Hawaii | Page 517 | Images of Old Hawaiʻi

July 29, 2016 by Peter T Young 2 Comments

‘And how do you get down in time for business every day?’

Someone asked, “Do you live on ‘Ālewa Heights? And how do you get down in time for business every day?”

The reply, “It takes me just eighteen minutes to come from my front door to my office, and twelve minutes of that time is spent, on the Rapid Transit cars.”

“It was on July 29, 1907, that the ‘Ālewa lands were opened to purchasers. At that time there was no road into the tract. Prospective purchasers were forced to climb up the face of the precipitous bluff which bounds Nu‘uanu Valley on the western side and scramble through a wilderness of lantana and guava to find the lots which the Territory was offering to home builders.”

“It was a dry, treeless hillside, blessed with a beautiful view, to be sure, but with little else to attract the man who wanted a home near enough the city so that he might go daily to business. It was only a stone’s throw from Honolulu, almost, but without a road the prospect looked not inviting.”

“As a consequence it is not surprising that when the sale of the newly opened lots took place they went for a song. Acre lots, within a mile of the post-office were sold tor prices ranging from $150 to $300. You could not buy those same lots now for less than ten times the figures paid three years ago.” (Advertiser, October 16, 1910)

“The first problem to be solved by the lot purchasers was a road. An improvement club was organized within a few-days, and although it took some-time to unravel the necessary official red tape, within six months a fine macadamized road had been built into the heart of the tract.”

“This road was built, out of the money paid by the ‘Ālewa people for their lots, with day labor furnished by the county.”

‘Water was the next necessity. The Territory had no money for water pipes, and the legislature would not meet for another two years. This did not daunt the ‘Ālewaites.”

“’If we buy the pipe, will you install it and give us water, and then credit what we paid for the pipe on our water rates?’ they asked the government.”

“’Delighted,’ was the reply, in the words of a well-known African hunter. So ‘Ālewa got its water supply. It was not much, it is true. A two-inch pipe connected with the ‘Ālewa quarry, but it sufficed temporarily.”

“With a fine road and a fairly good water supply the ordinary homesteaders would have been content. But they were not enough for the ‘Ālewa people. They wanted electric lights, and telephones and gas. So they proceeded to get them.”

“They also planned and partly carried out through the work of the club, a complete system of shaded roadways, laid out artistically with poinciana regias for one stretch of the road, golden showers for another, yellow poincianas for a third.”

“The purchasers of ‘Ālewa lots in 1907 quickly saw that is they were to obtain any assistance from the government it would be necessary to get together and work together for the common good.”

“The last year (1909) has seen continued improvement in our district. All of the lots in what is currently known as the residence district have been built upon (31 residences) and the owners have begun to fulfill the clause in their contracts which requires them to live at least one year upon their land.”

“Considering that a little over three years ago this district was a barren mountain side, shut off from the city by an almost unscalable pali, and producing nothing but kolu, guavas and lantana, (the homeowners were) proud of the progress in the district.”

“And when you look around at the pretty homes and the green lawns of the ‘Ālewa dwellers and feel the fresh cool air from the hills, and then look back at that wonderful view, you will wonder why in time you did not buy a lot on ‘Ālewa Heights.”

This summary comes from a community update on Ālewa Heights, published in the Advertiser, October 1, 1910. Today, the USGS Geographic Names Information System notes ‘Ālewa Heights is a “Populated Place.”

In 1910, there were “thirty-one families, with an estimated total population of ninety souls” (Advertiser, October 16, 1910;) today, Realtor-com notes the population is nearly 4,400.

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July 28, 2016 by Peter T Young Leave a Comment

Lady Dog Legislature

“Liliʻuokalani County. Word was received from Honolulu by wireless telegraph yesterday, that the county bill has passed the Senate, changing the name of Maui to Liliuokalani and changing the county seat to Lahaina.” (Maui News, April 27, 1901)

While news announcement was premature (President Dole effectively vetoed the legislation,) a new County governance structure and other legislation were proposed in the first legislative session of the Legislature of the Territory of Hawaiʻi in 1901.

The first session started on February 20, 1901 and lasted a total of 127-days (Regular Session 58-days; Special Session 69-days – the last day of the ‘Extra Session’ was July 29, 1901) – today, pursuant to Article III, section 10, of the Hawaiʻi State Constitution:

“The legislature shall convene annually in regular session at 10:00 o’clock a.m. on the third Wednesday in January … Regular sessions shall be limited to a period of sixty days, and special sessions shall be limited to a period of thirty days.” (Hawaiʻi Constitution) (Further extensions are possible.)

That first legislative session of the Territorial Legislature was later nicknamed the ‘Lady Dog Legislature’. It relates to multiple measures and extensive discussion seeking amendment to the taxes charged on dogs (reducing the female dog tax from $3 to $1 – the rate on male dogs.)

“The provision for increasing the tax on female dogs to three dollars was enacted by the Legislature of 1898 for the purpose of improving the quality of dogs in the Hawaiian Islands, and incidentally of decreasing the number of inferior dogs. The higher tax on female dogs tends directly to this result.” (Governor’s Message)

The press criticized the legislature: “The stray dogs are being gathered in, and the weeping owners is beseeching the clemency of the Deputy Sheriff. Now is the time when the wiley Hawaiian and Portuguese entices the small dog into his premises and eases him of his collar and tag. The tag system for dogs is worthy of a Solomon.”

“Who invented it, is now lost among the mists of history. The honest man pays his dog tax and the dishonest rogue profits by it. It is reported by the dog catcher that the lady dogs are not grateful to the lady dog legislature. They used to take a pride, in their three dollar tags, and now they are only adorned with a dollar tag.” (Hawaiian Star, June 3, 1902)

Some suggest the criticism of the legislature was racially-based. In 1900, the Kanaka Maoli (aboriginal Hawaiians) had formed their own party, called the Home Rule Party, through merging two organizations, Hui Aloha ‘Āina and Hui Kālai‘āina, who had worked together to support Queen Lili‘uokalani and oppose annexation. (Silva)

However, it’s interesting to note that in 1901, 1903 and 1905 there was successive decline in representation by Home Rule candidates in the Legislature, although there continued to be a total of around 30-Hawaiians (out of 45) in the Legislature. (Report of the Governor, 1920)

The next election (1907,) there was only 1-Home Rule party member serving in the Senate, and none in the House; however, a total of 32-Hawaiians were in the Legislature. With Republicans dominating both chambers, it is clear that most of the Hawaiians were Republicans. (Report of the Governor, 1920) (While the Home Rule Party was race-based, the Republican Party was not.)

For the entirety of the nineteenth century, non-whites always made up at least ninety percent of the population of the Islands. At the time of the 1893 coup, whites made up approximately six percent of Hawai‘i’s population and faced a much larger and engaged native populace. (Williams)

However, the level of Hawaiian participation in the initial Legislatures has shown that Hawaiians did not need the ‘Home Rule’ race-based party to get representation in the local legislature. After another decade of election losses, the Home Rule Party was disbanded after the election of 1912. However, Hawaiian representation in the Legislature continued to be just under 30 – out of a total of 45 (15-Senators and 30-Representatives.)

Another proposed law “An Act providing for and creating certain counties in the Territory of Hawaii, and providing a form of government for such counties,” (as suggested in the initial paragraph, here.)

Various names were proposed for the counties, including, the Islands of Maui, Molokai, Lanai and Kahoʻolawe were to be called the County of Liliʻuokalani. Kauai and Niʻihau were to be called County of Lunalilo.

Oʻahu was to known as the County of Kalākaua; and the Island of Hawaiʻi was to have two counties: The County of Kauikeaouli (encompassing the districts of Hilo, Puna and Kaʻū) and the County of Kamehameha (encompassing the districts of Hāmākua, Kohala and Kona.) It, too, did not receive the Governor’s signature; Counties were later authorized in 1905.

In the end, only a small portion of the legislative agenda, nineteen bills, was passed by both houses and sent to the governor for his signature. (Williams)

They did pass a concurrent resolution on the final day of the session that included a memorial to the President of the United States asking for the removal of Governor Dole from office.

It charged that he had hindered the work of the session by his hostility toward the legislature, withheld vital information and reports that were called for, and refused to cooperate with lawmakers. (Williams)

The Hawaiian Star carried the official White House response, “The President (Roosevelt,) after most careful investigation and hearing as many men as possible (sic,) and hearing from others, has come to the conclusion that Governor Dole’s course has been such as to warrant his continuance as Governor of Hawai‘i and entitle him to the respect and hearty support of the Administration.” (Hawaiian Star, April 22, 1902)

Some suggest the make-up of the 1901 Legislature (the first Legislature in the Territory of Hawai‘i) as an example of racial tensions and concern for lack of racial representation of the people.

In 1900, the Kanaka Maoli (aboriginal Hawaiians) had formed their own party, called the Home Rule Party, through merging two organizations, Hui Aloha ‘Āina and Hui Kālai‘āina, who had worked together to support Queen Lili‘uokalani and oppose annexation. (Silva)

That year, the Home Rulers elected Robert Wilcox as Hawaiʻi’s first delegate to the US Congress. (However, on July 10, 1902, Prince Kūhiō split from the Home Rule Party, joined the Republican Party and won the Congressional seat in the election on November 4, 1902.)

Some suggest the early Legislative elections and party affiliations were based on race (Home Rule for Hawaiians and Republicans for whites.) However, it’s interesting to note that in 1901, 1903 and 1905 there was successive decline in representation by Home Rule candidates in the Legislature, although there continued to be a total of around 30-Hawaiians (out of 45) in the Legislature.

The next election (1907,) there was only 1-Home Rule party member serving in the Senate, and none in the House; however, a total of 32-Hawaiians were in the Legislature.

There were more Hawaiians in the 1907 Legislature than the first 1901 session; with Republicans dominating both chambers, it is clear that most of the Hawaiians were Republicans. (While the Home Rule Party was race-based, the Republican Party was not.)

It was shown that Hawaiians did not need the ‘Home Rule’ race-based party to get representation in the local legislature. After a decade of election losses, the Home Rule Party was disbanded after the elections of 1912.

However, Hawaiian representation in the Legislature continued to be just under 30 – out of a total of 45 (15-Senators and 30-Representatives.) (The image shows a Hawai‘i legislative body (1900-1919, not necessarily the legislature of 1901.)

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July 27, 2016 by Peter T Young Leave a Comment

Kekāuluohi

Kekāuluohi, daughter and firstborn (July 27, 1794) of Kaheiheimālie and Kalaʻimamahu (Kamehameha’s younger half-brother,) was reared by her maternal grandparents, Namahana and Keʻeaumoku, who “fondled her as if she were a feather lei from the precious mamo bird.” (Luomala)

“Her grandfather, Keʻeaumoku, was the most noted of all the warriors of Kamehameha I, and by his personal prowess placed that eminent man on the throne of Hawaii; first by slaying with his own hand his great antagonist Kiwalaʻo, and subsequently Keōua, the only remaining enemy on that island.” (Jarves; The Friend)

Kekāuluohi was “a favorite above all the other grandchildren,” and was also the favorite of the uncles and cousins of her aunt Kaʻahumanu, her mother’s older sister and one of Kamehameha’s wives.

Kekāuluohi was looked on as the family head, and her father’s own trusted kahu and the latter’s kin were her caretakers.

“(S)he was betrothed in her youth to Pomare, the King of Tahiti, but his death prevented the union by marriage of the Kingdoms of the Hawaiian and Society Islands. She is reported to have been remarkably handsome in her youth, and as having possessed a very tenacious memory, treasuring up the old genealogies of the islands.” (Jarves; The Friend)

Kekāuluohi became Kamehameha’s youngest wife, cowife (punalua) with her mother, her mother’s sister, and other high-ranking chiefesses. After Kamehameha’s death his son Liholiho (Kamehameha II) took her as one of his wives. Around 1821 Kamehameha II gave Kekāuluohi to his friend Charles Kanaʻina.

Kekāuluohi succeeded her half-sister Kīna‘u as Kuhina Nui. Initially, she was considered something of a “place-holder” for Kīna‘u’s infant daughter Victoria Kamāmalu, who would later assume the office. (Archives)

“…The authority hitherto possessed by my mother Kaʻahumanu II. Until her decease is now transferred to my other mother (Miriam Kekāuluohi) though Victoria Kamehamalu II is her superior, but still under my direction.”

“Furthermore; no documents nor notes, referable to government, after this date, which have not my own signature, and also that of Miriam Kekāuluohi at the bottom of said writing will be acknowledged as government papers.” (Proclamation: Ke Kukala Ana a Ke Ali‘i, June 8, 1839; Archives)

“The person who attracted, our attention most, was Kekāuluohi. … She was altogether one of the most remarkable-looking personages I have ever seen.” (Wilkes, 1849)

“She lives in a grass-hut near the water, and has several chiefs in attendance on her: she appears to be a good-natured and contented person, and has adopted some foreign customs in her way of living.” (Wilkes, 1849)

“This lady is upwards of six feet in height; her frame is exceedingly large and well covered with fat. She was dressed in yellow silk, with enormously large gigot sleeves, and wore on her head a tiara of beautiful yellow feathers interspersed with a few of a scarlet colour.” (Wilkes, 1849)

“Above the feathers appeared a large tortoise-shell comb, that confined her straight black hair. Her shoulders were covered with a richly embroidered shawl of scarlet crape. She sat in a large arm-chair, over which was thrown a robe made of the same kind of yellow feathers as decked her tiara.” (Wilkes, 1849)

Kekāuluohi was a co-signer with Kamehameha III of Hawai‘i’s first Constitution in 1840, which provided for an elected representative body, a first step toward the common people gaining political power. The constitution also codified for the first time, the responsibilities and authority of the Kuhina Nui.

Other important events during Kekāuluohi’s tenure were the threats to Hawaiian sovereignty by the French and English. Soon after assuming her office in 1839, the French threatened war if Kamehameha III did not provide special privileges to the Catholic missionaries, repeal liquor laws and grant generous concessions to French citizens in Hawai‘i.

Then, in 1843, the infamous Charlton land claim resulted in the temporary loss of Hawaiian sovereignty when Lord George Paulet intervened and took possession of the Hawaiian Islands on behalf of the King of England. Richard Charlton was the British Consul in Honolulu who, in 1840, claimed valuable land based on dubious documentation and authority.

As the pressures of international diplomacy and economic development increased on the Hawaiian kingdom, it was necessary to structure the government for better administrative control. As her life came to a close, Kekāuluohi appointed Gerrit P Judd as Minister of the Interior to administer on her behalf. (Archives)

Kekāuluohi became a member of the Protestant church of the missionaries. “In the afternoon the congregation assembled again, a little earlier than the usual hour, and the church took their seats in order round the table of the Lord.”

“Kekauluohi first presented herself before the church and congregation, and, at her request, her desire to consecrate herself to God, and to obey the Gospel, was made known, and she was propounded for admission after further trial.” (Bingham)

“(I)n 1834, Miriam Kekāuluohi having, with her husband, Kanaʻina, built an elegant two story house of rock coral, near the mission houses, at Honolulu, received and entertained, one evening, at a well-furnished table, thirty-three missionaries, including men and women, presiding herself with the dignity of a Christian matron.”

“Kekāuluohi, having tried the routine of civilized domestic life, about two years, in her well finished and furnished habitation, received, at a Christian tea-party, the king, and some twelve or fourteen chiefs .… After tea, the company being conducted to the large upper drawing-room, united, as was customary, in a hymn and prayer.” (Bingham)

By Kanaʻina she had a son Prince William Charles Lunalilo, born on January 31, 1835; he succeeded Kamehameha V as king.

Kekāuluohi and Kanaʻina were the adoptive parents (kahu hānai) not only of Kalama, who became the wife of Kauikeaouli (Kamehameha III,) but of the royal couple’s second son. (Luomala)

Kekāuluohi died June 7, 1845. “She was a chiefess of the highest rank at the time of her death. Mr. Jarves in an obituary notice published in the Polynesian of June 21, 1845, writes thus:”

“She was the last adult member of that distinguished family which for the past sixty years has, as it were, shared the Hawaiian throne with the Kings themselves.” (Jarves; The Friend)

The Hawai‘i State Archives is located in the Kekāuluohi Building on the ʻIolani Palace Grounds just behind the Kanaʻina Building (Old Archives Building.)

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Kekauluohi. Sketched by A. T. Agate; engraved by Welch and Walter

Kekauluohi by Alfred Thomas Agate

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Proclamation-by-Kamehameha-III-naming Kekauohi-Kuhina Nui

July 26, 2016 by Peter T Young Leave a Comment

Puakō Plantation

In Hawaiian tradition, there was a man named Puakō, “a very handsome man whose form was perfect.” At the place where he lived, he would carry “sea water and filling pools for salt making.’ (Fornander) Some suggest the name Puakō is associated with salt-making.

Others suggest Puakō (sugarcane blossom) is associated with sugar, “Mr. WL Vreedenburg (sic) one Sunday came to Hawi in a state of considerable excitement, with four or five sticks of fine looking cane strapped to his saddle …”

“… which, as he put it, he discovered at Puakō the day before while on a shooting trip. This cane was grown without irrigation, and he enthusiastically announced, there were large areas of as good land as that on which these particular sticks were grown…” (Hind; Maly)

“Puakō is a village on the shore, very like Kawaihae, but larger. It has a small harbor in which native vessels anchor. Coconut groves give it a verdant aspect. No food grows in the place. The people make salt and catch fish. These they exchange for vegetables grown elsewhere.” (Lorenzo Lyons, 1835; Maly)

“Not infrequently at Kawaihae and Puakō there is no food to be had. The people live without food for days, except a little fish which prevents starvation. Nor is this to be had everyday, the ocean being so rough they cannot fish, or a government working day interferes, when the sailing of a canoe is tabu – unless the owner chooses to pay a fine.”

“The water too at these places is such that I cannot drink it. I would as soon drink a dose of Epsom salts… On the way to Puakō, all is barren and still more desolate. After an hour’s walk from my house, not a human dwelling is to be seen till you reach the shore, which requires a walk of about five hours.” (Lorenzo Lyons, 1839-1846; Maly)

In 1880, Bower noted, “At Puakō there is some grief for the eye, in the shape of a grove of cocoa-palms, which are growing quite close to the water’s edge. These had been planted right amongst the lava, and where they got their sustenance from I could not imagine. They are not of any great height, running from twenty to sixty feet.”

“There are about a dozen native huts in the place. These buildings are from twenty to forty feet long and about fifteen feet high to the ridge of the roof. They only contain a single room each, and are covered with several layers of matting.” (Bower; Maly)

“At Puakō and South Kohala is the most unique affair on the Island. There, a little pocket of alluvial soil covering an area of 300 acres, lying between lava flows and fronting the ocean, has been secured from the great landed proprietor, Sam Parker, and converted into the Puakō plantation.”

“Wells have been bored and an abundant supply of good water secured for irrigation. The cane is of the Lahaina variety and grows as rank as the bamboo kind.”

“A mill with a capacity of 2000 tons is to be erected soon. A good road to Kawaihae, a distance of four miles, is greatly needed. The enterprise is under the management of Mr (Wilmont) Vredenberg.” (Honolulu Republican, July 29, 1900)

“Puakō Plantation, which was started near Kawaihae about fourteen months ago, is making a good showing under the management of Mr Vredenberg.”

“Samples of cane brought from there this week show excellent growth, the sticks running eighteen feet long and having six to eight Inch joints. The samples are of cane planted a year ago. The two pumps are doing excellent work and the quality of the water is fairly good.” (Pacific Commercial Advertiser, August 5, 1901)

A wharf was constructed, just south of the present day boat launch, to facilitate the shipment of materials for mill construction. In his journal, John Hind wrote, “a fine up to date little mill with all the appurtenances which go with a modern plantation was installed (ca. 1905,) on an ideal site, a hundred or so yards from the landing”. (Hind; Rechtman)

This area contained crushing machinery, mixers, vats, and all the other mechanical necessities for the mill, along with dormitories and a camp for over three hundred workers, a company store, two schoolhouses, an office building, various storehouse and warehouse facilities, and a shed for honey processing machinery.

A rail line connected the mill operations with field operations. Other improvements to the plantation included the construction of an approximately eight-mile long section of flume that carried water from Waimea Stream to the plantation.

“We found a good rain was of very great benefit, and finally as a forlorn hope, after keeping tab, on the Waimea stream for over eighteen months, put in an eight mile flume, but strange as it may seem, the water failed just before the flume was finished.”

“Mr. Carter the Manager of the Parker Ranch (1903) attributed the failure to the unprecedented dry weather in the mountains, but as the stream, never after that, continued to flow with any degree of regularity, it would appear the shrinkage of forest area in the mountains was having its effect.”

(This 1903 “severe reduction in rainfall” also brought about discussions which led to the development of the Kohala Ditch. In 1904, John Hind “launched his ditch campaign”.)

(The Honokāne section of Kohala Ditch was opened on June 11, 1906; waters of Honokāne began flowing to the Kohala, Niuliʻi, Hālawa, Hawi and Union mills; the Awini section was finished in 1907. The ditch carried the water for 23-miles northwest toward Hawi (mostly as tunnel.))

“Puakō, as a sugar proposition, I was satisfied, was hopeless, so finally was closed down, and parts gradually sold off at what they would bring (closed by ca. 1914.)” (Hind; Maly)

Hind continued to foster other economic development in Puakō even after the failure of the sugar plantation, “extending his ranching interests (a kiawe feed lot and cattle shipping operation), honey making, and making charcoal on his lease lands”. (Rechtman)

By 1930, additional grants were being awarded the few native families living on the beach, and by 1950, the beach lands had been subdivided into more than 165 Beach House Lots which at the time were generally “vacation” houses. (Maly) (Lots of information here is from Maly and Rechtman.)

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Kawaihae to Anaehoomalu-DAGS2786-zoom-zoom-noting Puako Plantation Site

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July 24, 2016 by Peter T Young Leave a Comment

James Steiner

Born in Mirschikau, Pilsen, Bohemia (Czechoslovakia) July 24, 1860, James Steiner received business training at Frankfort-on-the-Main and moved to the United States in 1881.

“(Steiner) first worked as a bell hop or a waiter someplace in Missouri, someplace in St. Louis, Missouri. Then he met a man that spoke German, like himself, and this man whose name I do not recall since it was not given to me, suggested that he, my father, come out to Hawai‘i and find a place for himself. That’s how he got here.”

“(M)y father came down here (in 1882) and he worked for a restaurant up on Hotel Street just on the ‘Ewa side of the old YMCA. The owner of that restaurant was a Lionel Hart and the restaurant was known as Hart’s Restaurant.”

“It was in this restaurant that my father worked as a waiter and later on he was taken in by Mr. Lionel Hart as a partner. There was one of my brothers named Lionel after this said Lionel Hart. At a later time, the family established a home close to that restaurant.”

“(I)t was there, on that corner or that area there bounded by Adams Lane, Bishop Street, and Hotel Street that ice cream was made here commercially. He was the first one that sold ice cream here commercially.” (Ernest Steiner, Oral History)

A February 15, 1887 ‘Notice’ in the newspaper noted a co-partnership had been formed (Hart & Steiner) and they carried on the Elite Ice Cream Parlors in Honolulu, manufacturing ice cream, Cakes, Candles, Curios and other incidentals. (Daily Bulletin, February 15, 1887)

Steiner was known all over the islands as the “Ice Cream and Candy King.” (Nellist)

“Over a thousand guests recepted the generous hospitality of Hart Co last evening in participating in the opening of their beautiful and handsome ice cream parlors in the Elite building”

“There are very few parlors in the United States that will rival the Elite parlors in beauty refinement of taste or excellence in appointment.” (Independent, November 1, 1900)

“He decided to give up the restaurant business and then he established another business right in that area there and it was known as the Island Curio Company.” (Ernest Steiner, Oral History)

The Island Curio Company was a major producer of postcards. Whether or not the subjects depicted on postcards had originally posed for the photographs that were sources for the cards, once imaged on postcards, these subjects became mass commodities in a visual economy of images that linked Hawai‘i with America and Europe.

From mass production and sale in Hawai‘i, the postcards became individual or private objects for the purchasers and the ultimate recipients. (UH)

They sold more than postcards … “Next to the Bishop Museum, the greatest and best Polynesian collection, is that of the Island Curio Company with its headquarters on Hotel Street, Honolulu … (and) for nearly half a century has been stacking up these native curios from almost every part of the island.” (Mid-Pacific Magazine)

In 1889, Steiner and Rosa Schwarz (from Czechoslovakia) were married in Hawai‘i. They had a family of four boys and one girl .

Steiner pioneered in the purchase and improvement of beach lots at a time when Waikiki was considered too far from the center of Honolulu and only served as a week-end, outing and bathing resort, and selected his property with good judgment and vision for the future. (Nellist)

“(T)hey moved to Waikiki in about 1899. The area there where they moved was on Kalākaua Avenue, just on the ‘Ewa side of what is now known as Kuhio Beach.”

“I don’t think there were any, there was very few other people in the area. There was one prominent Hawaiian family there that lived, oh, within eighty or ninety feet from our place. That was the William Kanakanui family. Mr. Kanakanui was a surveyor and engineer working for the Territory.” (Ernest Steiner, Oral History)

Steiner named his Waikiki home Kaiona “the native word for English ‘mermaid’ and German ‘lorelei,’ the suggestion having come from CL Hopkins, Hawaiian court interpreter.”

“Colonial in style, modified to suit the tropical climate, the house interior contains many innovations in the building craft. Ripley, Reynolds & Davis are the architects, while the Pacific Engineering Co., Ltd., is the builder.” (Star-Bulletin, August 10, 1912) It later became the Halekai Officer’s Club during WWII and later the Sands Nightclub and Restaurant.

“James Steiner is about to retire from the curio business, in which he is one of the local pioneers. Beginning as a clerk in Hart’s ice cream parlors about a quarter of a century ago, Mr. Steiner developed into one of Honolulu’s shrewdest business men.”

“A monument to his enterprise is the Elite block, one of the first three or four modern business structures of Honolulu.” (Hawaiian Star, June 20, 1911)

The three-story brick with terra cotta trimmings building was part of a “New Era of Building in Honolulu” which the 1900 Thrum’s Hawaiian Annual anticipated as “promising to be the handsomest business block in the city, so far.”

He retired from business in 1914 to devote his time to the management and development of his extensive property holdings in Honolulu and Waikiki. Steiner died in 1939.

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