Kamehameha IV | Page 3 | Images of Old Hawaiʻi

July 14, 2022 by Peter T Young Leave a Comment

Honolulu House

The Consular Corps is in charge of looking after their own foreign nationals in the host country; a Consul is distinguished from an Ambassador, the latter being a representative from one head of state to another.

A Consul is used for the official representatives of the government of one state in the territory of another, normally acting to assist and protect the citizens of the Consul’s own country, and to facilitate trade and friendship between the peoples of the two countries.

Former Chief Justice of the Michigan Supreme Court, Abner Pratt, resigned from the bench in 1857, when President James Buchanan appointed him the first US Consul to the Sandwich Islands (Hawaiʻi,) with headquarters in Honolulu, a post he held until 1862.

Prior to Pratt’s arrival in Honolulu, the federal government had changed how Consuls at important posts were compensated. The position of US consul to Honolulu became a salaried position, and Pratt earned $4,000 a year. (von Buol; archives-gov)

Abner Pratt was born on May 22, 1801, at Springfield, Otsego County, New York. He had no formal schooling but eventually read law at Batavia, New York, later practicing in Rochester, New York, as District Attorney. He liked what he saw of Michigan on a business trip in 1839, and resigned his post in New York to move to Marshall, Michigan. (Michigan Supreme Court)

He was a man of peculiar traits of character. His views, impulses, likes and dislikes were of the most decided kind and assumed the control of his conduct. He gave his whole energy to whatever principle or policy he espoused. This made him a bitter opponent or an unflinching friend.

There was no compromise in him. He always had the courage of his opinions, and gave them without stint on every occasion. He probably never uttered a doubtful sentiment in his life, or took back one he had uttered. (Michigan Historical Commission)

Laid out in the 1860s, the Marshall community had hoped to be Michigan’s State capitol; however, prosperity came in the form of railroad activity and later a patent medicine trade. With a cross-section of 19th- and early 20th-Century architecture, the keeper of the National Register of Historic Places referred to Marshall as a “virtual textbook of 19th-Century American architecture.”

One of these was the home of Pratt. This mid-nineteenth century mansion is believed locally to be a replica of the royal palace of Kamehameha IV and Queen Emma. The home is known as “Honolulu House.”

In the Islands, “Hoihoikea” was a large, old-fashioned, livable cottage erected on the grounds of the present ʻIolani Palace. This served as home to Kamehameha III, Kamehameha IV and Kamehameha V; the Palace being used principally for state purposes. (Taylor)

The palace building was named Hale Ali‘i meaning (House of the Chiefs.) (The construction of the present ʻIolani Palace began in 1879 and in 1882 ʻIolani Palace was completed and furnished.)

Click HERE to a story on Hale Aliʻi.

A brochure published by the Marshall Historical Society provides a colorful description of Honolulu House: “The house is of true tropical architecture – fifteen-foot ceilings, ten-foot doors, long, open galleries with the dining room and kitchen on the ground level. A circular freestanding staircase rises from the lower level to an observation platform more than thirty feet above. The walls in the interior of the house were painted to depict scenes from the islands.” (von Buol; archives-gov)

The house is a unique structure, not only in the Midwest, but in the entire United States. An elaborate nine-bay porch spans the front, with its wide center bay serving as the base of its pagoda-topped tower. Its tropical features include a raised veranda and the observation platform. (Marshall Historical Society)

The main story is of wood, simulating an arcade whose central bay is wider than the others. This bay forms the lower part of a tower. Above the central bay is a second story, open at the front (east) through a Tudor arch and railing; the north and south sides are enclosed, having a window in each. The west side of this upper porch opens into a stair hall. (Historic-Structures)

This house occupies a large level lot at the southwest corner of Kalamazoo Avenue and West Mansion Street. The west edge is bounded by a narrow alley. The south edge and southeast corner have been cut into by a traffic circle. (Historic-Structures)

Pratt, who often wore tropical clothing more suitable for Hawaiʻi than winter in Michigan, did not get to enjoy the house for long; he died of pneumonia on March 27, 1863, after he had returned home in inclement weather from a trip to the state capital in Lansing. At the time of his death, Pratt had been serving in the state legislature.

Each year, thousands of tourists interested in the architectural history of the 19th century visit Marshall. In a town known for architectural preservation, Pratt’s home has a unique honor of preserving not only Michigan history but also a piece of Hawaiian history. (von Buol; archives-gov)

The Honolulu House Museum stands in the heart of Marshall’s National Historic Landmark District and is listed on the Historic American Buildings Survey. Constructed of Marshall sandstone, the Museum is a wonderful blend of Italianate, Gothic Revival, and Polynesian architecture. (Marshall Historical Society)

May 6, 2022 by Peter T Young 1 Comment

Robert Crichton Wyllie

Robert Crichton Wyllie was born October 13, 1798 in an area called Hazelbank in Dunlop parish of East Ayrshire, Scotland. His father was Alexander Wyllie and his mother was Janet Crichton.

He earned a medical diploma by the time he was 20. In 1844, he arrived in Hawaiʻi and stayed in the Hawaiian Islands for the rest of his life.

Wyllie first worked as acting British Consul. During this time he compiled in-depth reports on the conditions in the islands. Attracted by Wyllie’s devotion to the affairs of Hawaiʻi, on March 26, 1845, King Kamehameha III appointed him the Minister of Foreign Affairs.

Kamehameha IV reappointed all the ministers who were in office when Kamehameha III died, including Robert C. Wyllie as Minister of Foreign Relations. Wyllie served as Minister of Foreign Relations from 1845 until his death in 1865, serving under Kamehameha III, Kamehameha IV and Kamehameha V.

Within five years after taking the helm of the office he had negotiated treaties with Denmark, England, France and the United States whereby Hawaiʻi’s status as an independent state was agreed.

Wyllie eventually gave up his allegiance to Queen Victoria and became a naturalized Hawaiian subject.

In 1847, Wyllie started collecting documents to form the Archives of Hawaii. He requested the commander of the fort in Honolulu and all the chiefs to send in any papers they might have. Two of the oldest documents included the 1790 letter of Captain Simon Metcalf and a letter by Captain George Vancouver dated 1792.

The foundation of the Archives of Hawaiʻi today are based almost entirely upon the vast, voluminous collections of letters and documents prepared and stored away by Wyllie.

Wyllie built a house in Nuʻuanu Valley he called Rosebank. He entertained foreign visitors at the house, and the area today still has several consular buildings.

In his role in foreign affairs, Wyllie was seen as a counter to the American influence. Wyllie wrote in the early part of 1857, “There are two grand principles that we aspire to; the first is that all nations should agree to respect our independence and consider the Archipelago strictly neutral in all wars that may arise – and the second is, to have one identical Treaty with all nations.” (Kuykendall)

Of these two principles, the second was auxiliary to the first. Wyllie’s great ambition was to set up some permanent barrier against any possible threat to Hawaii’s national independence. He had a clear idea as to the direction from which danger was most likely to come. (Kuykendall)

In the latter part of 1857 he wrote, “If we be left to struggle for political life, under our own weakness and inability to keep up an adequate military and naval force, in the natural course of things, the Islands must sooner or later be engulfed into the Great American Union, in which case, in time of war, the United States would be able to sweep the whole Northern Pacific.” (Kuykendall)

Wyllie, above all other men in Hawaiʻi, succeeded in compelling the powers to maintain an attitude of “hands off”, leaving the kingdom in the list of independent nations. (Taylor)

In March 1853, he bought a plantation on Hanalei Bay on the north shore of the island of Kauaʻi. In 1860, he hosted his friends King Kamehameha IV, Queen Emma and their two-year-old son, Prince Albert, at his estate for several weeks. In honor of the child, Wyllie named the plantation the “Barony de Princeville”, the City of the Prince (Princeville.)

Originally the land was planted with coffee; eventually it was planted with sugarcane. Princeville became a ranch in 1895, when missionary son Albert S Wilcox bought the plantation.

A bachelor all his life, Wyllie died October 19, 1865 at the age of 67; Kamehameha V and the chiefs ordered the casket containing his remains be buried at Mauna ʻAla, the Royal Mausoleum, adjacent to those of the sovereigns and chiefs of Hawaiʻi.

Members of Queen Emma’s family are also interred in the crypt with Mr. Wyllie: Queen Emma’s mother, Kekelaokalani; her hānai parents, Grace Kamaikui and Dr. Thomas Charles Byde Rooke; her uncles, Bennett Namakeha and Keoni Ana John Young II; her aunt, Jane Lahilahi; and her two cousins, Prince Albert Edward Kunuiakea and Peter Kekuaokalani.

December 11, 2021 by Peter T Young 1 Comment

Ni‘ihau – 1863

Ni‘ihau was formed from a single shield volcano approximately 4.89-million years ago, making it slightly younger in age than Kaua‘i. It is approximately 70-square miles or 44,800-acres. It’s about 17-miles west of Kauaʻi.

The island’s highest point is 1,281-feet; approximately 78% of the island is below 500-feet in elevation. Located inside Kauai’s rain shadow, Ni‘ihau receives only about 20 to 40-inches of rain per year. Ni‘ihau has no perennial streams. (DLNR)

“There was no appearance of any running stream; and though they found some small wells, in which the fresh water was tolerably good, it seemed scarce. The habitations of the natives were thinly scattered about; and, it was supposed, that there could not be more than five hundred people upon the island, as the greatest part were seen at the marketing-place of our party, and few found about the houses by those who walked up the country.” (Cook’s Journal)

With limited rainfall and no perennial streams, for people to survive on the island, they likely farmed ʻuala (sweet potato) and/or uhi (yams.) The evidence indicates Niʻihau produced excellent ʻuala and/or uhi.

“The eastern coast is high, and rises abruptly from the sea, but the rest of the island consists of low ground; excepting a round bluff head on the southeast point. It produces abundance of yams, and of the sweet root called Tee … they brought us several large roots of a brown colour, shaped like a yam, and from six to ten pounds in weight.”

“The juice, which it yields in great abundance, is very sweet, and of a pleasant taste, and was found to be an excellent substitute for sugar. The natives are very fond of it, and use it as an article of their common diet … We could not learn to what species of plant it belonged, having never been able to procure the leaves ….” (Cook’s Journal)

For many years Niʻihau was called Yam Island by Western sailors because of the high quality of yams grown there. A map of Yam Bay and the island of Niʻihau appeared in Captain George Dixon’s journal in 1788. (Joesting)

So, while the island has limited rainfall, it was sufficient to grow food and sustain a population of around 500 (according to Cook.) Niʻihau had a population of 790 people in 1853. The census of 1860 reported a Niʻihau population of 647.

In the Māhele (1848,) Victoria Kamāmalu (sister of Kamehameha IV and V) claimed Niʻihau, however returned it and the land was retained by the government. A couple Land Commission Awards were made to Koakanu, as well as a sale to Papapa.

Following the Māhele, the Kuleana Act of 1850 encouraged makaʻāinana to file claims with the Land Commission for land they were cultivating, plus an additional quarter acre for a house lot. Islands-wide a total of 14,195 claims were filed and about 8,421 awards were approved; there were no Kuleana awards granted on Niʻihau. (Van Dyke)

A couple things happened in 1863 that changed things on the island.

Through a letter dated September 22, 1863, Niʻihau residents petitioned Prince Lot (later Kamehameha V) “for a new lease of the land.” The petition was signed by 105 of the residents of Niʻihau.

They selected one resident to represent them to negotiate the terms. (Jonah Roll found this letter in his late father’s (Warren Roll) files. It is not clear how Warren got it, or if it ever presented to the Prince.)

The letter also notes, “… the people from here on Niihau are leaving their long established residence on the land to be with the foreigners, or to be on Hawaii, Maui, Oahu and Kauai. At tax time, they do not pay their taxes. Some just make a small payment.”

At about this same time, the Sinclair clan sailed from New Zealand, with the idea of possibly relocating to Hawaiʻi. The family was anxious to find land on which to settle and they were offered several large tracts on Oʻahu (at Kahuku, Ford Island and ʻEwa.)

When King Kamehameha IV heard the family might leave the Islands, the King offered to sell them the island of Niʻihau. (Joesting) (Later, the family includes the Sinclairs, Gays, Robinsons and Knudsens.)

A final purchase price of $10,000 was agreed upon, but Kamehameha IV died on November 30, so Royal Patent No. 2944 shows his brother, Kamehameha V, completed the transaction on January 23, 1864, giving fee simple title to James McHutchinson Sinclair and Francis Sinclair for all the government lands on Ni‘ihau.

These “government lands” did not include two large parcels of land set off for Koakanu during the Great Māhele in 1848 and a tract of land containing 50 acres previously sold to Papapa. (Niʻihau Cultural Heritage Foundation)

Papapa apparently agreed to sell his acreage to the Sinclairs without incident, but it seems Koakanu refused to allow anyone to cross any portion of his land and even forbade boats to come in closer than one-half mile off the shoreline of his property.

The story goes that it was his wife who finally convinced him to accept an offer of $1,000 (or $800 according to other records) for his lands. (Niʻihau Cultural Heritage Foundation)

“The whole island is now owned by a Presbyterian family of Scotch origin, who received me very kindly, & who will assist our work there very materially & very heartily. The native population now remaining there is about 250 in number.” (Gulick to Anderson ABCFM (1865,) Joesting)

As he signed the contract, the king said: ‘”Niihau is yours. But the day may come when Hawaiians are not as strong in Hawaii as they are now. When that day comes, please do what you can to help them.’” (New York Times)

“It is said that the transfer of the island involved some hardships, owing to a number of the natives having neglected to legalize their claims to their kuleanas, but the present possessors have made themselves thoroughly acquainted with the language, and take the warmest interest in the island population.” (Isabella Bird, 1894)

The Sinclairs “bought sheep and cattle from the big ranches on Hawaii, and took them, with some fine sheep (they) brought with (them) from New Zealand, (began a) new ranch on Niihau.” (Von Holt) They hired the Hawaiians to help with the ranch and the island.

“The natives on Niihau and in this part of Kauai, call Mrs. (Sinclair) “Mama.” Their rent seems to consist in giving one or more days’ service in a month, so it is a revival of the old feudality. … It is a busy life, owing to the large number of natives daily employed, and the necessity of looking after the native lunas, or overseers.” (Isabella Bird, 1894)

Today, Niʻihau has about 130-people who live at Pu‘uwai village, on the western (leeward) side of the island. Niʻihau is nicknamed the “Forbidden Island,” because the Robinsons (present owners and descendents of the original Sinclairs) strictly limit access to the island.

The island lacks basic municipal infrastructure. There are no paved roads (walking, horseback or bicycle are the only transportation options on Ni‘ihau.) No water and wastewater systems. No stores. No restaurants. No doctors. No police. No fire department.

But it has a school – the only school in Hawai‘i that relies entirely on solar power for its electricity (a 10.4-kW photovoltaic power system with battery storage was installed in December 2007.) This enabled reliable refrigeration and use of technological hardware (yes, they have computers – however, no internet or email system is available to Niʻihau School, as of yet.) School enrollment fluctuates between 25-50 students.

May 30, 2020 by Peter T Young Leave a Comment

St. Andrew’s Priory

At the invitation of King Kamehameha IV, the Anglican Church mission came to Hawaiʻi in 1862; the invitation was extended to both the Church of England and the Episcopal Church in the Unites States. The Church of England gave a favorable response.

At the time, the American Protestants, through the Congregational Church, and Roman Catholic Church were established and active in the islands. Each had also established schools within the islands.

Queen Emma recognized the educational needs of the young women of her island nation. Her mission of establishing a girls’ school in Honolulu took her to England to seek the counsel of the Archbishop of Canterbury.

Under his authority, the Sisters of the Church of England returned to Hawai’i with Queen Emma to begin their work.

Queen Emma was raised in the Anglican faith and envisioned a school where Hawaiian girls would receive an education equivalent to the education that was traditionally offered only to boys.

St. Andrew’s Priory School was founded on Ascension Day, May 30, 1867, by Queen Emma, wife of King Kamehameha IV, and Mother Priscilla Lydia Sellon of the Society of the Most Holy Trinity of Devonport, England.

St. Andrews Priory was named in honor of St. Andrew, which was also the dedication of the Cathedral. This name had been chosen for the Cathedral because St. Andrews Day, November 30, was the anniversary of the death of Kamehameha IV, for whom the building was a memorial.

The Society of the Most Holy Trinity used the Benedictine terminology, whereby the mother house of a religious order was called an abbey and a branch house a priory. Therefore, the school became St. Andrew’s Priory School for Girls.

The school opened with 11-boarders and a few day students; by the end of the year, 17-boarders had registered. Most of the boarders were aliʻi.

Priory was eligible and received government grants; in doing so, it had to follow government regulations. As such, curriculum included the required reading in English or Hawaiian, writing, arithmetic grammar, geography and training in industrial work,

Good English was the Priory’s chief objective, so all instruction was in English and the girls were not allowed to speak Hawaiian, even on the playground. The girls learned sewing and embroidery, music, drawing, in addition to the academic subjects. Religious classes were part of the school curriculum. (Heyes)

The Board of Education encouraged early entrance, before age 10, to English schools, so that students may learn English in their formative years. The Priory’s first 17-boarders ranged in age from four 1/2 to sixteen. In 1871, a 2 1/2-year old Kauaʻi student (McBryde) was admitted with her two older sisters.

The girls slept in dormitories (they furnished their own beds and bedding.) The girls had poi every day. Initially, the girls wore their own clothes, there was no uniform (however, every girl had a white dress for Sundays and special occasions – uniforms started sometime after 1918.)

By 1876, the school was well established; dormitory space had been almost doubled, making room for forty boarders. The number of day students also increased and in that year to a total of 118-students.

In the 1880s, the Royal Hawaiian Band played concerts twice a week in Queen Emma Square. “One of our pleasant diversions was to go to and hear Captain Berger’s band play at Emma Square every Saturday afternoon. … we all went and sat in the carriage just outside the park. There was usually a crowd there, as it was very popular.” (Sutherland Journal)

With the formation of the Republic of Hawaiʻi, the educational policy favored establishing the American system of free public schools for everyone. Government aid to private schools was forbidden. (However, private schools continued to flourish.)

In 1902, the school transferred to the jurisdiction of the Episcopal Church of the United States and was run by the Sisters of the American Order of the Transfiguration. The school was then dependent financially on tuition and gifts from friends.

Even with these changes, there was no basic change in the purpose of the school. An education suited for the “probable life circumstances” of the girls still placed high emphasis on the homemaking arts, as well as preparing the girls for teaching, nursing and secretarial work. (Heyes)

In 1903, a high school department was opened offering the girls an opportunity to receive secondary education, placing the Priory at the forefront of the secondary school movement in Hawaiʻi. At the time, the only other secondary education options for girls were Honolulu High School (later known as McKinley) and Punahou.

There was significant new construction between 1906 and 1914; in 1909 the cornerstone for the new Dickey-designed Priory was laid for a two-story building made of steel and concrete (the first of its kind in the islands.)

The Sisters of the American Order of the Transfiguration operated the school until 1969. Since that time, the school has been under the leadership of a head of school.

In 1976, the Priory became a non-profit corporation with a Board of Trustees and a charter of incorporation that continues to provide an official link with the Episcopal Church.

Founded as a school for girls, the Priory remains dedicated to this legacy. Today, the Priory provides girls in grades K-12 a college preparatory education within a Christian environment so that in any future community they will be self-confident, capable, participating members. (Lots of information here from Heyes.)

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April 12, 2020 by Peter T Young 1 Comment

Hawaiʻi and the American Civil War

When the first shot of the American Civil War was fired at Fort Sumter off the coast of South Carolina on April 12, 1861, nearly six thousand miles away, the Kingdom of Hawaiʻi was a sovereign nation.

On August 26, 1861, five months after the outbreak of hostilities and four months after the news of Civil War arrived in Honolulu, Kamehameha IV issued a Proclamation that, in part, stated, “hostilities are now unhappily pending between the Government of the United States, and certain States thereof styling themselves “The Confederate States of America”.”

With the Proclamation, the King also stated “Our neutrality between said contending parties.”

The discussion of neutrality versus partisanship had to include the reality that the Hawaiian kingdom had no standing army, and most importantly, no navy to protect its harbors if supporting either the Union or Confederacy brought the other side’s vessels to threaten the principal cities of Honolulu or Lāhainā. (Illinois-edu)

Likewise, while the majority of foreigners in Hawaiʻi were Americans from New England who supported the Union cause with great fervor, leadership and advisors to the King included European ties who believed that the Confederacy would succeed in securing its independence.

King Kamehameha IV declared a neutral stance but held largely Unionist sympathies – as did the majority of people living in Hawaiʻi. (NPS)

Although neutrality was declared, Hawaiʻi’s close relationship economically, diplomatically and socially with the United States ensured that the wake of the American Civil War reached the Hawaiian Islands.

Slavery was prohibited by Hawaiʻi’s Constitution of 1852; however, there was considerable debate comparing it to the contact labor system that brought workers from Asia to fill the growing need for labor on the sugar plantations.

This was a kind of indentured servitude, some in Hawaiʻi argued, that was little better than American slavery, a position that tended to fuel opposition to the American slaveholding South.

Prior to the Civil War, whaling and related activities were the primary economic engine of the Kingdom of Hawaiʻi. The war enabled Hawaiʻi to fill part of the void left by the absence of then-blockaded southern exports, including sugar.

Hawaiian-grown sugar soon replaced much of this southern sugar through the duration of the conflict. By the end of the war, over thirty extremely prosperous plantations were in operation and expanded to new levels previously unheard of before the war’s commencement.

In part, because of this boom in business, the majority of Americans living and working on the islands were devoutly pro-Unionist. In fact, many living in Hawaiʻi had an ardent desire to serve in the armed forces.

Hawaiʻi’s neutrality did not prevent many of its citizens from enlisting in either Union or Confederate forces. One, a Hawaiian from Hilo, was Henry Hoʻolulu Pitman, son of Kinoʻole O Liliha, a Hawaiian high chiefess of Hilo. He enlisted in the Union Army and later died of disease in Richmond, Virginia’s infamous Libby Prison.

A dozen Hawaiians (possibly from captured ships) also served as Confederate sailors aboard the famous raider CSS Shenandoah which circumnavigated the globe and sank or captured nearly forty Union and merchant vessels throughout the Pacific. (Captured sailors could be put in chains below deck, marooned on an island or be given the chance to join the crew of the Southern vessel – many chose the latter.)

About 40 individuals who were born and raised in Hawaiʻi served in the Civil War. As many as 200 immigrants to Hawaiʻi who were living here at the outbreak of the war in 1861 may have served in the conflict.

To honor these men, the Hawaiʻi Sons of the Civil War Memorial Committee installed a bronze and stone memorial at the National Memorial Cemetery of the Pacific at Punchbowl. It is dedicated to those from Hawai’i who served in the war.

Oʻahu Cemetery has thirty Union veterans who rest in a Grand Army of the Republic section of the burial ground (it is identified with four cannons at each corner.) (The Grand Army of the Republic was founded by Union veterans in Decatur, Illinois, in 1866.)

The war lasted from 1861 to 1865. Immediately following the war, many of the once prosperous sugar plantations collapsed as a result of the northern states reestablishing trade with their southern counterparts.

On May 11, 1865, Ka Nupepa Kuokoa (noting the death of Abraham Lincoln on April 15, 1865) noted “No words of ours can do justice to our grief. … All over the world the friends of liberty and justice, the poor, the oppressed everywhere, will weep for him, the Savior of his country, the Liberator of four million slaves, the People’s friend. … His name will forever be revered … The Nation still lives.”

In 1868, three years after the Civil War ended, a group of Union veterans established “Decoration Day” on May 30 as a time to remember and decorate the graves of service members with flowers, according to the Department of Veterans Affairs. By the end of the 19th century, Memorial Day ceremonies were being held on May 30 throughout the nation.

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