Liliuokalani | Page 10 | Images of Old Hawaiʻi

November 10, 2015 by Peter T Young 1 Comment

Poni

The new ʻIolani Palace was completed in the latter part of 1882 and was formally opened with a banquet given by Kalakaua for the Masonic fraternity of the capital on the evening of St John’s Day, December 27. (Liliʻuokalani)

The coronation of King Kalākaua and Queen Kapiʻolani on Monday, February 12, 1883, the ninth anniversary of his accession was an imitation of the custom of European monarchical states.

The native ceremony of the Poni, or an anointment, had in former times been practiced by the chiefs; but it was deemed desirable that the more modern Christian rite should be celebrated. (Kuykendall)

In 1891 her brother, King Kalākaua, died and Liliʻuokalani succeeded to the throne.

The name Poni means Coronation. Liliʻuokalani named her pet Poni.

Her poi dog was her companion and was trained only in Hawaiian. (Maui Historical Society)

“(Liliʻuokalani) loved all dogs, but Poni best of all” said Colonel Iaukea. “Poni was the king of dogs to his mistress.” (Honolulu Star-Bulletin, November 10, 1917)

Then, Liliʻuokalani fell ill.

“Word of the final dissolution will be announced to the public by the tolling of the bells of Kawaiahaʻo church and St Andrew’s cathedral, special arrangements having been made to inform the people of Honolulu immediately Her Majesty has breathed her last.”

“With little perceptible change, except the continual weakening of the life force, the aged Queen lies today as she lay all day yesterday, in a state of half consciousness, from which she arouses from time to time to turn tired, but still bright eyes, on those of her best loved friends who are permitted to go to her bedside.”

“On the floor at the foot of the great koa bed lies ‘Poni,’ Her Majesty’s small dog and faithful friend, his woolly little head resting on his paws, and his big brown eyes looking out mournfully on a world that has gone all wrong for him, for his beloved mistress no longer speaks to him.” (Honolulu Star-Bulletin, November 10, 1917)

Queen Liliʻuokalani died at Washington Place on November 11, 1917, at the age of 79. After a state funeral, her remains were placed in the Royal Mausoleum.

“Poni, small treasured descendant of many canine tribes, banished from the beloved presence of the queen by her death, has found a comforter in Mrs. Lahilahi Webb, who, through the expressed wish of Her Majesty a few weeks before her death, is now Poni’s mistress. The dog was the queen’s constant companion to her death.” (Honolulu Star-Bulletin, November 14, 1917)

The image shows Liliʻuokalani and Poni at Washington Place in 1917, the year she died.

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Liliuokalani_in_1917

August 29, 2015 by Peter T Young Leave a Comment

Greek Artillery

Ua makaukau pono ʻo Liliʻu
Ma na poka ʻAhi Helene. …
Noho hou o Liliʻu i ke Kalaunu.

Liliʻu is readily prepared
With her Greek artillery fire. …
Return again Liliʻu to the throne.
(Hawaiʻi Holomua, February 11, 1893; Chapin)

Greek sailors found their way to the Islands on whalers and trading vessels after 1830. Beginning in the late 1870s, some forty men from the small Mediterranean country migrated and settled on the Big Island and O‘ahu.

They set up produce-growing and shipping operations, cafés, bars, rooming houses, and hotels. (Greek Festival Hawaiʻi)

In 1883, Peter Camarinos, originally from Sparta, opened the California Fruit Market on King Street, near Alakea, in Honolulu, and in 1891, established the Pearl City Fruit Company with other Hawaiian-based businessmen, inspiring relatives and others to venture here. (Lucas)

They were pioneers in exporting pineapples and bananas and other exotic fruits to California markets. He installed refrigeration containers on ships that can hold up to 2,000 lbs. of fruit. Camarinos transported their own goods to market and allowed other businesses to use their refrigeration containers for a fee. (Lucas)

George Lycurgus, known as Uncle George, was a cousin of Camarinos who came to Hawaiʻi in 1887 and played an important role in the development of the San Souci, Hilo Hotel and Kilauea Volcano House. (Gonser)

Migration from Greece in the last third of the 19th Century was primarily due to crop failures and a surplus population that caused wide-spread poverty. A Western technological revolution of cheap and fast steamship and rail travel, along with rapid industrialization, made feasible large scale emigration to America and, on a smaller scale, to Hawaiʻi.

The Greeks came into direct conflict with that small but powerful group of American businessmen who effectively weakened Kalakaua’s government by means of the ‘Bayonet Constitution’ of 1887.

Later, there was a revolution against Queen Liliʻuokalani’s constitutional monarchy and in 1895 a subsequent counter-revolution that attempted to restore her to the throne.

From January 6 to January 9, 1895, patriots of the Kingdom of Hawaiʻi and the forces that had overthrown the constitutional Hawaiian monarchy were engaged in a war that consisted of three battles on the island of Oʻahu, Hawaiʻi.

This has frequently been referred to as the “Counter-revolution”. It has also been called the Second Wilcox Rebellion of 1895, the Revolution of 1895, the Hawaiian Counter-revolution of 1895, the 1895 Uprising in Hawaiʻi, the Hawaiian Civil War, the 1895 Uprising Against the Provisional Government or the Uprising of 1895.

In their attempt to return Queen Liliʻuokalani to the throne, it was the last major military operation by royalists who opposed the overthrow of the Kingdom of Hawaiʻi. The goal of the rebellion failed.

It turns out several of the Greek businessmen were royalists and were implicated in getting guns past customs officials, notably, Lycurgus at the San Souci in Waikiki.

Lycurgus was a royalist and was implicated with other counter-revolutionists in supplying arms (1895.) He was arrested, thirteen counts of treason were filed against him and he was held at ‘The Reef’ (Oʻahu Prison) for 52-days. (Chapin)

The beginning chant in this post appeared in Hawaii Holomua shortly after Queen Lili’uokalani’s removal in early 1893; it expressed a strong desire that she regain her throne.

“Greek artillery fire” was a classical and heroic allusion by the poet, but it was also, as events turned out, appropriate in that Greek men in Hawaiʻi during the Revolution and Counterrevolution were loyal to her.

During those years, a dozen or so natives of Greece who were Hawaiʻi residents were involved in the prolonged and ultimately futile struggle to preserve the monarchy. Seven men were active participants, and the rest were royalist sympathizers. (Chapin)

Take part in the Hawaiʻi Greek experience – food, entertainment and marketplace. The 34th annual Greek Festival happens noon to 9 pm, August 29 & 30, 2015 at the McCoy Pavilion, Ala Moana Park; General Admission $3; Children 11 and under and active military free.

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August 27, 2015 by Peter T Young 4 Comments

John Owen Dominis

At four years of age, the child Lydia was sent to the Royal School. A neighbor attended the day school of Mr and Mrs Johnstone. The school yards joined each other, separated by a fence.

“The boys used to climb the fence on their side for the purpose of looking at the royal children, and amongst these curious urchins was John O Dominis.” (Liliʻuokalani)

He cried out, “Hey, come over here and we’ll play with you.” A friend noted, “They can’t come out. That’s the royal school. They’re all sons and daughters of princes. Someday, they may be kings and queens.” (Schenectady Gazette, August 27, 1932)

Later, Dominis and others ended up passing notes with the others on the other side, and occasionally had short visits with them, including Lydia.

John Owen Dominis was born March 10, 1832 at 26 Front Street in the home of Reverend Dr Andrew Yates in Schenectady, New York, son of Captain John Dominis and Mary Jones Dominis. They had two daughters. (Schenectady Gazette, August 27, 1932)

“Two marble headstones in the burial plot of Christopher Yates at Vale Cemetery bear the name of Dominis. They are for the daughters of Captain and Mrs. Dominis, older sisters of John Owen. Presumably both girls were born in Boston, as Dominis may be found in directories of that city before and including 1831 but not later.”

“One child, Mary Elizabeth, died on May 9, 1838 and the other, Frances Ann, died on January 11, 1842. Both were in the 13th year when stricken.” (Schenectady Gazette, August 27, 1932)

“When he was two or three years of age, the captain was called to his ship for a trading cruise to China, Mrs Dominis accompanied him”; the children stayed with neighbors.

“It may be that the China trip convinced Mrs Dominis of the necessity of her son’s presence.” The parents left the city a month or two later, taking the boy with them; they arrived in Honolulu Harbor in April 1837. (Schenectady Gazette, August 27, 1932)

Captain Dominis reportedly embarked on several trading voyages while their Honolulu house was being built, using the profits to pay off accumulated debts and resume operations (it’s not clear how many trips were required to build the new home.)

Then, “on August 5, 1846, Captain Dominis left again on a ship under his leadership, but after he left Honolulu for China, there was no word that his ship landed on any dry land until this day.” (Kuokoa, March 16, 1895)

Mary Jones Dominis and teenage son John Owen Dominis remained at the house but rented out rooms to maintain it. The American representative to the Hawaiian Kingdom, Anthony Ten Eyck, rented it (he said it reminded him of Mount Vernon, George Washington’s mansion, and that it should be named “Washington Place.”)

King Kamehameha III, who concurred, Proclaimed as ‘Official Notice,’ “It has pleased His Majesty the King to approve of the name of Washington Place given this day by the Commissioner of the United States, to the House and Premises of Mrs Dominis and to command that they retain that name in all time coming.” (February 22, 1848)

Young Dominis remained in school until about 1848 – then, the fever set in with him and he was one of the first to join the gold rush in California; he served as bookkeeper for merchants there, but returned to Honolulu in about a year and started work with Charles Brewer.

Dominis later served as chamberlain and secretary to Kamehameha IV. (He would later hold significantly greater roles in the Hawaiian Government (Governor of Maui, Molokai, Lanai and Oahu; House of Nobles, Lt General and Commander in Chief, among others.))

“(Liliʻuokalani) was engaged to Mr Dominis for about two years; and it was our intention to be married on the second day of September, 1862 (her birthday.)”

“But by reason of the fact that the court was in affliction and mourning (young Prince Albert had died August 27, 1862,) our wedding was delayed at the request of the king, Kamehameha IV, to the sixteenth of that month; Rev Dr Damon, father of Mr SM Damon, at present the leading banker of the Islands, being the officiating clergyman.”

“It was celebrated at the residence of Mr and Mrs Bishop, in the house which had been erected by my father, Paki, and which, known as the Arlington Hotel, is still one of the most beautiful and central of the mansions in Honolulu. To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city.” (Liliʻuokalani)

“Soon after our marriage, Prince Lot invited my husband and myself, with Mr and Mrs Robert Davis, who were married about the same time, to accompany him on a trip to Hawaiʻi … We accepted, and it became really my bridal tour.” (Liliʻuokalani)

“On the accession to the throne of Prince Lot as Kamehameha V, (Dominis) was at once appointed his private secretary and confidential adviser, which position he occupied during the entire reign.”

“The king was surrounded by his own people, with whom he was in perfect accord, but showed this mark of royal favor to my husband simply because he preferred to advise with him on matters of public importance.” (Liliʻuokalani)

Lydia was eventually titled Princess and later Queen Liliʻuokalani, in 1891. Dominis died August 27, 1891, seven months after Liliʻuokalani took the throne.

“His death occurred at a time when his long experience in public life, his amiable qualities, and his universal popularity, would have made him an adviser to me for whom no substitute could possibly be found.”

“I have often said that it pleased the Almighty Ruler of nations to take him away from me at precisely the time when I felt that I most needed his counsel and companionship.” (Liliʻuokalani)

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John_Owen_Dominis_(PP-71-2-022)

Princess Bernice Pauahi Paki Bishop and her husband, Charles Reed Bishop

Photograph_of_the_Royal_School,_probably_after_1848

(L to R) Laura Cleghorn, Princess Liliuokalani, Princess Likelike, Keawepooole. (L to R) Thomas Cleghorn, John Owen Dominis, Archibald Scott Cleghorn

Liliuokalani, Likelike and Elizabeth Sumner. – Dominis and Cleghorn-PP-98-9-014

John O. Dominis, King Kalakaua and John M. Kapena; Henry A Peirce and Luther W. Severance, in SFO-PP-96-13-03-1874

King Kalakaua and Liliuokalani lead the way with Queen Kapiolani and Gov. John O Dominis following-PP-36-8-014-1886

Kalakaua, King of Hawaii, 1836-1891, with his staff on steps of Iolani Palace-PP-96-13-007-1882

Col George W Macfarlane, Gov John O. Dominis, Capt AB Hayley, Maj John Dominis Holt, and Maj Antone Rosa-PP-96-13-008-1882

August 2, 2015 by Peter T Young 9 Comments

How Did The Aliʻi Feel?

My recent post concerning nationality versus race in the “ongoing claims and discussions about restoring the Hawaiian Government that was deposed on January 17, 1893” has, unfortunately, produced some nasty remarks (however, I will note, some were very positive.)

As noted in the piece, “The Hawaiian nation was overthrown … not the Hawaiian race (it was a constitutional monarchy, not race-limited).”

I noted, “A lot of non-kanaka maoli were born in the Islands or became naturalized citizens, or are descendants of such. By laws and practice, they, too, are Hawaiian citizens … history and the laws related to Hawaiian citizen status are clear and unambiguous.”

“Yet, to date, apparently, the only people permitted to exercise their rights related to discussions on restoration, reparation, sovereignty, independence, etc related to the Hawaiian nation have been those of one race, the native Hawaiians.”

I raised the question, “Why aren’t all Hawaiian citizens included in the recognition and sovereignty discussions and decisions today?”

No one refuted with facts or explained an answer to the question; several responded with vulgarities and racist insults. Such as (I have edited the vulgar words:)

“… your true White colors are showing. …”

“Racist a**hole…”

“…you’re a f**king dummy….Former criminal at DLNR …”

“This underlining racist haole is prevalent in Hawai’is dark f**king history.

As a kid growing up in the Islands, we had a name for people who reverted to name calling, vulgarities and intimidation when the facts didn’t support their theories. Today, these folks are universally referred to as ‘bullies.’

What happened to the concept of common decency … and a courteous and intellectual exchange between people?

Unfortunately, laws had to be created because our society standards have been lowered to a level that some, apparently, feel they can do and say anything to anyone, including over the ‘anonymity’ of the internet. Actually, the internet is not anonymous.

There are laws against bullying, including cyberbullying. It is an offense when a person engages “with intent to harass, annoy, or alarm another person, or in reckless disregard of the risk thereof” – including “by means of any form of electronic communication.”

“The legislature found that harassing or insulting electronic communications are a form of harassment that can be just as severe or punishing as other verbal communications or offensive contacts.”

OK, back to the issue at hand – while refusing to face the facts, history and the law, some suggest “It is Hawaii…Hawaiians make the choices …Hawaiians should be resorting and reshaping Hawaii and our culture …we aren’t going to let immigrants reshape our culture.”

So, how did the aliʻi feel about the non-native Hawaiians? (There is a lot to say about this, but since haole was mentioned, I’ll limit this to a summary on some Caucasians (or haole, as some would call them,) for now:)

The historical record is clear – from Kamehameha I to Liliʻuokalani, the aliʻi befriended, sought counsel and even married Caucasians and other foreigners. As examples:

Foreigners supported Kamehameha I, including John Young, Isaac Davis, Don Francisco de Paula Marin, George Beckley and Alexander Adams (and others.)

One can only speculate what might have happened had these foreigners not aligned with Kamehameha. However, it is clear, with their help, he became Kamehameha the Great. Without these and other foreigners, Hawaiʻi’s history may have been significantly different.

Kamehameha III chose American missionaries Amos Starr Cooke and Gerrit Parmele Judd to serve as teacher and physician for the children of the seven families who were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i.

In a letter requesting Cooke to teach and Judd to care for the children, King Kamehameha III wrote, “Greetings to you all, Teachers – Where are you, all you teachers? We ask Mr. Cooke to be teacher for our royal children. He is the teacher of our royal children and Dr. Judd is the one to take care of the royal children because we two hold Dr Judd as necessary for the children and also in certain difficulties between us and you all.”

Kamehameha III called on seven boys and seven girls to board in the Chief’s Children’s School. No school in Hawai‘i has ever produced so many Hawaiian leaders in one generation.

In this school were educated the Hawai‘i sovereigns who reigned over the Hawaiian people from 1855, namely, Alexander Liholiho (King Kamehameha IV,) Queen Emma, Lot Kamehameha (King Kamehameha V,) King William Lunalilo, King David Kalākaua and Queen Lydia Lili‘uokalani.

In addition, the following royal family members were taught there: Princess Bernice Pauahi Bishop, Princess Elizabeth Kekaaniau Pratt, Prince Moses Kekuaiwa, Princess Jane Loeau Jasper, Princess Victoria Kamāmalu, Prince Peter Young Kaeo, Prince William Pitt Kīnaʻu, Princess Abigail Maheha, Prince James Kaliokalani and Princess Mary Polly Paʻaʻāina.

The last of the Kamehameha’s, Kamehameha V, had a Caucasian (John Owen Dominis) as a secretary and advisor. “On the accession to the throne of Prince Lot as Kamehameha V., the last of the Hawaiian monarchs to bear that name, my husband (John Owen Dominis) was at once appointed his private secretary and confidential adviser, which position he occupied during the entire reign.” (Liliʻuokalani)

Hawaiʻi’s last queen, Queen Liliʻuokalani, was married to a Caucasian, John Owen Dominis. This shows her acceptance of being a lifelong partner with a non-kanaka maoli – of the marriage she noted, “My husband was extremely kind and considerate to me”.

Dominis died before the overthrow – related to that, Queen Liliʻuokalani noted, “His death occurred at a time when his long experience in public life, his amiable qualities, and his universal popularity, would have made him an adviser to me for whom no substitute could possibly be found.”

“I have often said that it pleased the Almighty Ruler of nations to take him away from me at precisely the time when I felt that I most needed his counsel and companionship.” (Liliʻuokalani)

Kalākaua and Liliʻuokalani’s sister, Miriam Likelike, was also married to a Caucasian, Archibald Scott Cleghorn. The Cleghorns had one child Kaʻiulani – “the only member of the Royal Family having issue.”

Princess Kaʻiulani was not the only royal who was part-Caucasian – Emma, a future queen, was born to Fanny Kekelaokalani Young, daughter of John Young, King Kamehameha I’s Caucasian counselor, and Kaʻoanaʻeha, Kamehameha’s niece. Her father was high chief George Naea.

As was the custom, Emma was offered to her mother’s sister, Grace Kamaikui Rooke (the second daughter of John Young) and her husband, Dr Thomas Charles Byde Rooke (a Caucasian) as hānai daughter. Unable to have children of their own, the Rookes adopted Emma. Queen Emma was part Caucasian and she was raised by Caucasians.

We can’t forget that Princess Bernice Pauahi was also married to a Caucasian (Charles Reed Bishop.)

Following contact, Caucasians were actively involved with all of the aliʻi – they were befriended and served as personal and significant advisors to the aliʻi. Aliʻi sought their advice and put them in places of importance – many of these were missionaries.

Back then, there was an obvious tolerance by the Hawaiian leadership in engaging and including Caucasians (and other foreigners) in various matters.

I guess some, today, are not willing to accept the history, nor do they appear to have the tolerance of those from the past.

Again, back to the basic point of the prior post that raised these unfortunate and inappropriate comments, “A lot of non-kanaka maoli were born in the Islands or became naturalized citizens, or are descendants of such. By laws and practice, they, too, are Hawaiian citizens … history and the laws related to Hawaiian citizen status are clear and unambiguous.”

The question remains, why aren’t all Hawaiian citizens included in the recognition and sovereignty discussions and decisions today?

(The image shows the letter Kamehameha III sent to the American (Caucasian) missionaries, asking Cooke and Judd to teach and serve the children of the aliʻi (including all of the subsequent Kings and Queens of the Hawaiian kingdom.))

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June 25, 2015 by Peter T Young 1 Comment

Haleʻakala

Orphaned when young and with only an 8th grade education, Charles Reed Bishop arrived in the Islands on October 12, 1846 and became an astute financial businessman, and one of the wealthiest men in the kingdom from banking, agriculture, real estate and other investments.

In early 1847, Bishop met Bernice Pauahi Paki (she was still a student at the Chiefs’ Children’s School;) despite the opposition of Pauahi’s parents who wanted her to marry Lot Kapuaiwa (later, Kamehameha V,) Bishop courted and married Pauahi in 1850.

For the first few months of their marriage, Pauahi and Charles lived in homes of Judge Lorrin Andrews, first in his downtown residence, and later in a cottage in upper Nuʻuanu Valley, opposite the site of the present Maunaʻala (Royal Mausoleum.)

Like many Hawaiian homes of the time, this one had a name, Wananakoa, for the grove of koa trees in the yard. This was only temporary – they were building a home on property Bishop bought on the Diamond Head/Mauka corner of Hotel and Alakea Streets.

Meanwhile, Pauahi’s father, Paki, had completed the construction of his new residence on King Street (between Fort and Alakea.) (Bishop Street had not been built, yet, the property would be on the ʻEwa/Mauka corner of what is now Bishop and King Streets.)

This new home replaced Paki’s prior modest, thatched-roof home he called ʻAikupika (‘Egypt’) that had been on the same piece of property. (ʻAikupika is where Pauahi was born.)

The name Paki gave his new home has been translated by some as ‘House of the Sun’ or Haleakala, but he probably meant it to be Haleʻakala or the ‘Pink House,’ after the color of the stone used in its construction. (Kanahele)

By the standards of the day, Haleʻakala was a splendid structure that was probably the equal of any of the better homes and gardens in town.

It was a large two-story stone-and-frame building with lanai (porches), supported by pillars on both first and second floors, extending around at least three sides of the house. Its extensive gardens combined shrubbery, flowers and trees and included the special tamarind tree planted at Pauahi’s birth.

Clarice B Taylor stated that he really built the house “hoping Pauahi would marry Prince Lot and make her home with her parents.” It was bigger than he and his wife needed; Paki had sold his lands at Mākaha to raise the money for its construction. (Kanahele)

Paki and his wife Laura Konia raised Pauahi there. When Liliʻuokalani was born, she was hanai (adopted) to Paki and Konia. The two girls attended the Chief’s Children’s School (Royal School,) a boarding school, together, and were known for their studious demeanor.

The history of the home goes beyond the Paki family living quarters; some other interesting bits of Hawaiian history happened here.

Liliʻuokalani and John Dominis were married at Haleʻakala, “I was engaged to Mr Dominis for about two years and it was our intention to be married on the second day of September, 1862. … our wedding was delayed at the request of the king, Kamehameha IV, to the sixteenth of that month”.

“It was celebrated at the residence of Mr and Mrs Bishop, in the house which had been erected by my father, Paki, and which … is still one of the most beautiful and central of the mansions in Honolulu.”

“To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city. My husband took me at once to the estate known as Washington Place, which had been built by his father, and which is still my private residence.” (Queen Liliʻuokalani)

“There was a Baptism at the Residence of the Honorable CR Bishop, “Haleʻakala;” baptized was the child of the honorable (Princess Ruth) Keʻelikolani and JY Davis, and he was called, “Keolaokalani Paki Bihopa.”

The Honorable CR Bishop and Pauahi were those who bestowed the name, and Rev C Corwin is the one who performed the baptism.” (Hoku o ka Pakipika, February 2, 1863) (Keolaokalani was hanai to Pauahi; unfortunately, he died later that year.)

Duke Kahanamoku was born at Haleʻakala on August 24, 1890. (With respect to his name “Duke,” he was named after his father. The elder Kahanamoku was born during the Duke of Edinburgh’s visit to the islands in 1869 and was named after him.)

Haleʻakala was converted to Arlington Hotel.

On the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore. The property that Liliʻuokalani was raised in (Haleʻakala) served as ‘Camp Boston,’ the headquarters for the USS Boston’s landing force at the time of the overthrow of the Hawaiian monarchy, January 17, 1893.

In 1901, Honolulu had three high-class hotels, the Hawaiian Hotel (in downtown Honolulu, now the State Art Museum on Hotel Street,) the Arlington Hotel and the Moana Hotel (in Waikiki.)

“The Arlington Hotel has, for its principal building, a house once occupied by a Hawaiian princess, by whose estate it is now leased to the hotel proprietor (Thomas E Krouse.”) (Chipman, 1901) Krouse, unfortunately, committed suicide at the Arlington the next year.

“A Mrs Dudoit ran the place for a while as a boarding house, and she was followed by a Mr Hamilton Johnson. Both these houses were, however, on a small scale. Just seven and a half years ago it became known as the Arlington, six cottages were attached, the aviary and the cages of animals so familiar to us all were added.” (Pacific Commercial Advertiser, September 6, 1900)

“The place was maintained as a chief’s residence for many years. It can only have been turned to other uses during the past fifteen years at the outside. Mrs Bernice Pauahi Bishop left the estate to her husband, who turned the property over to the Kamehameha estates.” (Sereno Bishop; Pacific Commercial Advertiser, September 6, 1900)

“(Haleʻakala) has a most unique and interesting history. It is one of the most historic spots in all Honolulu, embracing as it does the scenes of joyousness under royalty, through the stirring days of ’93 … the pettinesses of a boarding house and down to the present day as the Arlington Hotel.” (Pacific Commercial Advertiser, September 6, 1900)

“The estate which had been so dear to us both in my childhood, the house built by my father, Paki, where I had lived as a girl, which was connected with many happy memories of my early life, from whence I had been married to Governor Dominis,”

“I could not help feeling ought to have been left to me. … This wish of my heart was not gratified, and at the present day strangers stroll through the grounds or lounge on the piazzas of that home once so dear to me.” (Liliʻuokalani)

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