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April 18, 2019 by Peter T Young Leave a Comment

Hawaiian Flags

The American flag consists of thirteen equal horizontal stripes of red (top and bottom) alternating with white, with a blue rectangle in the canton (referred to specifically as the “union”) bearing fifty small, white, five-pointed stars arranged in nine offset horizontal rows of six stars (top and bottom) alternating with rows of five stars.

The 50-stars on the flag represent the 50-states and the 13-stripes represent the thirteen British colonies that rebelled against the British monarchy and became the first states in the Union.

The first flags were used to assist military coordination on battlefields. National flags are patriotic symbols with varied wide-ranging interpretations, often including strong military associations due to their original and ongoing military uses.

Since contact, various flags have flown over Hawai‘i.

The first “official” Hawai‘i flag was adopted in 1845, however prior to that various flags flew at various times.

All of the flags were hand-made back then; so, there might have been rather large variations in appearance.

Even in the late-Monarchy period, the appearance of flags varied a lot. Likewise, there is a possibility that some observers were wrong in what they saw and reported.

Visitors to Hawai’i pre-1845 reported different types of flags flying, including varying numbers of stripes, sometimes 7 or 9, for example. Observers also reported the colors of the stripes in different orders.

It is reported that Captain Vancouver gave a British Red Ensign to the king in the 1790s, which on later visits he found flying in places of honor.

Later, the Union Flag of Great Britain flew over Hawai‘i as its National Flag. The Union Flag (also known as the “King’s Colors”) of Great Britain was one of the flags used by the King’s forces during the American revolutionary War.

After that, the monarchy of Kamehameha I started to use a new flag, similar to the one used today by the State of Hawaii.

The flag’s origin can be traced to the War of 1812. At the time, King Kamehameha had been flying the British flag. American officers suggested the king show more neutrality.

Alexander Adams is credited with helping to design the Hawaiian flag – a new flag for Hawaiʻi was needed to avoid confusion by American vessels (prior to that time, Hawaiian vessels flew the British Union Jack.)

Family traditions also credit George Charles Beckley as being the designer of the Hawaiian Flag – they may have designed it together (Adams later served as executor of Beckley’s estate and guardian of his children.))

“The Hawaiian flag was designed for King Kamehameha I, in the year 1816. As the King desired to send a vessel to China to sell a cargo of sandal-wood, he in company with John Young, Isaac Davis and Alexander Adams … made this flag for the ship, which was a war vessel, called the Forrester, carrying 16 guns, and was owned by Kamehameha I.” (Ka Nupepa Kuokoa, January 1, 1862)

On March 7, 1817, the Kingdom of Hawaiʻi sent Adams to China to sell the sandalwood. When he sailed to China, it was the first vessel under the flag of Hawaiʻi.

The early Hawaiian flag looks much like the Hawaiʻi State flag of today, the apparent inspiration of the design being a melding of British and US flags, the most common foreign flags seen in Hawaiian waters at the time.

The original design had stripes (like the US flag) representing the eight major islands under one sovereign and the British Union Jack, representing the friendly relationship between England and Hawai‘i.

Then, Kamehameha and his advisers collaborated on a new flag design, which combines elements from both the American and British flags.

This design had the Union Flag in the upper left quadrant with nine horizontal stripes alternating red, white and blue from the top. This flag was observed by Louis Choris in 1816.

For a short period of time, in 1843, Lord George Paulet, representing the British Crown, overstepped his bounds, landed sailors and marines, seized the government buildings in Honolulu and raised the British Union Jack and issued a proclamation formally annexing Hawaii to the British Crown. This event became known as the Paulet Affair.

On July 31, 1843, after five-months of occupation, the Hawaiian Kingdom was restored and Admiral Thomas ordered the Union Jack removed and replaced with the Hawaiian kingdom flag.

That day is now referred to as Ka La Hoʻihoʻi Ea, Sovereignty Restoration Day, and it is celebrated each year in the approximate site of the 1843 ceremonies.

At the opening of the Legislative Council, May 25, 1845, the new national banner was unfurled, differing little however from the former.

Eight stripes: first, fourth and seventh are silver represented by the color white; second, fifth and eighth are red, and the third and sixth are light purplish blue.

The stripes represent the eight major islands under one sovereign. The Union Jack represented the friendly relationship between England and Hawai‘i.

Subsequent annexation, territorial and statehood status caused the Hawaiian flag to fly with the flag of the United States.

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1793-1794-British Red Ensign
1793-1794-British Red Ensign
1794-1816 Union flag (Kings Colors)
1794-1816 Union flag (Kings Colors)
1801-Flag_of_the_British_East_India_Company_(1801)
1801-Flag_of_the_British_East_India_Company_(1801)
1810-1895-Hawaiian_Royal_Standard
1810-1895-Hawaiian_Royal_Standard
1816-1843 Flag of Hawaii , Ka hae Hawaiʻi as observed by Louis Choris
1816-1843 Flag of Hawaii , Ka hae Hawaiʻi as observed by Louis Choris
1843 (Feb) - July 1843 Union flag (during Paulet Affair)
1843 (Feb) – July 1843 Union flag (during Paulet Affair)
1843 (July) - May 1845 Early version of the present flag
1843 (July) – May 1845 Early version of the present flag
1845 (May) - Feb 1893 The current Hawaiian flag introduced in 1845
1845 (May) – Feb 1893 The current Hawaiian flag introduced in 1845
1894-1898 Hawaiian flag re-adopted by Republic of Hawaii
1894-1898 Hawaiian flag re-adopted by Republic of Hawaii
1893 (Feb) - Apr 1893 US Flag (after overthrow of the Hawaiian Kingdom)
1893 (Feb) – Apr 1893 US Flag (after overthrow of the Hawaiian Kingdom)
1898–1959 Hawaiian flag used by U.S. territory of Hawaii (Hawaii)
1898–1959 Hawaiian flag used by U.S. territory of Hawaii (Hawaii)
1898–1959 Hawaiian flag used by U.S. territory of Hawaii (US)
1898–1959 Hawaiian flag used by U.S. territory of Hawaii (US)
1959–present Hawaiian flag used by state of Hawaii (Hawaii)
1959–present Hawaiian flag used by state of Hawaii (Hawaii)
1959–present Hawaiian flag used by state of Hawaii (US)
1959–present Hawaiian flag used by state of Hawaii (US)
1959-Flag_of_the_Governor_of_Hawaii
1959-Flag_of_the_Governor_of_Hawaii

Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Ka La Hoihoi Ea, Paulet, Flag, George Vancouver, Hawaii

October 21, 2017 by Peter T Young Leave a Comment

British View of the Islands in 1843

The following is a letter from the Earl of Aberdeen, Secretary of State for Foreign Affairs, to William Miller, British Consul General for the Hawaiian (Sandwich) Islands, September 28, 1843 (as noted in the Report of the Historical Commission, Territory of Hawaii, 1925.)

Miller had just been appointed to this position. These instructions were given to him before his departure from England. It helps illustrate the policy of Great Britain toward the Hawaiian Islands at that time.

“The internal condition of the Sandwich Islands and their position with regard to Foreign Powers, and especially to Great Britain, are so peculiar that a few words of observation on my part may be required in order to enable you to form a correct judgment respecting the proposed policy of HM Govt, and the manner in which they would wish you to regulate your own conduct towards the Govt, of a Country so situated.”

“The Sandwich Islands are scarcely more than nominally governed by a Native Sovereign and native Chiefs. Citizens of the U. States are in fact the virtual Rulers and Directors of the Govt. The Constitution and the Laws are framed, and are administered chiefly by Americans; and American Missionaries in like manner direct the affairs of the Church, and keep, as it were, the consciences of the King, the Chiefs, and the native subjects.”

“It is obvious that the King and his native Councillors could of themselves have possessed little capacity for devising a Constitution or code of laws like those of the Sandwich Islands, and can have as little practical ability for administering them.”

“It must be fairly admitted that great credit is due to those American Missionaries who by their pious and unwearied labours first introduced the lights of Christianity and Civilization into those Islands …”

“… nor ought an equal share of credit to be withheld from those who, following up the advantages thus originally conferred by the Missionaries, have brought the Islanders, however imperfectly as yet, under subjection to a regular administrative system.”

“We have no right to entertain jealousy of the influence thus honourably acquired by the Americans amongst that people.”

“The changes effected by the Americans may have been somewhat over-hasty, considering the circumscribed intellectual condition of the people amongst whom they were introduced; but undoubted advantage has accrued to them from those changes.”

“It is certain, however, that the natives are, of themselves, incompetent to administer either their constitution or their laws. They must be, and are, practically administered by their Masters in Civilization.”

“The judges are, in part, Natives. The Juries are generally Americans. In fact all who are really engaged in carrying the laws into effect are not natives, but foreigners, and moreover foreigners from one country.”

“As such, they are of course liable to be swayed by the same feelings, whether of prejudices or prepossession, by which the generality of their countrymen are animated in their own country.”

“And on the other hand the same feelings, whether for good or for evil, are naturally liable to be directed against them by other foreigners in the Islands, It is sufficiently evident that a great jealousy has prevailed between the English and Americans established there.”

“It is difficult to say on which side the most embittered feelings have been exhibited; but it must be confessed that if on the side of the Americans a tendency to domineer and to avail themselves unfairly of their influence with the native Govt, has been not unfrequently visible …”

“… the conduct of the English residents has certainly not been marked either by prudence or by a spirit of conciliation. In fact it appears to have been as nearly as possible the reverse of what good sense and good policy would have dictated.”

“It is clear that it is not by openly striving against the dominant influence of the Americans that we can hope to combat it with effect.”

“The Americans, having in the first instance obtained a paramount controul over the natives by their religious efforts, and being both by their numbers, by the weight of established authority, and also by their landed acquisitions by marriage or otherwise, superior, in point of political and social position to other foreigners resident in the Islands, will continue, in spite of our efforts, to exercise that controul.”

“Under these circumstances our policy ought to be to seek to conciliate the real rulers of the Islands, not by any unbecoming subserviency, but simply by observing towards them a proper courtesy of demeanor, and by giving them fair credit for the good which they do.”

“At the same time we should seek, by our propriety of conduct, our fair-dealing, our steady observance of the laws, when justly administered, and our firm but temperate determination to insist upon their just administration, to inspire all persons, whether native or foreign, with confidence and respect.”

“If palpable injustice is done to a British subject, that injustice must be repaired without delay or subterfuge; and care should be taken to impress this necessity constantly on the minds of the Sovereign and his Chiefs, as well as on those persons in whose hands the Govt, may be practically placed.”

“But on no occasion should intemperate language or disrespectful demeanor be indulged in either towards the Chiefs or towards the subordinate officials of Govt.”

“By pursuing such a course of conduct HM Govt, have little doubt that they will, in a short time, cease to have! Complaints presented to them of outrages or acts of injustice done in the Sandwich Islands towards British Residents.”

“From what has been above said you will be enabled to form a clear conception of the principles on which it is wished that you should regulate your official conduct.”

“HM Govt, further think it desirable that you should apply yourself to every honorable means, to gain the ear and confidence of the Sovereign of the Country and of his most influential Advisers.”

“By so doing you may be enabled to obtain, without the necessity of official representation the correction, in embryo, of many an act, which, if not at once stop, might lead to altercation, and a disturbance of our mutual friendly relations.”

“When the British Residents see that the principal British Authority assumes a temperate and courteous tone and bearing towards the Sovereign and his Advisers they will not be long in following his lead.”

“We shall thus in due time substitute a kindly feeling and a spirit of good fellowship for those acrimonious and unconciliatory sentiments and demeanor which has so long prevailed on both sides, and to which, in great part, if not entirely, may be attributed the differences which have arisen between the two countries.”

This letter was written shortly after the Paulet Affair (when, on February 11, 1843, George Paulet raised the British flag and issued a proclamation annexing Hawai‘i to the British Crown.)

After five months of British rule, Queen Victoria, on learning the injustice done, immediately sent Rear Admiral Richard Darton Thomas to the islands to restore sovereignty to its rightful rulers. On July 31, 1843, the Hawaiian flag was raised again.

On November 28, 1843, the British and French Governments united in a joint declaration and entered into a formal agreement recognizing Hawaiian independence (Lord Aberdeen signed on behalf of Britain, French ambassador Louis Saint-Aulaire signed on behalf of France.)

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Downtown and Vicinity-Street_Names-Map-1843-over Google Earth
Downtown and Vicinity-Street_Names-Map-1843-over Google Earth

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Place Names, Prominent People, Economy Tagged With: British, 1843, Hawaii, Paulet, Britain

January 10, 2017 by Peter T Young 1 Comment

Timeline Tuesday … 1840s

Today’s ‘Timeline Tuesday’ takes us through the 1840s – first Hawaiian Constitution, the ‘Paulet Affair,’ Whaling and Great Mānele. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1840s

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Place Names, Prominent People, Sailing, Shipping & Shipwrecks, Economy Tagged With: Gold Rush, 1840s, Samuel Morse, Karl Marx, Whaling, Punahou, Kawaiahao Church, Great Mahele, Hawaiian Constitution, Oregon, Paulet, Hawaii, Timeline Tuesday

July 31, 2016 by Peter T Young Leave a Comment

He ‘Ōlelo Lokomaikai

For a while the Islands were under the rule of the British commission set up by Lord George Paulet. Queen Victoria, on learning these activities, immediately sent an envoy to the islands to restore sovereignty to its rightful rulers. Finally, Admiral Richard Thomas arrived in the Islands on July 26, 1843 to restore the kingdom to Kamehameha III.

Then, on July 31, 1843, Thomas declared the end of the Provisional Cession and recognized Kamehameha III as King of the Hawaiian Islands and the Islands to be independent and sovereign; the Hawaiian flag was raised.

This event is referred to as Ka La Hoʻihoʻi Ea, Sovereignty Restoration Day, and it is celebrated each year in the approximate site of the 1843 ceremonies, Thomas Square.

“After five months of embarrassment and suffering under the misrule of the new powers the 31st of July opened a brighter scene”. (Bingham)

“On the 31st of July, a treaty of peace, providing for friendly intercourse between the Islanders and the subjects of Great Britain, was signed by the king of the Islands, Kamehameha, and the British admiral Thomas.”

“A parade of several hundred English marines appeared on the plain of Honolulu with their officers, their banners waving proudly, and their arms glittering in the sunbeams.”

“Admiral Thomas and the suspended king proceeded thither in a carriage, attended by the chiefs and a vast multitude of the people, who formed a line parallel with the troops.”

“The English standard bearers advanced towards his majesty, their flags bowed gracefully, and a broad, beautiful Hawaiian banner, exhibiting a crown and olive branch, was unfurled over the head of the king and his attending chieftains …”

“… which was saluted by the English troops with field pieces, then by the guns of the Carysfort, whose yards were manned in homage to the restored sovereign.”

“Then succeeded the roar of the guns of the fort, Punch-bowl Battery, the admiral’s ship, Dublin, the United States’ ship, Boston, and others. The day was a day of rejoicing and congratulations, enhanced by the issuing of the following edict:” (Bingham)

“He Olelo Lokomaikai
Act of Grace”

“Accorded by His Majesty King Kamehameha III, by and with the advice of his Chiefs in Council, to all his Subjects upon the occasion of his resuming the reins of Government.”

“WHEREAS certain difficulties and apparent misunderstandings have recently arisen between Us and the Government of Great Britain, in the course of which some of our Subjects, subsequent to our Provisional Cession of the Sovereignty of the Islands to Great Britain …”

“… and up to the period when we resumed the exercise of our Kingly Power, have accepted office, and otherwise performed acts not so required to do by Us, or our duly constituted Authorities. And, whereas, certain persons have been imprisoned within the time abovementioned not by our Authority,”

“WE, anxious to express our Gratitude to God, and to give the fullest proof of our attachment to the English Nation, and to manifest our joy at the Restoration of our National Flag, hereby Proclaim,”

“First, That none of our Subjects shall be punished by our Authority, for any act committed by them or any of them to the injury of our Government between the 25th of February, 1843, and the date hereof.”

“Second, That all prisoners of every description, from Hawaiʻi to Niʻihau, be immediately discharged.”

“Third, All Government business will be suspended for ten days after this date, that all persons may be free to enjoy themselves in the festivities and rejoicings appropriate to the occasion.”

“Given at Honolulu, Oahu, Island of Oahu, this thirty-first day of July, 1843.”

“(Signed,) Kamehameha III
(Signed,) Kekāuluohi”

“The king and chiefs repaired to the stone meetinghouse (Kawaiahaʻo Church) to offer public thanks for the singular interposition of Providence in favor of the nation. The king made a short address …”

“… stating that according to the hope expressed by him when he ceded the islands, ‘the life of the land’ had been restored to him; that now, they, the people of his islands, should look to him, and his rule over them should be exercised according to the constitution and laws.”

“This address was followed by the interpretation of the declaration of Admiral Thomas; after which, John Ii (a counsellor and orator) delivered an animated address suited to the joyful occasion.”

“He referred to the gloom which had shrouded the nation, and the despondency which had brooded over many minds, but which were now dispelled, and succeeded by hope, and joy, and brightening prospects.”

“He referred to the auspicious event of the restoration as of the LORD, who had been mindful of the nation in its low estate, and as demanding from all, gratitude and praise.”

“The sentiments of the 126th Psalm apparently inspired his heart: “When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing. Then said they among the heathen, ‘The Lord hath done great things for them.’”

“What a contrast between this scene and that of a human sacrifice in a heathen temple, which the orator of the day once saw offered by his prince, Liholiho, and his father!”

“It affords pleasure to add here, the testimony of the American Board, ‘that the whole deportment of Admiral Thomas, while at the islands, towards the king and his people, and the mission, was of the most courteous and honorable character; and his example, counsels, and influence will long be gratefully remembered.’”

“The king being restored to the free use of his sovereignty under the constitution, and once more regarding himself as the head of the people, took the lead again by example and influence, and by such means as were in his power, to favor the cause of temperance and order.” (Bingham)

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Hawaiian Flag - 1816-1845
Hawaiian Flag – 1816-1845

Filed Under: Ali'i / Chiefs / Governance Tagged With: Admiral Thomas, Sovereignty, Kekauluohi, Hawaii, Ka La Hoihoi Ea, Kauikeaouli, Kamehameha III, Paulet, Thomas Square

December 16, 2013 by Peter T Young Leave a Comment

Gerrit P Judd

In 1828, the American Board of Commissioners for Foreign Mission (ABCFM) sent 20-people in the Third Company of missionaries to Hawaiʻi, including four ministers and their wives.

A physician and his wife accompanied the ministers, Dr. Gerrit Parmele Judd and Laura Fish Judd.  Dr. Judd was sent to replace Dr. Abraham Blatchely, who, because of poor health, had left Hawaiʻi the previous year.

Judd, a medical missionary, had originally come to the islands to serve as the missionary physician, intending to treat native Hawaiians for the growing number of diseases introduced by foreigners. He immersed himself in the Hawaiian community, becoming a fluent speaker of Hawaiian.  Judd soon became an adviser to and supporter of King Kamehameha III.

In May 1842, Judd was asked to leave the Mission and accept an appointment as “translator and recorder for the government,” and as a member of the “treasury board,” with instructions to aid Oʻahu’s Governor Kekūanāoʻa in the transaction of business with foreigners.

Up to that time there was no real financial system. The public revenues were received by the King and no distinction was made between his private income and that which belonged to the government or public.  Judd, as chairman of the treasury board, was responsible to organize a public accounting system.    (Hawaiian Mission Centennial Book)

As chairman of the treasury board he not only organized a system, he also helped to pay off a large public indebtedness and placed the government on a firm financial footing. (Hawaiian Mission Centennial Book)

In early-1843, Lord George Paulet, purportedly representing the British Crown, overstepped his bounds, landed sailors and marines, seized the government buildings in Honolulu and forced King Kamehameha III to cede the Hawaiian kingdom to Great Britain.

Paulet raised the British flag and issued a proclamation formally annexing Hawaii to the British Crown.  This event became known as the Paulet Affair.

Judd secretly removed public papers to the Pohukaina mausoleum on the grounds of what is now ʻIolani Palace to prevent British naval officers from taking them. He used the mausoleum as his office; by candlelight, and using the coffin of Kaʻahumanu as a writing desk, Judd wrote appeals to London and Washington to free Hawaiʻi from the rule of Paulet.

His plea, heard in Britain and the US, was successful, and after five-months of occupation, the Hawaiian Kingdom was restored and Adm. Thomas ordered the Union Jack removed and replaced with the Hawaiian kingdom flag.

Judd stood beside the King on the steps of Kawaiahaʻo Church to announce the news, translating Admiral Thomas’ declaration into Hawaiian for the crowd.

In November 1843, Judd was appointed secretary of state for foreign affairs, with the full responsibility of dealing with the foreign representatives.  He was succeeded by Mr. RC Wyllie, in March 1845, and was then appointed minister of the interior.

By that time, the King had become convinced that the ancient system of land tenure was not compatible with the progress of the nation, and he resolved to provide for a division of the lands which would terminate the feudal nature of land tenure (eventually, the Great Māhele was held, dividing the land between the King, Government, Chiefs and common people.

As part of the Māhele, on Judd’s recommendation, a law was passed that provided for the appointment of a commission to hear and adjudicate claims for land. Such claims were based on prior use or possession by the chiefs and others; successful claims were issued Awards from the Land Commission.

In 1846, Judd was transferred from the post of minister of the interior to that of minister of finance (which he held until 1853, when by resignation, he terminated his service with the government.)

In 1850, King Kamehameha III sold approximately 600-acres of land on the windward side of Oʻahu to Judd.  In 1864, Judd and his son-in-law, Samuel Wilder, formed a sugar plantation and built a major sugar mill there; a few remains of this sugar mill still exist next to the Kamehameha Highway.

Later, additional acreage in the Hakipuʻu and Kaʻaʻawa valleys were added to the holdings (it’s now called Kualoa Ranch.)

In 1852, Judd served with Chief Justice Lee and Judge John Ii on a commission to draft a new constitution, which subsequently was submitted to and passed by the legislature and duly proclaimed

It was much more complete in detail than the constitution of 1840, and separated the three coordinate branches of the government in accordance with modern ideas.

Judd wrote the first medical book in the Hawaiian language. Later, Judd formed the first Medical School in the Islands.  Ten students were accepted when it opened in 1870, all native Hawaiians (the school had a Hawaiians-only admissions policy.)

Judd participated in a pivotal role in Medicine, Finance, Law, Sovereignty, Land Tenure and Governance in the Islands. Gerrit P Judd died in Honolulu on July 12, 1873.

“He was a man of energy, courage and sincerity of purpose. He was an able physician, and he developed great aptitude for the administration of public affairs. The benefit of his talents was freely and liberally given to a people who he knew needed and deserved assistance.”  (Hawaiian Mission Centennial Book)

The image shows Gerrit P Judd.  In addition, I have included other images in a folder of like name in the Photos section on my Google+ page.

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Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Great Mahele, Kaahumanu, Kualoa, Judd, Kamehameha III, Paulet, Pohukaina, Gerrit Judd, Hawaii, American Board of Commissioners of Foreign Missions, Kawaiahao Church

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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