lanai’ Mr. H. F. Poor’s sea-side place at Kapiolani Park, where he will probably

remain some time in quiet in order to complete some of the literary work he has undertaken. We are informed privately however, that it is the intention of Mr. and Mrs. Stevenson after this week to be ‘at home’ on Wednesday afternoons from 2 to 5 pm.” (Daily Bulletin, January 28, 1889)

On Oʻahu, Stevenson was introduced to the King Kalākaua and others in the royal family by fellow Scotsman, Archibald Cleghorn. Stevenson established a fast friendship with the royal family and spent a lot of time with his good friend King Kalākaua.

On February 3, 1889, there was a luau party at Manuia Lanai, where both Kalakaua and Liliuokalani were invited as special guests. At the height of the party, Mrs Stevenson presented Kalākaua with a golden pearl from the Tuamotus. (Ejiri) In giving the gift, Stevenson recited the following line of his sonnet (Daily Bulletin. Feb 4. 1889):

The Silver Ship, my king, – that was her name

In the bright islands whence your fathers came –

The Silver Ship, at rest from wind and tides,

Below your palace, in your harbour rides;

And the sea-farers sitting safe on the shore,

Like eager merchant, count their treasures o’er.

One gift they find, one strange and lovely thing,

Now doubly precious, since it pleased a king.

The right, my liege, is ancient as the Lyre,

For bards to give to kings what kings admire.

‘Tis mine to offer, for Appollo’s sake;

And since the gilt is fitting, yours to take.

To golden hands the golden pearl I bring:

The Ocean jewel to the Island King.

“The feast was purely Hawaiian there being no foreign dish upon the table. Aside from pig, fish, and fowls, roasted underground, were many strange edibles: pu-pu, opihi, two kinds of opae, koelepalau, and kulolo, taro and sweet potato poi, besides others, all beautifully arranged upon a bed of fern leaves.” (Daily Bulletin, Feb 4, 1889)

In the Islands, the renowned author found time for writing, completing The Master of Ballantrae and The Wrong Box and starting others during his short stay.

Stevenson visited Kalaupapa (shortly after Damien’s death) and later wrote of the good work of Father Damien (now Saint Damien.) He also travelled to Kona on the Big Island (the setting for most of his short story “The Bottle Imp.”)

Henry French Poor died in Honolulu on November 28, 1899 and is buried at O‘ahu Cemetery.

January 9, 2023 by Peter T Young Leave a Comment

Henry Poor

Henry French Poor was the eldest son of Henry Francis Poor and Caroline Paakaiulaula Bush; he was born here June 8, [1857].

“Poor received his early education under Mr. Gulick, Sr., father of the late Charles T. Gulick of Honolulu. He afterwards attended Punahou College, at that time under the direction of Professor Church.”

“He left school, however, at the age of 13 and entered the banking house of Bishop & Co. as a clerk, where he remained about eight years.”

“At that time, owing to ill health, Mr. Poor first visited the United States, where he spent some three months. When he returned to Honolulu he entered the mercantile house of Castle & Cooke.”

“At this time he was selected by the Government to act as secretary to Hon. C P. Iaukea, the head of the Hawaiian Embassy to the coronation of Alexander III of Russia.”

“Continuing from there he made a tour of the world, visiting the greater part of Europe, India, Japan, Egypt, the United States and England and meeting many great personages there. His visit to India was immediately connected with the question of securing a labor supply for the plantations of Hawaii.” (PCA, Nov 29, 1899)

“While abroad Mr. Poor received several foreign decorations, among which were the Order of the Rising Sun of Japan, the Order of Simon Bolivar of South America, an Austrian and a Russian order and several others. He also held the Hawaiian Order of Crown of Hawaii and Order of Kapiolani.” (PCA, Nov 29, 1899)

“Later on he went to Samoa with Governor Bush and to his tact and gentlemanly action was due the fact that the Kaimiloa incident did not end in an international scandal.” (The Independent, Nov 29, 1899)

“In 1887 [Kaimiloa] was purchased by King Kalakaua, and after being fitted up as a man-of-war, was sent on a mission to Samoa. This mission was a failure …”

“King Kalakaua had just returned from a trip around the world. Sundry people, at all the places he stopped filled him with hot air, and he wanted to be emperor of the Pacific. On his return to Honolulu he promptly set about the work of trying to get control of all the islands which had not yet been seized by European rulers.”

“[Kalakaua’s] Prime Minister, Gibson, induced him to fit out the Kaimiloa as a war ship and send it on a diplomatic mission to Samoa, where Ambassador ‘Ned’ Bush was instructed to either annex the place or induce the King of Samoa to make a treaty acknowledging that Kalakaua was the supreme ruler of a Pacific Island confederacy.”

“On board the warship was ‘Admiral’ Jackson, Ambassador Bush, Henry Poor, secretary of the legation, a big crew, an enormous quantity of gin, a band, and plenty of the King’s dreamy ideas of a Pacific confederacy.”

“To this day the mystery of how the vessel ever reached Samoa has not been solved, and it is a wonder that she ever got there at all, for gin and other drink never flowed freer on a private craft than it did on the Kaimiloa. …”

“Then wild with the dissipation or the voyage, the crew mutinied, and capturing Secretary Poor, chained him to the deck.” (PCA Aug 8, 1902)

“The officers and crew of the Kaimiloa began to go ashore almost nightly to carouse in the streets of Apia. One night gunner William Cox, on returning to the ship, got into a fight with other officers.”

“He rushed the powder magazine, threatening to blow up the ship. Lt. Frank J. Waiau and ship’s carpenter John Galway stopped him, but the brawling went on. Lt. Sam I. Maikai, nominally in command, went ashore with Waiau to report to the Hawaiian legation.”

“They wanted to resign but Bush would not hear of it. He ordered them back on board and sent along his secretary, H. F. Poor. Jackson also went along with them. He and Poor, revolvers in hand, found the mutineers trying to take over the armory.

“They drove the mutineers out on deck. Waiau over-powered Cox and put him in irons on the bridge.” (Adler)

“The German warship Olga was in the harbor at the time, and her captain, noticing the row on the Hawaiian vessel, sent a longboat over … and threatened to tow the whole outfit bark to Hawaii unless the trouble subsided. …”

“On arrival [back in Honolulu] here [Kaimiloa] was dismantled, and never again used for war purposes. No one knows how many sins were committed aboard the vessel while trading in the South Seas, but many people have heard something of the story of her remarkable cruise as a man-of-war to Samoa.” (PCA Aug 8, 1902)

“For the first few days the Stevenson party stayed with Henry Poor and his mother Mrs Caroline Bush, at 40 Queen Emma Street, Honolulu (24-27 January).”

“Then on 27 January 1889 they moved to Poor’s bungalow, Manuia Lanai, at Waikiki, three miles east of Honolulu. In early February Stevenson decided to send the Casco back to San Francisco and stay on to work in Hawaii.”

Henry French Poor died in Honolulu on November 28, 1899 and is buried at O‘ahu Cemetery.

March 6, 2022 by Peter T Young Leave a Comment

Princess Kaʻiulani … Engaged?

On October 16, 1875, a child was born to Princess Likelike (the youngest sister of King Kalākaua) and Archibald Cleghorn. The child, the only direct descendant of the Kalākaua dynasty, was named Victoria Kawekiu Kaʻiulani Lunalilo Kalaninui Ahilapalapa.

On March 9, 1891, Princess Kaʻiulani was duly appointed and proclaimed heir apparent to the Hawaiian throne.

Kaʻiulani inherited 10-acres of land in Waikīkī from her godmother, Princess Ruth Keʻelikōlani. Originally called Auaukai, Kaʻiulani’s mother named it ʻĀinahau.

The family built a two-story home on the estate. At first, the home was used only as a country estate, but Princess Kaʻiulani’s family loved it so much, it soon became their full time residence. As many as fifty peacocks, favorites of the young Princess, were allowed to roam freely on the grounds.

At the age of 13, Princess Kaʻiulani sailed to Europe to begin her education abroad; she spent the next 8 years studying and traveling in Europe.

Reports and rumors of Kaʻiulani’s engagement to various men have been reported over the years. It depends on whether you believe what you read in the newspapers or books – and which one you believe – to determine if the answer to the question posed in the title is true.

Clive Davies

Newspaper reports in 1893 noted Clive Davies and Kaʻiulani were engaged. Clive Davies is the son of Theophilus Davies. Not only was the senior Davies’ firm, Theo H Davies, one of the Hawaiʻi Big Five, he personally served as guardian to Princess Kaʻiulani while she was studying in England (Davies had a home in Nuʻuanu called “Craigside;” he had another home in England, “Sundown.”)

George Davies

Later, in 1897, newspaper accounts note George Davies, another son of Theo H Davies (Kaʻiulani guardian while she studied in England,) was engaged to the Princess.

David Kawānanakoa

A New York Times announcement in early 1898, stated, Prince David Laʻamea Kahalepouli Kinoiki Kawānanakoa (Koa) Piʻikoi, a descendant of the sister of Kalākaua’s wife, Queen Kapiʻolani, was engaged to marry Kaʻiulani – his cousin.

David was the first child of his father High Chief David Kahalepouli Piʻikoi, from Kauaʻi Island, and his mother Victoria Kūhiō Kinoiki Kekaulike. His younger brothers were Edward Keliʻiahonui (Prince Edward) (1869–1887) and Jonah Kūhiō Kalanianaʻole (Prince Kūhiō) (1871–1922.)

Adding credibility to this announcement, reportedly, Queen Kapiʻolani gave Princess Kaʻiulani’s an engagement necklace in anticipation of the marriage between Kaʻiulani and Koa. It was originally a gift to Queen Kapiʻolani from King Kalākaua for their wedding anniversary.

Putnam Bradlee Strong

In late-summer 1898, newspaper reports stated Kaʻiulani was engaged to Captain Putman Strong, son of New York ex-Mayor Strong.

Andrew Adams

Later in 1898, reports suggested Kaʻiulani was engaged to Andrew Adams, son of a railroad engineer. He was previously a member of the staff of the Providence (Rhode Island) Journal and had moved to Hawaiʻi and worked at the Hawaiian Star in Honolulu.

James G Blain Jr.

An 1899 report has a cryptic reference that James Blain Jr was “at one time engaged to be married to Kaʻiulani”. Somewhat surprising, since his father, James Blain, worked to bind the kingdom more closely to the US, suggesting Hawaiʻi should become an American protectorate. Some suggest Blain was involved with the ultimate annexation of Hawaiʻi by the US.

International

German: Reportedly, in a letter to Queen Liliʻuokalani, Kaʻiulani wrote: “I could have married an enormously rich German Count, but I could not care for him. I feel it would be wrong if I married a man I did not love, I should be perfectly unhappy, and we should not agree, and instead of being an example to the married women of today, I should become like one of them, merely a woman of fashion and most likely a flirt. I hope I am not expressing myself too strongly but I feel I must speak out to you and there must be perfect confidence between you and me, dear Aunt.” (KaiulaniProject, June 22, 1894)

Japanese: King Kalākaua proposed a royal marriage to the throne of Japan. The proposal was a matrimonial relationship between Princess Kaʻiulani and a young Japanese Prince, Komatsu, during a private meeting. At that time, the offer was neither accepted nor rejected. Prince Komatsu himself had written King Kalākaua, formally thanking him but at the same time, stating that a marriage had already been arranged for him when he was very young. (ufl-edu)

Scottish: Of course, there is one more lingering message from the rumor mill – folks still suggest there was something going on between Kaʻiulani and Robert Louis Stevenson.

Stevenson made several trips to the Kingdom of Hawaiʻi and became a good friend of King David Kalākaua, with whom Stevenson spent much time. Stevenson also became good friends with Kaʻiulani, also of Scottish heritage.

Historians have debated the true nature of their relationship as to whether or not they had romantic feelings for each other. Because of the age difference, such stories have often been discredited. (Treasure Island – eBook)

Kaʻiulani never married.

While attending a wedding at Parker Ranch at Waimea on the Big Island, Kaʻiulani got caught in a cold Waimea rain while riding on horseback, she became ill; she and her family returned to O‘ahu.

Tragically, after a two-month illness, Kaʻiulani died at ʻĀinahau on March 6, 1899, at age 23. It is said that the night she died, her peacocks screamed so loud that people could hear them miles away and knew that she had died.