Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Kalaniʻōpuʻu and Maui

Kalaniʻōpuʻu was born about 1729, his brother was Keōua; his son was Kiwalaʻō; he was the grandfather of Keōpūolani.

At the death of Alapaʻinui, about 1754, a bloody civil war followed, the result of which was that Alapaʻi’s son Keaweopala was killed, and Kalaniʻōpuʻu, descended from the old dynasty, became king of Hawaiʻi. (Alexander)

Kalaniʻōpuʻu, from the very beginning of his reign, made repeated attempts to conquer the neighboring island of Maui. He held portions of the Hāna district and the Kaʻuiki area in 1775, when, in the war between Hawaiʻi and Maui, he commanded a raid in the Kaupō district. (Thrum)

While Kalaniʻōpuʻu was at Hāna he sent his warriors to plunder the Kaupō people. Kahekili was king of Maui at that time, when Kahekili’s warriors met those of Kalaniʻōpuʻu at Kaupo, a battle developed between the two sides. It was known as the Battle of Kalaeokaʻīlio; Kalaniʻōpuʻu’s army was routed and returned to Hāna.

Kalaniʻōpuʻu promised revenge and, in 1776, he again went to battle against Kahekili. This battle (known as the Battle of Sand Hills or Ahalau Ka Piʻipiʻi O Kakaniluʻa) was recorded as one of the most bloody.

Unfortunately, Kalaniʻōpuʻu was not aware of the alliance between Kahekili and the O‘ahu warriors under Kahahana, the young O‘ahu chief, and these numerous warriors were stationed at the sand dunes of Waikapū and also at a place close to those sand dunes seaward of Wailuku.

Kalaniʻōpuʻu’s army was annihilated as they entered the sand hills of Wailuku. In a desperate act to save what was left, Kalaniʻōpuʻu requested that his wife, Kalola, plead for peace from her brother Kahekili.

However, knowing that Kahekili would not look upon her with favor, Kalola suggested their son, Kiwalaʻo be sent instead. Kahekili welcomed Kiwalaʻo; for a time, after the great Sand Hills battle in Wailuku, peace and tranquility returned.

Although often defeated, Kalaniʻōpuʻu managed to hold the famous fort of Kaʻuiki in Hana for more than twenty years. (Alexander)

At the time of Captain Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hana district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lānai and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauai and Niʻihau, Kamakahelei was ruler.

At that time, Kalaniʻōpuʻu was on the island of Maui. Kalaniʻōpuʻu returned to Hawaiʻi and met with Cook on January 26, 1779, exchanging gifts, including an ʻahuʻula (feathered cloak) and mahiole (ceremonial feather helmet.) Cook also received pieces of kapa, feathers, hogs and vegetables.

In return, Cook gave Kalaniʻōpuʻu a linen shirt and a sword; later on, Cook gave other presents to Kalaniʻōpuʻu, among which one of the journals mentions “a complete Tool Chest.”

After the departure of the Resolution and Discovery, Kalaniʻōpuʻu left the bay and passed to Kaʻū, the southern district of Hawaiʻi, having in his charge the young Kaʻahumanu. (Bingham)

Back on Maui, Kahekili asked “How can the fortress of Kaʻuiki become a level plain?” “The fortress of Kaʻuiki depends upon its water supply. Cut that off and Kaʻuiki will surrender for want of water.” “What is the best way to do this?”

“Let the chiefs, guards, and fighting men cut off the springs of Punahoa. … Let them cut them all off at night. When the people are dying of thirst and can get no water, then they may be slaughtered.” (Kamakau)

In about 1781, Kahekili was able, by a well-planned campaign, to regain possession of the Hana district and this marked the beginning of the disintegration of Kalaniʻōpuʻu’s kingdom. (Kuykendall)

Kalaniʻōpuʻu died shortly thereafter (1782.) Before his death, Kalaniʻōpuʻu gave an injunction to Kiwalaʻo and Kamehameha, and to all the chiefs, thus: “Boys, listen, both of you. The heir to the kingdom of Hawaii nei, comprising the three divisions of land, Kaʻū̄, Kona and Kohala, shall be the chief Kiwalaʻo. He is the heir to the lands.” (Fornander)

“As regarding you, Kamehameha, there is no land or property for you; but your land and your endowment shall be the god Kaili (Kūkaʻilimoku.) If, during life, your lord should molest you, take possession of the kingdom; but if the molestation be on your part, you will be deprived of the god.” These words of Kalaniʻōpuʻu were fulfilled in the days of their youth, and his injunction was realized. (Fornander)

Following Kalaniʻōpuʻu’s death in 1782, and following his wishes, the kingship was inherited by his son Kīwalaʻō; Kamehameha (Kīwalaʻō’s cousin) was given guardianship of the Hawaiian god of war, Kūkaʻilimoku.)

Kiwalaʻō and his chiefs were dissatisfied with subsequent redistricting of the lands; civil war ensued between Kīwalaʻō’s forces and the various chiefs under the leadership of Kamehameha (his cousin.)

In the first major skirmish, in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi,) Kiwalaʻo was killed.

By 1790 Kamehameha I had gained enough control of the island of Hawaii that he could leave to join the war parties on Maui. Their canoe fleet ‘beached at Hana and extended from Hamoa to Kawaipapa” to battle Kalanikupule, son of Kahekili, and ruling chief of Maui while his father was on and ruled Oʻahu.

Later, Kamehameha, through the assistance of the Kona “Uncles” (Keʻeaumoku, Keaweaheulu, Kameʻeiamoku & Kamanawa (the latter two ended up on the Island’s coat of arms;)) succeeded, after a struggle of more than ten years, in securing to himself the supreme authority over that island (and later, the entire Hawaiian Islands chain.)

© 2025 Hoʻokuleana LLC

by Peter T Young Leave a Comment

Near Abdication

“In referring to the several journals of the day one is struck with the absence of any account of the occurrence at the time”. (Thrum)

While local papers appear to have had stories squashed by a “pocket veto” of the King, a couple mainland papers ran short stories on the tragic events and follow-up.

“No legal notice of the event was in any way taken; no person would have been foolhardy enough to propose it. It is not my purpose to defend the right of the king to this execution of summary vengeance …”

“… especially as it was done in a moment of anger; yet beyond the sadness of the act, it has a certain bearing on this sketch of my life as one of the descendants from the ruling families of Hawaii.” (Liliʻuokalani)

“On Sunday, September 11th, 1859, occurred a melancholy and tragical affair at Lahaina, which, as a matter of history, should not be omitted in these recollections.” (Thrum)

“The first news we received was that the king in a fit of passion had shot and mortally wounded one of the party, his own secretary, Mr. HA Neilson.”

“After the occurrence all that the tenderest of brothers could have done was proffered by the king to the wounded man; but after lingering for some months, Mr. Neilson died.“ (Liliʻuokalani)

“(T)he community was electrified by the intelligence, from Lahaina, that his Majesty had shot, and dangerously, if not fatally, wounded Henry A Neilson, formerly of New York, but since the accession of the King … his private secretary and constant attendant, confident and friend.” (New York Times)

“Much more might be said, were I disposed to report every flying rumor. Conjecture is alive to the motive of such an imprudent, impolitic act. The first supposition of all is that it was jealousy – whether well-founded or baseless.”

“But no breath of suspicion lights upon the young Queen. She is by every one acquitted of such a folly and dishonor as giving any cause of vengeance to her lord. She is above reproach.” (New York Times)

“I incline to the opinion that the act was committed under the influence of ungovernable passion, accompanied by more or less of temporary mental aberration brought on by brooding on his troubles.”

“There seemed to be a distinct intention to kill the man he shot. For this some assign as the cause jealousy, created by ill-disposed persons in his train; others anger at indiscretions of Neilson. All feel deeply for the Queen.” (New York Times)

The Honolulu Advertiser ventured an editorial on September 28 and actually mentioned the act (“the king shooting his secretary”) but with no details. They said the act was “an open contradiction to the laws of God and man, which can under no pretext be justified.” Yet, it concluded: “He has erred, so we are all liable to commit acts of error.” (Theroux)

On October 12 the king wrote a letter to Neilson in which he “regretted” this “great false act of my life … the act committed by me was premeditated, founded upon suspicions long harrowed up and extending for a length of time.” (Theroux)

King Kamehameha IV (Alexander Liholiho) announced that he would make a public proclamation, submit to a trial and abdicate the throne. A flurry of letters were exchanged between the king and his minister of foreign affairs, Robert Wylie.

The King listed his reasons for abdication, but Wylie begged him not to exaggerate the gravity of the affair and opposed the proclamation. He insisted that “no emergency has occurred,” that “abdication” would be “a shame on himself” and “annihilation on the sovereignty of the nation.” (Theroux)

The Privy Council and the House of Nobles, the legislatures of the day, advised against “abdication.” One of the few items that appeared in the papers was a notice from the Privy Council that, despite rumors, the king would not abdicate his throne.

“We are authorized to state, for the purpose of allaying any anxiety that may exist in the public mind, that the rumors in regard to his Majesty’s abdication are, we are happy to say, without foundation.” (New York Times)

By October 20, McKibbin reported to the king that Neilson was “feverish and in low spirits.” On November 20, he suffered a relapse and the wound opened “afresh.”

“There were causes which were apparent to any of our people for something very like righteous anger on the part of the king. His Majesty was trying to make us each and all happy; yet even during moments of relaxation, undue familiarity, absence of etiquette, rudeness, or any other form which implied …”

“… or suggested disrespect to royalty in any manner whatsoever, would never be tolerated by anyone of the native chiefs of the Hawaiian people.” (Liliʻuokalani)

“To allow any such breach of good manners to pass unnoticed would be looked upon by his own retainers as belittling to him, and they would be the first to demand the punishment of the offender.”

“It was in this case far too severe. No one realized that more than the king himself, who suffered much distress for his victim, and was with difficulty dissuaded from the abdication of his throne.” (Liliʻuokalani)

“If ever mortal man suffered the pangs of remorse it was Liholiho the king. From the first sober moment, if he was drunk, he never forgot the deed, and all that he could order done for the poor unfortunate sufferer was done to relieve him.” (Gorham D. Gilman, in Thrum)

“I used to visit Mr. Neilson and never a word did I hear him utter against the king. I believe that they were two friends until that fateful night. … In my recollection Kamehameha IV was the most of a gentleman in his manner of the five kings I was favored to be acquainted with. He was so from boyhood.” (Gorham D. Gilman, in Thrum)

“The (then) seaside cottage of the king, on the present site of the Enterprise Mill, was assigned to him for a residence. Subsequently he was moved to a cottage on Alakea street, just below the Wicke’s premises, and which he occupied to the time of his death, which occurred February 12th, 1862, as shown by the following notice in the Advertiser of the 13th:”

“‘Yesterday morning, Mr. Henry A. Neilson died in this city. In former years he was well known, but for two and a half years past has been confined to his room by the unfortunate occurrence which is familiar to all.’” (Thrum)

There was never an official investigation into the shooting of Henry Neilson.

On the 27th of August, 1862, Prince Albert, the four-year-old son of Alexander Liholiho and Emma died. “The king and queen had the sympathy of all parties in their bereavement; but Kamehameha IV completely lost his interest in public life, living in the utmost possible retirement until his death.” (Liliʻuokalani)

The king became a recluse, suffering from asthma and depression. He died on St. Andrew’s Day, November 30, 1863, two months’ short of his 30th birthday. Emma ran unsuccessfully for the throne in 1874, losing to David Kalākaua. She died in 1885 at the age of 50.

© 2025 Hoʻokuleana LLC

by Peter T Young Leave a Comment

Waiʻanapanapa

Popoalaea (ball of red clay,) a chiefess of rank in Hana district on Maui during the rule of Kamohoali‘i, is won as a reward of victory in strength-testing games by the chief Kakea (Kaakae, Makea) and he makes their home close to the crater above Kaupo at a place called Koae-kea because there the koae birds flock (or at the village of Hono-ka-lani.)

He is jealous, especially of her fondness for her younger brother. (Beckwith)

Kakae (also the name of their great-grandfather, but could have been a namesake) was more than twenty years older than Popoalaea and as time went on he grew more jealous and suspicious of her and threatened her constantly until she began to fear for her life.

Her brother, Piʻilaui, who was of a gentle nature, decided to move near her to keep her company and they would wander through the woods in search of plants and herbs for his house. They were happy in their affection for each other and forgot the jealousy of Kakae.

Then Kakae, angered by this affection of the brother and sister, threatened to kill Popoalaea.

Fearing for her life, she and her faithful companion, Manona … fled … traveling by the underground passage (for the great mountain (Haleakala) is honeycombed with caves and caverns, and lava tubes leading to the ocean.)

At last they reached the sea, the beach of Papaloa (?Pailoa.) There, where the waters have washed the rocks for centuries were to be found wild caves and deep places where only the sunbeams play and here the women thought to hide in safety.

In one of the caves they found refuge…. Kakae, searching for his wife, came to the village of Honokalaui where he heard strange tales from the fisher folk of spirits wandering on the shore at night. …

The wife hid in a cave, but the shadow of the kahili waved by the attendant betrayed their hiding place, and Kaʻakea killed them both. On the night of Ku, the water in the pool is said to run red. (Pukui)

From that day to this the caves in that region have been called Waiʻanapanapa (water flashing rainbow hues, glistening water) – for the death of Popoalaea it is said the place sparkled with rainbow stones which the gods in their pity sent … (Reportedly, as told by Emma Kalelookalani Omstead and printed in the Paradise of the Pacific.)

Today, on the night of Ku, god of justice, the water in the pool runs red. At some time each morning prismatic colors (anapa) such as are sacred to divine chiefs play over the waters of this pool as proof of her innocence.

The water of the pool makes even a dark skin look white when immersed in it. (Beckwith)

A State Park was established at Waiʻanapanapa, with campground and trails.

© 2025 Hoʻokuleana LLC

by Peter T Young Leave a Comment

Maliko Gulch Inverted Siphon

At the time of Haiku Sugar Company’s charter in 1858, there were only ten sugar companies in the Kingdom of Hawaiʻi.  Five of these sugar companies were located on the island of Maui:  East Maui Plantation at Kaluanui; Brewer Plantation at Haliʻimalie; LL Torbert and Captain James Makee’s plantation at Ulupalakua; Haiku Plantation; and Hana.

In 1869, Samuel Thomas Alexander and Henry Perrine Baldwin became business partners and bought 12-acres in Hāmākuapoko (an eastern Maui ahupuaʻa (land division.))  (They later formed Alexander & Baldwin, one of Hawai‘i’s ‘Big Five’ companies – and the only Big Five still in Hawai‘i.)

“The early years of the partnership of Alexander & Baldwin, represented a continual struggle against heavy odds. Haiku plantation had to have water.” (Men of Hawaii)

Then, the government granted Haiku Plantation the right to use the water flowing in streams down the broad slopes of Haleakala to the east of the plantation, and work was at once commenced on a ditch.

“The line, some seventeen miles in extent, with the exception of a few miles near the plantation, passes through the dense forest that covers the side of the mountain, and in running the levels for the work many large ravines and innumerable small valleys and gulches were encountered.”

“In the smaller of these the ditch winds its way, with here and there a flume striding the hollow, while through nine of the larger the water is carried in pipes twenty-six inches in diameter.”

“The digging of the ditch was a work of no small magnitude. A large gang of men, sometimes numbering two hundred, was employed in the work, and the providing of food, shelter, tools, etc, was equal to the care of a regiment of soldiers on the march.”

“As the grade of the ditch gradually carried the work high up into the woods, cart-roads had to be surveyed and cut from the main road to the shifting camps.”

“All the heavy timbers for flumes, etc., were painfully dragged up hill and down, and in and out of deep gulches, severely taxing the energies and strength of man and beast, while the ever-recurring question of a satisfactory food supply created a demand for everything eatable to be obtained from the natives within ten miles, besides large supplies drawn from Honolulu and abroad.”

“At the head of the work many difficult ledges of rock were encountered, and blasting and tunneling were resorted to, to reach the coveted water.” (FL Clarke, Thrum’s Annual, 1878)

Then came Maliko Gulch.

Maliko Gulch was too wide (and it was too expensive) to pipe the water via a bridge. They installed an inverted siphon in order to cross Maliko Gulch.  Maliko Gulch is a deeply incised stream valley with some sections of the valley floor more than 400 ft below the upland surface. (USGS)

“As the East Maui Irrigation Company report notes, Alexander planned to ‘pipe water across the gulch by means of a 1,110-foot-long inverted siphon.” (Witcher, Civil Engineering)

An inverted siphon uses a leakproof pipe that the ditch water flows into; the pipe is laid down, across and back up the Gulch ( and ends at a lower elevation than the where the ditch collects the water) – gravity pushes the water up the other side, into another ditch at the other side of the gulch.

“While work on the ditch was thus progressing, pipe makers from San Francisco were busied riveting together the broad sheets of iron to make the huge lengths of tube fitted to cross the deep ravines.” 

“These lengths had each to be immersed in a bath of pitch and tar which coated them inside and out, preserving the iron from rust, and effectually stopping all minute leaks.”

“The lengths thus prepared being placed in position in the bottom of the ravines, the upright lengths were fitted to each other (like lengths of stove-pipe) with the greatest care, and clamped firmly to the rocky sides of the cliffs.”

“Their perpendicular length varies from 90 feet to 450 feet; the greatest being the pipe that carries the water down into, across, and out of Maliko gulch to the Baldwin and Alexander Plantations.”

“At this point every one engaged on the work toiled at the risk of his life; for the sides of the ravines are almost perpendicular, and a ‘bed’ had to be constructed down these sides.”

“Then each length of pipe was lowered into the ravine and placed carefully in position; after which the perpendicular lengths were built up to the brink.”  (FL Clarke, Thrum’s Annual, 1878)

“When the ditch builders came to the last great obstacle, the deep gorge of Maliko, it became necessary in connection with the laying of the pipe down and up the sides of the precipices there encountered, for the workmen to lower themselves over the cliffs by rope, hand over hand.”

“This at first they absolutely refused to do. The crisis was serious.”

Just a few years before, “In 1876, while engaged in adjusting machinery at the sugar mill at the Pā‘ia plantation. Mr. Baldwin almost lost his life by being drawn between the rolls.”

“The engineer fortunately witnessed the accident and reversed the engine, but not before the right arm had been fearfully mangled almost up to the shoulder blade. The amputation was not followed by any serious results, but the handicap was a severe one to so energetic a worker as was Mr. Baldwin all his life.” (Mid Pacific, February 1912)

Back to the Maliko Gulch inverted siphon installation … while the workers initially refused, “[the one-armed] Baldwin met it by himself sliding down the rope, using his legs and his one arm, with which he alternately gripped and released the rope to take a fresh hold lower done.” (Arthur Baldwin)

“This was done before his injured arm had healed and with a straight fall of two hundred feet to the rocks below! The workmen were so shamed by this exhibition of courage on the part of their one armed manager, that they did not hesitate to follow him down the rope.”

“To keep the heart in them and to watch the progress of the work, Mr. Baldwin day after day went through this dangerous performance.” (Arthur Baldwin)

“Straining their financial resources almost to the breaking point, the young partners [Alexander and Baldwin] succeeded in bringing to completion the Hāmākua-Haiku ditch, the first important irrigation project in the islands.”

“The eventual enormous success of this enterprise made possible the great future of Alexander and Baldwin. Pā‘ia plantation was started and other extensive acreages were added to the partners’ holdings.” (Men of Hawaii)

© 2025 Ho‘okuleana LLC

by Peter T Young Leave a Comment

Youth Developmental Enterprises

“There have been good years and bad years for hiring summer help to work the sprawling pineapple fields on [Lanai].”

“This happens to be a good year.  In fact, the past few years have been good, because Castle & Cooke Inc which owns Lanai, finally found some good summer workers. Mormon boys from the Mainland.” (Hnl Adv-Jul 15, 1976)

During the first two years the Pineapple picking program was a joint venture between the LDS Church and the Boy Scouts of America. Then, it was decided to hand off the program to a newly created independent corporation. Ross Olsen was the founder and primary leader of the new corporation. Ross called this new corporation Youth Developmental Enterprises. (Alchetron)

Youth Developmental Enterprises was a program that ran from about 1971 to 1993. During the first two years the program was a joint venture between the LDS Church and the Boy Scouts of America; then Youth Developmental Enterprises (YDE) ran the program. (Alchetron)

The primary activity of YDE was taking men and slightly older supervisors to Hawaii to work in the pineapple fields of Lanai and Maui. YDE took around 18,000 young men to Hawaii to accomplish this work; the stated goal of the organization was not pineapple production, but rather building the character of young men. (Alchetron)

“Offered by Youth Developmental Enterprises of Salt Lake City, the program boasts 800 job openings for young men between the ages of 16 and 18 desiring work such as truck drivers, cafeteria workers and general field workers.” (The Newspaper, Park City, Utah, Dec 15, 1976)

Participants pay $1,300 in advance to cover round-trip air fare to Hawaii, accident insurance, equipment (a backpack and a T-shirt), and project development (maintenance on the buildings where they live, etc).

They work five days a week, eight hours a day and gross $6 an hour; $4.25/day is taken out of their wages for room and board. Transportation to various places on the island for leisure-time activities, where the boys go as a group, is provided. (Deseret News)

“Students can opt to work from March 10 through August 27, April 22 through September 31 or June 3 through August 27. According to Youth Development Enterprises, youths can expect to save between $1,300 and $2,000 during the five month programs and $300 to $700 during the June-August stay.” (The Newspaper, Park City, Utah, Dec 15, 1976)

“While working in Hawaii, the young men from the intermountain area agree to uphold the standards of the LDS Church. Youth Developmental Enterprises, however, is not an LDS program.” (American Fork Citizen, April 1, 1976)

“‘The program is not for every young man,’ said Ross Olsen, founder and president of YDE. ‘It’s very structured. The purpose is an opportunity to work in a structured environment free of alcohol, drugs and tobacco. These young men get a sense of belonging and that they’re of value. It builds self-esteem.’

“The youthful employees start out on equal footing. The youths board in groups of about 18, with a home leader and a team leader (the team leader is in charge at work). They do everything together, including planning leisure activities.”

“The leaders are at least 21 and have proven track records as decent, law-abiding men, Olsen said. Most of them are returned missionaries for the LDS Church. But religion is never an issue, although participants are required to attend a Sunday church service of their choice.”  (Deseret News, Lois M Collins)

The program also had a school program that was linked to the local high school. Correspondence courses were also accredited through Salt Lake City’s Granite High School.

One-fourth of participants come back for more than one session. More return for schooling than for the money, according to Olsen. The program participates in an individual, self-paced learning program. Tutors, who are under the direction of certified teachers, work with the students.

The tutors don’t grade assignments; that’s done by an individual who will “probably never even meet the students but will grade him on his own merits.” Students earn credits through the Hawaii Department of Education.  (Deseret News, Lois M Collins)

“The boys from the U.S. were flown to Hawaii on a chartered aircraft and will work for 11 weeks. During the last eight days of their stay they will be taken on a tour of three of the islands and then flown back to the mainland.” (Greeley Daily Tribune, July 28, 1976)

The teens arrived with who knows what on their mind about an experience in far away Hawaii, and found themselves on a remote island, living in dorms, and out in the fields doing hoe hana (weeding with a hoe), picking and all manner of work.

Team leaders with the Mormon youth crew kept the teens organized, rising for work in the early a.m., getting to the cafeteria for meals, to the labor yard for transportation to the work sites, and made sure that the youth got down to the island beaches and swimming spots.  (Lanai Culture & Heritage)

“For several years, Dole had depended mainly on Mainland boys for most of its summer labor on Lanai and the Mainlanders had performed well, compared with ‘not so good’ experience with local youths in the 1960s”. (Hnl Adv, Sep 17, 1981)

“The Isle teenagers accounted for 21 of the 28 non-Lanai ‘gangs,’ the rest coming from the Mainland. A gang has 17 pickers who move through the field behind a truck-mounted boom, picking the fruit,  breaking off the crowns and placing both on a conveyor belt.” (Hnl Adv, Sep 17, 1981)

“For the first time ever, Dole hired non-Lanai girls – 50 in all.  The girls ‘added something we never had – a sense of stability,’ says Sakamoto, a Big Island native.  ‘During off hours, it was like a big high school, with boys and girls sitting under coconut trees talking story’ he says. A bonus for the boys: ‘The girls would teach them how to w ash their clothes.” (Hnl Adv, Sep 17, 1981)

Maui Land & Pineapple also hired through YDE.  … “Until five years ago Maui Pine recruited 100 per cent of its labor from the island. With the rapid increase in hotels and the resulting decrease in local agricultural labor the company was forced into recruiting from the off islands and finally from the Mainland.” (Hnl Adv-Jun 14, 1973)

“At 5 a.m. dawn just begins to break over the peaks on West Maui. The tourists slumber soundly in their cozy nests from Lahaina to Napili. Only the birds and crowing roosters stir in the dim light.”

“Off the coast and up a narrow, red dirt road lined by tall Norfolk pines, the pastoral scene is shattered by the crash of heavy boots and the sleepy cries of, ‘I’m hungry.’  The season has started for the summer pickers at Maui Land & Pineapple’s Honolua Plantation just outside of Napili.”

“Tumbling out of dormitories wearing clothes of all descriptions, the seasonal workers come to breakfast before heading out to the fields for a long day of picking. Hours later the scene is repeated when the night shift comes to life.”

“Several of this year’s gang are returnees from Hawaii and the Mainland. But 60 of the 110 ‘imported’ workers are 16 to 18 year olds from Utah, the home state of the Church of Jesus Christ of the Latter Day Saints.”  (Deseret News, Lois M Collins)

When Hawai‘i programs eventually ended, various negotiations were begun to work for the LDS Church Farms in Bradenton, Florida, picking tomatoes and oranges, some independent tomato and squash growers in Beaufort, South Carolina and a tree-planting effort in Mississippi. None of these programs really got off the ground and the entire YDE program ended. (Alchetron)

© 2025 Ho‘okuleana LLC