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August 31, 2022 by Peter T Young 1 Comment

Halekūlani Hotel

Historically, Waikīkī encompassed fishponds, taro lo‘i, coconut groves and a reef-protected beach that accommodated Hawaiian canoes.

Waikīkī shifted from agricultural to residential uses, with private residences for the Hawaiian royalty and the well-to-do.  Near the turn of the 20th-century, some of these homes were converted into small hotels and eventually into world class resorts.

Robert Lewers (whose firm Lewers & Cooke supplied much of the lumber for O‘ahu homes) built a two-story wooden frame bungalow with an open veranda overlooking a coconut grove in 1883.  Then, in 1907, Edwin Irwin leased the Lewers’ house and converted it into a small hotel called the Hau Tree.

Nearby, the J Atherton Gilman family bought 3-acres and built a two-story house from a man named Hall.  La Vancha Maria Chapin Gray rented the Gilman house in 1912 and converted it into a boarding house and named it Gray’s-by-the-Beach.  The sandy area fronting it was soon referred to as Gray’s Beach.

In 1917, Clifford and Juliet Kimball acquired the Hau Tree Inn near Gray’s Beach and, in the late 1920s, they decided to expand and bought the Gilman property, including Gray’s-by-the-Sea and an adjacent parcel belonging to Arthur Brown.

When their expansion project was completed, the Kimballs had acquired over five acres of prime Waikīkī beachfront for their resort, which they named Halekūlani, or “house befitting heaven.”

An early guest at the Halekūlani was Earl Derr Biggers, the author of a murder mystery called ‘The House Without a Key’ (1925.)  Biggers’ book title was based on his discovery that no one locked their doors there.  In memory of the author and his novel, the Halekūlani named its seaside bar and lanai “House Without a Key.”

The principal character in the story was Charlie Chan, the celebrated Chinese detective, patterned after a Honolulu detective named Chang Apana.

(Born Ah Ping Chang on December 26, 1871 in Waipiʻo, Oʻahu; he eventually became known as Chang Apana (the Hawaiianized version of the Chinese name Ah Ping.)  In 1898, Chang joined the Honolulu Police Department and the “shrewd and meticulous investigator” rose through the ranks to become detective in 1916.)

The beach in this area is a place of healing called Kawehewehe (the removal.)  The sick and the injured came to bathe in the kai, or waters of the sea.  It’s now a small pocket of sand nestled between the Halekūlani and the Sheraton Waikīkī.

Kawehewehe takes its meaning from the root word, wehe (which means to remove) (Pukui.)  Thus, as the name implies, Kawehewehe was a traditional place where people went to be cured of all types of illnesses – both physical and spiritual – by bathing in the healing waters of the ocean.

There was a Kawehewehe Pond; people with a physical ailment would come to the pond in search of healing.  A kahuna, or priest, would place a lei limu kala around their neck, and instruct them to submerge themselves in the healing waters of the pond.

When the lei came off and floated downstream, it was said that the afflicted ones were healed.  (This area is also typically known as Gary’s Beach.)

Gray’s Channel heading out from the beach was a natural channel through the reef off the Halekūlani Hotel.  It was enlarged by dredging in the early 1950s to allow catamarans to come ashore at Gray’s Beach.   Popular surf sites are just off-shore.

Eventually, the Norton Clapp family of Seattle bought Halekulani, by now consisting of a large Main Building and 37 one and two-story bungalows.

In 1981 the hotel was purchased by Mitsui Real Estate Development Co., Ltd. Today the 456-room Halekūlani Hotel is one of Waikīkī’s premier resorts.  (Lots of info here from Halekūlani and Clark.)

© 2022 Hoʻokuleana LLC

Filed Under: Economy, Buildings Tagged With: Charlie Chan, Kawehewehe, Hawaii, Waikiki, Oahu, Halekulani

August 30, 2022 by Peter T Young Leave a Comment

Honolulu Sugar Company

A little over 100-years after it started, its buildings were almost refurbished and saved from demolition … to serve as a headquarters and factory for Crazy Shirts Hawaiʻi.

For nearly 50 years the mill and refinery buildings were surrounded by thousands of acres of sugar cane fields with linkages by railroad to other mills and cane field sources.

It began as the Honolulu Sugar Company, but over the years it went by a lot of names – but to most folks it was known as the ʻAiea Sugar Mill.

Let’s look back.

September 1, 1888, Bishop Estate leased about 2,900-acres for a period of twenty years, until September 1, 1908 to James I Dowsett.

At about this same time, (1898,) the Hālawa Plantation Company was organized, with 4,000-acres from the coastal plain around Pearl Harbor up the hillsides to 650 feet.  A year later Hālawa Plantation Company was reorganized as Honolulu Plantation Company.  (NPS)

Dowsett died and on August 1, 1898, the administrator of his estate sub-let the land to the Honolulu Sugar Company (formed in San Francisco and headed by John Buck.)  That year, the Honolulu Sugar Company built a sugar mill in ‘Aiea.

Almost two months later, Honolulu Sugar Company assigned the lease to the Honolulu Plantation Company.  (US District Court)  Operations expanded; the plantation and mill prospered.

ʻAiea was named for a small shrub (Nothocestrum – used by ancient Hawaiians for thatching sticks (ʻaho) and fire-making) that once grew profusely there; it was plowed under to make way for sugar.  The town of ʻAiea was created because of, and grew up around, the mill.

Labor for the fledgling company was problematic; many workers had to be imported: “We have some 200 Contract Japanese Laborers now on the plantation and another hundred at the Quarantine Station in Honolulu which will swell our daily labor to about 500 men, there being nearly 300 Chinese, Japanese, Native and Portuguese free laborers now on the plantation.”  (Klieger)

The plantation expanded along the inshore and upland areas of Pearl Harbor – it extended from ʻAiea westward as far as Mānana and Waiawa Streams.  It included lands where the present Honolulu International Airport and Hickam Base are located.  (Cultural Surveys)

By 1901, Honolulu Plantation Company had started its own railroad. On the Hālawa property, the narrow-gauge rail line extended through the lower canefields (at what is now Honolulu International Airport,) crossed the OR&L at Puʻuloa Station (near the present Nimitz Gate at Pearl Harbor), skirted the southern edge of Makalapa Crater, wound its way past the fields at the confluence of Kamananui and Kamanaiki Streams, and climbed the grade up to the ʻAiea mill site.  (Klieger)

In December 1914, a newspaper article reported that “Generally, the first request of a visitor to Honolulu who wishes to see the sights and has but a few hours in which to do so is to be shown a sugar mill, and in nearly every instance the sugar mill of the Honolulu Plantation Company at Aiea is the one visited.”

“Malihinis receive their first impressions of sugar-making here, and they are always lasting, for the mill of this corporation is an up-to-date and model institution, incorporating all the latest devices and improvements in the manufacture of sugar, and in some instances putting into use innovations.”  (NPS)

By the early-1900s, all of the ʻEwa plains was transformed and planted in sugar; by the mid-1930s, Honolulu Plantation Company had more than 23,000-acres of land in and around ʻAiea.

In 1910 the Honolulu Plantation Company helped with the reforestation of ridges and uplands; about 125,000 trees were planted in the fall of 1910 and 1911.

In the 1930s the Honolulu Plantation Company employed about 2,500 people and refined more than 40,000 tons of sugar annually.

Pre- and post-World War II impacts and military needs affected not only the expansion, but also transformed the future of Honolulu Plantation.

The beginning of the end of ʻAiea as a plantation came in 1935 when the US government took 625-prime cane acres to build Hickam Field. With the advent of WWII, the company lost more of its best lands to military operations, roads and rapidly developing commercial and housing areas.  (NPS)

In 1942, the Army built a cupola or lookout tower on top of the refinery and manned it day and night for the next three years.

In 1944 and 1945, despite having lost nearly 50% of its lands to the Army and Navy, the company supplied the mid-Pacific area with 70,000-tons of white sugar – noted as “a remarkable wartime achievement.” Two years after the war, plantation operations were discontinued and houses sprouted in ʻAiea where sugar cane once grew.  (NPS)

Honolulu Plantation was forced out of business by rising labor costs, low sugar yields and military confiscation of half its canefields and went bankrupt in 1946; the plantation acreage was sold to Oʻahu Sugar Company and most of the mill equipment went to a Philippines firm.

Taking over the mill enabled C&H to refine raw sugar intended for the Hawaiʻi market in the Islands, instead of sending it to California for refining and shipping it back for use here.  By 1954, the ʻAiea mill’s refined sugar output, to Hawai’i retailers, manufacturers and pineapple canneries, reach 62,000 tons. (HHF)

Alexander & Baldwin Properties bought the site in 1993 and soon added a new liquid-sugar refinery in order to satisfy an increasing demand for soft-drink sweeteners. But granulated sugar production was becoming unprofitable.

A&B sought to scrap the site and develop an industrial park.  In steps Rick Ralston from Crazy Shirts to save the historic structure, restoring some to maintain the historic sugar flavor, as well as refurbish and reuse parts for the shirt production.

However, costs for clean-up mounted and forced abandonment of the restoration – Bank of Hawaiʻi took over the property.  The ʻAiea Mill was demolished in 1998.  The ʻAiea Sugar Mill property was bounded by Ulune Street, ʻAiea Heights Drive, Kulawea Street, Hakina Street, and ʻAiea Intermediate School.

© 2022 Hoʻokuleana LLC

honolulu_plantation_williams_1915
honolulu_plantation_williams_1915
C. Brewer's Honolulu plantation mill (1898-1946) located at 'Aiea, O'ahu, ca. 1902
C. Brewer’s Honolulu plantation mill (1898-1946) located at ‘Aiea, O’ahu, ca. 1902
Aiea Mill-Sugar Plantation, Oahu, TH-Feb 26, 1940-Babcock
Aiea Mill-Sugar Plantation, Oahu, TH-Feb 26, 1940-Babcock
14-1-14-17 =aiea mill looking toward Pearl Harbor- Kamehameha Schools Archives
14-1-14-17 =aiea mill looking toward Pearl Harbor- Kamehameha Schools Archives
Aiea Halawa-Sugar cane fields and sugar mill at Aiea, Oahu, T.H. Alt. 800' Aug 4, 1933-Babcock
Possibly-Aiea_Sugar-aep-his276
Possibly-Aiea_Sugar-aep-his276
Pearl Ridge Hill-Sugar cane fields at Aiea, Oahu, T.H. Altitude 800'-Aug 4, 1933-Babcock
Pearl Ridge Hill-Sugar cane fields at Aiea, Oahu, T.H. Altitude 800′-Aug 4, 1933-Babcock
Burning off a field of sugarcane, Aiea, Oahu, TH-Aug 1, 1932-Babcock
Burning off a field of sugarcane, Aiea, Oahu, TH-Aug 1, 1932-Babcock
Aiea-Nothocestrum
Aiea-Nothocestrum
Aiea-Nothocestrum_breviflorum_(4740368749)
Aiea-Nothocestrum_breviflorum_(4740368749)
Honolulu_Sugar_Company-Reg2643
Honolulu_Sugar_Company-Reg2643

Filed Under: Economy Tagged With: Aiea Sugar Mill, Hickam, Joint-Base Pearl Harbor-Hickam, Aiea, Hawaii, Oahu, Pearl Harbor, Honolulu Sugar Company

August 29, 2022 by Peter T Young 1 Comment

Kaluaokau

Kaluaokau, an ʻili in Waikīkī, has been interpreted with several possible meanings.  Henry Kekahuna, a Hawaiian ethnologist, pronounced Kaluaokau as ka-lu‘a-o-ka‘u, which translates as “the grave of Ka‘u” (lu‘a means “heap, pile or grave.”)

The term Kaluaokau can also be divided as ka-lua-o-Kau, which literally translates as ka (the) lua (pit) o (of) Kau (a personal name), or “the pit of Kau.”  There are others.

Whatever the purpose of the prior naming and its meaning, this portion of Waikīkī (including Helumoa, Kaluaokau and adjacent ‘ili) was important in the lives of the Hawaiian Ali’i.

The ‘ili of Kaluaokau was eventually granted to William Lunalilo (the first democratically elected King, who defeated Kalākaua in 1873.)

The first structure on the property was a simple grass hut; Lunalilo later built and referred to his Waikīkī home as the “Marine Residence;” it consisted of a residence, a detached cottage and outbuildings, surrounded by a fence. The estate included a small section that extended makai to the sea and included several small outbuildings and a canoe shed.

Following Lunalilo’s death in 1874, his Kaluaokau home and land were bequeathed to Queen Emma, the widow of Kamehameha IV (Alexander Liholiho – who had died in 1863.)

Queen Emma had Papaʻenaʻena Heiau on the slopes of Diamond Head dismantled, and she used the rocks to build a fence to surround her Waikīkī estate.

Later litigation confirmed that the Queen Emma parcel included access to the water (ʻĀpuakēhau Stream) and the taro growing on the ‘Marine Residence” property.  Queen Emma is known to have resided occasionally on the Waikīkī property before her death.

Her will stated that her lands be put in trust with the proceeds to benefit the Queen’s Hospital in Honolulu, which Queen Emma, along with her husband, Kamehameha IV, had helped to found.

Records indicate Henry Macfarlane, an entrepreneur from New Zealand who had settled on O‘ahu owned and/or leased property within the Kaluaokau ʻili.

Reportedly, it was Macfarlane and his wife who planted the banyan tree currently growing in the center of the property. They lived on this property for a while, eventually raising six children, some of who became financiers for sugar plantations and for the early tourist industry in Waikīkī.

The site was also used by immigrant Japanese workers.  During the construction of hotels (Moana Hotel, Royal Hawaiian Hotel) in the early twentieth century (and later the Surfrider in 1952) by the Matson Navigation Company, cottages were built for housing the mostly Japanese immigrant workers and their families, and called “Japanese Camps.”  More buildings were built.

By the mid-1950s, there were more than fifty hotels and apartments from the Kālia area to the Diamond Head end of Kapiʻolani Park. The Waikīkī population by the mid-1950s was not limited to transient tourists; it included 11,000 permanent residents, living in 4,000 single dwellings and apartment buildings.

On January 16, 1955, entrepreneur Donn Beach (Don the Beachcomber) announced plans for a “Waikīkī Village” that was to be called “The International Market Place.”

The International Market Place first opened in 1957. Envisioned as a commercial center with the Dagger Bar and Bazaar Buildings, and featuring the arts, crafts, entertainment and foods of Hawaiʻi’s multicultural people, it may have been one of the earliest cultural tourist attractions in the Islands.

Designed originally to encompass 14-acres between the Waikīkī Theater and the Princess Kaʻiulani Hotel, extending from Kalākaua Avenue halfway to Kūhiō Avenue, the International Market Place was to be a “casual, tropical village with arts, crafts, entertainment, and foods of Hawai‘i’s truly diverse people … including Hawaiian, South Sea islander, Japanese, Chinese, Indian, and Filipino…” (Queen Emma Foundation)

By the late-1950s, a row of retail shops had been constructed along Kalākaua Avenue.  Other elements of the International Market Place included the Hawaiian Halau, Japanese Tea House and Esplanade buildings. The banyan tree, which still remains to this day, was also once home to Don’s tree house.

Matson sold all of its Waikīkī hotel properties to the Sheraton Company in 1959 and no longer required housing for its hotel staff. Additionally, properties were likely cleared in anticipation of the extensive development that occurred throughout Waikīkī in the 1960s and 1970s.

In 1964, Waikīkī’s entertainment hub was International Market Place; and it’s where the first Crazy Shirts shop was born (initially known as Ricky’s Crazy Shirts.) T-shirts with a message sold. Some were silly (“Suck ’em Up!”), some were logos (“Surfboards Hawaii”), and some were political (“Draft Beer Not Students”). (Crazy Shirts)

The famous Duke Kahanamoku’s (Duke’s,) where Don Ho gained fame, was once housed there. Don the Beachcomber, one of Waikīkī’s long-gone landmark restaurants, as well as Trader Vic’s also called it home.

Hawaiʻi radio icon, Hal Lewis (the self-named “J Akuhead Pupule,” best known to Island radio listeners as “Aku,”) once broadcast his popular morning talk show from the tree house in the Banyan tree.

However, over the last half-century, as the rest of Waikīkī evolved, the Market Place kept its 1960s look, as visitors wind through the carts and kiosks, hawking T-shirts, plastic hula skirts, volcano-shaped candles, and other tiki and tacky souvenirs.

Landowner Queen Emma Foundation changed that. Working with the Taubman Company, the International Market Place, Waikīkī Town Center and Miramar Hotel were demolished, and new structures took their place.

Aiming to restore “a sense of Hawaiianness,” the new International Market Place features low-rise structures, open-air shops and restaurants, paths, gardens, a storytelling hearth, a performance amphitheater and, yes, parking. And the banyan tree stays.

Today, as successor to The Queen’s Hospital, The Queen’s Medical Center is the largest private nonprofit hospital in Hawaiʻi, licensed to operate with 505 acute care beds and 28 sub-acute beds. As the leading medical referral center in the Pacific Basin, Queen’s has more than 3,500 employees and over 1,100 physicians on staff.

The royal mission and vision of The Queen’s Health Systems is directly supported through revenues generated by the lands bequeathed by Queen Emma when she passed away in 1885, including the International Market Place.

© 2022 Hoʻokuleana LLC

Filed Under: Place Names, Prominent People, Economy Tagged With: Queen Emma, Duke Kahanamoku, Don Ho, Trader Vic's, Kaluaokau, Hawaii, Don the Beachcomber, Waikiki, Oahu, Lunalilo, Kamehameha IV, Matson

August 18, 2022 by Peter T Young Leave a Comment

John M Kaukaliu

The lighthouse has no special friends,
No special foes when night descends,
In all the earth the only place,
Though statesmen talk and kings embrace,
Where man becomes one common race.
(“The Lighthouse;” Douglas Malloch, 1934)

The earliest lighthouse in Hawaiʻi was one built at Keawaiki, Lāhainā, and put into operation on November 4, 1840. It was described as a “tall looking box-like structure, about nine feet high and one foot wide … facing the landing.”

Other early lighthouses were constructed at Kawaihae in 1859, at Keawaiki in 1866, and on Kaholaloa Reef at the entrance to Honolulu Harbor in 1869.

Then, the Diamond Head Lighthouse was built.

A 40-foot open frame tower was constructed at Honolulu Iron Works (due to concerns about the stability of the structure, the open framework was enclosed with walls constructed of coral.)

Its light was first lit on July 1, 1899.  The light had a red sector to mark dangerous shoals and reefs.

John M Kaukaliu was the first keeper of the Diamond Head Lighthouse.

“(N)o keeper’s dwelling was provided, he lived at a private residence about a quarter of a mile from the lighthouse (about where the Lēʻahi Beach Park is now situated.)”  He was paid $75 per month. (US Lighthouse Board)

When the Lighthouse Board took control of all aids to navigation in the Hawaiian Islands in 1904, it reported that the Diamond Head Lighthouse was the only first-class lighthouse in the territory.

In 1904, a floor was added to the tower, 14’ above ground level.  Windows were placed in 2 existing openings in the tower walls and telephone lines were installed in the tower.

Then tragedy struck …

“Lighthouse Keeper is Found Stricken at Top of Tower – John Kaukaliu, the aged and well known lighthouse keeper at the Diamond Head lighthouse, was found Friday morning in a helpless paralyzed condition by his assistant and was removed to his home in Waikiki Friday afternoon in the emergency hospital ambulance.”

“Frank Stevenson, emergency hospital assistant, says that to carry Kaukaliu from the top of the lighthouse where he had probably lain for hours it was necessary to strap him to the stretcher and carry him almost perpendicularly down the circular stairs.”  (Honolulu Star-bulletin, October 7, 1916)

“Kaukaliu was born here 62-years ago and was one of the best known and most popular Hawaiians in Honolulu. He is survived by his wife and a daughter, Mrs William Meyers, by his first wife.”  (Honolulu Star-bulletin, October 16, 1916)

In 1917, funds were allocated for constructing a fifty-five-foot tower of reinforced concrete on the original foundation.  The old tower was replaced with the modern concrete structure, which strongly resembles the original tower.

It wasn’t until 5-years later (1921) that a home for the lighthouse keeper was constructed at the Diamond Head Lighthouse.  A keeper occupied the dwelling for just three years, as the station was automated in 1924.

Subsequently, the dwelling became home to Frederick Edgecomb, superintendent of the Nineteenth Lighthouse District (my great uncle.) He lived at the lighthouse until 1939, when the Coast Guard assumed control of all lighthouses.

During World War II, a Coast Guard radio station was housed in the keeper’s dwelling, and a small structure was built on the seaward side of the tower. Following the war, the dwelling was remodeled and has since been home to the Commanders of the Fourteenth Coast Guard District.

The image shows the route John Kaukaliu walked from his home to the Diamond Head Lighthouse.

© 2022 Hoʻokuleana LLC

Filed Under: Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Oahu, Diamond Head, Diamond Head Lighthouse, John Kaukaliu, Fred Edgecomb

August 17, 2022 by Peter T Young Leave a Comment

Hauʻula

Koʻolauloa moku (district) is one of six district divisions of the Island of Oʻahu (Koʻolauloa, Koʻolaupoko, Kona, ʻEwa, Waiʻanae and Waialua.)

Koʻolauloa or “long Koʻolau,” along with Koʻolaupoko or “short Koʻolau” make up the koʻolau (windward) side of Oʻahu – encompassing the lands on, and reefs offshore of, the north and northeast-facing slopes of Koʻolau (one of two shield volcanos that formed the island.)

Historical documentation indicates that as early as the Voyaging Period (1000-1180 AD) during the reign of Laʻamaikahiki, Koʻolauloa, with its vast natural resources, was a preferred location for royal residence, second only to that of the Waikīkī-Nuʻuanu-Mānoa region

Numerous native oral traditions and foreign accounts from the late 1700s suggest that the various ahupuaʻa within the district were part of a larger and significant political and population center primarily sustained by a variety of wetland agricultural practices and aquaculture activity.  (DWS)

Between 1812 and 1830, the increased demand for sandalwood created a new trade that influenced and changed previous land tenure practices in Koʻolau Loa. The timber, cut from the upland slopes of the Koʻolau Mountains, was hauled down to Waialua Bay for transport and trade.  (DWS)

“The district of Koʻolauloa is of considerable extent along the sea coast, but the arable land is generally embraced in a narrow strip between the mountains and the sea, varying in width from one half to two or three miles.”

“Several of the vallies are very fertile, and many tracts of considerable extent are watered by springs which burst out from the banks at a sufficient elevation to be conducted over large fields, and in a sufficient quantity to fill many fish ponds and taro patches.”  (Hall, 1838; Maly)

Koʻolauloa moku is further divided into a number of ahupuaʻa – (north to south) Waimea, Pūpūkea, Paumalū, Kaunala, Waialeʻe, Pahipahiʻālua, Nāʻopana 1, Nāʻopana 2, Kawela, Hanakaoe, ʻŌʻio 1, ʻŌʻio 2, Ulupehupehu, Kahuku, Keana, Malaekahana, Lāʻie 1, Lāʻie 2, Kaipapaʻu, Hauʻula, Mākao, Kapaka, Kaluanui, Papaʻakoko, Haleʻaha, Kapano, Pūheʻemiki, Waiʻono, Punaluʻu, Kahana, Makaua and Kaʻaʻawa.

Hauʻula is the subject of this summary; it lies approximately midway in the extent of the Koʻolauloa moku.

Its name refers to a native hibiscus, the hau; it blossoms during the summer months. Its flowers are bright yellow when they open in the morning, but turn red by the time they fall to the ground. (Lit., red hau (flower.)) (Pukui)  By sunset in July and August, Hauʻula is ablaze with the deep red color of hau flowers.

“Hauula, twenty-eight and one-half miles from Honolulu, has some rice fields, and stock raising is carried on. There is a considerable native population.”  (Whitney, 1890; Maly)

“… we passed on to Hauula and examined two schools one of which consisted of sandal wood cutters from the mountains and exhibited on the slate. The scholars wrote down the alphabet both the capital and small letters; the letters were not very accurately formed; but the disposition to learn was commendable, and with a view of encouraging them to persevere, I gave each of them a spelling book.”  (Chamberlain, 1828)

In 1890, two prominent businessmen, James Campbell and Benjamin Dillingham, worked together to establish and expand lands for sugarcane production under the Kahuku Plantation Company and the development of the Oʻahu Railway and Land Company (OR&L.)  By 1903, the railroad between Lāʻie and Kahuku Sugar Mill was laid out. (DWS)

As early as 1904, the Territorial Government enacted legislation setting aside lands in Koʻolauloa as a part of the newly developing Forest Reserve program of the Territory.

The primary function of early forestry programs in the Hawaiian Islands was the protection of forest watersheds to ensure a viable water supply. The Kaipapaʻu Forest Reserve was one of the first established in the Territory. Public interest in the lands continued through 1918, when the larger Hauʻula Forest Reserve was established.  (Maly)

James Castle moved to connect the OR&L rail line in Kahuku with the proposed street railway system in Honolulu by way of the Windward Coast.

His plan was to extend his Koʻolau Railroad Co south of Kahana Bay through Kāneʻohe and Kailua, and on to Waimanalo where it would go through a tunnel and into Manoa Valley and connect with the Rapid Transit & Land Co.

By 1908 the Koʻolau Railway Company was running an eleven-mile rail circuit between Kahuku and Kahana.  (McElroy)  (Castle died in 1918, before the project into Koʻolaupoko could be completed.)

“At Hauʻula the train makes a short stay. This appears to be a station of growing importance. As at Kahuku, this depot embraces also the post office. The former agent made it also serve as the village inn, but the present incumbent has constructed a neat cottage directly opposite the station for the comfort and convenience of wayfarers. It stands a little distance off the road, its green sward giving it a cool and attractive appearance.”

“Near here is the noted valley of the celebrated Kamapuaʻa’s exploits, and residents of Hauʻula seldom fail to remind visitors of the fact and point with pride to Kaliuwaʻa gorge, where the demi-god escaped from his pursuers.”  (Thrum, 1911)

“For this a guide will have to be obtained. Almost any of the natives around will be willing to undertake the task. The valley is really a cleft in the mountains, with almost precipitous sides. The vegetation is very dense, showing varieties of almost every tree and plant found on Oʻahu.” (Whitney, 1890; Maly)

Two curious formations called by the Hawaiians waʻa, or canoes (hence the name, Kaliuwaʻa, the valley of the canoe,) are quite striking. They are semicircular cuts in the cliff, extending from the base to the top, like the half of a well.

In no other part of the islands is a similar formation found. The valley is sacred to Kamapuaʻa, a native demigod, half pig, half man.  (Whitney, 1890; Maly)

Kamapuaʻa was accused of eating ʻOlopana’s chickens.  ʻOlopana, chief of O`ahu, decided that he must apprehend the hog-thief, so he called to all of Oʻahu to wage war against Kamapuaʻa.  Kamapuaʻa heard of ʻOlopana’s plans and took his people to Kaliuwaʻa, where they climbed up his body to the safety of the cliff top.

In doing so, Kamapuaʻa’s back gouged out indentations on the cliff-side that can still be seen today.

Once his people were safe, Kamapuaʻa dammed the water of Kaliuwaʻa. ʻOlopana and his men arrived, and a battle ensued. Kamapuaʻa was nearly killed, but he released the dammed water, killing ʻOlopana and all but one of his men; Makaliʻi knew that Kamapuaʻa could not be killed and escaped to Kaua`i.  (McElroy)

Kaliuwaʻa (often called Sacred Falls) is regarded as sacred for its association with the deity Kamapuaʻa, but the name Sacred Falls is a relatively recent phenomenon. Forms of the name first appear in historical documents in the 1890s, where the valley is called Sacred Ravine.

Over the years, this name evolved into Sacred Valley, and it wasn’t until the 1950s that the name Sacred Falls appeared in the literature.  A fatal landslide on May 9, 1999 (Mother’s Day) forced closure of the park due to safety concerns. (McElroy)

© 2022 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: Oahu, Koolauloa, Koolaupoko, Kamapuaa, Kaliuwaa, Sacred Falls, Hauula, Hawaii

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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