Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Hilo Country Club

“For years Hilo has had no golf course.  A links  at the Volcano and the residents of Hamakua coast and of the Kohala region can get a round or two whenever they desire.” (HTH, Sep 23, 1925)

“The Hilo Country Club was the name chosen for Hilo’s new golf club which has purchased 123 acres of excellent golf land in Kaumana, … at a meeting of the members of the organization held Monday evening in the Chamber of Commerce rooms.”

“The course will be a regulation nine hole course, capable of accommodating-more than 150 golfers at one time. …  The club has more than enough land so that when Hilo needs an 18-[hole] course it will be an easy matter to enlarge the nine-hole course.” (HTH, Sep 2, 1925)

“The Hilo Country Club golf course in Kaumana is now complete and will be ready for play in July or August … The course in the estimation of many prominent golfers is the best in the Territory.” (HTH, Apr 16, 1926)

“The Hilo Country Club’s new golf course will be informally opened on August 22, when members of the club are allowed to use the links”. (HTH, Aug 10, 1926)

“[T]hat golf course was put up by the plantations, all the C. Brewer and all the big fives. All the plantation managers were the members and directors so whenever we want something like fertilizer, we got it from the plantations.”

“That’s the only way we could have survived then. Mostly it was managers and the bank, the judges, the police chief and all those. … “ (Susumu Tanimoto, oral history Pili Productions)

“[A]ll the functions like socializing was done at the Yacht Club, the same members. That Country Club was mostly for golf. And all the social gatherings, the same group, they all belonged to the Yacht Club.”

“It was quite a big club house though. We could seat 250 for dinner, upstairs and one open floor you know. We could seat 250. … We had catered to some you know class reunions and some weddings and things like that.” (Susumu Tanimoto, oral history Pili Productions)

“[W]hen I first there they won’t take any Orientals or any other nationality.”  (Susumu Tanimoto, oral history Pili Productions)  Susumu Tanimoto joined the Hilo Country Club in 1945.

“Well I first went to the Country Club as a custodian and during that time there were nobody around. Everybody was drafted or either volunteered.”

“So they didn’t have any guy, any custodian. And for me it was lucky because my wife could be in the kitchen and I could take over the rest of the janitorial job and everything. That’s how we started.”

“[T]hat was one of the nicest club house. Too bad though. And we had a bar. … All with hard wood, koa. Oh one of the best. Real, real old timer. … [the clubhouse as] Two story, like this basement. That’s where we had all our everyday doing. You know golf, golf shop, lunch. We serve lunch on the, upstairs was purely for big gatherings, dance.”

“But working there for couple of years then I took up golf cause I was on the golf course. … after I became pro. That’s why they made me the pro, to get all Orientals, all the doctors and lawyers and all the Oriental businessmen.”

“So I did went out and I got a lot of the businessmen and professional men to join the club. And we were doing fine.”  (Susumu Tanimoto, oral history Pili Productions)

“[W]e had the Hilo Open, we had the Island Champion, four or five big ones through the year. Cause we were the only golf club then, before the Muni came.”

Then, the “Hilo Municipal [Golf Course] opened up 1958 or ’59. And from there on the membership became low because they could play golf cheaper. So then we start struggling.” (Susumu Tanimoto, oral history Pili Productions)

Tanimoto “wasn’t happy with the club so I just resigned and… They hired another pro while I was still working there. That got me mad you know so I quit. And after I quit all the boys that I have brought them to the club, to let them join, they all resign too.”

“So right off the bat gone. They had no income then. All the guys that I had recruited, they all resign when I resign and left the club. I think they operate about six months after I left.”  Tanimoto opened a pro shop in Hilo.  (Susumu Tanimoto, oral history Pili Productions)

“[S]ale of the {Hilo Country] club had been considered for several months. The club has bank debts, and other outstanding bills totalling approximately $150,000.” (HTH, Nov 4, 1973)

“[T]he vote for approval of the sale was 266 to 2. A vote of 224, or 75 per cent of the 297 club stockholders, was needed for approval of the sale.”

“Originally, three offers were received, one for $800,000 and two for $850,000. All three were rejected by the Country Club board of directors because of the wide variation of sale conditions.”

“Uniform sale conditions were then laid down by the directors and the firms were invited to submit offers. The firm with the $800,000 offer upped it to $850,000. One of the firms offering $850,000 re-submitted the offer and the other withdrew.” (HTH, Jan 1, 1974)

The property was deeded to Obata Pacific Inc on March 7, 1974. (HTH, Sep 16, 1974)  Obata Pacific intended to expand the nine hole course to 18 holes and develop other recreational facilities.  (HTH, Jan 1, 1974)

Things got worse … “Obata Pacific, a Hawaii corporation owned by Mr. and Mrs. Minoru Obata of Tokyo, took title to the 63-acre, nine-hole Kaumana course and clubhouse last March, putting down 10 per cent of the $855,000 sale price.”

“A spokesman for Obata in Hilo confirmed to the Tribune-Herald this week that the firm is nearly two months late in making a final balloon payment. … planning work on renovation of the facility has been suspended. A December reopening date for the club has been postponed by Obata indefinitely”. (HTH, Sep 1, 1974)

The property went into foreclosure and the golf course never reopened.

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by Peter T Young Leave a Comment

While Liholiho was in London

After King Kamehameha I died in 1819, Kauai’s King Kaumuali‘i pledged his allegiance to Liholiho, Kamehameha’s son and successor.  Things were peaceful in the Islands.

Then “Liholiho sailed for Maui on October 21 [1823], but inexplicably aborted the trip and returned to Honolulu by 3 pm. Ten days later, without any advance warning, Liholiho began a momentous journey to share astounding news with his chiefs. … he was sailing to England to meet with King George!” (Corely)

“His objects in visiting England, were to see the country, to acquire a better knowledge of the nature of commercial transactions, to obtain some acquaintance with the laws, usages, and institutions of England, and to make arrangements with the British government for the protection and prosperity of the Sandwich Islands.” (Missionary Records, 1839)

“It was the desire of the king, that Mr. [William] Ellis should accompany him, as his interpreter, to England; and, in case he should afterwards determine upon visiting the United States, he proposed that Mr. Bingham should accompany him in the same capacity there.”

“But this arrangement was, unhappily, frustrated by the captain, and the consequence was, that the king and queen left their native islands without an interpreter fully acquainted with the English language.”  (Missionary Records, 1839)

Frenchman John Rives went as interpreter. Liholiho’s chosen party were Governor Boki and his wife, Liliha, Kapihe, Chief Kekuanaoa, steward Manuia, Naukana (Noukana), Kauluhaimalama, servant Na‘aiweuweu, and James Kanehoa Young. (Corley)

“At the chiefs’ request, both Hiram Bingham and William Ellis preached to packed congregations on November 23 [1823].  L’Aigle left Honolulu’s inner harbor on November 25, but Liholiho waited until 10 a.m. on November 27 to board the small boat that would ferry him out to L’Aigle.”

“His people thronged the beach near Pākākā quayside as Liholiho settled himself into the small boat, accompanied by his principal chiefs. As the boat left the shore, the loud weeping of the people mingled with the roar of cannon from the fort and from the forty vessels lying in the harbor.” (Corely)

“At his departure the natives gathered round him, and tore their hair, and shriek’d and yell’d with the most frantic gestures. The King was dressed in European fashion, and when the boat shoved off from the shore, he stood up without betraying the slightest emotion; while the natives swam round and clung to various parts, crying and yelling with the greatest bitterness.”

“On coming on Board, the decks were crowded with queens and chiefs, pigs and poultry. Of pigs there were about 300; goats, 36; sheep, 6; and bullocks, 4; with 8 dozen of fowls, and 4 dozen of ducks, – all adrift together; and potatoes and powey (poi) from stem to stern.” (Atheneum, 1824)  Their departure took place on November 27, 1823.  (Missionary Records, 1839)

While Liholiho was away at England, Hiram Bingham was on a preaching tour of the island of Kauai in 1824.  Kaumuali‘i had been living on O‘ahu for three years.  Bingham spoke to him just before coming to Kauai.

Bingham writes: “We found Kaumuali‘i seated at his desk, writing a letter of business.  We were forcible and pleasantly struck with the dignity and gravity, courteousness, freedom and affection with which he rose and gave us his hand, his hearty aloha, and friendly parting smile, so much like a cultivated Christian brother.”

Kauai’s King Kaumuali‘i died on May 26, 1824. When the king died, Bingham said a gloom fell over Kauai.  Kaumuali‘i was buried at Waine‘e Church (Wai‘ola Church,) on Maui.  Tension mounted throughout the islands following Kaumuali‘i’s death.

Kauai was especially tumultuous: people indulged in various forms of excess and lawlessness, which were considered displays of intense grief. These acts often signified the beginning of periods of great upheaval and were common following the death of a chief, especially for one as beloved as Kaumuali‘i.  (Warne)

“In the summer of 1824 a civil war broke out on Kauai and the noise of it reverberated through the entire kingdom. In May of that year Kaumualii had died in Honolulu, leaving his kingdom to Liholiho.  It was Kaumualii’s wish that the existing division and possession of lands on Kauai should remain undisturbed.”

“This created dissatisfaction among some who desired a re-distribution of land; an insurrection was fomented, with George Kaumualii [Humehume, Kaumuali‘i’s son] at its head.”

“The people were unitedly of opinion that Kauai belonged to the king and that it was their duty to secure it to him. The island being at length pacified, a reliable old chief of high rank, Kaikioewa, was appointed to govern it.” (Kuykendall)

Kalanimōku sailed to Kauai to proclaim the will of the dead chief and settle government affairs and land disputes.  At Waimea Kalanimōku examined the fort. He then called a council of all the chiefs and announced to them that it was determined to give the governorship of Kauai and Ni‘ihau to Kalanimōku nephew, Kahalaiʻa Luanuʻu.

“(T)hose of the chiefs who hold land, they are well off; the commoner who holds property is fortunate; the chief or commoner who has no portion is unfortunate. The lands shall continue as they now stand. Our son, Kahalaiʻa, shall be ruler over you.”  (Kalanimōku; Kamakau)

Kahalaiʻa accordingly sailed to Kauai as governor together with several chiefs.  “The day after his arrival, he examined the state of the fort, which mounted about fifty guns, larger and smaller, and furnished a guard with muskets, bayonets, and swords, and put them in motion on different parts of the walls.”  (Bingham)

Then … on August 8, 1824, disaster. Intruders were discovered before the distribution of arms was completed. Instead of responding silently with a bayonet, a cutlass, or a traditional club or spear, one rebel fired his newly acquired rifle.  (Warne)

Kahalaiʻa and his men were awakened by the ringing of the bell and the shouts of a woman warrior who cried, ‘Here come the Kauai warriors after the arms! here come the rebels! the men of Hawai‘i still hold the fort! it is not taken for Kauai!’ (Kamakau)

Humehume “entered the magazine, supplied his men with powder and broke open two houses where the arms were deposited and armed part of his men, but …”

“… instead of securing the remainder of the fort, which they might have done with the greatest ease with their bayonets and cutlasses, they commenced firing their muskets …”

“… the contest was doubtful for about half an hour when George’s party retreated for about eight miles, leaving ten men and two women dead in the fort. They carried off a few casks of powder and about 100 muskets.”  (Hunnewell; Warne)

“Kalanimoku, who was on Kauai at the time, having gone there to settle the affairs of the island, obtained aid from the windward islands and with little difficulty put down the rebellion.”  (Kuykendall)

On September 13, 1824, Hoapili sent a letter to Liholiho, explaining the unrest. “We, of Lahaina, all fought in the battle, two ships, with four other vessels. Paʻalua stayed at the fort. Hoapili is who went to do battle. He and Kāhalaiʻa.”

“At Keahuokawelo is where the defeat occurred, where the fight had been launched. Kauai was routed by Hoapili, and all were slaughtered. Two chiefs died, Nakeu and Kiaʻimakani.”

“Humehume slipped away, and fled into the woods. He has not been found, but is being sought out. Your younger brother, Kauikeaouli, and your guardian, Kaʻahumanu, have been sent for to come and rule the land.” (Hoapili to Liholiho, Sep 13, 1824, papakilodatabase)

Unbeknownst to those in the Islands, in London, Liholiho and Kamāmalu became ill.  It is believed they probably contracted the measles on their visit to the Royal Military Asylum (now the Duke of York’s Royal Military School.)  Virtually the entire royal party developed measles within weeks of arrival, 7 to 10 days after visiting the Royal Military Asylum housing hundreds of soldiers’ children.

Kamāmalu (aged 22) died on July 8, 1824.  The grief-stricken Kamehameha II (age 27) died six days later, on July 14, 1824.  Prior to his death he asked to return and be buried in Hawai‘i.  Boki took over leadership of the delegation and finally did have an audience with King George IV. 

Shortly thereafter, the British Government dispatched HMS Blonde to convey the bodies of Liholiho and Kamāmalu back to Hawaii, along with the entourage.  The Captain of the Blonde, a newly commissioned 46-gun frigate, was Lord Byron (a cousin of the poet.)

“Very soon after the affairs of Kauai had been reduced to order, news arrived (March 9, 1825) of the death of the king and queen in London. …”

“In the evening after the receipt of the news the mid-week religious service was held as usual and at its close Kalanimoku addressed the people, ‘desiring them to mourn the death of the king with sorrow of heart and to observe two weeks of prayer.’”

“In the middle of April, Captain Richard Charlton, recently appointed British consul, arrived with word of the near approach of the frigate Blonde, bearing the bodies of the king and queen.” (Kuykendall)

The Blonde arrived back in Honolulu on May 6, 1825.  (King Kaumuali‘i’s granddaughter Kapiʻolani (1834–1899) married King Kalākaua.)

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by Peter T Young Leave a Comment

Kona

“The story of the Polynesians began about 6,000 years ago when a seafaring people traveled from Asia or Melanesia to the islands of Samoa and Tonga. Their descendants eventually sailed east to Tahiti and the Marquesas Islands.  Later they sailed south to New Zealand, east to Easter Island, and north to the Hawaiian Islands.”

“By A.D. 1200, the ancient Polynesians voyagers had settled nearly every habitable island over some ten million square miles of the Pacific Ocean.” (Hawaiian Encyclopedia A Comprehensive Guide To The Hawaiian Islands History, Culture, Native Species, Science)

“Polynesian is part of a subgroup of Austronesian called Oceanic which includes all the Austronesian languages of Polynesia, Island Melanesia, coastal New Guinea east of 136 degrees East longitude, and Micronesian languages other than two Western Micronesian languages: Chamorro (Mariana Islands) and Belauan (Belau, formerly Palau).”

“[I]t is clear that Proto Polynesian speech and culture (ca. 1-300 A.D.) was a product of something like 1000 years of development in fair isolation from the outside world. ‘Polynesian’ language and culture did not arrive fully formed in Polynesia.”

“The language and culture of the early Oceanic Austronesian speaking settlers who gave rise to the modern cultures we observe in Polynesia were greatly transformed in Polynesia itself before internal diversification became pronounced.”

“‘Polynesian; language and culture ‘came from’ the west as most people have long imagined, but it wasn’t Polynesian when it arrived. It became Polynesian in situ, differentiating from a linguistic and cultural base originating in Insular Southeast Asia and initially transformed as it spread across Melanesia towards Polynesia over a period of hundreds of years.” (Jeff Marck)

“Sikaiana legends record an invasion from ‘Tona’ about 12-14 generations ago in their genealogies (from the 1980s). They associate Tona with Tonga, although Tona is a common Polynesian word for “south” and many Western Polynesian societies have similar legends of people from the ‘south.’” (Kutztown University)

“The people of Tonga (correctly pronounced tona, as in ‘Kona’, Hawaii) met Captain Cook with such warm greetings that he called the islands of Tonga the ‘Friendly Islands’”. (NOAA)

“’[T]onga’ means ‘south’ in the Tongan language and refers to the country’s geographic position in relation to central Polynesia”. (CIA)

Dictionaries state, “Hawaiian Dictionary – Kona 1. nvs. Leeward sides of the Hawaiian Islands; leeward (PPN [Proto-Polynesian language] Tonga.)

“[Parker Dictionary (Hawaiian)] Kona (kō’-na), n. 1. South (opposite of koolau, which is north). 2. The southwest wind; also the south wind. 3. The rain accompanying a south wind: He ua kona, he ua nui loa ia; a kona rain is a very great rain.  4. The south or southwest sides of the Hawaiian islands.”

“In all probability, Tonga and Tona or Kona, the name of a district … of Hawaii, are one and the same word; and, to give an instance of which there can be no doubt, tangata, the Samoan for man, has been softened into the Hawaiian tanata or Kanaka.” (Sir George Simpson, An Overland Journey Round the World (1841-1842))

“Explorers are not new to the Kingdom of Tonga (Pule’anga Fakatu’i ‘o Tonga), an archipelago of 176 islands south of Samoa in the South Pacific Ocean. The Dutch were some of the earliest explorers to arrive on the island in the 17th century, followed by other Europeans, including Captain James Cook of the British Navy.”

“As a word, ‘Kona’ is often translated as ‘leeward’. But the full meaning invites explication.  The word is of ancient origin and exists across the Austronesian language family in other forms.  For example, further south it is spoken as ‘tonga’. And thus the name of the South Pacific island chain and Nation.”

“What kona land areas are leeward of is the direction of the trade winds. Within the Hawaiian island chain, four of the six major islands contain district names Kona by original Hawaiian settlers.”

“The indigenous geographic concept of kona is more than simply a directional relationship. Kona districts have particular environments created by the specific microclimates that exist from being leeward.” (Jolliffe)

“The expressions Tonga, Kona, Toa (Sam., Haw., Tah.), to indicate the quarter of an island or of the wind, between the south and west, and Tokelau, Toerau, Koolau (Sam., Tah., Haw.), to indicate the opposite directions from north to east …”

“… expressions universal throughout Polynesia, and but little modified by subsequent local circumstances point strongly to a former habitat in lands where the regular monsoons prevailed.”

“Etymologically ‘Tonga,’ ‘Kona,’ contracted from ‘To-anga’ or ‘Ko-ana,’ signifies ‘the setting,’ seil. of the sun. ‘Toke-lau,’ of which the other forms are merely dialectical variations, signifies ‘the cold, chilly sea.’” (Fornander I)

“Mr. Hale, in the Ethnological portion of the United States Exploring Expedition under Commodore Wilkes, considers the application of Tonga to the south-western quarter as subsequent to the dispersion of the Polynesians in the Pacific (vid. p. 180).”

“But Mr. Hale, in the very same article, has very lucidly shown that ‘Tonga’ was a term applied to the very first settlement of the Polynesians in the Pacific, on Viti-Iewu, signifying ‘the Western,’ seil. people, in contradistinction from the Viti proper, or ‘Eastern’ people.”

“Hence it is reasonable to infer that the Polynesians brought the term with them as an already existing appellation of the western quarter, as much so as they did the other term of ‘Toke-lau,’ to designate the eastern quarter. (Fornander I)

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Captain George Gilley

“Word of the Bonin Islands had reached Hawaii, and there were already one or two of the chance residents in Oahu who were entertaining the idea of going to these newly-discovered islands and trying their fortune there as colonists.”

“In [1830] Captain Samuel H Dowsett, father of Mr JI Dowsett of this city, look in the schooner Unity the first inhabitants and colonists to the Bonin Islands.”

“The members of the expedition were almost all foreigners married to Hawaiian women, under the leadership of one Mazarro, an Italian. Others were Millinchamp … Savory and Gilley …” (Daily Bulletin, Aug 23, 1883)

“By 1835, their grass-hut settlement attracted at least six more enterprising wāhine and several other disaffected Westerners, including Englishman William Gilley. One of the colony’s 16 wāhine bore children who took his name – among them William Jr., Michael, Lizzie, and around 1840, George.” (Hancock)

“[S]upplies came by way of roving whalers that occasionally appeared on the eastern horizon. As a teenager, George Gilley jumped at the first opportunity to leave on one, arriving in Hawai‘i via a whaling ship and sticking around.”

“An 1855 letter, sent to the Bonin Islands from a family friend in Honolulu, mentioned that ‘George has been here 2 or 3 times but I could not persuade him to go home and see his mother. He seems to like this place so much.’” (Hancock)

Historians suggest “that young Hawaiian males left Hawai’i as workers on whaling ships and traveled to China, Europe, Mexico, and the U.S. mainland. In addition, many ventured into the Pacific Northwest territory, worked in the fur trade, and ended up settling in those areas.” (pbs-org)

“Hawaiian sailors were known for their seamanship and swimming abilities and made desirable recruits for the whaling captains, so much so that the Hawaiian government began to regulate this recruitment and passed laws requiring bonds to ensure the sailors’ return to the islands as early as the 1830s.”

“The demographic decline due to foreign diseases (an additional import of the early western whalers) made it all the more important to ensure the return of local sailors to Hawai‘i. Nonetheless, the role of Kānaka maoli in the American whaling fleet continued to increase.”  (NOAA)

“Sandwich Island crew … are complete water-dogs, therefore very good in boating. It is for this reason that there are so many of them on the coast of California; they being very good hands in the surf.”

“They are also quick and active in the rigging, and good hands in warm weather; but those who have been with them round Cape Horn, and in high latitudes, say that they are useless in cold weather. In their dress they are precisely like our sailors.”  (Dana, 1840)

“Gilley is described as ‘one of Hawaii’s own children’ and many of the crew also are reported to be from Hawai’i. This portrayal dovetails with other narratives about Captain Gilley’s Kanaka heritage and the vessel’s primarily Native Hawaiian crew.” (Lebo)

“Many thousands of Native Hawaiian seamen took whaling cruises beginning with four young men who left in 1819 aboard the American whaleship Balaena. … over 7,000 native seamen … shipped aboard foreign whaling vessels between 1859 and 1867.” (Lebo)

Of all of those Hawaiians that set sail, George Gilley is “the only known Native Hawaiian whaling captain in history”. (Hancock) (Lebo)

“Gilley navigated Arctic storms and treacherous fields of coral, ice, and thrashing leviathans that shivered the timbers of all who braved the North Pacific in the great blubber rush of the 19th century.”

“Propelled by a jetstream of sheer talent, Gilley was an exemplar of the Native Hawaiian initiative, skill, and fearlessness that rendered a small island kingdom a player in the global economy.” (Hancock)

Gilley, as Captain of the William H Allen, was involved in a couple notable, fateful voyages in the north Pacific … there was an Arctic whaling disaster that included “the loss of 11 whaling vessels, including the Desmond, all of which were abandoned in the ice near Point Tangent, Alaska, on September 5, 1876.” (Lebo)

“The [William] H Allen. This Honolulu whaler and trader returned from the Arctic on Thursday last, have done very fairly. She brings two survivors of the wrecked crews of last season, the only ones, so far as at present known, remaining out of the sixty men who elected to stay by the ships.”

One of these is a Hawaiian and the other a Tahitian. They report that one of the ships – the Acors Barnes – could have been got out last fall, but that the Tahitians on board found some rum, got drunk, and run her ashore. The two [survivors] lived among the Indians during the winter.” (PCA, Oct 27, 1877)

Then, “At East Cape, the crew of the [William] H Allen had a fight [some called it a massacre] with the Indians, who boarded her and demanded rum. This being refused the Indians began an [assault] upon the crew, which ended in the killing of some fifteen of the former.”

“The Indians of that locality have long been reputed to be a bad lot. In the attack, one Hawaiian seaman lost his life [Honuailealea (Lebo)], and two were wounded.” (PCA, Oct 27, 1877)

“[T]he trading conflict revolved around liquor, a commodity the whalers often traded to Siberian and Alaskan natives for ivory, furs, and other local articles. … The traders included several chiefs, numerous young men, a few women, and several elderly men.”

“They came from one of several villages at Cape Prince of Wales, Alaska. They frequently traded with whalers and with native communities on both sides of the Bering Strait as well as those who lived on the intervening islands.” (Lebo)

“[A]t 4 o’clock in the afternoon on the 4th of July, 1877, a canoe drew abreast of us, and then left; after that, another canoe pulled up, with thirty or more men aboard, along with two women. When they approached the ship, two chiefs boarded, along with the men, while the women remained on the canoe.” (Polapola; Lebo)

“[O]ne of the chiefs was caught stealing liquor and that the skirmish erupted when that chief and another native assaulted the captain and first mate.” (Lebo)  “After our battle, the Hawaiians were victorious”. (Polapola; Lebo)

“Gilley and his crew of Hawaiians, African Americans, and Cape Verdeans killed thirteen Alaska Natives … The episode reverberated for years, and trust between the whalers and the Native population around Cape Prince of Wales never recovered.”  (NPS)

“Sometime around Kalākaua’s birthday race in 1880, Gilley registered a home address in Pauoa, O‘ahu, but he did not stay there long. He followed the whaling industry to San Francisco, where he became captain of the bark Eliza until at least 1884, touching at Honolulu occasionally.”

“By 1886, the middle-aged whaler downgraded station but upgraded technology, becoming first mate on the steam-powered Grampus. No longer captain, Gilley lost regular listing in whaleship reports.” (Hancock)

“In 1899, gold was discovered at the coastal settlement of Nome, Alaska, drawing thousands of prospectors and, apparently, George Gilley, who arrived via the bark Alaska in the spring of 1900.”

“In August, he sailed over to the Siberian coast, and anchored near the shore. … As the ship approached Sledge Island, about 20 miles offshore, Gilley took a seat on the ship’s rail and looked across the blue at the coast of stone gray and green.”

“Then the wind shifted, and for once in his life, he did not rise to meet its force. The boom swung around and knocked George Gilley into the frigid sea. His men raced astern as the ship grazed onward, only to watch him drown.”

“The crew worked like whalers, and not without difficulty, to hoist Gilley’s lifeless body out of the water, back into the crisp morning air. They took him on to Nome. … His death was not evidently reported in Hawai‘i.” (Hancock)

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Camp Kailani

By the 1920s, wealthy Honolulu families had built weekend cottages on Kailua beach and the planned development of Lanikai homes began. There was little growth during the depression years that followed. (O’Brien)

Kailua Beach Park was established in 1920 when the Territory of Hawaii transferred 25 acres of State land to the City for a public beach park. Since that time, the City has been incrementally acquiring private property.

One such acquisition was through a land exchange with Doris Duke.  Under an Exchange Deed, she transferred a shoreline parcel of 7,817 square feet in Kailua to the Territory of Hawai‘i to allow for the expansion of a municipal park.

In return, Duke obtained two submerged parcels totaling 0.608 acres for her Diamond Head Breakwater and outlying ocean area along the western end of the property and a smaller submerged parcel.

Duke then dynamited a small-boat harbor and a seventy-five-foot salt-water swimming pool into the rock.  The breakwater and harbor were built to protect Duke’s fleet of yachts, including Kailani Lahilahi, an ocean-going, 58-foot motor yacht and Kimo, the 26-foot mahogany runabout that Duke sometimes used to commute into Honolulu. (Shangri La CDUA)

Zoning changes in 1937 made homes easier to build in Kailua. By the eve of World War II, there were 1,500 people living in Kailua, which was still mostly a recreation area for a weekend-only population. Homes were concentrated near the beach. Beyond the beach area, the region was dominated by Harold Castle’s Kaneohe Ranch.

The post-war years saw rapid changes as Hawaii’s economy and population both grew. Kailua’s population increased four-fold to 6,000 by 1948 as developers began building more homes in Kailua. By the early 50s, Kaneohe Ranch sold or leased its land in Kailua as it realized the profit potential.

Kailua’s population continued to grow through the 50s which, along with Kaneohe’s growth, mandated the construction of the new Pali Highway. Kailua’s population was 25,000 by 1960.

By the 1970s however, Kailua had seen almost all available land developed and growth slowed. The population was 36,000 by 1980. (O’Brien)

Land acquisition for Kailua Beach Park was finally completed in May 1991 when the City Parks acquired the last of 13 house lots on the Kailua side of Camp Kailua. )City Parks ended tent camping at Kailua Beach Park about 1970 to resolve complaints from neighbors and beach goers.) (C&C Parks and Recreation)

Nearby, “Lanikai is the name of the residential community situated in the headlands between Kailua Bay and Waimanalo Bay. Lanikai is not a proper Hawaiian word, but was devised by this community’s promoters.”

“The name probably was intended to mean ‘royal sea’ or perhaps ‘heavenly sea,’ which in proper Hawaiian, would have been Kailani, but the words were transposed and joined as they would be in English, rather than in Hawaiian.” (Clark)

There was a Kailani nearby; well … a Camp Kailani.

The Methodist Church built Camp Kailani in 1947, it had  wooden huts and was used for church outings and camping.  (C&C Design and Construction) “The Methodist mission bought the [2-acre] property on June 1, 1946.”

“Dr Alford Wall, Honolulu dentist, acquired fee simple title to the property many years ago. During World war II, the army instituted on the grounds the Welakahao Officers’ club. It removed the home and garage and erected in their place a pavilion, bathhouse, several buildings and cottages.” (SB, Jan 21, 1947)

With respect to use of the new camp, “Dr. Fry [Methodist Mission Superintendent] emphasized that no denominational lines will be drawn.  Only stipulation is that Christian groups use it for their social and religious gatherings. Nominal rates will be charged for overnight and day guests.” (SB, Jan 21, 1947)

Later, “The purchase of the adjacent [1-acre] lot to the camp site brought abrupt changes in the activity of the Kailani Committee for 1963. Master planning is under complete re-study in light of the new property and the priority listing submitted to the Annual Meeting of 1963 will necessarily need revision as new factors in the plan are developed in the future.” (Methodist Journal, 1964)

In 1980, due to the high cost of maintenance and the increasingly urban setting, the Church reconsidered continued use of the Camp and offered to sell the property to the City.

In 1982, the terms negotiated for City acquisition of Camp Kailani allowed two more years of Church use during which time the Church could develop new cabin camping facilities in a more rural location. (However, such facilities were not developed.)

The City Parks Department took over management of Camp Kailani in 1984 and about 1985 informally renamed the property Camp Kailua.

The City Parks acquired Camp Kailua with the intent of removing most structures and expanding Kailua Beach Park. Public use of buildings for meetings, retreats, and cabin camping was allowed but intended to be only temporary.

In 1985, City Parks relocated senior citizen groups to Camp Kailua after the City Fire Department cited City Parks for allowing too many seniors to meet in a Kailua Field gymnasium meeting room. (C&C Parks and Recreation)

In late-1990, City Parks announced the impending demolition of the camp; they began dismantling it in early 1991. This created a storm of protest from area residents.

A March 1991 editorial in the Star-Bulletin called the Camp Kailua ‘a Windward Alamo’ and urged the city to reconsider demolishing it.

“The Kailua Neighborhood Board and state legislators Cynthia Thielen and Jackie Young all lined up behind the Save Camp Kailua group. Alerted by flyers and phone calls, 400 Kailuans showed up at a Parks and Rec-sponsored meeting to protest the demolition.”

But City Parks was firm; campers can go elsewhere. The department said “We could not see allowing 45 people [the camp’s capacity] in there taking up valuable beach frontage that everyone paid for. We can’t allow them to dominate that land.” (Honolulu Weekly) Eventually, the buildings were removed. (C&C Design and Construction)

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