Oahu | Page 46 | Images of Old Hawaiʻi

March 28, 2020 by Peter T Young Leave a Comment

Lualualei

Hiʻiaka (Pele’s sister) passed along the kula (plain) of Māʻili, and then turned to look at the uplands. She saw the dazzling light of the sun on the uplands of Lualualei and chanted:

Wela ka la e! Wela ka la e!
Ua wela i ka la ke kula o Lualualei.
Ua nau ia e ka la a ‘oka‘oka.

The sun is hot! The sun is hot!
The heat of the sun is on the plain of Lualualei.
The sun chews it up entirely.” (Maly)

Two meanings are suggested for the place name Lualualei; one meaning “the valley of the flexible wreaths,” a kaona, and the other meaning “beloved one spared.” (Sinoto)

A reference to Lualualei ahupuaʻa is found in Kamakau where he recounts Kākuhihewa’s birth and upbringing. Taken to ʻEwa and raised on “the sweetness of the poi of Kamaile; the soft mullet of Lualualei…,” it is evident that the Waiʻanae coast was beloved, especially for its coastal resources and quality of kalo. (Sinoto)

Further evidence that Lualualei must have been a favored locality for settlement is indicated by the remnant agricultural terraces in the inland areas and the fact that Kamehameha III kept the ahupuaʻa for himself. For that reason, the number of Land Commission Awards is limited to only six mauka lands. (Sinoto)

In 1921, Congress designated 2,000-acres at Lualualei for Hawaiian Homelands. Then, in the early-1930s, Territorial Governor Judd, through Executive Orders, granted all but 475-acres to the US Navy. (This removed a chunk of land from Hawaiian Homelands.)

The transfers under the EOs were later disputed and in 1998 an agreement was reached between the State and Feds where DHHL gained control of lands at Barber’s Point Naval Air Station (at Kalaeloa) and the Navy had continued use of the Lualualei property.

The agreement was signed in a ceremony at Washington Place with Interior Secretary Bruce Babbitt and Governor Ben Cayetano signing the memorandum of agreement, with Deputy Assistant Navy Secretary William Cassidy in attendance.

The Navy has used Lualualei as an ammunition depot (initially Naval Ammunition Depot Oʻahu, now Naval Magazine Pearl Harbor) and a communications facility (Lualualei Naval Radio Transmitting Facility) since 1934.

Joint Base Pearl Harbor-Hickam, Lualualei Annex’s primary tenant is Naval Magazines whose mission is to receive, renovate, maintain, store and issue ammunition, weapons and technical materials for the Navy, Air Force, Army and other activities and units as designated by the Chief of Naval Operations.

Kolekole Pass forms a low crossing point through the Waiʻanae Mountains. A prehistoric trail crossed Kolekole pass linking Waiʻanae Uka with Waiʻanae Kai.

Kolekole Pass Road is located on the federal lands connecting these military facilities on Waiʻanae coast of Oʻahu to Schofield Barracks Army Installation in Central Oahu. The Army’s 3rd Engineers corps constructed vehicular passage in 1937.

The Magazine facility, a terminus for the Kolekole Pass road, contains 255 aboveground storage structures capable of housing 78,000 tons of ammunition and explosives. (hawaii.gov) The shipping and receiving center is located at West Loch, Pearl Harbor.

The Lualualei Naval Radio Transmitting Facility is used to transmit state-of-the-art radio signals for the navigation of Navy vessels throughout the Pacific. It is the primary Department of Defense long-range transmitter installation in Hawai‘i. The Navy and Coast Guard jointly use the facility. (hawaii-gov)

The very low frequency (VLF) transmitters communicate with submerged submarines in the Pacific and Arctic regions. VLF signal can travel to extreme depths enabling submarines to receive messages without surfacing and are used 24-hours-a-day, 7-days-a-week.

The most notable features related to this are two 1,500-foot cable-stayed steel truss mast antennas of the Navy’s communication systems at Lualualei (built in 1972) which are the state’s highest structure.

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From Pohakea Pass. Puu Paheehee at right.

From Pohakea Pass. Cone at left is Puu o Hulu. Cone at right is Puu Mailiili.

Lualualei Radio Transmitter-048252pv-LOC

Lualualei Radio Transmitter-048253pv-LOC

Lualualei Radio Transmitter-048255pv-LOC

Lualualei Radio Transmitter-048258pv-LOC

KONICA MINOLTA DIGITAL CAMERA

KONICA MINOLTA DIGITAL CAMERA

Lualualei-Low_Frequency_Power_Input_Station-(Kessler)-1958

Lualualei-Low_Frequency_Transmitter-(Kessler)-1958

On duty inside lo Freq F. O’Neill 1946.

Gate to Radio Station

Lualualei-Railroad Tracks-(Walker-Moody)

Lualualei-Sick_Bay-Barracks-(Kessler)-1958

Low Freq 1946

Lualualei-Very_Low_Frequency_Transmitter-console

VIEW OF ANTENNA TOWER S-109 FACING NORTH. - U.S. Naval Base, Pearl Harbor, Lualualei Radio Transmitter-048253pv-LOC

VIEW OF ANTENNA TOWER S-111 FACING NORTHWEST. COMMUNICATIONS CONTROL LINK BUILDING (BLDG NO. 205)-048257pv-LOC

March 25, 2020 by Peter T Young Leave a Comment

University of Hawaiʻi – Mānoa

“An act to establish the College of Agriculture and Mechanic Arts of the Territory of Hawai‘i” was passed by the Hawai‘i’s Territorial Legislature and was signed into law by Governor George Carter on March 25th, 1907.

The University of Hawaiʻi began as a land-grant college, initiated out of the 1862 US Federal Morrill Act funding for “land grant” colleges.

The Morrill Act funded educational institutions by granting federally-controlled land to the states for them to develop or sell to raise funds to establish and endow “land-grant” colleges.

Since the federal government could not “grant” land in Hawaiʻi as it did for most states, it provided a guarantee of $30,000 a year for several years, which increased to $50,000 for a time.

Regular classes began in September 1908 with ten students (five freshmen, five preparatory students) and thirteen faculty members at a temporary Young Street facility in the William Maertens’ house near Thomas Square.

The Territory had just acquired the Maertens’ property as a potential site for a new high school. Instead, it became temporary quarters for the new college.

Planning for a permanent University campus originally called for Lahainaluna on Maui as the site; Mountain View, above Hilo, was also considered.

The regents chose the present campus location in lower Mānoa on June 19, 1907. In 1911, the name of the school was changed to the “College of Hawaiʻi.”

The campus was a relatively dry and scruffy place, “The early Mānoa campus was covered with a tangle of kiawe trees (algarroba), wild lantana and panini cactus”. It appears the first structures built were a poultry shed and a dairy barn.

1909 marked the beginning of the school’s first football team, called the Fighting Deans; the team played its opening game against McKinley High School … and won.

In 1912, the college moved to the present Mānoa location (the first permanent building is known today as Hawaiʻi Hall.) The first Commencement was June 3, 1912.

The “orienting” of the new campus was determined by the Morrill Act, which saw “land grant” colleges as occupying large squares or rectangles, arranged by surveyors along the cardinal points of the compass. Thus the original quadrangle of so many campuses (including UH) is laid out on a true compass base, ignoring in the process our mauka/makai orientations, ignoring the flow of the trade winds.

With the addition of the College of Arts and Sciences in 1920, the school became known as the University of Hawaiʻi. The Territorial Normal and Training School (now the College of Education) joined the University in 1931.

The University continued to grow throughout the 1930s. The Oriental Institute, predecessor of the East-West Center, was founded in 1935, bolstering the University’s mounting prominence in Asia-Pacific studies.

World War II came to Hawaiʻi with the attack on Pearl Harbor in December 1941. Classes were suspended for two months and gas masks became part of commencement apparel. In 1942, students of Japanese ancestry formed the Varsity Victory Volunteers and many later joined the 442nd Regiment and 100th Infantry Battalion.

Statehood brought about a significant shift in the relationship of the University to the land it occupied. Under territorial government, the land was really on loan; the Territory had title.

The new state constitution stated, “The University of Hawaii is hereby established as the state university and constituted a body corporate. It shall have title to all the real and personal property now or hereafter set aside or conveyed to it. … ”

One effect has been that now the State may occasionally choose to lease land to the University, rather than set it aside, because once given, such land becomes University property.

UH Mānoa’s School of Law opened in temporary buildings in 1973. The Center for Hawaiian Studies was established in 1977 followed by the School of Architecture in 1980.

The School of Ocean and Earth Sciences and Technology was founded eight years later and in 2005 the John A Burns School of Medicine moved to its present location in Honolulu’s Kakaʻako district.

From its initial enrollment of 10 in 1907, the University of Hawaiʻi at Mānoa now schools over 20,000.

In the 1950s, after three years of offering UH Extension Division courses at the old Hilo Boarding School, the University of Hawai‘i, Hilo Branch, was approved; the UH Community Colleges system was established in 1964.

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1910s

Hawaii_Hall_(UH-Manoa)-1915

Hawaii_Hall-(UH-Manoa)-1915

1920

1926

1930

1932

1937

1948

1955

March 4, 2020 by Peter T Young Leave a Comment

Julia Sherman Mills Damon

The inscription on a headstone in Oʻahu Cemetery made me curious about her story: “Died in Cheyenne City, Wyoming USA, June 19, 1890.”

How did the daughter of a teacher to Henry ʻŌpūkahaʻia, niece of the founder of the American Board of Commissioners for Foreign Missions, wife of a prominent preacher in Honolulu and mother of a successful Honolulu businessman die in Wyoming? Before we go there, here is some of her background.

Julia Sherman Mills was born on August 17, 1817 in Torringford, Connecticut, the daughter of Eleanor Welles Mills (1785-1831) and Jeremiah Fuller Mills (1777-1833) (brother of Samuel John Mills Jr (1783–1818.))

Julia’s uncle, Samuel John Mills Jr, was one of five participants in the famous 1806 Williams College “Haystack Prayer Meeting” that led to the beginning of a secret missionary fraternity called the Society of Brethren, the first Protestant foreign missions organization in America.

He later led in the formation the American Board of Commissioners for Foreign Missions or ABCFM (the Protestant Missionaries who came to Hawaiʻi in 1820.)

We should also recall that Henry ʻŌpūkahaʻia (Obookiah,) a native Hawaiian from the Island of Hawaiʻi who in 1809, at the age of 16, after his parents had been killed, boarded a sailing ship anchored in Kealakekua Bay and sailed to the continent.

He traveled throughout New England and was greatly influenced by many young men who were active in the Second Great Awakening and the establishment of the missionary movement.

ʻŌpūkahaʻia lived with Samuel John Mills Jr and was studying at the Foreign Mission School to become a missionary (with other Hawaiians.) ʻŌpūkahaʻia noted that he continued his “study in spelling, reading, and writing to Mr. Jeremiah Mills (Julia’s father,) … “

“… whom (he) was acquainted with at the first. Here (he) learned some sort of farming-business: cutting wood, pulling flax, mowing, &c. – only to look at the other and learn from them.” (Memoirs)

ʻŌpūkahaʻia died suddenly of typhus fever in 1818, the “Memoirs of Henry Obookiah” served as an inspiration for missionaries to volunteer to carry his message to the Sandwich Islands. On October 23, 1819, a group of northeast missionaries led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

Julia was orphaned of both parents, at the age of fourteen. On October 16, 1841, Julia Sherman Mills married Samuel Chenery Damon. The Damons sailed from New York March 10, 1842 aboard the Victoria and arrived in Honolulu October 19, 1842.

“Of the social and religious life of this city, Mrs. Damon became a most important component part. The Chaplaincy on Chaplain Street, became under her ministration, a place of constant, simple, cordial hospitality …”

“… which multitudes of guests will ever remember, both travellers from abroad, visitors from our Pacific merchant and whaling fleets, and missionaries in transit, and from other islands.”

“That open parlor was always a place of warm and homelike welcome, while the table in the next room was almost never without one or more guests, often those sojourning in the house.” (The Friend, August 1, 1890)

Julia Damon, was for many years head of the Strangers’ Friend Society, a leading charitable organization to aid the sick and destitute stranger in Honolulu’s early days.

“Those Ladies of Honolulu have become interested in the enterprise, whose benevolence and capability are a sure pledge that it will succeed. The term “stranger” will not be narrowed down to signify only a select few, but it is intended that Charity shall spread wide her mantle.”

“We have bespoke for the sick sailor a berth, and feel confident that his case will be always attended to, whenever the Foreign Consuls in Honolulu do not make provision for him.” (The Friend, July 2, 1852)

“Mrs. Damon found an especial sphere of activity in aid and direction to the needy and suffering. … Dr. Damon was surely blessed in the sweet home his wife made for him, in her strong support and judicious counsel, and in her practical aid in his multifarious Church and Chaplaincy work …”

“… in the latter of which especially, her gift of free and graceful hospitality fell in accord with his own cordiality, and gave influence to them both. In the sacred relation of Mother, her children indeed rise up and call her blessed, and in their own lives and happy homes are testimonies to the excellence of their maternal training.” (The Friend, August 1, 1890)

About Julia’s death … she was widowed on February 7, 1885.

“Overtaken by a nervous depression, for which a change was the prescribed relief, she accompanied eastward, a son and his wife. …”

“Starting in her active way, to say, as is supposed, good bye to some friends leaving the train at a very early hour in the depot at Cheyenne, the car moved as she was leaving it; she fell with one arm under the wheel.”

“Amputation was necessary. After a very few hours of suffering, with no rational consciousness, her spirit took flight from all the clouds of earth into the light of heaven.” (The Friend, August 1, 1890)

A little side note; in 1843, Samuel Chenery Damon founded The Friend and served as editor and publisher of the monthly journal, which continued to be published for more than 100 years.

The Friend began as a monthly newspaper for seamen, which included news from both American and English newspapers, and gradually expanded to adding announcements of upcoming events, reprints of sermons, poetry, local news, editorials, ship arrivals and departures and a listing of marriages and deaths. Rev. Damon published between a half million and a million copies of The Friend, most of which he personally distributed.

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March 2, 2020 by Peter T Young Leave a Comment

Prisoners, Pullmans and Prostitutes

Very few people lived there, but that shouldn’t suggest the place was without activity.

By the time of first contact with Europeans, the downtown area of Honolulu, known then as Kou, was comprised of shoreward fishponds and taro lo‘i fed by streams extending into the Nu‘uanu and Pauoa valleys.

On the opposite side (ʻEwa) of Nu‘uanu stream was a fishpond, identified as “Kawa” or the “King’s fish pond.” Iwilei at that time was a small, narrow peninsula, less populated than the Honolulu-side of Nuʻuanu stream.

Offshore from Iwilei was a small island on the coral reef on the west site of the bay. On the island was a small hut referred to as “Ka-moku-‘akulikuli” or “Kaha-ka-‘au-lana” (the early names for it were “Quarantine Island,” then “Sand Island” – it was a lot smaller, then, too.)

The first wharf at Honolulu Harbor was just north of Nuʻuanu Street. It was constructed from an old hulk sunk at the spot in 1825. This was replaced and expanded in 1837.

On the shoreline (at about what is now the intersection of Queen and Nimitz) Fort Kekuanohu was constructed. Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. Later, it was used as a prison.

In 1852, the legislature adopted a resolution directing the minister of the interior to remove the Fort and to use the material obtained thereby “in the construction of prisons, and the filling up of the reef.”

The Fort, being used as a prison, could not be removed until a new prison was built; construction for the new prison began in 1855, but not entirely completed until more than two years later. The Fort was then removed in 1857. (Kuykendall)

The Prison was on a marshy no-man’s land almost completely cut off from the main island by two immense fishponds. The causeway road (initially called “Prison Road,” later “Iwilei Street”) split Kawa Pond into Kawa and Kūwili fishponds.

Sometimes called the “Oʻahu Prison,” “King’s Prison,” “Kawa Prison” or, simply, “The Reef,” it was a coral block fortress built upon coral fill at the end of a coral built road over the coral reefs and mudflats of Iwilei.

In 1886, Mark Twain visited the prison and wrote: “… we presently arrived at a massive coral edifice which I took for a fortress at first, but found out directly that it was the government prison. A soldier at the great gate admitted us without further authority than my countenance, and I supposed he thought he was paying me a handsome compliment when he did so; and so did I until I reflected that the place was a penitentiary”.

The Prison was later relocated to Kalihi (1916) and renamed O‘ahu Jail; this is now known as O‘ahu Community Correctional Facility.

Another Iwilei activity included a railway station. In 1889, a group of businessmen led by Benjamin Dillingham founded the O‘ahu Railway and Land Company (OR&L).

OR&L built Honolulu’s first depot between Kūwili fishpond and King Street, west of Iwilei Street. The July 27, 1889 Advertiser noted, “Plans have been approved by which the main depot will be placed 180 feet from King Street in what is now a fishpond dividing Oahu Prison from the royal stables. A large portion, if not all, of this extensive fishpond will be filled in without delay…”

The railroad carried sugarcane from the plantations to Iwilei – it carried people, too. To accommodate this, the marshes and fishponds were filled in and new wharfs built. By 1901, the OR&L and other business interests had created about 500 acres of waterfront land. The docks could accommodate over 20 deepwater sailing vessels, unloading coal and loading sugar.

The last of the activities at early Iwilei was the business of sex. (Before there was Hotel Street (the 1940s gathering place,) there was Iwilei.) They called it the ‘Iwilei Stockade.’

Inside a high stockade wall were long rows of rooms, each 8×10; there were 225 of them. Most of the women were from Japan. From 4 pm to 2 am, the stockade gates were open. (Gallagher)

These women did not live at Iwilei; they only went there in the evenings, and then returned to their uptown homes at night. Some had homes of their own, others were servants of families; but all went back to town. They were in no sense isolated; Iwilei was not their home; they neither eat nor sleep there. (Special Legislative Committee Report, 1905)

Local law enforcement condoned and controlled the activities, under the guise that it was “a public necessity.” “The whole of Iwilei makai of the Oʻahu Prison has been used for the purpose of prostitution for some time past.” (Special Legislative Committee Report, 1905)

“The High Sheriff of the Territory, through his agents, has ordered all of such women (prostitutes) that are found in different parts of the City, and also in some portions of Iwilei, to move to one particular part as follows: on the makai side of Iwilei rice mill, and on the Ewa side of the Iwilei road.” (Special Legislative Committee Report, 1905)

The Iwilei brothels (or “boogie houses,” as they were also called back then) were later forced to relocate to Hotel Street and a few adjoining parts of Chinatown. By 1916, the Iwilei Stockade was shut down.

It has been suggested that one of the former Iwilei prostitutes became the role model for the key character in the silent film “Sadie Thompson,” based on W. Somerset Maugham’s short story “Rain” (as well as other adaptations.)

As time went on, more of the fringing reefs were filled, which made way for expanded commercial use. By the 1920s, small and large businesses moved in – and, now, gone are the Prisoners, Pullmans and Prostitutes from Iwilei.

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Downtown_and_Vicinity-Map-noting_Oahu_Prison-Kawa_and_Kuwili_Fishponds-and-Shoreline-1887

Looking_mauka_from_Iwilei_Prison-overlooking_causeway-(Saga-Scott)

Prison_Inmates_around_Communal_Buckets_of_Poi

Honolulu_from_the_Prison-PP-38-2-002-1862

Looking_mauka_from_Iwilei_Prison-overlooking_causeway

Honolulu_Waterfront-From-Iwilei-PPWD-9-3-003-1890s

Dwellings probably along King St. near River St. and Nuuanu Stream-PP-38-3-017-1870

Honolulu_Waterfront_from_the_Prison-PP-38-5-007-1880s

River Street looking toward Punchbowl from King Street

pulls into the Honolulu Depot to pick up and dispatch passengers. Photo taken in 1890.

OR&L-Chinese_Theater-Kaumakapili_Church-PPWD-9-3-002-1890s

General_View_of_Iwilei_Pen-(The_Republican)-09-02-1900

February 29, 2020 by Peter T Young Leave a Comment

“Miss Ball Won The Fight For Others”

A healer touches people.

A good healer touches a person’s body, mind and spirit.

A great healer touches many people’s lives.

In attempting to describe a healer who touches the lives of thousands of sufferers around the world may lead us to call that individual a saint.

Saint Damien is appropriately recognized for his commitment in easing the suffering and caring for the thousands of suffering souls, banished to Kalaupapa because they had Hansen’s disease.

An almost forgotten healer was a young (24-years old) Black chemist and pharmacist, who made a revolutionary discovery that changed the lives of Hansen’s disease sufferers.

Once known as leprosy, the disease was renamed after Dr. Gerharad Armauer Hansen, a Norwegian physician, when he discovered the causative microorganism in 1873, the same year that Father Damien volunteered to serve at Kalaupapa.

Born on July 24, 1892 in Seattle, Washington, Alice Augusta Ball was the daughter of James P Ball and his wife, Laura; she lived in a middle or even upper-middle class household.

Ball’s grandfather, JP Ball, Sr, a photographer, was one of the first Blacks in the US to learn the art of daguerreotype and created in Cincinnati one of the more famous daguerreotype galleries. During his lifetime, Ball also opened photography galleries in Minneapolis, Helena, Montana, Seattle and Honolulu, where he died at the age of 79.

After moving to Hawaiʻi in 1903 and attending elementary school here, Alice Ball and her family moved back to the continent where she attended high school in Seattle, earning excellent grades, especially in the sciences.

After a stint with the family living in Montana and then returning to Seattle, Alice Ball entered the University of Washington and graduated with two degrees in pharmaceutical chemistry in 1912 and pharmacy in 1914.

In the fall of 1914, she entered the College of Hawaiʻi (later called the University of Hawaiʻi) as a graduate student in chemistry.

On June 1, 1915, she was the first African American and the first woman to graduate with a Master of Science degree in chemistry from the University of Hawaiʻi. In the 1915-1916 academic year, she also became the first woman to teach chemistry at the institution.

But the significant contribution Ball made to medicine was a successful injectable treatment for those suffering from Hansen’s disease.

She isolated the ethyl ester of chaulmoogra oil (from the tree native to India) which, when injected, proved extremely effective in relieving some of the symptoms of Hansen’s disease.

Although not a full cure, Ball’s discovery was a significant victory in the fight against a disease that has plagued nations for thousands of years. The discovery was coined, at least for the time being, the “Ball Method.”

A College of Hawaiʻi chemistry laboratory began producing large quantities of the new injectable chaulmoogra. During the four years between 1919 and 1923, no patients were sent to Kalaupapa – and, for the first time, some Kalaupapa patients were released.

Ball’s injectable compound seemed to provide effective treatment for the disease, and as a result the lab began to receive “requests for their chaulmoogra oil preparations from all over the world.”

“The annals of medical science are incomplete unless full credit is given for the work of Alice Ball. … It was no easy task. One after another the various preparations were tried and put aside. … It led to the discovery of the preparation which bids fair to become a specific in the treatment of leprosy. Miss Ball won the fight for others”. (American Missionary Association, April 1922)

The “Ball Method” continued to be the most effective method of treatment until the 1940s and as late as 1999 one medical journal indicated the “Ball Method” was still being used to treat Hansen disease patients in remote areas.

At the time of her research Ball became ill. She worked under extreme pressure to produce injectable chaulmoogra oil and, according to some observers, became exhausted in the process.

Unfortunately, Ball never lived to witness the results of her discovery. She returned to Seattle and died at the age of 24 on December 31, 1916. The cause of her death was unknown.

On February 29, 2000, the Governor of Hawaiʻi issued a proclamation, declaring it “Alice Ball Day.” On the same day the University of Hawaiʻi recognized its first woman graduate and pioneering chemist with a bronze plaque mounted at the base of the lone chaulmoogra tree on campus near Bachman Hall.

In January 2007, Alice Augusta Ball was presented posthumously the University of Hawaiʻi Regents’ Medal of Distinction, an award to individuals of exceptional accomplishment and distinction who have made significant contributions to the University, state, region or nation or within their field of endeavor.

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