Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Battery Cooper

Coast Artillery existed as a distinct branch within the Army since 1901 and as a combatant “line” arm after 1920. Its stated mission was to protect fleet bases, defeat naval and air attacks against cities and harbors, undertake beach defense while acting as army or theater reserve artillery, and provide a mine-planter service.

Prior to the war, Oʻahu defenses were divided between Pearl Harbor and Honolulu Harbor; however, with more military facilities being constructed on the island, the coastal defense program also expanded.

In 1940, the Navy decided to acquire all of Mōkapu Peninsula to expand Naval Air Station Kāneʻohe, a sea plane base it had started building in September 1939 and would commission on February 15, 1941.

Between 1939 and 1943, large sections of Kāneʻohe Bay were dredged for the dual purposes of deepening the channel for a sea plane runway and extending the western coastline of the peninsula with 280-acres of coral fill.

With the development of Kāneʻohe Bay into a major naval air base, there was a need for additional coastal defense in that area.

Eventually, Kāneʻohe Bay was protected by three battery installations.  Two were built on the installation and the third was built at Lae-o-Ka-Oio, in the vicinity of what we now call Kualoa Ranch.

In about 1944, construction project ‘302’ was started for Kaneohe’s 3rd battery.  It had two 6-inch guns, built at the northern reaches of Kāneʻohe Bay.  Local engineers modified the conventional plans to fit local geographic conditions.

The battery was not named until after the end of the war (it was later named, Battery Cooper (after Avery J Cooper)) and it served for about 5-years as part of the World War II-era coastal defense program.

The site was fit for tunneling – it had soft volcanic rock and with the rugged terrain, it was decided to tunnel, rather than cut and cover the gun emplacement.

The tunneling provided a better-protected and lower-cost alternative compared to the cut and cover traditional construction.

The battery was built into the face of the cliff and had concrete-lined tunnels leading to the gun positions.  The tunnels led back 150-feet into the cliff and had rooms off of the 45-degree tunnels for magazine and support facilities.

The battery commander’s station and radar room were 75-feet above the gun level.  This was connected internally by stairs in a narrow shaft.

It wasn’t the only military facility in the vicinity.  On the level land below the cliff and extending to what we now refer to a Kualoa Beach Park was the Air Force’s Kualoa Airfield.

The Kualoa Airfield was operational from about 1942 to as late as 1947.   It had a single 6,500′ (north-south) runway formed of pierced steel planking.  A row of revetments for protected aircraft parking was along the west side of the runway near the cliff.

At the end of the war, the military facilities were turned over to the private land owner (Kualoa Ranch.)

Although no longer used for military defenses, Battery Cooper is being used as a movie museum about films that have shot scenes in Kaʻaʻawa Valley.

Some of the many productions that have utilized Kualoa locations include: Karate Kid, 1984; Revealing Evidence, 1990; Jurassic Park, 1993; The Phantom, 1996; George of the Jungle, 1997; Mighty Joe Young, 1998; Krippendorf Tribe, 1998; Godzilla, 2000; Pearl Harbor, 2001; Windtalkers, 2002; Tears of the Sun, 2003; The Rundown, 2003; Along Came Polly, 2003; Fifty First Dates, 2004; You, Me & Dupree, 2006; Byrds of Paradise (TV), 1994; Fantasy Island (TV), 1999; Magnum PI (TV); Lost (TV) and Hawaii 5-0 (TV, old & new versions.)

Tours are offered that take guests to the Battery; “known as Hollywood’s “Hawaii Backlot,” where over 200 Hollywood movies and TV shows have been filmed since the 1950s.”

“[S]ee where the Finding ‘Ohana scavenger hunt was filmed, the boneyard from Kong Skull Island, the Jumanji dance-fight area, the ATV hill from Mike & Dave, Godzilla’s massive footprints, and several other filming locations!”

“[S]top at a historical WWII army bunker, built entirely into the side of the mountain range. There you’ll find posters, props and memorabilia from movies and tv shows filmed at Kualoa through the years, as well as some cool WWII artifacts and exhibits.” (Visit Kualoa.com for more information.)  Lots of information here from Williford, ‘Defenses of Pearl Harbor and Oahu 1907-1950’)

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by Peter T Young Leave a Comment

Marston Mats

Before and during WWII, logistics and flexibility of options to deal with men and equipment guided technology.  With the expanded use of air power, addressing the logistical needs of aircraft became imperative.

“The most recent information from operations now in progress abroad indicates that permanent runways are out of the question in modern warfare (causing) the development of landing and take-off mats to assume the highest possible priority.”  (Maj. Gen. Henry H. Arnold, Chief of the Air Corps)

Runways for bombers based in rear areas could be built like standard highways. These plans for simple construction were almost obsolete as soon as made, for the Air Corps was even then designing heavier planes which called for runways of greater bearing capacity.

Constructing runways at the front and more elaborate ones farther back, as the planes being contemplated in 1939 dictated, would take a long time—long enough to interfere seriously with the striking power of the air arm.

The Air Corps expressed immediate interest in news that the British and French were laying down portable steel mats as a substitute for hard-surfaced runways.

In December 1939, the Air Corps asked the Engineers to develop a similar landing mat. Since practically nothing was known about the subject, the two services agreed that the Engineers would attempt to get more information from abroad, would canvass the American market for likely materials, and, after conducting field tests with loaded trucks, choose the most promising types for service tests with planes.

The military command noted, “The requirements may be divided into two separate categories: First, pursuit and observation, ie, light weight types; Second, bombardment, ie, heavy load types.”  It seemed possible that “if no delays are incurred and if this project is pushed that some concrete decision can be arrived at by the first of the Fiscal Year 1941.”

A pierced steel plank was developed at Waterways Experiment Station, an Army Corps of Engineers research facility in Mississippi.  The 21st Engineers, under the command of Col Dwight Frederick Johns, was assigned the task of investigating techniques for the rapid construction of air bases.

In November 1941, the first major aerial operation experiments took place at Marston, North Carolina.  The 21st Engineering Regiment (Aviation) constructed a 3,000-foot runway on virgin ground for use by the 1st Air Support Command.  The job took 11-days and used 18-railroad carloads of a new product known as pierced steel planking.  (Gabel)

It met expectations; and early in February 1942, the Engineers and Aviation groups agreed on a minimum of 15,000,000 square feet of mats. Thereafter demands increased rapidly.

By midsummer, the total required production of pierced plank mat was at 180,000,000 square feet—an amount that would consume from 70,000 to 100,000 tons of steel per month (about one third of the nation’s sheet capacity.)

While the Corps called it ”pierced (or perforated) steel planks (PSP,)” it adopted a name associated where it was initially tested – Marston Mats (named for the North Carolina City.)

The standardized, perforated steel matting was pierced with 87 holes to allow drainage; it was 10-feet long by 15-inches wide and weighed 66-pounds; a later aluminum version came in at 32 pounds.

The mats were often laid over the local vegetation, which varied depending on the location from loose straw to palm fronds. The sandwich of steel and vegetation absorbed moisture and cut the dust kicked up by heavy aircraft.

While the first planked airstrip took 11-days to install, by the end of World War II an airfield could be carried across the Pacific within a single cargo hold of a Liberty ship, and could be ready for aircraft to land 72 hours after unloading. (AirSpaceMag)

During raids, sometimes the mats were hit/damaged.  The Seabees constructed “repair stations” along the runway, each with foxholes for the repair crews and packages of 1600 square feet of Marston mat, the amount that experience showed was necessary to repair the damage from a 500-pound bomb.

Trucks were preloaded with sand and gravel and concealed around the runway. Following a hit on the runway, the repair crews would clear away the damaged Marston mat as the trucks were brought out to dump their loads in the crater.

100 Seabees could repair the damage of a 500-pound bomb hit on an airstrip in forty minutes.  In other words, forty minutes after that bomb exploded, you couldn’t tell that the airstrip had ever been hit.  (Budge)

At first the US had Marston Mats to itself, but eventually the invention was shared with its Allies, including Russia under the Lend-Lease program.

Two-million tons of temporary runway were produced in WWII to bring American airfields to each island captured from the Japanese. Marston Mats have been used in every war since.   (AirSpaceMag)

The pierced plank mat continued to be the type requested by theater commanders. The Engineers admitted that the pierced plank mat “turned in a creditable performance through-out the world.”  (The Corps of Engineers)

Among other places, Marston Mats formed the 6,000-foot temporary runway at Morse Field – South Point, Hawaiʻi.  Likewise, the Kualoa Airfield at Kāneʻohe Bay had a Marston Mat ramp.  Kahuku Army Air Base started as a Marston Mat runway that was later paved.

In the later ‘reuse’ category, my mother found that aluminum Marston mats made great benches and re-potting surfaces for her orchids.

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by Peter T Young Leave a Comment

Tree of Life

“If a man plant ten breadfruit trees in his life, which he can do in about an hour, he would completely fulfil his duty to his own as well as future generations.” (Joseph Banks, 1769)

Banks had been on the Endeavour with Captain Cook on his first voyage to the South Pacific in 1768-1771.  William Bligh was part of the Cook’s crew on its third voyage when it made contact with Hawaiʻi in 1778.

Bligh later captained the Bounty on a voyage to gather breadfruit trees from Tahiti and take them to Jamaica in the Caribbean. There, the trees would be planted to provide food for slaves.

Bligh didn’t make it back on the Bounty, his crew mutinied (April 28, 1789;) one reason for the mutiny was that the crew believed Bligh cared more about the breadfruit than them (he cut water rationing to the crew in favor of providing water for the breadfruit plants.)  Bligh’s tombstone, in part, reads he was the “first (who) transplanted the bread fruit tree.”

For thousands of years, Ulu (Breadfruit) was a staple food in Oceania.  It is believed to have originated in New Guinea and the Indo-Malay region and was spread throughout the vast Pacific by voyaging islanders.

According to a legend, the chief Kahai brought the breadfruit tree to Hawaiʻi from Samoa in the twelfth century and first planted it at Kualoa, Oʻahu. Only one variety was known in Hawaiʻi, while more than 24 were distinguished by native names in the South Seas.  (CTAHR)

It was a canoe crop – one of around 30 plants brought to the Hawaiian Islands by the Polynesians when they first arrived in Hawaiʻi.

“This tree, whose fruit is so useful, if not necessary, to the inhabitants of most of the islands of the South Seas, has been chiefly celebrated as a production of the Sandwich Islands; it is not confined to these alone, but is also found in all the countries bordering on the Pacific Ocean.”  (Book of Trees, 1837)

Known as ‘Ulu’ in Hawaiʻi and Samoa, ‘Uru’ is the Tahitian word for the tree, ‘Kuru’ in the Cook Islands, and ‘Mei’ in the Marquesas, Tonga and Gambier Islands, scientifically, it’s known as Artocarpus altilis.

William Dampier, claims credit for giving the fruit its English name, breadfruit. His description of it, from his 1688 Voyage Round the World, notes:

“The Bread-fruit (as we call it) grows on a large Tree, as big and high as our largest Apple trees. It hath a spreading head full of branches, and dark leaves. …”

“When the fruit is ripe it is yellow and soft; and the taste is sweet and pleasant. The Natives of this Island use it for bread: they gather it when full grown, while it is green and hard; then they bake it in an Oven, which scorcheth the rind and makes it black:”

“but they scrape off the outside black crust, and there remains a tender thin crust, and the inside is soft, tender and white like the crumb of a Penny Loaf.”

“There is neither seed nor stone in the inside, but it is all of a pure substance like Bread; it must be eaten new; for if its kept above 24 hours, it becomes dry, and eats harsh and choaky; but ’tis very pleasant before it is too stale. The fruit lasts in season 8 months in the year, during which time the Natives eat no other sort of food of Bread kind.”  (Smith)

The breadfruit is multipurpose, it may be eaten ripe as a fruit or under-ripe as a vegetable – it is roasted, baked, boiled, fried, pickled, fermented, frozen, mashed into a puree, and dried and ground into meal or flour.

The Breadfruit Institute at the National Tropical Botanical Garden, Hawai‘i, is engaged in a Global Hunger Initiative to expand plantings of good quality breadfruit varieties in tropical regions.

Click here for a link to the NTBG Breadfruit Institute.

More than 80% of the world’s hungry live in tropical and subtropical regions – this is where breadfruit thrives.  The trees require little attention or care, producing an abundance of fruit with minimal inputs of labor or materials.

Trees begin to bear fruit in three to five years, producing for many decades.  Crop yields are superior to other starchy staples. An average-sized tree will readily produce 100-200 fruit per year.

The Breadfruit Institute manages the world’s largest collection of breadfruit, conserving over 120 varieties. The Institute has developed effective methods to propagate and distribute millions of plants of productive nutrient-rich varieties.

This initiative aims to disseminate breadfruit plants to alleviate hunger and support sustainable agriculture, agroforestry and reforestation in the tropics.

The same can hold true, here at home.

Centuries ago, the Hawaiians recognized breadfruit’s benefit and brought it with them to Hawaiʻi – we can learn from that.

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by Peter T Young Leave a Comment

Palikū

O‘ahu Island consists of a volcanic mass of two primary formations, including the Ko‘olau Formation in the east (windward) and the Wai‘anae Formation in the west (leeward). These volcanic eruptions occurred approximately 1.8 to 2.6 million years ago.

The island of Oʻahu is divided into 6 moku (districts), consisting of: ‘Ewa, Kona, Koʻolauloa, Koʻolaupoko, Waialua and Waiʻanae. These moku were further divided into 86 ahupua‘a (land divisions within the moku.)  Ko‘olauloa is divided into 23-ahupua‘a (traditional land division); Ko‘olaupoko is divided into 11-ahupua‘a.

Palikū is in Ko‘olaupoko where it joins Ko‘olauloa. This is now known as Kualoa. The generally narrow coastal area has been gradually accumulating since that time around the base of this volcanic core as a result of gradual erosion and weathering of the uplands.

The coastal beach, however, is a more recent formation. Sea level returned to its modern level sometime around 2,000 years ago, at least a 1,000 years before Polynesian colonists first set foot in Hawai‘i.

The earliest evidence of human occupation at Kualoa Beach is dated at about AD 1040 to 1280, in the most landward portion of the peninsula.

The early radiocarbon date is from charcoal recovered from a firepit that also contained a few discarded basalt flakes, the tip component of a two-piece bone fishhook, and dense shell and bone midden.

The calendar date range of AD 1040 to 1280 ranks among the earliest in secure archaeological context for windward O‘ahu, but it post-dates first settlement in the archipelago by up to a few centuries. The earliest human activities may have been in the more stable coastal plain landward of the Kualoa peninsula.

At the time of Polynesian settlement in the Hawaiian Islands, accretion of the Kualoa Peninsula probably was only in its beginning stage. The landscape at the time, therefore, must have been dominated by steep cliffs near the coast. (Carson and Athens)

This area had an older name Palikū that referred to the “vertical cliff” characterizing this land, and the newer name Kualoa refers to the “long back” of a mo‘o or moko (giant lizard) slain by Hi‘iaka.

The renaming possibly implies knowledge of the ancient landscape prior to coastal growth out into the ocean and substantial accretion, apparently concurrent with the earliest period of human settlement.

“Paliku (Erect cliff), the male, mated with Paliha‘i (Broken cliff), the female. Eight generations later appear Papaluna (Stratum above), the male, mating with Papailalo (Stratum below), the female. (Their counterparts Papa‘una and Papa‘a‘o appear in Marquesan genealogical creation.)”

“The Kumulipo recites 28 more generations (36 following Paliku) before there first appears the name Haumea, who is Mother Earth (sometimes called Papa), she ‘of myriad forms’ (of vegetation) who mated first with WVakea (Kanehoalani}.”

“There follows, as a narrative within the genealogical sequence, the account of the union of Haumea and Wakea, ‘dwelling in the House of Wakea’ (Ka hale ‘i‘o Wakes i noho ‘ai) and the birth of Haloa, the progenitor of mankind.”

When the land was known as Palikū, the goddess Haumea and her husband Wakea were the progenitors of the Hawaiian people, and they made their home at Palikū.

This place can be associated with the beginning of human life, the founding generations of certain Hawaiian genealogies, and the formation of traditional religious practices.

Handy and Handy noted that: “The land now called Kualoa was formerly Paliku (upright cliff), for its salient feature, the great cliff at its back. It was here that the primordial goddess Haumea battled alone against the warriors of Kumuhonua in legendary times preceding the great tidal wave that inundated all the coast from Kualoa south to He‘eia.”

“Here was built the high shrine to Lono … who saved Wakea and Haumea in the flood.”

Palikū is recognized as the place of the first heiau (traditional Hawaiian religious temple) during the time of Haumea and Wākea and associated with an ancient cultural context that later underwent significant evolution.

When a great tidal wave swept Haumea, Wākea, and all of their followers out to sea, Wākea was instructed, presumably by the god Lono, ‘to cup his hands together to represent a heiau, then he caught a humuhumu-nukunukuapua‘a fish [triggerfish with a pig-like snout] . . . and stuck it head first into the cupped hands to represent a pig’. (Handy and Handy).

The followers repeated Wākea’s actions, and then the sea washed all of them ashore.

In gratitude to Lono, a temple was constructed at Palikū, and an order of priests called Mo‘o-kuauhau-o-Lono (literally “genealogical line of Lono”) was responsible for religious proceedings at this temple. (Malo)

Handy and Handy reported that the priestly order known as Palikū formerly performed rituals at heiau (temples) called māpele.

Māpele is defined as ‘thatched heiau. (temple) for the worship of Lono and the increase of food’ (Lono was god of abundance as well as of rain and storm). (Handy and Handy)

The area was partly in Ko‘olaupoko and partly in Ko‘olauloa. The tax collectors of Ko‘olaupoko accompanying the symbol of Lono came only to the northern border of Kualoa at Paliku and turned back. Those of Ko‘olauloa came south to Ka‘a‘awa on the north side of Kanehoalani (the summit of the ridge at Kualoa) and turned back. (Handy and Handy)

“The fact that the land strip Kualoa, called formerly Paliku, with Kanehoalani towering at its back, was a land so sacred that no canoe could pass by at sea without lowering its sails …”

“… would seem to justify the conclusion that it was at the base of the cliff called Paliku that the ancient mapele shrine dedicated to Lono was located. This undoubtedly was the seat of the hierarchy of the priestly order of Lono”. (Malo)

Kualoa (formerly called Paliku, after its sacred cliff) has a broad lagoon inside a solid barrier reef, but hardly any beach. Having no streams, it was for the most part unsuitable for taro growing.

However, the late Albert F Judd, in whose family the ranch lands of Kualoa have long been included, recalled that his father, Dr. GP Judd, once said that the Kahola-Iele Pond was excavated from a long abandoned taro lo‘i.

This pond is in the flatland named ‘Apua near the boundary between Kualoa and Hakipu‘u. The land was anciently famous for the wauke (paper mulberry) grown there for the making of bark cloth (tapa).

North of Kanehoalani is the valley of Ka‘a‘awa (Turning passage). The name apparently refers to the ‘passage’ through the reef formed by the stream which empties through two channels some distance apart.  There is a narrow beach and broad lagoon, not very well protected because the passage (awa) through the reef is so broad.

At Ka‘a‘awa there was a small stream that flowed only in rainy weather, but the flat and sloping habitable area of Ka‘a‘awa and Makaua must have been good only for sweet potatoes, and no doubt there were coconut trees along the shore. There is hardly any beach, but a high shore and a well-protected lagoon make this a good fishing locality.  (Handy and Handy)

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Kahahana

At the time of Captain Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lānai and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauai and Niʻihau, Kamakahelei was ruler.

Kahahana was high-born and royally-connected. His father was Elani, one of the highest nobles in the ʻEwa district on Oʻahu, a descendant of the ancient lords of Lihue. His mother was Kaionuilalahai, a sister of Peleioholani, King of Oʻahu, and a cousin of Kahekili, King of Maui.  (Fornander)

While still a child, Kahahana was sent to Maui to grow  up into young manhood in close contact with one of the most noted courts among the different island kings – the court of his relative, Kahekili.

Educated in all the athletic and warlike exercises, Kahahana was remarkable for his personal beauty and manly bearing. Handsome, brave and gallant, he was the idol of the Maui court and the pride of the Oʻahu aristocracy.  (Fornander)

In 1773, back on Oʻahu, Kūmahana was High Chief.  For six generations, Oʻahu Chiefs had always been loyal to the Kākuhihewa family and they were looked upon as their representative on the Oʻahu throne.  Here, Kualiʻi and Peleioholani (grandfather and father of Kūmahana) set a standard.

Kualiʻi was celebrated for his long life and other qualities.  Stern but just, Peleioholani’s reign was a blessing to his kingdom of Oʻahu, which probably had never since the days of Maʻilikūkahi stood higher in population, wealth, and resources, than at the time of his death.  (Fornander)

Not so for Kūmahana.  His weaknesses and extravagancies were enough in three short years to alienate chiefs, priests and commoners.

While leadership was typically assumed via conquest or heredity, under Kūmahana, Chiefs, in conjunction with the High-priest Kaʻōpulupulu, called a public meeting to consider the situation of the country and for the avowed purpose of deposing Kūmahana.

Not a voice was heard nor a spear raised in defense of Kūmahana, who then and there was publicly decreed incompetent and unworthy to rule the Oʻahu kingdom. That meeting and the manner of the execution of its decree find few parallels in the most civilized of modern countries, where the people had to resort to revolution to protect the best interests of their country and their own well-being.  (Fornander)

Though Kūmahana had grown-up children at the time, the Oahu nobles passed them by in selecting a successor to the throne.  It was decided that Kahahana was the most available of all who could be accepted for their future ruler; this was the second king to be elected to succeed to the throne of Oʻahu, the first being Maʻilikūkahi who was his ancestor.

Kahahana was still in Kahekili’s court on Maui at the time and when approached to release Kahahana to return to Oʻahu, Kahekili turned to Kahahana and said, “I permit you to go. Only do me this favor, that when you are firmly established on O‘ahu, you let the land of Kualoa and the ivory that drifts ashore (palaoa-pae) be mine; let these be my property on the island.”  (Kamakau)

Then the chiefs, lesser chiefs, priests, counselors, warriors and commoners gathered from the mountains of the interior to the seacoast at the principal place at Waikīkī to make Kahahana Chief over O‘ahu.  When word of Kahekili’s request was made known to Kaʻōpulupulu he responded, “if you give away these things your authority will be lost.”  (Kamakau)

“To Kualoa belong the water courses of your ancestors, Kalumalumaʻi and Kekaiheheʻe; the sacred drums of Kapahuʻulu, and the spring of Kahoʻahuʻula; the sacred hill of Kauakahi son of Kahoʻowaha of Kualoa. Without the ivory that drifts ashore you could not offer to the gods the first victim slain in battle; it would be for Kahekili to offer it on Maui, and the rule would become his. You would no longer be ruler.”  (Koʻolaupoko HCC)

In Hawaiian tradition, the lands of Kualoa were considered to be the symbol of sovereignty and independence for Oahu, and were closely protected by the Oahu chiefs and priests.  (NPS)

The ahupuaʻa of Kualoa was once famed for the “ivory that drifts ashore (Palaoa-pae)”. The combination of wind, current and reef brought to the Kualoa shoreline the bodies of dead whales.  Whale ivory that washed ashore was considered sacred.

One of the most powerful symbols of status was the whale tooth lei or lei niho palaoa. The beaches of Kualoa on O‘ahu were a major collection point for whale ivory and as such this ‘āina was considered the spot to control in order to possess all of O‘ahu. (Bishop Museum)

Kaʻōpulupulu also strongly stated that if Kahahana had obtained the kingdom by conquest, he might do as he liked, but having been chosen by the Oʻahu chiefs, it would be wrong in him to cede to another the national emblems of sovereignty and independence. Kahahana and the chiefs agreed with Kaʻōpulupulu’s arguments, decided not to comply with the Kahekili’s demands.

All seemed OK, for a while.  When war broke out between Kalaniopuʻu of Hawaiʻi Island and Kahekili in 1779, Kahahana had come to the aid of Kahekili.

Later, things soured.

“At that time, Kahekili was plotting for the downfall of Kahahana and the seizure of Oʻahu and Molokai, and the queen of Kauai was disposed to assist him in these enterprises.”  (Kalākaua)

In a meeting between Kahahana and Kahekili, Kahekili deceived Kahahana by having him believe Kaʻōpulupulu had offered the government and throne of Oʻahu to him (Kahekili), but that out of affection for his nephew he had refused; and he intimated strongly that Kaʻōpulupulu was a traitor to Kahahana.

Kahahana believed the falsehoods and it subsequently caused friction between Kahahana and Kaʻōpulupulu and the Oʻahu King turned a deaf ear to his kahuna’s advice and by the later part of 1782 or beginning of 1783, he arranged to have Kaʻōpulupulu killed.

With his main obstacle removed, Kahekili prepared for an invasion against Oʻahu and Kahahana.  He landed at Waikīkī in the beginning of 1783.  Kahekili, dividing his forces in three columns, marched from Waikīkī by Pūowaina (Punchbowl,) Pauoa and Kapena to battle Kahahana and his forces.

Kahahana’s army was routed, and he and his wife fled to the mountains.  For nearly two years or more they wandered over the mountains, secretly aided, fed and clothed by his supporters.  Kahekili’s warriors finally found and killed Kahahana.

Kahekili and his eldest son and heir-apparent, Kalanikūpule, conquered Kahahana, adding Oʻahu under his control.   (Kahekili’s son, Kalanikūpule, inherited his kingdom; Oʻahu was later lost to Kamehameha in the Battle of Nuʻuanu (1795.))

The image shows Kualoa (KualoaRanch.)  Lots of information here from Kamakau and Fornander.

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