George Lucas | Images of Old Hawaiʻi

George Lucas (May 7, 1821 – March 2, 1892) was born in County Clare, Ireland; he first came to Hawaiʻi in 1849. His father, the first George Lucas, moved his family to Australia by the British government to take charge of the government domain there.

He remained there for several years, and met and married Miss Sarah Williams. Shortly after his marriage, hearing of the gold excitement in California, he set sail, accompanied by his wife, for San Francisco.

En route, they stopped in the Islands for three weeks for the ship to re-provision, finally reaching California on the last day of December, 1849. He met with little success as a miner, deciding, instead, to remain in San Francisco and establish himself as a carpenter. He prospered for about six years; however, had a severe loss due to a fire.

He could not forget Hawaiʻi, and in July, 1856, he returned there to make the Islands his home. He began his contracting and building business, and founded the Honolulu Steam Planing Mill.

The energy and perseverance of the man brought its reward when he opened the Mill on the Esplanade – a “shapely stuccoed brick structure.” This mill was one of Honolulu’s leading manufacturing establishments, and has always furnished employment to a large number of mechanics and laborers. (Pacific Commercial Advertiser, March 03, 1892)

Although the plant began in a small way, turning out finishings and equipment needed for his contracting jobs, its volume of business grew steadily and became the largest concern of its kind in the islands. (Nellist)

“This mill is well fitted and complete in every respect, having machines of the latest patterns and make, and capabilities for turning out work in great variety. It is fitted with a planer, strikers, blind machines, morticers, running lathes, band and jig saws, tenoning machine, and rip and cross-cut saws of every size, and other machines.”

“The proprietor, Mr. George Lucas, first started business in this city March 7, 1859, but found that the rapidly-increasing demand for woodwork finish, in all its requirements, made it absolutely necessary for him to open the present establishment, which now ranks second to none in any city.”

“First-class workmen are employed in this establishment, and all work is guaranteed. The mill is of brick, 82 x 42 feet, and 14 feet high. The engine is of twenty-horse power. Twenty men are employed in this establishment.” (Browser; Maly)

Lucas’ Honolulu Planing Mill building served a couple other critical purposes at Honolulu Harbor. First, the clock tower served as a range marker for ships aligning to enter/leave the harbor. (“The line of the harbor light (red) and the clock tower of the Honolulu Planing Mill on Fort … just touches the west side of this channel at the outer end.”) (Hawaii Bureau of Customs)

In addition, the clock served as a local time piece, as well as the official time to mariners. “Time-Signal at Planing Mill … a time-signal has been established at the Honolulu steam-planing mill, Honolulu, Sandwich islands. The signal is a whistle, which is sounded twice daily by electric signal from the survey office; … (giving time associated with) Greenwich mean time. (Nautical Magazine, January 1890)

The Lucas clock didn’t always work, “Lucas’ clock … At 7 this morning the clock was of the opinion that 10:45 was about the correct time.” (Hawaiian Star, October 25, 1895)

“Lucas’ clock on the Esplanade has been groggy for some time lately but repairs are being made. It’s a godsend to the waterfront people and the government should keep it in repair.” (Evening Bulletin, July 12, 1897)

Others wanted to be different, “Maui wants to adopt the Government time on Lucas’ clock with five minutes added, but some few will not agree to it. The result is a great uncertainty in times. (Maui, June 28)” (Hawaiian Gazette, July 1, 1890)

Lucas was one of the first contractors and builders in Honolulu, and constructed many of the business buildings in the city.

He built the Campbell Block, the Pantheon Block, the Brewer Block and many other large downtown buildings, and was responsible for all woodwork construction in the Royal Hawaiian Hotel (the one downtown, it was later the Army/Navy YMCA and now the Hawaiʻi State Art Museum.)

Most notably, when King Kalākaua decided to build ʻIolani Palace, he named George Lucas as general superintendent and the contractor for all of the cabinetry, woodwork and finishing in the Palace. (Nellist)

George Lucas supervised the carpentry, using fine imported (e.g., American walnut and white cedar) and Hawaiian (koa, kou, kamani and ʻōhiʻa) woods.

The sophisticated mansard roofs and the detailed brickwork, moldings and wrought iron were completed in time for Kalākaua’s coronation ceremony on February 12, 1883, for which the palace served as centerpiece. (Kamehiro)

For many years Mr. Lucas was Chief Engineer of the Honolulu Volunteer Fire Department, and during the reign of King Kalākaua he was offered the position of superintendent of public works, but declined it. (Nellist) After retiring, he was acting Chief for six months, as the Department was unwilling to nominate anyone else, and only did so because he refused to serve.

“It was through his persistent efforts that the first two steam fire engines were imported to these islands, and when he retired from the office of Chief he still retained a deep interest in the department, and was made an honorary member of No. 1 Engine.” (Pacific Commercial Advertiser, March 3, 1892)

Lucas was the founder and first president of the old Mechanics’ Library (Honolulu Library and Reading Room,) now the Hawaiʻi State Library.

George and Sarah had nine children; the seven who lived were Thomas, Charles, John, George, Albert, William and Eliza. (Nellist)

Following his death in 1892, sons Thomas, Charles and John formed a partnership, Lucas Brothers, to carry on the trade and business of carpenters, builders and contractors; it lasted until April 19, 1910, when son John incorporated the concern.

“No citizen was better known than he. He could count his friends by the score, and when he made a friend it was a friendship that would last forever.”

“There are few individuals in Honolulu who have done more in the way of charity and benevolence in proportion to their means than Mr. Lucas.” (Pacific Commercial Advertiser, March 3, 1892)

The first timepieces seen by the Islanders were those brought in 1778-1779 by Captain James Cook and his officers. These instruments included “the same Watch Machine that was out with me last voyage,” “Another Watch Machine . . . put on board the Discovery,” an astronomical Clock,” an “Alarum D°,” and a “Pinchback pocket Watch with a second hand & Ruby Cylinder.”

The “watch machine,” or marine chronometer, was an extremely accurate and sophisticated timepiece, essential for determining longitude, that had only recently been perfected by John Harrison; tested on Cook’s second voyage, it had “performed magnificently.”

The first direct evidence of a clock on Island soil appears in a list of goods received by Kamehameha I at Lahaina in 1812, in return for a shipload of sandalwood. Well down an accounting of such items as clothing, swords, mirrors, saddles, casks, lamps, fishing rods, and rockets appears the entry, “1 large clock for the house.” (Schmitt & Cox)

“Large public clocks first appeared in the 1840s and 1850s. In 1842, James Hunnewell presented Kawaiahaʻo Church with the large church clock on the gallery wall below the new organ.”

The public clock served the functional purpose of telling passers-by the time. But it also served as a village landmark, a reference point, and a symbol of civic pride. Indeed, public clocks were something of a status symbol for a community, a sign that a town had reached a certain level of prosperity, that there was action there.

A clock was ordered from France soon after the dedication of the Our Lady of Peace Catholic Cathedral. Bishop Maigret sent the order through the office of the superior of the Sacred Hearts Fathers and Brothers in Valparaiso, Chile.

It was sent there for inspection before it was forwarded to Hawai‘i. For some unknown reason, it was switched with an older clock in Chile. (Cathedral of Our Lady of Peace) This ‘second-hand’ clock was installed in the Church’s original tower in about 1846. (Historic Hawaii Foundation) It is the oldest tower clock in Hawai‘i.

Kawaiahaʻo Church, designed by Hiram Bingham and constructed between 1836 and 1842, was in the New England style of the Protestant missionaries. Its tower clock is commonly referred to as the Kauikeaouli clock (four faces,) in memory of King Kamehameha III, its donor.

It was made by the Howard & Davis Clock Makers of Boston, Massachusetts. Mechanics arrived with the clock in 1850 and preparations were made for its installation – King Kamehameha III was selected to supervise the task. The clock, which tolls the hours, still operates on its original machinery.

Down on the Honolulu Harbor waterfront, Lucas’ Honolulu Planing Mill building served a couple critical purposes. First, the clock tower served as a range marker for ships aligning to enter/leave the harbor. (“The line of the harbor light (red) and the clock tower of the Honolulu Planing Mill on Fort … just touches the west side of this channel at the outer end.”) (Hawaii Bureau of Customs)

The Lucas clock didn’t always work; “Lucas’ clock … At 7 this morning the clock was of the opinion that 10:45 was about the correct time.” (Hawaiian Star, October 25, 1895)

Another Harbor timepiece (and still keeping time) are the four clocks on Aloha Tower (construction began in 1924.) It was completed in a year and a half and became the landmark of Honolulu.

At 10 stories and 184 feet of height topped with 40 feet of flag mast, for four decades the Aloha Tower was the tallest structure in Hawaii. It was built in the Hawaiian Gothic architectural style.

The 4 clocks, each face 12 feet in diameter (by far the biggest clock in the Territory of Hawai‘i and one of the largest in the United States at the time) and facing different directions, were made of bronze and weighed 7 tons each.

If a ship or person was too far away to read the clock, two other means of time synchronization were provided. A time ball was lowered to the bottom of the forty-foot mast atop the tower each day at noon, and the blast of a siren was sounded at 7 am, noon and 4 pm.

Aloha Tower was built as a control tower for the Honolulu harbormaster and a lighthouse as part of a modern freight and passenger terminal at piers 8, 9 and 10.

In addition, it provided offices for the harbor master, pilots and customs officials. The eleventh floor of the tower served as a lookout for the harbor pilots, with balconies on all four sides.

The Kaʻahumanu Church began on August 19, 1832; the first services were held under a thatched roof. The present Kaʻahumanu Church is actually the fourth place of worship for the Wailuku congregation. The original congregation, under the leadership of the Reverend Jonathan S Green, was forced to hold their meetings in a shed.

Active fundraising under Pastor William Pulepule Kahale led to the opportunity to finally build a permanent church. Under the direction of Reverend Edward Bailey, in May, 1876, the new church, finally named the Kaʻahumanu Church, was completed.

The Kaʻahumanu Church is a large blue stone structure with wall more than two feet thick. It has a high-pitched gable roof with no overhang, but the eave terminates in a small molding adjacent to the top place along the wall.

The exterior is finished in plaster. The church tower was not added until 1884 with a “fine tower clock from the U.S. costing $1,000.” In 1892 the chandeliers were added to the interior.

Hilo’s Waiākea Social Settlement Clock was dedicated in 1939, in memory of Mrs CS Richards. The May 23, 1960 tsunami damaged the clock – it stopped at 1:05 am, when the tsunami struck. It was restored on its original pedestal and reminds all who pass of the timing of the tsunami.

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