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March 18, 2018 by Peter T Young Leave a Comment

Alii Letters – Liholiho to ABCFM (1823)

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, King Liholiho expresses gratitude to the American Board of Commissioners for Foreign Missions for sending the missionaries and introducing the word of God. He reports that his people are happy to have learned the word of God.

The American Board of Commissioners for Foreign Missions (ABCFM) was a Christian organization that sent companies of missionaries to Hawaiʻi beginning in 1820.

Liholiho, Kamehameha II, was the son of Kamehameha I. He inherited his father’s rule and was the sovereign of Hawaiʻi at the time of this letter.

“Oahu March 18, 1823”

“To those of the American Board,”

“Deep regards to all of you dwelling there in America. Here is my bit of message to all of you. We have recently learned literacy, we have seen and heard the good word of Jehovah.”

“We really desire the good teachings of Jesus Christ. What he has taught all of us is excellent indeed and we have finally become learned.”

“We were shown compassion by Jehovah, who sent Mr. Bingham and Mr. Thurston and all the teachers. And they dwelled with us here and our lands have become enlightened.”

“Our hearts rejoice for their good teaching to us. Our hearts are joyful at Jehovah’s words to us. That bit of message is finished. Here is another message: you may have already heard. I will clarify so that you all hear.”

“We had wooden deities before, during my father’s time. In my time, I have abandoned wooden deities. It turns out my abandoning of them beforehand was appropriate, for Mr. Bingham, Mr. Thurston and all the teachers were arriving.

“It is through our father that I may greet all of you. Jesus Christ was good in speaking to you, saying to you all, ‘Go and teach throughout the islands, and preach the good word of salvation.’”

“The ministers sailed here to do good things for us, we were overjoyed. And later on we may well be fully virtuous. We observe the sacred day of Almighty God in heaven, savior of us all.”

“Greatly beloved are all of you for thinking of us, for sending them here. Thankfully you sent teachers or our lands would be completely ignorant. But no, you showed us compassion.”

“Our lands have become enlightened. Deep regards to all of you. May we have salvation through Jehovah and Jesus Christ our Lord.”

“Tamehameha King of Hawaiʻi”

Click HERE for a link to the original letter, its transcription, translation and annotation.

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Liholiho - ABCFM Mar 18, 1823-1
Liholiho – ABCFM Mar 18, 1823-1
Liholiho - ABCFM Mar 18, 1823-2
Liholiho – ABCFM Mar 18, 1823-2

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Liholiho, ABCFM, Chiefs Letters, Alii Letters Collection, Hawaii

March 17, 2018 by Peter T Young Leave a Comment

Kākua

“Karakakooa (Kealakekua) Bay is situated on the west side of the island of Owhyhee, in a district called Akona. It is about a mile in depth, and bounded by two low points of land, at the distance of half a league, and bearing south south-east and north north-west from each other.”

“On the north point, which is flat and barren, stands the village of Kowrowa; and in the bottom of the bay, near a grove of tall cocoa-nut trees, there is another village of a more considerable size, called Kakooa …”

“… between them, runs a high rocky cliff, inaccessible from the sea shore. On the south side, the coast, for about a mile inland, has a rugged appearance; beyond which the country rises with a gradual ascent, and is overspread with cultivated inclosures and groves of cocoa-nut trees, where the habitations of the natives are scattered in great numbers.”

“The shore, all around the buy, is covered with a black coral rock, which makes the landing very dangerous in rough weather; except at the village of Kakooa, where there is a fine sandy beach, with a Morai, or burying-place, at one extremity, and a small well of fresh water at the other.”

“This bay appearing to Captain Cook a proper place to refit the ships, and lay in an additional supply of water and provisions, we moored on the north side, about a quarter of’ a mile from the shore, Kowrowa bearing north-west.” (Captain King’s Journal)

“There is no locality in the Hawaiian Islands which has so many associations with its early history as Kealakekua Bay and its surroundings.”

“The two villages on its shore, Kaawaloa, and Kakua, now called Napo‘opo‘o, are mentioned in nearly all the books and journals written by explorers and traders, from the death of Captain Cook in 1779 onward, but as far as I know there has been no collection of historic data relating to this district.”

“On the north side of the Bay was the village of Ka‘awaloa, where the chief of the district lived. At this period the “r” was largely used where we now use the “I,” so that Cook and those who followed him spelled the name of the Bay, Karakakua.”

“When the missionaries reduced the language to writing they spelled it Kealakekua. This is undoubtedly an abbreviation for Ke-ala-ke-akua, which means the pathway of the gods.”

“Early navigators called the village on the south side of the Bay, Kākua, which is now Napo‘opo‘o.”

“I consulted Joseph S. Emerson and Thomas G. Thrum about this name and they agree that Cook and the rest in spelling Kakooa (Kakua) used the long sound of “a” in the first syllable, so that they pronounced the word Ke-kua, as we do. This word means a place of worship.”

“No doubt the word Ke-ala-ke-kua originated from the fact that on the pathway from the Bay to Kailua, there were many heiaus. Ellis, who went over this road counted nineteen heiaus, and Thomas G. Thrum has listed forty on the same route.”

“The Rev. John Paris writing in 1852 wrote, ‘The road mauka from the Bay is dotted for miles with heathen temples.’”

“So the district was well named, though it really belonged at first to a large division of land, which, though of no great width, ran from the Bay far up the mountain.”

“Now the name is commonly applied to the section of country whose inhabitants receive their mail at the post office with the name Kealakekua.” (Restarick)

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Kealakekua Bay-Henry Roberts with Cook expedition-1779-portion
Kealakekua Bay-Henry Roberts with Cook expedition-1779-portion
View_of_Houses_at_Kealakekua,_William_Ellis-1779
View_of_Houses_at_Kealakekua,_William_Ellis-1779
A sketch of Kealakekua Bay in 1864, by Missionary Rufus Anderson
A sketch of Kealakekua Bay in 1864, by Missionary Rufus Anderson
Kealakekua Bay from the village of Kaʻawaloa in the 1820s, from Hiram Bingham I's book
Kealakekua Bay from the village of Kaʻawaloa in the 1820s, from Hiram Bingham I’s book
Kealakekua-John Webber art-1779
Kealakekua-John Webber art-1779
Cook-Kealakekua_Bay-Webber-1778
Cook-Kealakekua_Bay-Webber-1778
Kealakekua Bay-PP-29-11-010-1926
Kealakekua Bay-PP-29-11-010-1926
Kealakekua Bay-PP-29-11-018-1935
Kealakekua Bay-PP-29-11-018-1935
Lualiiloa Pond - Kealakekua-Napoopoo-Jackson-Reg1324-1883 (portion)
Lualiiloa Pond – Kealakekua-Napoopoo-Jackson-Reg1324-1883 (portion)
Lualiiloa Pond - Kealakekua-Jackson-Reg1324-1883 (portion)
Lualiiloa Pond – Kealakekua-Jackson-Reg1324-1883 (portion)

Filed Under: Place Names Tagged With: Hawaii, Hawaii Island, Kealakekua, Kaawaloa, Napoopoo, Kealakekua Bay, Kakua

March 16, 2018 by Peter T Young 1 Comment

Hawaiian Humane Society

The American Society for the Prevention of Cruelty to Animals (ASPCA) was founded in New York in 1866. It was the first organization of its kind in the US. Its focus was on the welfare of animals (i.e. how work horses, common on New York streets, were treated).

In 1871, a woman petitioned the ASPCA to intervened on behalf of Emily Thompson, an orphaned 8-year-old girl, who was being physically abused by her foster mother. ASPCA investigators were sent to the child’s home and verified the injuries.

A court ordered her removed, and tried and convicted the foster mother. However, Emily recanted her testimony and the sentence was suspended.

Three years later, the ASPCA became involved in a case related to Mary Ellen Wilson, another child at risk. Mary Ellen, 9 at the time but looking like a 5-year-old, was often left locked alone in her tenement apartment and was the victim of cruel beatings by her foster mother.

Staff from ASPCA intervened, as individuals, not representatives of the organization. On April 9, 1874, the police rescued Mary Ellen and her foster mother was charged and convicted of assault.

This case ultimately led to the formation of the New York Society for the Prevention of Cruelty to Children. That same year, the American Humane Association (later called American Humane) was formed with the principle goals of “the prevention and suppression of cruelty, especially of cruelty to children and animals”. (Ascione)

Another group, the American Humane Education Society was formed to promote programs in schools and homes across the country. By 1910, there were 247 state or local humane socieities that included the welfarepf both animals and children within the scope of their efforts. (Ascione)

The Hawaiian Humane Society was organized in 1883 and first served to give a voice to the voiceless; as with others on the continent, not just animals, but also people of Hawaii.

In addition to caring for orphaned children and unwed mothers, much of their efforts were directed at helping work animals such as horses, donkeys, oxen and water buffalo. (Hawaiian Humane Society)

King Kalākaua was one of the founding members and donated a house on the palace grounds to serve as its first office. (Sigall) At the national annual meeting (1921) reported, “that a total of 1,294 cases involving children and adults were investigated in the last year, in addition to 1,301 animal cases.” (National Humane Review)

In 1897, Helen Kīna‘u Wilder was given the authority to enforce animal cruelty laws. She was appointed a special constable by the Marshall of the Republic of Hawai‘i.

She and her friends pooled their resources to pay a salary to hire Chang Apana, our first officer to investigate animal crimes, who inspired author Earl der Biggers’ popular Charlie Chan series of detective novels. (Hawaiian Humane Society)

Lucy Ward, fifth of the seven daughters or Curtis and Victoria Ward, first served as a humane investigator, then later became the organization’s executive director. (Hawaiian Humane Society)
“
“Armed with her trademark bullwhip, pistol and badge, Lucy tirelessly fought for neglected or mistreated animals and sought to help disadvantaged children. … With a tough as nails attitude and an unyielding passion for animals, Lucy was one of the most visible champions of animal welfare.” (Humane Society)

Another Humane Society leader was Clorinda Lucas. She notes, “My first social work job was with the Humane Society when they took care of children. I was there, I guess, about three or four years and then I went to the New York School [of Social Work] and got my training and then came back to the Department of Public Welfare.” (Lucas; Watamull)

Later, the Society focused only on animals, “And the charter – the Humane Society charter – which had been on the books since 1890, was changed to have all the funds used only for animals, cause the children’s section was going over (to The Children’s Service Association).”

“(C)ertain members of the board were so afraid somebody would come along and want the children taken care of again so that there’d be less money for the animals, that they pushed it very hard”. (Lucas; Watamull)

Lucas’ daughter, Laura Thompson later became executive director. “(W)e’ve been tied up with animals just about all our lives and of course I’m very happy to know that Laura’s interested in animals too.” (Lucas; Watamull)

Since 1942, the Humane Society’s busy shelter in the heart of Mo‘ili‘ili has become a community hub for animal lovers featuring programs and services focused on strengthening the human-animal bond: rescuing the abused, engaging volunteers, fighting for better laws and caring for more than 20,000 animals a year.

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Hawaiian Humane Society-logo
Hawaiian Humane Society-logo

Filed Under: General Tagged With: Hawaii, Charlie Chan, Hawaiian Humane Society

March 15, 2018 by Peter T Young 2 Comments

Ka‘uiki

O Ka‘uiki, mauna ki‘eki‘e,
Huki a‘e la a pa i ka lani
He po‘ohiwi no kai halulu. …

Ka‘uiki, mountain famous in story,
Stretching upward to touch the heavens,
A shoulder for the buffeting sea. … (Beckwith)

“Ka‘uiki is beloved, Afloat on the sea like a bird!” Hana is called ‘a land beloved of chiefs because of the fortress of Ka‘uiki and the ease of living in that place.’ (Beckwith)

The Polynesian name of the moon, Mahina, is derived from Hina, the goddess mother of Maui. The Hawaiians say that Hina and her maidens pounded out the softest, finest kapa cloth on the long, thick kapa board at the foot of Ka‘uiki. (Westervelt)

“Mythical names are attached to the dwellers on Ka‘uiki in ancient days. On the summit may be seen the rock placed by Aiai as an outlook for schools of fish entering the bay.”

“Here Maui stood to push the sky higher because it lay so near the earth at Ka‘uiki. Here lived Hina-hana-ia-ka-malama, she who worked at tapa making in the moon, and her husband, father of Puna and Hema on the Ulu line of chiefs.” (Beckwith)

“Ka‘uiki is not a grand hill to look at. In its outline or profile it resembles a moi’s (fish) head diving in the ocean. On its north-east is the dark cliff of Mapuwena, and at its base is the slippery sand of Kapueokahi by the ship’s harbour, and the surf of Keanini.”

“To the east of Paliuli is a sort of deep round cave wherein the famous chiefess, Kaahumanu, was hidden during the battle engagements of Kalaiopuu and Kahekili in East Maui in 1775 and 1778.”

“There did Ka‘ahumanu lead Mr. Wm. Richards in 1830, and showed him her place of concealment, and the spot at Mapuwena where she was born. Down at its front, and within the cave at the base of Ka‘uiki, lies the famous eel of Laumeki, which causes the top to tremble.”

“A certain blow-hole is at its front that is sounded by the reef-wind of Mokuhano. Its principal outlet of sound was closed up entirely with kauila spears, the strange work of a certain chief named Kalaikini. (Those spears have so remained to this day.) Over two hundred years have passed since then.”

“At the south flourishes a coco-nut grove (whence the saying: “The coco-nuts of Kane are not reached by you”) and the dark cliff of Kaihalulu.”

“On the western and northern sides spreads the flat land devoted to Hana’s cane cultivation. Close to the base of the hill is the ancient land division of chiefs, called Kuakaha, with the temples of Honuaula and Kuawalu. There was the bake-oven for slain warriors taken captive by Kahekili at the hill of Ka‘uika in 1782.”

“Just above the water of Punahoa is the foundation of Kawalakii. Near the crown of the hill there is the ladder of the hill of Lanakila (victory) of the ohia of Kealakomo, which was closed in the contest of that period.”

“At the summit of the hill looking eastward is ever-green Hawaii; on the south side of Makokiloia is Makopalena, and on the north-east of Mapuwena, in the centre, is the foundation of Wananaiku. Viewing Kauiki from Hawaii, Kaihuakala lies to the front; inland is Puuokahaula, while seaward is Alau like a sheltering island.”

“In such is its dignity and claim to admiration, like a bird soaring upward; a cape for the noio sea-bird of Mokuhano, as if scarified for the bosun birds of Kaihalulu and Kapueokahi. There a certain chief thrust his spear in the heavens for Hana’s fame, as ‘Hāna of low heavenly rain.” (Thrum)

“Ka‘ahumanu was born about the year 1773, at the foot of the hill Ka‘uiki, on the eastern shore of Maui. Her father was Ke‘eaumoku, subsequently a distinguished warrior and counsellor of the late conqueror.”

“Her mother was Nāmāhāna, the relict and sister of Kamehamehanui, and who, as his wife, and as the daughter of King Kekaulike, had been Queen of Maui.”

“Kamehamehanui was the son and successor of Kekaulike, and the brother of Kahekili who governed Maui, as late as 1793, and of Ka‘eo, the father of Kaumuali‘i, who, both father and son, were successive kings of Kauai and Ni‘ihau.” (Bingham)

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Hana, Maui from the bluffs-(HSA)-PPWD-10-13-008-1891
Hana, Maui from the bluffs-(HSA)-PPWD-10-13-008-1891
Kauiki_na-Lighthouse Friends
Kauiki_na-Lighthouse Friends
Kauiki Head, Hana Bay and Hana Town, east Maui, HI
Kauiki Head, Hana Bay and Hana Town, east Maui, HI
Kauiki-Marinas-com
Kauiki-Marinas-com
kauikihead-Lighthouse Friends
kauikihead-Lighthouse Friends
hanabaysunrise-luanaspa
hanabaysunrise-luanaspa

Filed Under: Place Names Tagged With: Hawaii, Maui, Kaahumanu, Hana, Kauiki

March 14, 2018 by Peter T Young 1 Comment

Parker’s Tour

“The wide extent of country beyond the Mississippi and the Rocky Mountains, with its inhabitants and physical condition, has been a subject of interesting enquiry …”

“Many things, relating to the possession of this country, its future probable importance in a political view, its population and trade, have occupied much attention.”

“The Christian public have not been in attentive to the interests, moral and religious, of those whom the God of providence has placed in these remote regions, and who are without the blessings of civilization and Christianity.”

“The American Board of Commissioners for Foreign Missions appointed an exploring mission (led by Rev Samuel Parker and Dr Marcus Whitman) to ascertain by personal observation, the condition of the country, and the character of the Indian nations and tribes, and the facilities for introducing the gospel and civilization among them.”

“That difficulties and dangers would be incident to a journey through a country of such extent, uninhabited except by wandering bands of Indians, where no provisions could be obtained besides uncertain game, could not be doubted.”

“It was not a consciousness of undaunted courage, or indifference to suffering, or the love of romance, which fixed my purpose; but it was the importance of the object.”

“Although it was painful to bid adieu to my family and friends, unapprised of the events of the future, yet committing all to the guidance and protection of an all-wise Providence, the enterprise was undertaken without reluctance, on the 14th of March, 1835.”

“Pursuing the journey by the way of Buffalo, and Erie, I arrived at Pittsburgh on the 25th … Leaving Pittsburgh, which, from its multiplied manufactories, may be styled the Birmingham of America …”

“Having traveled over a greater extent of territory than any who had preceded, and with the express object of exploring the condition of the aboriginal population, this position can not be considered as assumed.”

“Messrs. Lewis and Clarke passed the Rocky Mountains under a governmental appointment to explore the country, more than thirty years since … yet their opportunities beyond the mountains were somewhat limited.”

“They passed over the great chain of mountains from the head waters of the Missouri between the 45° and 46° of north latitude, and came upon the head waters of the Cooscootske, and followed that river to its junction with the Lewis or Snake river …”

“… and then proceeded by water to the Pacific ocean at the mouth of Columbia river, wintered upon the south side of the bay, and early the following spring returned to the mountains by the same route which they pursued on their outward journey. …”

“As it was the principal object of my tour to ascertain the character and condition of the Indians beyond the Rocky Mountains, their numbers, and prospects of establishing the gospel among them, it will not only be proper but important to give a full and connected description of these particulars.”

“These live in the upper country from the Falls of the Columbia to the Rocky Mountains, and are called the Indians of the plains, because a large proportion of their country is prairie land.”

“The principal tribes are the Nez Perces, Cayuse, Walla Wallas, Bonax, Shoshones, Spokeins, Flatheads, Cceur De Lions, Ponderas, Cootanies, Kettlefalls, Okanagans, and Carriers.”

“In their persons the men are tall, the women are of common stature, and both men and women are well formed. While there is a strong natural as well as moral resemblance among all Indians, the complexion of these is much the same as other Indians, excepting a little fairer.”

“There is a great resemblance in their dress, which generally consists of a shirt, worn over long, close leggins, with moccasons for their feet. These are of dressed leather made of the skins of deer, antelope, and mountain goats and sheep; and over these they wear a blanket or buffalo robe.”

“They appear to have less of the propensity to adorn themselves with painting, than the Indians east of the mountains; but still at their toilet, vermilion, mixed with red clay, is used not only upon their faces, but also upon their hair.”

“The dress of the women does not vary much from the men, excepting, that instead of the shirt, they have what may be called a frock coming down to the ancles. Many of them wear a large cape …”

“As regards the religion of the Indians, (they resemble that of the) ancient Jews, that they believe in one God, in the immortality of the soul, and in future rewards and punishments.”

“They believe in one Great Spirit, who has created all things, governs all important events, and who is the author of all good; and who is the only object of religious homage.”

“They believe he may be displeased with them for their bad conduct, and in his displeasure bring calamities upon them. They also believe in an evil spirit, whom they call cinim keneki meohōt cinmo-cimo; that is, the black chief below …”

“They believe in the immortality of the soul, that it enters the future world with a similar form, and in like circumstances to those under which it existed in this life. They believe that in a future state, the happiness of the good consists in an abundance and enjoyment of those things which they value here, that their present sources of happiness will be carried to perfection …”

“Taking the various circumstances under deliberate and prayerful consideration, in regard to the Indians, we came to the conclusion, that, though many other important stations might be found, this would be one.”

“So desirable did this object appear, that Doct. Whitman proposed to return … and to obtain associates to come out with him the next year, with the then returning caravan, and establish a mission among these people, and by so doing, save at least a year, in bringing the gospel among them.” (Parker)

Upon return from his shorten investigative trip, Whitman had observed that it was possible to take women over the Rockies, hence he could return, be married to Narcissa Prentiss to whom he was engaged, and took her with him to Oregon.

Whitman hoped to find another couple to join them in their Oregon venture. He heard of Henry and Eliza Spalding who were to be missionaries among the Osage people; they had already started for their destination, but Marcus caught up to them and convinced them to join the Oregon missions.

The Whitmans and Spaldings formed the forerunners of the ABCFM’s missionary effort in the Pacific Northwest. In April 1836 Whitman’s party set out; he ultimately chose a spot in southeastern Washington on Mill Creek on the north bank of the Walla Walla River, 22-miles above its junction with the Columbia and the Hudson’s Bay Company post of Fort Walla Walla.

The local Indians, the Cayuse, called the spot Waiilatpu (“Place of the Rye Grass.”) Spalding chose a site 110-miles farther east, where he founded among the Nez Perce Indians what came to be known as the Spalding Mission, Idaho. (LegendsOfAmerica)

Parker continued his journey and ultimately, as part of his exploring mission came to the Hawaiian Islands, as well as other areas in the south Pacific. “On the 18th of June, according to previous arrangements, I took passage in the steam-boat Beaver, for Fort George to join the barque Columbia for the Sandwich islands.” (Parker)

Parker returned to the continent in 1837; he wrote a book that went through five editions, and was published in England, and with his subsequent lectures through the East.

In his later days Mr. Parker did much volunteer missionary work, and preached with his old vigor far past his three-score-and-tenth year. He was a plain, practical, prayerful, and earnest man. He died at Ithaca, 1866. (ancestry)

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Exploring Tour Beyond the Rocky Mountains-Parker
Exploring Tour Beyond the Rocky Mountains-Parker

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: ABCFM, Hawaii, Whitman College, Whitman Mission, Marcus Whitman, Oregon, Samuel Parker, Northwest, American Board of Commissioners of Foreign Missions

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