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November 25, 2019 by Peter T Young 2 Comments

Tantalus

Tantalus is located in the Koʻolau mountain range in the Kona district of the island of O‘ahu. The ridges that carry Tantalus Drive and Round Top Drive surround Makiki Valley. Within this valley, three streams, Kānealole, Moleka and Maunalaha, eventually drain into Māmala Bay off of the Honolulu Plain.

Early Hawaiians grew taro near the mouth of Makiki Valley where runoff from the three streams created ideal agricultural conditions.

Archaeologists speculate that by the 1600s the lowland forests had been extensively harvested and that approximately eighty-percent of the land below 2,000-feet elevation was altered.

Puʻu ʻŌhiʻa, its traditional name, had been given the name “Tantalus” during a hiking excursion by the Punahou student hiking club, the Clan Alpine (mid-1800s.)

The students began their hike at Pu‘u ‘Ualaka‘a. As night approached, they found themselves at the edge of the ridge overlooking Poloke Valley. Unable to continue due to the thick undergrowth, the boys were forced to give up their ascent. Versed in Greek mythology, the students named the mountain ‘Tantalus’. (National Register)

(The mythological Tantalus was condemned to an afterlife of insatiable hunger and thirst due to unreachable pools of water and overhanging fruit.)

‘Round Top’ and ‘Sugar Loaf’ were also named by early Punahou students; these names appear on an 1873 ‘Map of Makiki Valley’ surveyed by William De Witt Alexander.

Mo‘olelo (Hawaiian stories) indicate that Pu‘u ‘Ualaka‘a was a favored locality for sweet potato cultivation and King Kamehameha I established his personal sweet potato plantation here.

Pu‘u translates as “hill” and ‘ualaka‘a means “rolling sweet potato”, so named for the steepness of the terrain. Within the valley is a quarry where the basalt outcrop was chipped into pieces to make octopus lures. That is believed to be the origin of the word ‘makiki’ – a type of stone used for weights in octopus lures.

Historical attempts at cultivation in the Makiki-Tantalus area included a coffee plantation by JM Herring along Moleka Stream in the late-1800s (valley conditions proved too wet for coffee beans to flourish) and Hawai‘i’s first commercial macadamia nut plantation along the west side of Pu‘u ‘Ualaka‘a. Rows of macadamia nuts trees from the original orchard remain today.

Due to the close proximity to Honolulu Harbor, the Makiki-Tantalus forest underwent severe deforestation in two periods. In the first period, heavy timber was cut for the sandalwood trade with China from 1815 to 1826.

In the second period, 1833 to 1860, wood was primarily harvested as fuel for the whaling trade to render whale blubber into oil. By the late-1800s most of Makiki was bare, denuded of trees. The native forest was gone.

As early as 1846, the Kingdom of Hawai‘i was facing development pressure from the public regarding the Makiki-Tantalus watershed. The barren hillsides were heavily eroded and the quantity and quality of fresh water in the streams was compromised.

That same year, King Kamehameha III passed a law declaring forests to be government property. In 1876, the Kingdom passed the “Act for the Protection and Preservation of Woods and Forests” including watershed preservation. In 1880, further legislation was enacted to protect all watershed areas that contributed domestic water supplies in the Makiki, Tantalus, Round Top and Pauoa area.

Despite the establishment of the protected area, 1890s legislation allowed citizens to acquire residential property on Tantalus.

The beginnings of Tantalus and Round Top drives date to 1892. The 10-mile drive was completed as gravel roads in 1917, and first paved in 1937. The Tantalus-Round Top road is a 10-mile drive that begins near the entrance to Pūowaina (Punchbowl -National Memorial Cemetery of the Pacific.)

The Biennial Report of the Minister of the Interior to the Legislative Assembly of 1892 states that the Tantalus carriage road “begins at the Punchbowl Road, forming a junction with the same at the rear of the hill, at an elevation of about 285 feet, and follows a 5% grade up the ridge known as the forest ridge, to the narrow ridge, dividing Makiki from Pauoa Valley, at an elevation of about 1450 feet; then around the South Slope of Tantalus and head of the ravines leading into Makiki, to a point by the Pond just above ‘Sugar Loaf.’”

The roadway climbs Tantalus Drive along the Kalāwahine ridge between Pauoa and Makiki Valleys and then descends along Round Top Drive on the ridge linking Pu‘u ‘Ōhi‘a (Mount Tantalus, 2,013-feet,) Pu‘u Kākea (Sugarloaf, 1,408-feet) and Pu‘u ‘Ualaka‘a (Round Top, 1,052-feet,) then past Maunalaha Valley Road to Makiki Street.

The continuing development of the carriage road was reported in the June 1898 issue of the Paradise of the Pacific, “Myth of Mountain Tantalus”: “At every turn are new sections of the glorious and ever expanding panorama of ocean and sky; of mountain, town and plain, including large portions of the island.”

“But the richest part of the road above where it cuts through the upper wildwood of koa and kukui, intermingled with luxuriant fern and wild ginger- all overhanging the deep canyons. One is here in another world – cool, green, moist…it is a long and tedious climb to Tantalus, but once there, the lingering visitor will never regret or forget its romance and the melancholy cadence of its winds.”

In 1906, the Civic Federation of Honolulu brought Charles Mulford Robinson, a well-known civic adviser from Rochester, New York for a survey of streets, parks and public works in Honolulu. He recommended securing the top of Tantalus for “the one great park for Honolulu that cities now are learning to secure and save for the people, that they may get close to nature, forgetting the fences and survey lines which civilization has thrown like a network of prison walls upon the world.”

The Tantalus-Round Top stretch is the first roadway on Oʻahu to be placed on the state historic register. Kūhiō Highway on Kauaʻi and Hana Highway on Maui are on the state and national registers of historic places. (According to Historic Roads, a national group dedicated to preserving old thoroughfares, there are 97 roads in the nation listed as historic.) (Info from Historic Hawaiʻi Foundation and National Register.)

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Buggies on Mt. Tantalus, Honolulu, 1900s.
Round_Top_Sugar_Loaf-Tantalus-(UniversityOfHawaiiMuseum)
Alexander_Scott_-_Diamond_Head_from_Tantalus',_oil_on_canvas,_c.1906-8
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View from Tantalus Hill-(vic&becky)-1954

Filed Under: Place Names Tagged With: Hawaii, Oahu, Punahou, Makiki, Tantalus, Puu Ualakaa, Sugar Loaf, Round Top

March 21, 2019 by Peter T Young 1 Comment

Before the Ala Wai

Waikīkī was once a vast marshland whose boundaries encompassed more than 2,000-acres (as compared to its present 500-acres we call Waikīkī, today).

The name Waikīkī, which means “water spurting from many sources,” was well adapted to the character of the swampy land of ancient Waikīkī, where water from the upland valleys would gush forth from underground.

Three main valleys Makiki, Mānoa, and Pālolo are mauka of Waikīkī and through them their respective streams (and springs in Mānoa (Punahou and Kānewai)) watered the marshland below.

As they entered the flat Waikīkī Plain, the names of the streams changed; the Mānoa became the Kālia and the Pālolo became the Pāhoa (they joined near Hamohamo (now an area mauka of the Kapahulu Library.))

While at the upper elevations, the streams have the ahupuaʻa names, at lower elevations, after merging/dividing, they have different names, as they enter the ocean, Pi‘inaio, ‘Āpuakēhau and Kuekaunahi.

The Pi‘inaio (Makiki) entered the sea at Kālia (near what is now Fort DeRussy as a wide delta (kahawai,) the ‘Āpuakēhau (Mānoa and Kālia,) also called the Muliwai o Kawehewehe (“the stream that opens the way” on some maps,) emptied in the ocean at Helumoa (between the Royal Hawaiian and Moana Hotels).

The Kuekaunahi (Pālolo) once emptied into the sea at Hamohamo (near the intersection of ‘Ōhua and Kalākaua Avenues.) The land between these three streams was called Waikolu, meaning “three waters.”

The early Hawaiian settlers gradually transformed the marsh into hundreds of taro fields, fish ponds and gardens. Waikiki was once one of the most productive agricultural areas in old Hawai‘i.

Beginning in the 1400s, a vast system of irrigated taro fields and fish ponds were constructed. This field system took advantage of streams descending from Makiki, Mānoa and Pālolo valleys which also provided ample fresh water for the Hawaiians living in the ahupua‘a.

From ancient times, Waikīkī has been a popular surfing spot. Indeed, this is one of the reasons why the chiefs of old make their homes and headquarters in Waikīkī for hundreds of years.

Waikīkī, by the time of the arrival of Europeans in the Hawaiian Islands during the late eighteenth century, had long been a center of population and political power on O‘ahu.

The preeminence of Waikīkī continued into the eighteenth century and is illustrated by Kamehameha’s decision to reside there after taking control of O‘ahu by defeating the island’s chief, Kalanikūpule.

Following the Great Mahele in 1848, many of the fishponds and irrigated and dry-land agricultural plots were continued to be farmed, however at a greatly reduced scale (due to manpower limitations.)

In the 1860s and 1870s, former Asian sugar plantation workers (Japanese and Chinese) replaced the taro and farmed more than 500-acres of wetlands in rice fields, also raising fish and ducks in the ponds.

By 1892, Waikīkī had 542 acres planted in rice, representing almost 12% of the total 4,659-acres planted in rice on O‘ahu.

However, drainage problems started to develop in Waikīkī from the late nineteenth century because of urbanization, when roads were built and expanded in the area (thereby blocking runoff) and when a drainage system for land from Punchbowl to Makiki diverted surface water to Waikīkī.

Nearly 85% of present Waikīkī (most of the land west of the present Lewers Street or mauka of Kalākaua) were in wetland agriculture or aquaculture.

During the first decade of the 20th century, the US War Department acquired more than 70-acres in the Kālia portion of Waikīkī for the establishment of a military reservation called Fort DeRussy.

The Army started filling in the fishponds which covered most of the Fort – pumping fill from the ocean continuously for nearly a year in order to build up an area on which permanent structures could be built. Thus the Army began the transformation of Waikīkī from wetlands to solid ground.

In accordance with the law, a reclamation project was proposed and conducted under the pretext of doing sanitation. This project aimed to dig a canal (Ala Wai Canal of today) in the center of Waikiki and reclaim all these swamps by earth and sand dug out from the construction of the canal.

During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.

Soon after, in 1928, the construction of the Royal Hawaiian Hotel was completed (joining the Moana Hotel (1901,) marking the beginning of Waikīkī as a world-class tourist attraction.

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'Diamond_Head_from_Waikiki',_oil_on_canvas_painting_by_Enoch_Wood_Perry,_Jr.,_c._1865
Waikiki_and_Helumoa_Coconut-(from_Ewa_end_of_Helumoa)-1870
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Manoa_Valley_from_Waikiki,_oil_on_canvas_by_Enoch_Wood_Perry_Jr.-1860s
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Filed Under: Place Names Tagged With: Piinaio, Hawaii, Apuakehau, Waikiki, Kamehameha, Oahu, Mailikukahi, Kuekaunahi, Palolo, Manoa, Fort DeRussy, Makiki, Ala Wai Canal

April 28, 2018 by Peter T Young Leave a Comment

Artesian Way

Actually, a lot of streets fit into the telling of this story: Marques Street, Evelyn Lane, Oliver Street, and Artesian Way. They are all associated with Auguste and Evelyn Oliver Marques and, the drilling of the first artesian well in Makiki, Honolulu.

A plaque marks the spot – I’ve been by it too many times to count, and never noticed it – and as the plaque notes, “This Means the Promise of Beauty and Fertility For Thousands of Acres.”

Most of the early water wells were drilled in and around Honolulu. It was James Campbell who furnished the first conclusive demonstration of the practicability of artesian wells in Hawaii, when on the summer of 1879, on the plain near his ranch house in Ewa, a good flow of water was obtained. (Kuykendall)

Success of this experiment created intense interest and a group of men in Honolulu brought over from California another well-driller, AD Pierce, with better equipment, and in the spring of 1880 a flowing well was completed (April 28) on the land of Auguste Marques near Punahou.

Subsequently, many other wells were drilled, and it became evident that a large supply of water could be obtained by this method. Early in the 1880s, the McCandless brothers (James S., John A., and Lincoln L.) began their long career as artesian well drillers in the islands. (Kuykendall)

“The first artesian well bored in Honolulu was marked in appropriate ceremonies yesterday on the premises of the Marques home on Wilder avenue near Metcalf street.”

“The first shaft tapping Honolulu’s subterranean water supply was marked with a bronze plaque which reads, “Site of Honolulu’s Pioneer Artesian Well, brought in on April 28, 1880 for Dr. Augustus Marques. ‘This means the promise of beauty and fertility for thousands of acres’ —King Kalakaua. Sealed August, 1938—Board of Water Supply.” (Nippu Jiji, June 21, 1939)

Doctor Marques lived much of his Hawaiian life at 1928 Wilder Avenue (now the site of a small apartment building). He originally owned about 30 acres of land, most on the slope below Vancouver Place.

Immediately Ewa side of it is Punahou School. The eventual tract (of about 30 acres, one supposes) was complete by 1880, at a cost of perhaps $10,000.

The area was called ‘Marquesville.’ He “was instrumental in bringing a colony of Portuguese to Honolulu … and sold lots on long term credit to encourage them to become home owners.” (Bouslog) Later, there was also a Catholic Church, with services in English and Portuguese.

“When asked to what nationality he belongs, Dr. A. Marques replies that he Is a true cosmopolitan”. (Hawaiian Star, March 9, 1899) Marques Auguste Jean Baptiste Marques was born in Toulon, France, on November 17, 1841.

His father was French and Spanish and was a general in the French Army. His mother, of English an Scotch descent, was the daughter of General Cooke of the British Army. Auguste’s boyhood was spent in Morocco, Algiers and the Sahara.

His early ambition was to become a doctor, but his mother wanted him to become a scientist. As a compromise, he acquired a medical and scientific education but agreed not to take a diploma or to practice medicine.

After four years of medical training, he was valedictorian of his class at the University of Paris, but, true to his agreement, never accepted his diploma. For some years following his graduation he was connected with the Bureau of Agriculture in Paris.

Shortly after his mother’s death in 1875, Dr. Marques started on a trip around the world. Arriving in Honolulu Christmas Eve of 1878, he decided to stay over between steamers, and so liked Hawaii that he cancelled his passage and from then on made his home in Honolulu and later became a naturalized citizen.

From 1890 to 1891 Dr. Marques served in the Hawaiian legislature. In 1893 he organized the Theosophical Society in Honolulu and six years later went to Australia to serve as General Secretary of the Society for that country.

From Australia he was sent to India as a delegate to the Theosophical Society convention, representing both Australia and the United States. In 1900 he returned to Honolulu.

On June 7, 1900, Dr. Marques married Evelyn M. Oliver, manager of the Woman’s Exchange in Honolulu. (Mamiya Medical Heritage Center)

Born in Canada in 1863, Evelyn Oliver had come to Hawai’i from Canada in 1889 as a publisher’s representative. She soon became interested in providing a sales outlet and a source of income, for Hawaiian women’s handicrafts.

“This institution served a double purpose, it preserved the old arts and it enabled native women to profitably market their products.” In 1899, her store was at 215 Merchant Street, which was also her residence.

The 1905-6 Directory describes her business as “South Seas Curios, hats and calabashes.” Women of Hawaii thought her noteworthy because of her joining the struggle for women’s suffrage, as “an active worker in the Women’s League of Voters of Hawaii…” (Bouslog)

As with her husband, Mrs. Marques is also remembered by a street name or two. Across from their home on Wilder Avenue is Artesian Street, commemorating the “pioneer artesian well.” East of Artesian is Evelyn Way, then Oliver Lane.

Both first appear in the City Directory of 1914. And so for her last 25 years she lived across from street signs displaying her maiden names. (Bouslog)

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109-Honolulu Sanford Fire Maps-1914-Waikiki-portion-portion
109-Honolulu Sanford Fire Maps-1914-Waikiki-portion-portion
Auguste-Jean-Baptiste-Marques
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Filed Under: General, Place Names, Prominent People, Economy Tagged With: Marques Street, Evelyn Lane, Oliver Street, Artesian Way, Hawaii, Oahu, Makiki, Artesian Well, Marquesville, Auguste Marques

September 14, 2017 by Peter T Young Leave a Comment

Pleasanton Hotel

“The premises of the late (Henry) Alexander Isenberg, at the corner of Punahou and Wilder avenue are to be opened today by Mrs JW Macdonald as a family hotel, to be called the Pleasanton.”

“For the purpose there is no more suitable place in Honolulu and Mrs. Macdonald’s experience in catering to the better class of patrons fits her to the duties she will perform as hostess of the larger establishment.”

“The place has been leased by her for a term of years and the lower part of the house has been engaged by guests who had apartments in the Hawaiian and Moana hotels, the closing of which warranted the opening establishment and its spacious grounds.” (Pacific Commercial Advertiser, February 1, 1908)

Henry Alexander Isenberg was born “in the islands in 1872 and was sent to Bremen, Germany, to be educated. After leaving college he served in the army for one year and then entered a mercantile establishment, where he remained a short time.”

“He then went to England, also following commercial pursuits there for one year and returned to the islands in 1894. Mr. Isenberg entered the house of H Hackfeld & Co, Ltd” (Logan, 1907,) “going through every clerical position and finally becoming the head of the establishment.” (Evening Bulletin, November 7, 1905)

“As German Consul he entertained both in his consular and private capacities, in a lavish manner. In 1897 Mr. Isenberg married Miss Virginia Duisenberg of San Francisco, daughter of Chas AC Duisenberg, the first German Consul of San Francisco, who arrived there in 1849.”

“The late Hon. Paul Isenberg, formerly of H Hackfeld & Co., Ltd., who died in 1903, was HA Isenberg’s father. … Mr Isenberg came into a large estate on his father’s death and his interests in the H Hackfeld concerns were substantial.” (Evening Bulletin, November 7, 1905)

The Isenberg home-turned-hotel “is in the most beautiful residential portion of Honolulu – Punahou. Lovely grounds occupying five acres of tropical garden surround the palatial building. The O‘ahu College is close by and the entrance to the exquisite and historic valley of Mānoa is reached by the cars running past the hotel.” (CowCard)

It appears shortly after the Macdonald announcement, the Isenbergs took control of the property and planned for expansion. “Mrs. Alexander Isenberg and two sons, Rudolph and Alexander, and maid, and Miss Duisenberg, are aboard the Pacific Mail steamship Mongolia en route to Honolulu to spend the winter at the Hotel Pleasaston, after an absences of about two years.”

“Mrs. Isenberg is coming down, not only to renew old friendships, but to look over the improvements at the Pleasanton. Although many improvements are under way there under the direction of Mrs. Duisenberg, Mrs Isenberg contemplates even more additions.”

“The Pleasanton ‘s business has been increasing rapidly and there are now fifty guests, although the room space is rather limited.”

“A three-story building is in course of erection in the mauka portion of the grounds. This was planned for a bachelors’ house, but owing to the demands for rooms this will be thrown open to general business and will accommodate about fifty people.”

“A cottage on College street has been leased to house additional guests. Another building may yet be erected. The one under construction will be ready in less than a month.”

“The swimming pool is to be remodeled and the building over it enlarged to accommodate numerous bathrooms. The tennis court is to be rebuilt and surrounded by tall iron posts, so that a canvas cover can be drawn over it.”

“A pergola will connect the old building with the annex and at the center, just opposite the tennis court, a bandstand will be built. Spectators will occupy seats on the tennis court. A dancing floor, built in sections, will be built for use on the tennis court.”

“The main entrances to the grounds will be beautified by stone posts surmounted by electroliers.” (Pacific Commercial Advertiser, December 24, 1909)

It was promoted as, “on the car lines at Punahou Street and Wilder Avenue, within 12 minutes of the business center, pos toffice
and government buildings.”

“The pleasanton is situated in a tropical garden covering five acres on the at the foot of beautiful Mānoa valley whence it receives the delightful mountain breeze day and night.”

“in this garden are palms and other flowering plants in all the grandeur peculiar to the tropics, affording a most delightful outdoor retreat for guests.” (Hawaiian Star, December 10, 1910)

In 1950, the Lutheran Church purchased part of the old Alexander Isenberg/Pleasanton Hotel property. On another portion of the property the YWCA built ‘Fernhurst’ (in 1952,) offering nightly shared accommodations. Between them is a high-rise condominium building that retains the memory of the old hotel in its name: The Pleasanton.

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Pleasanton Hotel
Pleasanton Hotel
Pleasanton Hotel Honolulu, HI
Pleasanton Hotel Honolulu, HI
Pleasanton Hotel
Pleasanton Hotel
Pleasanton Hotel
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Pleasanton Ad-PCA-Oct 28, 1909
Pleasanton Ad-PCA-Oct 28, 1909
Pleasanton Hotel
Pleasanton Hotel

Filed Under: General, Buildings, Economy Tagged With: Henry Alexander Isenberg, Hawaii, Oahu, Punahou, Oahu College, Makiki, Pleasanton Hotel

November 23, 2016 by Peter T Young Leave a Comment

Okumura Home

“In August, 1894, Rev T Okumura, accepting the call of the Hawaiian Evangelical Association, came to Honolulu to succeed Rev J Okabe in the pastorate of the Nuuanu church, which had only 91 members at that time.” (Star Bulletin, April 7, 1914)

At age 29, Reverend Takie Okumura of Japan was initially appointed to serve as minister of the Japanese Christian Church, the predecessor to today’s Nuʻuanu Congregational Church.

Okumura left there and began his work in the section of Honolulu centering about Makiki district in November, 1902. The work commenced in a little shed on Kīnaʻu Street near a Japanese camp and without a single church member. (The Friend, November 1930)

“In April, 1896, he established the Nuuanu Japanese School for Children with a view to the correct reading and use of the Japanese language.” (Star Bulletin, April 7, 1914)

“Being the founder of the first Japanese language school and a strong believer in the instruction of the Japanese language, I did not wish to see the splendid work which had been done so far spoiled.”

“So, in writings and speeches, I pointed out the folly of spreading Japanese nationalistic education under the cloak of loyalty and patriotism, and called upon the people in charge of language schools to alter their policies.” (Okumura)

“In September, 1896 he opened his home for the Christian home training of children. This boarding school has been able, up to the present, to receive 400 boys.” (Star Bulletin, April 7, 1914)

“In August 1896, the wife of one of my friends was returning to Japan for an extended visit, and I was asked to look after their boy in my home. I decided to do this simply to help my friend. But this was really the beginning of my Home.”

“The boy who was only nine years old when he first came to me, stayed with me for sixteen years … The second boy in the Home was George, son of Rinnojo Uyemura, a notable and powerful man in the Japanese community.” (Okumura)

“In 1899, $7,000 was raised by contributions and we purchased a lot and house on Kukui Street, the present site of a concrete building which was used until recently as the Philippine Consulate. In October, the Home moved to this larger house, which a spacious ground for the children to play in.”

“In December 1901, $2,000 was donated to the Home. With this sum, we built a two-story building for 60 boys and girls. Then, Mother Castle gave us 60 iron folding beds. For years the beds were known among the children as ‘Castle Beds.’”

“From early years, the Home promoted good citizenship, discipline and healthy exercise by encouraging military drills with wooden guns under the leadership of an Army sergeant from Camp McKinley which was then in Kapiolani Park, and later under an experienced instructor, Rev. K. Komuro.”

“The Home is run on strict Christian principles. Each day is opened and closed with prayers, and every possible effort is made to build up strong characters, not by mere words but by actual living. After vesper services, simple language lessons are given. On Sundays, every one of our boys and girls attend church services and Sabbath School.”

In October 1902, when the Nuuanu Church served its connection financially from the Hawaiian Board of Missions, the Home was given permission to use the old theological seminary building on Punchbowl Street, near Beretania Street.”

“But in 1906, the Hawaiian Board sold the Punchbowl Street property and we were forced to move … (and again in 1907.)”

“Immediately, I agreed with (Frank Damon’s) proposal of building a strong Christian school, and gladly offered my help. Keeping only about 18 boys all below the age of twelve, I sent 40 of the older boys to join 60 Chinese boys to form the nucleus of the ‘Mid-Pacific Institute.’”

“The incorporating of Kawaiahao Seminary, Mills Institute (founded in 1892), the Japanese Boarding School (opened in 1896), and the Methodist Korean Boarding School, was approved by the Hawaiian Board of Missions in 1905, thus supplying a boarding school for all races for both boys and girls.”

“This year there is an enrollment of one hundred and thirty-four, representing the following nationalities: Hawaiian, Chinese, Japanese, Portuguese, Korean, Porto Rican, Filipinos, South Sea, American, German, Hawaiian-Spanish, Hawaiian-Scotch, Hawaiian-Norwegian, Hawaiian-Japanese-Indian, Hawaiian-Mexican.” (Hawai‘i DOE, 1913)

The Home was called by a variety of names, including Okumura Home, Okumura School Japanese Boarding School Japanese Christian School. In 1988, the home would be closed by Suyeki Okumura, a prominent Honolulu attorney and Reverend Okumura’s last living son. (Castle)

In early-1910, the Makiki Japanese Church (later known as the Makiki Christian Church) introduced the custom of one English sermon per month. The Church acquired property near McKinley High School (at the corner of Pensacola and Elm.)

Then, in the 1930, a new, enlarged church was contemplated and then constructed. The “Makiki Castle” was the inspiration of the Reverend Okumura. Okumura asked Hego Fuchino to design the church. It was modeled after a Japanese Castle.

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Okumura Home PP-46-5-018-00001
Okumura Home PP-46-5-018-00001

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Okumura Home, Hawaii, Oahu, Makiki, Makiki Christian Church, Kawaiahao Seminary, Mid-Pacific Institute, Damon School for Boys

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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