Images of Old Hawaiʻi

by Peter T Young Leave a Comment

New Wives, New Mothers

The Prudential Committee of the American Board of Commissioners for Foreign Missions (ABCFM) announced that all overseas missionaries were required to have a wife before departure; their reason, the temptations for inappropriate relations were too great on the Polynesian islands.

Stories circulated about failed London Missionary Society stations where single male missionaries “went native” among South Sea islanders.  (Brown)

Of the seven men in the Pioneer Company of missionaries to Hawai‘i, only Daniel Chamberlain was married, the other six men had a little over a month to find brides before the October departure date. Here are the newlyweds  wedding dates:

  • Hiram and Sybil Bingham – October 11, 1819
  • Asa and Lucy Thurston – October 12, 1819
  • Samuel and Mercy Whitney – October 4, 1819
  • Samuel and Mary Ruggles – September 22, 1819
  • Thomas and Lucia Holman – September 26, 1819
  • Elisha and Maria Loomis – September 27, 1819

On October 23, 1819, the Pioneer Company of American Protestant missionaries set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) 

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), the ABCFM sent twelve companies of missionaries, support staff, and teachers  – about 184-men and women – to carry out the mission of the ABCFM in the Hawaiian Islands.

The ABCFM included Doctors/Physicians with the missionaries.  “[P]hysicians, ordained and unordained, were all expected to be missionary physicians, that is, to make their medical practice subservient to the grand object of the missions. The employing of missionary physicians grows mainly out of the practice of employing married missionaries.”

“Their first care is of the mission families; but they are expected to exert a conciliating influence among the natives by the kindly offices of their profession. Missionary physicians have not been sent where the needful medical attendance was believed to be otherwise attainable.” (First Fifty Years of the American Board of Commissioners for Foreign Missions)

After 164-days at sea, on April 4, 1820, the Thaddeus arrived and anchored at Kailua-Kona on the Island of Hawaiʻi. The first missionaries to the Islands needed to receive permission to land and stay. Discussions and negotiations to allow the missionaries to stay went on for days.  On April 10, “All the brethren went on shore to make one more united effort to obtain what appeared to all to be truly desirable.”

They sought and received assistance from some of the other foreigners. “After many inquiries with respect to our designs and to the number of arts which we were able to teach, they seemed to be satisfied that our intentions were good, and that we might be of some service to them.”

“To obviate what had seemed to be an objection, the fear of displeasing G. Britain, they concluded that Mr. Young should write to England to inform the people that American missionaries had come to settle here, not to do any harm but to teach the people of these Islands all good things.”

“They added that we must not send for any more missionaries, from fear that we might be burdensome or dangerous to the government. When we had finished our propositions and made all the statements which we thought proper, we left them to have a general consultation tonight, and to give us their result tomorrow. We believe ‘the Lord is on our side’ and that our wishes will be gratified.” (Thaddeus Journal)

Then, the decision was made …

April 11, 1820, “The king and chiefs held a consultation last night. Today Bro T [Thurston’ and Dr H [Holman] went on shore to hear the result. It was this – that two of the missionaries with their wives should be stationed at Kairooa [Kailua-Kona] together with two of the native youths [Hopu and Kanui].”

“We are to proceed to Hoahoo [O‘ahu] to make the principal establishment, leaving two of our brethren and sisters in this place. (Sybil Bingham Journal)

This raised initial concerns.  For all, the initial anticipation was that the missionaries would be together. The king’s decision meant they missionaries would be separated …

“Such an early separation was unexpected & painful. But broad views of usefulness were to be taken, & private feelings sacrificed. At evening twilight, we surrendered ourselves from close family ties, from the dear old Brig, & from civilization.” (Lucy Thurston Journal)

“The separation is painful. – If nature might be allowed to speak, we should say our dear brother and sister Thurston we must have with us. She is a lovely sister. But the Lord’s will be done. We hope we are enabled to say if from the heart. Our physician is the other to be left.” (Sybil Bingham Journal)

“It is indeed trying to be separated from our dear brethren & sisters, & especially from our Physician. But is seems to be the will of the God & we ought cheerfully to submit, if in so doing, we might be more useful.” (Mercy Mhitney Journal)

“We found it very trying to separate after having been so long united, but feel comforted with the hope that we can be more extensively useful by this arrangement; than if we were all settled together.” (Loomis Journal)

“We plead earnestly that we might all go to Oahhoo … and become a little familiarized to the country before we separated – not knowing how a family could live upon a rock of Laver … Our entreaties however were unavailing.”  (Lucia Ruggles Holman)

“The king had previously enquired what arts were possessed by the brethren & when he learned that we had a physician with us, it was his wish that he should remain.” (Loomis Journal, entry by Mrs Loomis)

For four of the missionary wives, there was an added (and serious) concern – four of the newlywed missionary wives were pregnant when they arrived. The king’s decision meant they would not have a doctor to assist them with childbirth and then care for the infants.

Maternal mortality was a concern. In addition, the child mortality rate in the United States, for children under the age of five, was 462.9 deaths per thousand births in 1800. This means that for every thousand babies born in 1800, over 46 percent did not make it to their fifth birthday. (Statista)

Sybil Bingam tried to calm the others (and herself, I suspect) saying, “Our physician is the other to be left.  Do not be alarmed, dear sisters, GOD will be our physician. The king insists upon his remaining on account of his art.”

“As much as we may need that, some of the female part of our little band especially, yet, all things considered, I believe we are all disposed to view a kind providence in the present arrangement.” (Sybil Bingham Journal)

Starting a few short months after their arrival, the new missionary wives became new mothers.

The first child was Levi Loomis, born July 16, 1820 at Honolulu (Oʻahu), he was the first white child born in the Islands; the next was Maria Whitney, born October 19, 1820 at Waimea (Kauai), the first white girl born in the Islands; then, Sophia Bingham, on November 9, 1820 at Honolulu (Oʻahu); and then Sarah Ruggles, born December 22, 1820 at Waimea (Kauai).

(A sad side note is that Hiram and Sybil Bingham’s next two children died at early ages: Levi Parsons Bingham lived only 16 days (his was the first burial in the Kawaiaha‘o cemetery missionary plot); their next child (another son), Jeremiah Everts Bingham lived only 16-months.)

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by Peter T Young 2 Comments

Water Crisis

Neglect of the islands’ forests would be “suicidal,” for “everything fails with the failure of our water supply”. (Lyon; DLNR)

“Not enough rain and not enough water in the streams are great evils”.

“It appears to me to be unnecessary to again go deeply into the theory of the relation between forests and rainfall when all intelligent and observing people admit that the decrease or increase of rainfall goes pari passu (‘hand-in-hand’) with the decrease or increase of the forests.”

“The forest, which not only produces rain, but also retains the rainwater, holding it among its leaves and branches, its undergrowth, its myriads of roots and rootlets and its fallen debris, letting the rainwater trickle down slowly to the water streams and keeping them supplied for a long time”.

“(T)hat forest is not there. Rain pours down, the water rushes in torrents through the streams to the sea and soon after everything is dry again.” (Gjerdrum to HSPA, 1897)

Prior to 1820 all of Honolulu’s domestic drinking water was obtained from natural springs and the small river that runs through Nuʻuanu Valley.

Honolulu with its deep water port, abundant natural resources and friendly people soon became a favorite way station for whalers and traders crossing the Pacific Ocean.

The requirements of supplying these ships caused a waterfront storage tank to be installed at the lower end of Nuʻuanu Street. The water for that tank came from a taro patch on Emma Street.

The demand for drinking water from various springs and the Nuʻuanu Stream spurred the development of a public water supply distribution system that, upon its completion in 1862 provided water to the residents and businesses in downtown Honolulu. (DLNR)

“The water is pure, sweet, cool, clear as crystal, and comes from a spring in the mountains, and is distributed all over the town through leaden pipes.”

“You can find a hydrant spiriting away at the bases of three or four trees in a single yard, sometimes, so plenty and cheap is this excellent water. Only twenty-four dollars a year supplies a whole household with a limitless quantity of it.” (Twain, April 20, 1866

However, there was concern about the diminishing forests … and, with it, a crisis in the availability of water.

By the 1830s, forested lands in the Islands were in decline. The sandalwood trade had reduced sandalwood populations to such an extent that in 1839, Hawaii’s first forestry law restricted the harvest of sandalwood.

Cattle (which had been introduced in the late-1700s) continued to cause widespread destruction of native forests. (Idol) For many years, cattle were allowed an unrestricted range in the forests so that in many sections the forest is either dead or dying. (Griffith)

The almost total destruction of the undergrowth has allowed the soil to bake and harden thus causing the rainfall to run off rapidly with the resultant effect of very low water during the dry season. (Griffith)

“We are in trouble because we have no firewood and no la‘i (ti leaf,) and no timber for houses, it is said in the law that those who are living on the land can secure the things above stated, this is all right for those living on the lands which have forests, but, we who live on lands which have no forests, we are in trouble.”

“The children are eating raw potato because of no firewood, the mouths of the children are swollen from having eaten raw taro. We have been in trouble for three months, the Konohikis with wooded lands here in Kaneohe have absolutely withheld the firewood and la‘i and the timber for houses.” (Letter from Hio et al to House of Representatives, 1851; Hulili, Ulukau)

It reached a maximum by the late-1800s/early-twentieth century owing to burning of the forests to locate the sandalwood trees, demand for firewood, commercial logging operations, conversion to agricultural and pastureland, the effects of grazing and browsing ungulates (including cattle, goats, and pigs) and increased fire frequency. (Woodcock)

The sugar industry, still concerned about water shortages due to forest decline, sought and succeeded in establishing the forest reserve system, which instituted partnerships between public and private landowners to protect forests.

Due to the cooperation between public and private landowners, and another tax break for conservation of forests on private land in 1909, large scale reforestation, fencing and feral ungulate eradication efforts occurred across the islands.

The forests were transformed during this time, as millions of fast-growing nonnative trees were planted throughout the islands to quickly re-establish watersheds denuded by logging and ungulates.

Impending crisis also led to the development of groundwater wells (today’s primary source of drinking water in the Islands.) The McCandless brothers started drilling the first artesian well in the Hawaiian Islands in the rear of the James Campbell Ranch House at Honouliuli, Ewa District, on the flat land close to the sea.

“Mr. Wilder (then-Minister of the Interior under King Kalakaua) helped us in securing contracts for five wells, to be drilled for His Majesty, King Kalakaua: one in the Palace grounds, one at his home in Waikiki, and three others located on his properties in the outside districts.”

Over the next 55-years, McCandless Brothers drilled more than 700 good wells across the Islands. Their wells helped support and water the growing and expansive sugar and pineapple plantations including ʻEwa, Kahuku, Oʻahu, Waialua and other large producers, and also on the Islands of Maui, Hawaiʻi, Kauai and Molokai.

We are fortunate that 100-years ago (April 25, 1903) some forward thinkers had the good sense to set aside Hawai‘i’s forested lands and protected our forest watersheds under the State’s forest reserve system.

While I was at DLNR, we oversaw nearly 1-million acres of mauka watershed. Healthy forests are a goal for all of us in Hawai‘i, it’s as much about fresh water, erosion control, protected reefs and economic opportunities as it is about trees. (I am proud and honored to have served on the Board of Directors of the Hawai‘i Forest Institute.)

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by Peter T Young Leave a Comment

Waiʻanapanapa

Popoalaea (ball of red clay,) a chiefess of rank in Hana district on Maui during the rule of Kamohoali‘i, is won as a reward of victory in strength-testing games by the chief Kakea (Kaakae, Makea) and he makes their home close to the crater above Kaupo at a place called Koae-kea because there the koae birds flock (or at the village of Hono-ka-lani.)

He is jealous, especially of her fondness for her younger brother. (Beckwith)

Kakae (also the name of their great-grandfather, but could have been a namesake) was more than twenty years older than Popoalaea and as time went on he grew more jealous and suspicious of her and threatened her constantly until she began to fear for her life.

Her brother, Piʻilaui, who was of a gentle nature, decided to move near her to keep her company and they would wander through the woods in search of plants and herbs for his house. They were happy in their affection for each other and forgot the jealousy of Kakae.

Then Kakae, angered by this affection of the brother and sister, threatened to kill Popoalaea.

Fearing for her life, she and her faithful companion, Manona … fled … traveling by the underground passage (for the great mountain (Haleakala) is honeycombed with caves and caverns, and lava tubes leading to the ocean.)

At last they reached the sea, the beach of Papaloa (?Pailoa.) There, where the waters have washed the rocks for centuries were to be found wild caves and deep places where only the sunbeams play and here the women thought to hide in safety.

In one of the caves they found refuge…. Kakae, searching for his wife, came to the village of Honokalaui where he heard strange tales from the fisher folk of spirits wandering on the shore at night. …

The wife hid in a cave, but the shadow of the kahili waved by the attendant betrayed their hiding place, and Kaʻakea killed them both. On the night of Ku, the water in the pool is said to run red. (Pukui)

From that day to this the caves in that region have been called Waiʻanapanapa (water flashing rainbow hues, glistening water) – for the death of Popoalaea it is said the place sparkled with rainbow stones which the gods in their pity sent … (Reportedly, as told by Emma Kalelookalani Omstead and printed in the Paradise of the Pacific.)

Today, on the night of Ku, god of justice, the water in the pool runs red. At some time each morning prismatic colors (anapa) such as are sacred to divine chiefs play over the waters of this pool as proof of her innocence.

The water of the pool makes even a dark skin look white when immersed in it. (Beckwith)

A State Park was established at Waiʻanapanapa, with campground and trails.

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by Peter T Young 4 Comments

Elmer Ellsworth Conant

“At five-thirty o’clock in the morning of June 20, 1923, (EE Conant,) manager of a Molokai ranch, walked into the garage at his home in Kaunakakai, entered his automobile, and stepped on the starter. The engine failed to turn over.”

“As he swung open the door to step out and investigate, a shattering roar shook the village. Townspeople flocking to the scene found roof and walls torn and twisted, top and hood of the car hurled into the yard, and fragments of steel imbedded in walls fifty feet away. “

“Conant, blackened and mangled, lay dead. A crumpled bit of steel had pierced his heart. “

“The method of murder had been simple. Dynamite had been concealed under the car and attached to the steering post. One end of the wire from the electric starter had been disconnected and joined to the steering post so as to cause a spark, igniting the fuse which detonated the bomb.” (Gessler, 1937)

Some suggest the killing related to water, the day before he died, Conant had finished the 6-million gallon Kawela Intake water system, moving water to West Molokai, 20-miles away; others suggest it related to the suspension of open deer hunting on the ranch.

Further investigation of Conant’s death failed to develop anything but a mass of conflicting rumors, and the case was dropped. The matter remains unsolved.

Elmer Ellsworth Conant (son of John Munson Conant and Sophia Lyon) was born March 27, 1860 in Syracuse, New York. He married Surreney Ann Kananiopuna Neal on June 16, 1883 in Koloa, Kauai, daughter of John Daniel Neal and Haliete Pahukoaonalii Nakapaahu. They had 8-children:

Robert Wayne Kapuaʻalaonaona Conant b: 25 May 1884; John Neal Kaleaaloha Kukele Conant b: 30 Jun 1886; Ellsworth Thomas Kailipoloahilani Conant b: 12 Feb 1888; Lena Annett Kaualani Nawaiwawae Conant b: 22 Feb 1889; Elmer William Nahinu Conant b: May 1891; Nellie Kahululani Pahapuokalani Conant b: 30 Jun 1893; Fred Blakeslee Ku’uhaealoha Kukapu Conant b: 17 Nov 1895 and Raymond Kueilipoilani Conant b: 25 Jun 1901.

In 1892, Conant was noted as manager and bookkeeper of Waimea Sugar Mill Company. In 1899, the ʻEleʻele Plantation, McBryde Estate and Koloa Agricultural Company merged to create the McBryde Sugar Company.

Conant was its first Manager. He also was Postmaster (the post office was at the McBryde plantation office,) as well as tax assessor and collector.

Under a guardian dispute at Parker Ranch, for a while (about 1904-1906,) Conant was receiver of the Parker Ranch estate. “Judge Mathewman has appointed EE Conant as receiver, during the pendency of the petition for a petition of the property. Conant in the capacity of receiver, is now the manager of the Parker ranch”. (Hawaiian Star, June 27, 1904)

But he seemed to focus on sugar. Hans Peter Faye, of Kekaha, Kauai, whose properties there were leased from the government and were subject to withdrawal for homestead purposes, submitted a proposal to the Molokai Ranch Directors to lease land on Molokai for a sugar plantation. The Directors accepted his proposal.

Faye engaged the services of Conant to develop water for the plantation. It was decided by the Directors that Molokai Ranch would not only lease the land but would pay for the expense of the water development and Mr. Conant’s salary.

For the next three years, 1919 to 1921 inclusive, Conant prospected for well-water at various sites, beginning at Palaʻau and progressing eastward.

The water at Palaʻau had a salt content of ninety grains. At Kaunakakai the water held about fifty grains; at Onini thirty; at Kanoa twenty-two and at Kawela about two grains. Mr. Conant developed a total of six million gallons, containing twenty-eight grains of salt, suitable for irrigating sugar cane. (Cooke)

At about that time, James Munro, manager of the Molokai Ranch, resigned and Conant was appointed acting manager of the ranch.

The next year, Conant was killed in his garage at Kaunakakai and died in his wife’s arms. His son, Fred B Conant, was promoted to be assistant manager in charge of the cattle department. (Cooke)

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by Peter T Young 2 Comments

Hawaiian Room

“(I)f you are really lucky … If you are one of those of whom refreshing and enchanting things sometimes happen. You will have wandered into the Hawaiian Room at the Lexington …” (Tucker, Man About Manhattan, June 14, 1938)

The Hotel Lexington (on Lexington Avenue and 48th Street, New York City) was completed just six months before the market crash of 1929.

The iconic hotel became an instant favorite for global leaders, celebrities, business executives and some of America’s most famous sports icons including Joe DiMaggio, who famously lived in a penthouse suite during his whole career playing for the Yankees. (Lexington)

However, in the basement, hotel management realized they were stuck with a large and useless lower dining room. In 1932, they opened the SilveL Grill, featuring bandleaders Ozzie Nelson, Little Jack Little, Artie Shaw and Carl Ravel.

Popularity waned, and hotel owners were in need of a show that would attract wealthy society members and keep the hotel in the black. The manager decided to experiment for a few months with all-Hawaiian entertainment in a cafe decorated with South Sea motifs and featuring Polynesian food.

At the time, Hawaiian and Polynesian cultures were growing in popularity and interest across the country. However, the creation of the Hawaiian Room was still a bold move not only because of the Great Depression, but also an increasingly complicated global scene as world conflicts were escalating in both Asia and Europe. (Akaka)

On June 23, 1937, the Hawaiian Room opened in the Hotel Lexington, the first major showroom for live Hawaiian entertainment in the US and the one that became the most renowned.

The Room itself was the first of its kind and featured a glamorous dining room with island decor, large dance floor and American orchestra, and a Hawaiian music and floor show that was unmatched in its professionalism, elegance and beauty.

It was New York after all – the land of Broadway shows, fast-paced lifestyles, ethnic diversity and celebrities. (Hula Preservation Society)

The initial band, named “Andy Iona and His Twelve Hawaiians,” included Andy Iona (born Andrew Aiona Long,) composer-singer Lani McIntire and Ray Kinney as featured singer.

Kinney assembled the dance troupe in Honolulu: the solo dancer Meymo Ululani Holt, plus Pualani Mossman, Mapuana Bishaw and Jennie Napua Woodd – they became known as the “Aloha Maids” – they became the faces of Hawai‘i in New York.

While numerous American showrooms featured live Hawaiian entertainment, the Hawaiian Room served as the industry standard to beat. In many cases, performers in other American showrooms appeared at the Hawaiian Room sometime during their careers.

A few other notable entertainers who helped “make” the Room over the years include Alfred Apaka, Aggie Auld, Keola Beamer, Eddie Bush, Johnny Coco, Leilani DaSilva, Ehulani Enoka, Leila Guerrero, Meymo Holt, Keokeokalae Hughes, Clara Inter “Hilo Hattie,” Alvin Isaacs, Momi Kai, George Kainapau, Sonny Kalolo, David Kaonohi, Nani Kaonohi, Kui Lee, Sam & Betty Makia, Tootsie Notley, Lehua Paulson, Telana Peltier, Luana Poepoe and Dennie Regore. (Akaka)

The venue became “the place to be” for celebrities in New York City, and it was the people who worked in the Hawaiian Room who made it such a success. Because of their talents, island ways and authentic aloha many were able to enjoy a piece of Hawaiʻi, even if they were on another “island” 5,000 miles away. (Akaka)

The Hawaiian Room was a place where dancers could establish viable careers. In the Islands, career options were limited. Hula dancers could earn between $50 and $100 a week, compared with $4 to $10 a week in the pineapple canneries.

For many Hawaiian women, hula presented a dream ticket out of Hawai‘i, promising fame, glamour and middle-class status difficult for them to achieve in the plantation and service industries. (Imada)

They became minor celebrities as performers in what was referred to in New York papers as an “off-Broadway show not to be missed.”

Big-time celebrities like Arthur Godfrey and Steve Allen sought out the Hawaiian Room entertainers to be on their television shows. The Hawaiian Room dancers were featured on the very first broadcast of color television in the United States. (Hula Preservation Society)

“They say (dancer, Pualani Mossman) is the most photographed girl in the Islands …” She became known as the “Matson Girl” for her pictures in Time and Life magazines.

Although the Hawaiian Room was in New York, it played an ever important role in the spread of Hawaiian culture across the continental United States, as well as the development of Hawaii’s major industry … tourism.

The nightly exposure of business executives, celebrities and New York’s working men and women to the Hawaiian songs, sceneries and hula at Hotel Lexington was sure to have put dreams of a Hawaiʻi vacation in the minds of more than a few over the years. (Akaka)

Over the course of its 30-years, millions of people from all over the world experienced the Hawaiian Room, its melding of Hawaiian music and hula traditions with current American musical trends, and its people of aloha. (Hula Preservation Society)

In 1966, a hula dancer at another venue was seriously injured when her grass skirt caught on fire. That prompted new federal workplace fire laws. (KITV) The Hawaiian Room closed that year because the needed fireproofing renovations were too expensive. (honolulu)

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