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November 1, 2024 by Peter T Young Leave a Comment

Some Hawaiʻi Aviation History

Bud Mars was the first man to fly an airplane in Hawaiʻi, on December 31, 1910.  Piloting a Curtiss B-18 biplane, he flew to 500-feet over Moanalua Polo Field, Oʻahu.  He repeated the flight the next day to the thrill of thousands of spectators.

The first aircraft accident in the Islands was on the Big Island, dating back to June 10, 1911 when Clarence H Walker came to Hilo for an exhibition flight in his Curtiss Biplane.  There were no airports on the island, so Hoʻolulu Park was selected for the runway.

Walker was able to get a few feet off the ground in his trial flight. Later Walker attempted to fly over the city.  The engine began missing and he lost altitude.  He crashed minutes later into a lauhala tree as he attempted to land, destroying the plane but surviving the crash.

On August 31, 1925, John Rodgers (Commanding Officer of the Naval Air Station at Pearl Harbor from 1923 to 1925) and his crew left San Francisco to attempt the first flight across the Pacific Ocean from the Mainland US to Hawaiʻi.  The seaplane was forced to land in the ocean after running out of fuel, about 365 miles from Oʻahu.

After three days of waiting to be picked up, the crew crafted sails from the wings of the plane and sailed toward Hawaiʻi.  On the tenth day, they spotted Kauaʻi.  Ten miles off shore they met a submarine which towed them safely to shore.

Lieutenant Lester J Maitland (pilot) and Lieutenant Albert F Hegenberger (navigator) were selected to fulfill the Army’s dreams to successfully cross the Pacific Ocean to Hawai‘i.  Shortly after 7 am on June 28, 1927, the Army pair shook hands with their crews and climbed into positions in the airplane.  25-hours and 49-minutes later the three-engine plane touched down at Wheeler.

That year, Hawaiʻi’s first airport was established in Honolulu and dedicated to Rodgers. When Inter-Island Airways (now Hawaiian Air) began the first commercial passenger flights between islands in 1929, their hangar was one of two on the airport.

“Honolulu has seen the evolution of transportation from the Chinese junk and the Yankee clipper in ye olden days to the palatial liner, the fast freighter – and now the airplane. The dedication of the John Rodgers airport near Honolulu is a significant milestone in Honolulu’s transportation history.”

“The event virtually signalizes the inauguration of commercial aviation in Hawaiʻi. At least, it makes possible the innovation and symbol of twentieth century progress.  In years to come it is destined to become a center in this new era.”

“It is the pioneer of the many big commercial stations that will ultimately be located in Hawaiʻi. And because of that fact, it will find its rightful place in history—not only of Hawaiʻi—but of the American nation as well. That aviation will enter the commercial life of Hawaiʻi, there is no doubt. Definite steps to that end are already being taken. The John Rodgers airport is one of these steps.” (Editorial, Honolulu Advertiser, March 22, 1927)

Immediately after the Pearl Harbor Attack (December 7, 1941) all airports were taken over by the US armed forces. Some of these airfields were considered vulnerable to attack and unusable, and the others were placed under strict control of either the Army or Navy (the US Air Force didn’t start until after the war when it was formed as a separate branch of the military on September 18, 1947.)

All civilian aircraft in Hawaiʻi were grounded. Within a few days, Hawaiian Air was approved by the Military Governor to make emergency flights under military direction, carrying engineers, medicines, munitions, etc to the neighbor islands.

During the early days of the War, Hawaiian’s Sikorsky planes were converted to cargo planes, carrying critical medical supplies and equipment to the other islands and bringing back cargo of fresh vegetables and beef. Thus began the first US air-freight service.

The military began to construct airfields for its own use, for seaplane and land plane operations, across the Islands.  Following the war, many of these facilities were returned/turned over to the Territory for commercial and general aviation.

On December 13, 1955 Honolulu International Airport became the first civilian airport in the nation to get a preview of commercial jet aircraft operation when the British DeHavilland Comet III jet-liner arrived on a good will flight around the world.

1959 brought another welcomed change.  Scheduled service with the Boeing 707 started in June 1959 by Qantas Airlines; flying time from California to Hawaiʻi was cut by nearly a half, from 9 hours by propeller to less than 5 hours by jet.

Pan American Airways followed in September and United Airlines jet service arrived at Honolulu in January 1962. In October 1962, all airline operations moved from the Honolulu terminal building built by the Navy during World War II on Lagoon Drive to new passenger terminal buildings on the North Ramp of the airport.

Planning for the Reef Runway at Honolulu International Airport began in 1967; its primary purpose was to mitigate noise during aircraft takeoffs.

Work began on phase 1 the Reef Runway on May 7, 1973 (dredge, fill and protection structure;) it was completed in August 1976.  Subsequent phases included paving, taxiways, etc; the Reef Runway was completed and dedicated for use on October 14, 1977.  It was later, May 1989, chosen as one of several emergency landing sites NASA’s space shuttle program.  (Information in this summary is from hawaii-gov.)

© 2024 Hoʻokuleana LLC

As the biplane with its gigantic winds swept over the grass field and rose into the air there was a general whoop of exultation and spontaneous applause from spectators.
As the biplane with its gigantic winds swept over the grass field and rose into the air there was a general whoop of exultation and spontaneous applause from spectators.
Biplane flown by Clarence H Walker-1911
Biplane flown by Clarence H Walker-1911
Curtis B-18 biplane made of spruce, ash, bamboo, steal tubing and silk; piloted by J. C. Bud Mars. Took 9 seconds to get airborne and climbed to 500 ft before landing safely.
Curtis B-18 biplane made of spruce, ash, bamboo, steal tubing and silk; piloted by J. C. Bud Mars. Took 9 seconds to get airborne and climbed to 500 ft before landing safely.
Honolulu Airport, 1947, with Keehi Lagoon Seadrome at top
Honolulu Airport, 1947, with Keehi Lagoon Seadrome at top
Honolulu Airport, 1947. Seadrome is at top of photo
Honolulu Airport, 1947. Seadrome is at top of photo
JC Bud Mars' biplane was christened Skylark after its maiden flight.
JC Bud Mars’ biplane was christened Skylark after its maiden flight.
John_Redgers_Airport 1928
John_Redgers_Airport 1928
October 1928 West Section
October 1928 West Section
John_Rodgers_Airport-1928
John_Rodgers_Airport-1928
Rodgers and the PN-9 No. 1 taxis in San Pablo Bay near San Francisco on August 31, 1925
Rodgers and the PN-9 No. 1 taxis in San Pablo Bay near San Francisco on August 31, 1925
Navy PN-9 No. 1, resting in Nawiliwili’s waters, Kauai, after first attempted flight from the mainland to Hawaii (1925)
Navy PN-9 No. 1, resting in Nawiliwili’s waters, Kauai, after first attempted flight from the mainland to Hawaii (1925)
JohnRodgersAndPN-9Crew
JohnRodgersAndPN-9Crew
Lieutenant Lester J. Maitland, pilot, and Lieutenant Albert F. Hegenberger-srriving in Hawaii-1927
Lieutenant Lester J. Maitland, pilot, and Lieutenant Albert F. Hegenberger-srriving in Hawaii-1927
US Army Fokker C-2 Bird of Paradise at Wheeler Field after completing first mainland to Hawaii flight June 29, 1927.
US Army Fokker C-2 Bird of Paradise at Wheeler Field after completing first mainland to Hawaii flight June 29, 1927.
Lieutenant Lester J. Maitland, pilot, and Lieutenant Albert F. Hegenberger_congratulations-1927
Lieutenant Lester J. Maitland, pilot, and Lieutenant Albert F. Hegenberger_congratulations-1927
Naval Air Station Honolulu (John Rodgers Airport), April 1945
Naval Air Station Honolulu (John Rodgers Airport), April 1945
Pan American Airways China Clipper, 1947
Pan American Airways China Clipper, 1947
Pan American China Clipper at Keehi Seadrome, Honolulu Airport, 1946
Pan American China Clipper at Keehi Seadrome, Honolulu Airport, 1946
Reef_Runway
Reef_Runway
Reef_Runway_Under_Construction 1970s
Reef_Runway_Under_Construction 1970s
Reef_Runway_Under_Construction-1970s
Reef_Runway_Under_Construction-1970s
Reef_Runway-Completed
Reef_Runway-Completed

Filed Under: Economy, General Tagged With: Albert Hegenberger, Pan American, Honolulu International Airport, Rodgers Airport, Reef Runway, John Rodgers, Bud Mars, Hawaii, Lester Maitland

October 31, 2024 by Peter T Young Leave a Comment

Kyoto Gardens

Driving down the Pali, after you pass Kapena Falls, off to the right are a number of cemeteries (including Mauna ʻAla, Oʻahu Cemetery and others – including Honolulu Memorial Park.)

Part of the Honolulu Memorial Park, rising out of the foliage, is the Sanju Pagoda – it’s discernible and it’s deteriorating.

With over 20-years of neglect, the neoprene roofing material has sprung leaks, exposing the reinforced concrete rafters to weakening moisture and decay.  (Historic Hawaii Foundation)  Historic Hawaii Foundation listed it as one of Hawaiʻi’s Most Endangered Historic Sites in 2006.

The pagoda is the only concrete pagoda outside of Japan and is built in the authentic fashion of a wood-constructed pagoda.

The neoprene was supposed to be the best thing ever, but it turned out to be not so good.  The eaves are in jeopardy right now, in bad condition and very heavy. At any point, one of those eaves could fall down. If one falls, it falls on the next, and the building would most likely collapse. (Historic Hawaii Foundation)

Located in the eastern half of the Honolulu Memorial Park, Kyoto Gardens consists of two large columbarium (a structure of vaults lined with recesses for urns holding a deceased’s cremated remains) structures and a Japanese garden.

The Territory of Hawaiʻi established the Honolulu Memorial Park as a community service cemetery in 1958.

The Honolulu membership of the Buddhist Federation commended and endorsed the development of the cemetery in 1964, whereupon it was decided that a monument be erected which would honor the followers of the Buddhist faith.

Founded by the Richards family, Honolulu Memorial Park includes the Sanju Pagoda along with the Kinkaku-ji memorial, which were completed and opened in July 1966.

The name of the Kyoto Gardens was designated in 1966 with the donation of a bronze bell donated by Mayor Takayama of Kyoto, and brought to Honolulu in May of 1966.

The inscription on the bell was written in both Japanese and English.  In English, it reads: World Peace Forever, and continued with the inscription: Praying for the Everlasting Fellowship of Honolulu and Kyoto, Mayor Yoshizo Takayama, January 1, 1966.

With the arrival of the bell, the name of the Nuʻuanu Memorial Gardens Funerary Home was changed to Kyoto Gardens. In 1966, the Senior Minister of the Kinkaku-ji of Kyoto, Japan, Abbot Jikai Murakami, was present for the opening of the Kinkaku-ji memorial and gave his blessing.

The three-tiered Pagoda, the Kenkaku-ji Temple and the Mirror Gardens located within the Honolulu Memorial Park are historically important for being the best examples of Japanese traditional-style structures and gardens built outside of Japan.

The Pagoda is architecturally significant for three reasons: it was designed with the original proportions of the Nara Pagoda and uses the bracketing construction techniques found in the traditional design; it is the largest pagoda ever built; and it incorporates new construction techniques using concrete and steel.

The Sanju-Pagoda, designed by Robert Katsuyoshi, is a 1½-times larger model of a pagoda located on the grounds of the Minami Hoke-ji Temple in Nara, Japan, built in the Momoyama Period (1571-1602.)

Its height from the foundation to the top of the roof, not including the ku-rin copper spire is 80-feet, the total height, including its spire, is 116-feet.

The Kinkaku-ji columbarium models itself after the world-famous Kinkaku-ji located on the grounds of the Roku-on-ji Temple in Kyoto, built in the Muromachi Period (1335-1573) style.

The Kinkaku-ji columbarium is a three-story steel-framed and plaster finished columbarium. The height of the building measures approximately 38-feet high, not including the phoenix finial at its roof peak (the symbol of the Paradise of the heavenly Buddhas.)

The Mirror Lake Garden is also designed in the style of the Muromachi Period (1335-1573.) The design of this garden is based upon the symbols of the Buddha’s world.

Originally, carp fish were donated to Mirror Lake – traditionally the significance of the carp fish is a Japanese historical and religious one: carp fish are always found in the ponds of the temples for, through the carp, one’s sins were washed clean.

The inspiration and information for this summary is primarily from the National Park Service.  While at DLNR, I signed off on the nomination forms to list these improvements on the National Historic Register of Historic Sites; it was listed on February 11, 2004.

© 2024 Hoʻokuleana LLC

Filed Under: General, Missionaries / Churches / Religious Buildings Tagged With: Oahu, Nuuanu, Kyoto Gardens, Honolulu Memorial Park, Hawaii

October 30, 2024 by Peter T Young 1 Comment

Waikīkī, Place of Healing

From historic times, Waikīkī was viewed not only as a place of peace and hospitality, but of healing.  There was great mana (spiritual power) in Waikīkī. Throughout the 19th century, Hawai’i’s royalty also came here to convalesce.

The art of healing they practiced is known in the Islands as la‘au lapa‘au. In this practice, plants and animals from the land and sea, which are known to have healing properties, are combined with wisdom to treat the ailing.

At Waikīkī, Oʻahu on Kūhiō Beach, Hawaiian legend says Na Pōhaku Ola Kapaemāhu A Kapuni were placed here in tribute to four soothsayers, Kapaemāhu, Kahaloa, Kapuni and Kinohi, who came from Tahiti to Hawaiʻi (long before the reign of Oʻahu’s chief Kākuhihewa in the 16th century.)

Kapaemāhu was the leader of the four and honored for his ability to cast aside carnality and care for both men and women. Kapuni was said to envelop his patients with his mana. While Kinohi was the clairvoyant diagnostician, Kahaloa— whose name means “long breath”—was said to be able to breathe life into her patients.

They gained fame and popularity because they were able to cure the sick by laying their hands upon them. Before they returned to Tahiti, they asked the people to erect four large pōhaku as a permanent reminder of their visit and the cures they had accomplished.

Legend says that these stones were brought into Waikīkī from Waiʻalae Avenue in Kaimuki, nearly two miles away. Waikīkī was a marshland devoid of any large stones. These stones are basaltic, the same type of stone found in Kaimukī.

On the night of Kāne (the night that the moon rises at dawn,) the people began to move the rocks from Kaimukī to Kūhiō Beach.  During a month-long ceremony, the healers are said to have transferred their names — Kapaemāhu, Kahaloa, Kapuni and Kinohi — and or spiritual power, to the stones.

One of the pōhaku used to rest where the surf would roll onto the beach known to surfers as “Baby Queens”, the second pōhaku would be found on the ʻEwa side of ʻApuakehau Stream (site of Royal Hawaiian Hotel), and the last two pōhaku once sat above the water line fronting Ulukou (near the site of the present Moana Hotel.)  In 1963, they were relocated to Kūhiō Beach.

One of Waikīkī’s places of healing was the stretch of beach fronting the Halekūlani Hotel called Kawehewehe (the removal). The sick and the injured came to bathe in the kai, or waters of the sea.

They might have worn a seaweed lei of limu kala and left it in the water as a symbol of the asking of forgiveness for past sins (misdeeds were believed to be a cause of illness and “kala” means to forgive.)  Hawaiians still use the sea to heal their sores and other ailments, but few come to Kawehewehe.

From 1912 to 1929, a home here was converted to a small two-story boardinghouse, and operated by La Vancha Maria Chapin Gray, known as “Grays-by-the-Sea.” Its grounds were later incorporated into the Halekūlani.  The beach is still known today as Gray’s Beach.  (Kawehewehe is also the name of the surfing site called Populars, today.)

The natural sand-filled channel that runs through the reef makes it one of the best swimming areas along this stretch of ocean.  It was dredged in the early-1950s to allow catamarans to come ashore at Gray’s Beach. The channel lies between two surf sites, Paradise and Number Threes.

There was a Kawehewehe Pond; people with a physical ailment would come to the pond in search of healing.  A kahuna, or priest, would place a lei limu kala around their neck, and instruct them to submerge themselves in the healing waters of the pond. When the lei came off and floated downstream, it was said that the afflicted ones were healed.

It was for this particular ceremony that the area was called Kawehewehe, which literally means “the removal.”  It was on the ʻEwa side of the Royal Hawaiian Hotel (adjacent to Helumoa), just east of the Halekulani Hotel, Waikīkī.

Kawehewehe takes its meaning from the root word – wehe – which means to remove. (Pukui.)  Thus, as the name implies, Kawehewehe was a traditional place where people went to be cured of all types of illnesses – both physical and spiritual – by bathing in the healing waters of the ocean.

The patient might wear a seaweed (limu kala) lei and leave it in the water as a request that his sins be forgiven; hence the origin of the name kala (Lit., the removal.)

After bathing in the ocean, the person would duck under the water, releasing the lei from around his neck and letting the lei kala float out to sea. Upon turning around to return to shore, the custom is to never look back, symbolizing the oki (to sever or end) and putting an end to the illness. Leaving the lei in the ocean also symbolizes forgiveness (kala) and the leaving of anything negative behind.

In the 1880s, Helumoa was inherited by Kamehameha I’s great-granddaughter, Princess Bernice Pauahi Bishop.

In the last days of her battle with breast cancer, Pauahi returned to Helumoa.  Although the Princess could have gone anywhere to recuperate, she chose Helumoa, for the fond memories it recalled and the tranquility it provided.

Here she wrote the final codicils (amendments) of her will, in which she bequeathed her land to the Bishop Estate for the establishment of the Kamehameha Schools.

Further down the beach, Queen Liliʻuokalani found respite and healing at her Waikīkī retreats noting, “Hamohamo is justly considered to be the most life-giving and healthy district in the whole extent of the island of Oʻahu …”

“… there is something unexplainable and peculiar in the atmosphere of that place, which seldom fails to bring back the glow of health to the patient, no matter from what disease suffering.”

The Queen “derived much amusement, as well as pleasure: for as the sun shines on the evil and the good, and the rain falls on the just and the unjust, I have not felt called upon to limit the enjoyment of my beach and shade-trees to any party in politics …”

“While in exile it has ever been a pleasant thought to me that my people, in spite of differences of opinions, are enjoying together the free use of my seashore home.”

The author, Robert Louis Stevenson, also found respite, here. In 1888, his health had been declining; he was told by his doctor to travel here because the climate was good for his bad health.

Stevenson’s remarks in the guest book note: “If anyone desires such old-fashioned things as lovely scenery, quiet, pure air, clean sea water, good food, and heavenly sunsets hung out before their eyes over the Pacific and the distant hills of Waianae, I recommend him cordially to the Sans Souci.”

From Kālia to Kawehewehe to Helumoa to Kūhiō Beach to Hamohamo to San Souci, there are many stories of the healing power at Waikīkī.

© 2024 Hoʻokuleana LLC

Filed Under: Hawaiian Traditions, Place Names Tagged With: Waikiki, Oahu, Healing Stones, Robert Louis Stevenson, Hamohamo, Kawehewehe, Na Pōhaku Ola Kapaemahu A Kapuni, San Souci, Hawaii

October 29, 2024 by Peter T Young Leave a Comment

Pratt, The Land Man

“[T]hey gave Ainahau to the city and the city wouldn’t take it, which would have been one of the glamorous tourist sites. [In a letter to Governor Lucius E. Pinkham, dated January 30, 1914, J, M. McChesney, Chairman of the Committee on Parks Civic Federation, states:

“A Resolution introduced in the last [Seventh] legislature [1913] to accept this munificent gift [Ainahau] was defeated by a majority of two; the general belief being that many of the legislators were influenced by the fact that if accepted by the [Territorial] government the heirs would be deprived of the property …”

“… and others voted against it on account of the cost of maintenance and still others on account of the conditions imposed [in A. S. Cleghorn’s will] that the grounds be closed nights.”  (Thomas Alexander Kaulaahi Cleghorn oral history)

Then it was reported, ‘Āinahau has been sold “to James W Pratt and other interests and will immediately be cut up into building lots.” The price for the 11 2/3 acres was $60,000. The new owners plan to subdivide the property into forty lots and develop it into “an exclusive residence section. . . .”

“Only the trees necessary to make the roads are to be cut down, which will leave all the rare plants, flowers and trees, with which the grounds abound, for the new owners to dispose of as they see fit.”

The lots will be priced at $3,500 up. For the past three years the house and land have been leased by Mrs. E. H. Lewis and used as a hotel and she is “to continue with the hotel without interference.” (Star Bulletin, Jan 19, 1917; Thomas Alexander Kaulaahi Cleghorn oral history)

So, who is Pratt? … “James William Pratt [was] familiarily known to Honolulans as ‘Pratt the Land Man.’” (PCA, Dec 8, 1919)

“It is best to consult some one who knows the land and the climate before selecting a building site in Honolulu, or on the islands at large. The land office can put you right, or there is Pratt, the land man …”

“Mr. Jas. W. Pratt was for many years Land Commissioner, and he can tell you just where it is best to build.” (Mid-Pacific Magazine, January 1912)

 Pratt was “Son of Horace C and Susan M McCue Pratt. [He was born December 9, 1861 in Greenbush, NY.] James W Pratt moved from New York to California in 1874, when he was a boy of 13. He attended public schools in Rotterdam, New York and Oakland California.”

“In 1878 he was employed at Oakland by the Western Union Telegraph Company, remaining there until 1881, when he joined the California Electric Works at San Francisco, staying with that concern until 1884, when he came to Honolulu as superintendent of the Mutual Telephone Company, holding the position for nine years.”

“In 1893, following the overthrow of the monarchy, James W Pratt became prominently identified with the military department of the Provisional Government.”

“Two years later he became assistant superintendent of the Honolulu water works, and from 1901 to 1903 he was assessor and collector of tazes for Oahu.”

“For six years, from 1903 to 1909, he held the office of commissioner of public lands, after which he went into business for himself in real estate. …”

“One of the last projects of  ‘Pratt the Land Man’ in Honolulu was the cutting up of the Ainahau tract for sale of lots, but his health was such that he left the work for others to take up.”  (PCA, Dec 8, 1919)

Pratt married Ellen M. Torbert in Honolulu. December 2, 1895; they had three children, Susan Adelaide, James William, Jr, and Linton Torbert. (Siddall)

With respect to Ainahau, “on May 1, 1919, Percy M Pond, Honolulu real estate man, advertised 46 lots for sale, mostly at $1,400 to $2,200, representing a price of about 32 cents a square foot.” (Star Bulletin, June 2, 1956)

Pratt died December 6, 1919 in Berkley, CA, of heart disease. “Mr Pratt left the Islands for the mainland about 18 months ago hoping to benefit his health.” (PCA, Dec 8, 1919)

“[The house at Ainahau burned to the ground on August 2, 1921 while it was occupied by W. F. Aldrich, a motion picture producer, and his wife Peggy. The fire was said to have originated from an automatic gas heater next to Aldrich’s darkroom, which had been the old kitchen.]”

“[An account of the fire in the Honolulu Advertiser on August 1, 1921 states that the banyan tree saved the bungalows on the grounds, one owned by Samuel Parker and another occupied by Mr. McElroy being the only ones scorched. The article also mentions that the house had been used as a hotel at one time.]” (Thomas Alexander Kaulaahi Cleghorn oral history)

© 2024 Ho‘okuleana LLC

Filed Under: Buildings, Prominent People, Economy Tagged With: Hawaii, Ainahau, James Pratt

October 28, 2024 by Peter T Young Leave a Comment

Cattle in Kalalau

“In the Nāpali District, the ahupua‘a of Kalalau, Pohakuao, Honopu, Hanakapiai and one-half of Hanakoa were granted to the Government Land inventory (Buke Mahele, 1848).”

“Portions of the lands that fell into the government inventory, were subsequently sold as Royal Patent Grants to individuals who applied for them. The grantees were generally long-time kama‘āina residents of the lands they sought.”

“As a result of the sale of lands from the government inventory, forty-five grants were sold to thirty-seven applicants for lands in the ahupua‘a of Hanalei and Wai‘oli, Halele‘a District; the division being forty-one parcels in Wai‘oli and four parcels in Hanalei.”

An archaeological Survey report states “during the second half of the 19th century, Kalalau Valley residents were a cooperative, community that had a ‘reciprocal, basically subsistence, fishing, farming orientation’ and traded with people in Hanalei, Waimea, and Ni‘ihau, for items such as coffee, matches, kerosene, and soap.”

“[R]esidents of Kalalau, like other residents of ancient Hawai‘i, moved seasonally from the shoreline to the mountains within their ahupua‘a.”

“The survey further reports that most of its residents left by the early 1900s and the valley was finally abandoned by human residents in 1919, except for visits by hunters, fishermen, and scientists.” (Intermediate Court of Appeals)

“Thirty grants were sold in the Nāpali District to twenty-seven applicants; the lands being situated in Kalalau and Honopu.” (Kumu Pono)  “At one time the [Robinson] family controlled another 4,500 [acres] on the north shore, including Kalalau Valley.” (Island Breath)

“The Robinsons are a family originally from Scotland having large landholdings in Hā‘ena and considerable acreage of the west side of Kauai. The family purchased the entire island of Ni‘ihau in the mid-1800s. In Halele‘a, they ran cattle in Hā‘ena, Wainiha, Lumaha‘i, and Waipā, as well as in several valleys in the Nā Pali district.” (Carlos in Pacific Worlds)

“Robinson owned their land, so they were paniolo out there, they were working for Robinson. So, when you talked about all the cattle days and so forth and paniolo, they were all working for Robinson.” (Makaala in Pacific Worlds)

“For many years, before selling it to the State, Selwyn [Robinson, former manager of Niihau Ranch from 1917 to 1922 – he then managed Makaweli Ranch on Kauai for the next fifty years] owned Kalalau Valley on the Napali Coast, and ran cattle there.” (Paniolo Hall of Fame)

“A small branch of the [Makaweli] ranch is maintained on the Napali or northwest coast of Kauai where the Kalalau valley is used for pasturage”.  “The Robinsons were grazing cattle in Kalalau, and would drive them along the trail between Hā‘ena and Kalalau.” (Maly)

“The Makaweli Ranch is controlled by the [Robinsons]. The land was originally purchased mostly from Hawaiian Chiefs and the Monarchy, although it also occupies some leased lands in the Waimea, Mokihana and Hanapepe sections.”  (CTAHR, 1929)

“They raised pipi [cattle]. They would come with the whale boat from Ni‘ihau to Kalalau. … I think [they got there] by ship that they dragged them all the way, by the whale boat.” (Val Ako to Kepa Maly)

“Each summer [Selwyn] took the cowboys from Makaweli to camp in [Kalalau] valley and they would bring out the cattle along the narrow trail to Haena. In the early days, he also used to hunt wild cattle in the high mountains of Kauai.” (Paniolo Hall of Fame)

“They would walk along, the pipi would go out along a trail and graze in Kalalau … And then bring them out the same way … Until after a while, then they got those surplus landing crafts.” (Stanley Ho affirmations to Kepa Maly)

“[M]y dad used to always tell us, when had people in [Kalalau], ‘You take in what you get and you get Kalalau horses.’ So if you like send out something, you put ‘em on the Ha‘ena horse.”

“But if you went in, you gotta send something out, these people gotta send something out, they just put ‘em on the other horse, Ha‘ena horse, and let ‘em go, and he work his way out.”

“And then the same thing you do: when you come home, you like send something, you take Kalalau horse, just put on, he go back home.” (Sampson in Pacific Worlds)

In 1974, the Division of State Parks acquired Kalalau Valley and established the valley as a wilderness park. (Intermediate Court of Appeals)

Here’s a view along a tight spot along the trail (about mile 7) … Crawler’s Ledge (where cattle once trod):

© 2024 Ho‘okuleana LLC

Filed Under: Economy, Place Names, Prominent People Tagged With: Robinson, Hawaii, Kauai, Cattle, Kalalau

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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