Images of Old Hawaiʻi

by Peter T Young 2 Comments

Piggly Wiggly

On February 4, 1928, the Star Bulletin noted that three men arrived from the mainland to open Hawai‘i’s first chain grocery store; it was situated on Beretania Street at Keʻeaumoku, a “large crowd attends the Piggly Wiggly opening.”

Andrew Williams, president and general manager of Piggly Wiggly Pacific made the decision to enter the Hawai‘i market and promised 7 stores by the end of the year. (Krauss)

The entry of Piggly Wiggly initiated the first national chain grocery store into the Islands; with it came a new way of food shopping.

Today, we take for granted the convenience of comparing and choosing from a wide range of prepackaged products, placing them in our shopping carts and going through a checkout.

The late-19th and early-20th centuries were the age of the independent mom-and-pop store. Grocery stores of that era tended to be small (generally less than a thousand square feet) and also focused on only limited aspects of food retailing.

Grocers sold what is known as “dry grocery” items, or canned goods and other non-perishable staples. Butchers and greengrocers (produce vendors) were completely separate entities, although they tended to cluster together for convenience’s sake.

These were counter-service stores; owners/workers were hands on with each customer, pulling individual needs out of bulk jars or bins and packaging each for each customer on the other side of the counter.

Piggly Wiggly stores (established by Clarence Saunders in Memphis in 1916) are widely credited with introducing America to self-service shopping, revolutionizing the grocery industry.

Self-service stores came to be known as “groceterias” due to the fact that they were reminiscent of the cafeteria-style eateries that were gaining popularity at the time. (groceteria)

Instead of a clerk to assist individual customer needs behind a counter, there were open aisles, open shelves with individually-packaged products to select from, shopping baskets and check-out stands.

The largest order for receipt printing National Cash Registers ever received has just been placed with The NCR Company by the Piggly Wiggly Stores. This order called for 1,030 receipt printing registers of the Class 800 type. One hundred of the registers were to be delivered at once and the remainder from time to time as new stores are opened up. (Hotel Monthly, Vol 26)

In the cafeteria style or “Piggly Wiggly” groceries, the storerooms were all planned alike, and every shelf had a designated and uniform place for the particular kind of groceries allotted to that particular space; and the grocery shelves were arranged to conform to the storeroom shelves.

Rather than pull and package for individual needs from bulk jars and bins, items such as sugar, rice, coffee, etc, were automatically weighed into uniform packages by a machine. The correct weight was stamped on the bottom of the package and it is then sealed by adhesive tape and put on display on a shelf in the aisle.

In the Piggly Wiggly stores customers become their own clerks and select their own purchases without interfering with any of the other customers who are on similar missions. By this method, the customer is made part of the machinery of distribution.

All goods are placed on the shelves with careful consideration as to display, convenience, and classification (several kinds of the same article are always grouped together.) Thus in one part of the store the soap will be found, in another the cereals and in another the canned goods.

The overhead of the store is reduced and the individual purchaser is directly benefited by the reduced price. (Hotel Monthly, Vol 26)

Piggly Wiggly was the first to:
• Provide checkout stands
• Price mark every item in the store
• High volume/low profit margin retailing
• Feature a full line of nationally advertised brands
• Use refrigerated cases to keep produce fresher longer
• Put employees in uniforms for cleaner, more sanitary food handling
• Design and use patented fixtures and equipment throughout the store
• Franchise independent grocers to operate under the self-service method of food merchandising

Shoppers and store owner loved it. Likewise, the Piggly Wiggle brand issued franchises to hundreds of people across the country – the company slogan was “Piggly Wiggly All Over the World.”

The number of Island Piggly Wigglys grew; however, “because of the inconvenience of proper supervision”, on January 2, 1935, Theo H Davies (then, a Hawai‘i Big 5 company) bought out the Piggly Wiggly brand in Hawai‘i. They expanded and grew into the 1950s.

While supermarkets increased in number throughout the mainland during the 1930s, it was not until after World War II that supermarkets developed on a large scale basis in Hawai‘i.

Foodland opened in May 1948, and Albert and Wallace Teruya started Times in 1949. Star Market opened its Mōʻiliʻili store in 1954. Chun Hoon in Nuʻuanu built a new store along supermarket lines, which opened in December 1954.

By 1957 supermarkets accounted for close to fifty percent of all retail food business in America. In 1963 the national chain Safeway made its appearance in the islands.

With lower payroll and handling costs, coupled with volume purchasing and high turnover in sales, the supermarket was able to cut prices and take over the retail grocery business. (HHF)

Supermarkets typically served as anchors for community shopping centers, providing economic stability and even encouraging further commercial and residential development in surrounding areas.

In addition, government-supported services such as libraries and post offices were often constructed within or immediately nearby these new commercial hubs. The clustering of such amenities provided individuals and families with the mainland style a “one-stop” shopping center. (docomomo) Davies sold Piggly Wiggly in the mid-1950s.

Saunders’ reason for choosing the intriguing name “Piggly Wiggly” remains a mystery; he was curiously reluctant to explain its origin. One story says that, while riding a train, he looked out his window and saw several little pigs struggling to get under a fence, which prompted him to think of the rhyme.

Another suggests that someone once asked him why he had chosen such an unusual name for his organization, to which he replied, “So people will ask that very question.” Regardless of his inspiration, he succeeded in finding a name that would be talked about and remembered. (Lots of information here is from Piggly Wiggly.)

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The 5th Gate

The cornerstone for ‘Iolani Palace was laid on December 31, 1879 with full Masonic rites. Construction was completed in 1882; in December of that year King Kalākaua and Queen Kapi‘olani took up residence in their new home.

The first floor consists of the public reception areas – the Grand Hall, State Dining Room, Blue Room and the Throne Room.

The second floor consists of the private suites – the King’s and Queen’s suites, Music Room, King’s Library, and the Imprisonment Room, where Queen Lili‘uokalani was held under house arrest for eight months in 1895, following a counter-revolution by royalists seeking to restore the Queen to power after the overthrow of 1893.

The Palace area was originally enclosed by an eight-foot high coral block wall with wooden gates. In 1887, work was requested to alter the Mauka, Makai and Richards Street Gateways of the wall surrounding the Royal Palace would be curved at the respective gates with double iron door (similar to the Likelike gate.)

Also intended were 2-story wooden guardhouses on each side of the four main gates. However, those were not built (the contract to construct them was cancelled in July 1887).

Then, Robert Wilcox and other revolutionaries broke into the grounds, set themselves up in the Palace Bungalow, and using the walls surrounding the grounds fired at approaching loyal troops.

After this, it was felt that the Palace no longer served as a bastion against invasion, and a decision was made to tear down the wall surrounding the grounds. In 1889, it was lowered to 3’6″. In 1892, it was topped with the present painted iron fence.

“Early this morning a gang of prisoners commenced to take down the Palace wall. Up to one o’clock this afternoon they had it down from the front gate on King Street to the corner of King and Richards Streets.”

“It is being taken down to within three feet six inches of the ground. The King suggested that an iron fence take its place, and that will be done. It is understood that the government has already sent for designs of ornamental fencing, and as soon as a design is selected the fence will be ordered. There is no doubt that the taking down of the wall will be a great improvement.” (Daily Bulletin, August 9, 1889)

Removal of this wall was met with great approval. In prior years newspapers had often recommended that the prison-like stone wall be removed. In tearing down the wall it was also felt that the grounds, being opened to public view, would be improved and would become the most beautiful in the city. (Fairfax)

New gate arrangements were made, as well. The gates before this time had been flush with the wall, but as part of the improvements, curved walls were built, recessing the gateways into the grounds. (Fairfax)

The four principal gates each display the Coat of Arms of the Hawaiian Kingdom, and have a distinctive name and purpose:
• Kauikeaouli – was named in honor of King Kamehameha III and used for ceremonial occasions (fronting King Street)
• Kīna’u – was named after the mother of Kings Kamehameha IV and Kamehameha V and used by tradesmen (fronting Richards Street)
• Hakaleleponi – was named for Queen Kalama, consort of Kamehameha III and used by servants and retainers of the royal household (mauka – facing Capitol)
• Likelike – was given the name of Princess Likelike, sister to King Kalakaua and Queen Lili‘uokalani and reserved for private use by the royal family (facing State Library)

But those are not the only gates onto the Palace grounds – a smaller 5th gate is located on the mauka-Ewa wall (fronting on Palace Walk, just mauka of the Barracks. While other gates had general ‘assignments’ of who would enter, the 5th gate was initially made for a single person.

“On my accession to the throne my husband (John Owen Dominis) had been made prince consort, and after my brother’s burial I had proposed to him that he should move to the palace …”

“… but in his feeble health he dreaded the long stairs there, which he would be obliged to climb, so I proposed to have the bungalow put in repair, and that the entire house should be placed at his service.”

“With this proposition he was much pleased, and hopefully looked forward to the time when, recovering from his illness, he would be able to take possession of his new home.”

“He asked that there might be a small gate opened near the bungalow, so that he might easily come and go without being obliged to go through the form of offering to the sentry the password required for entrance by the front gate.”

“His wish was immediately granted, and instructions given to the Minister of the Interior to that effect. The bungalow was handsomely fitted up, and all things were made ready for his occupation; but owing to his continued and increasing ill-health he never moved into it.” (Lili‘uokalani) (There is another gate at the corner of King and Richards.)

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by Peter T Young 1 Comment

James Walker Austin

James Walker Austin (1829-1895) was born in Charlestown, Massachusetts, January 8, 1829, son of William Austin (1778- 1841) and Lucy Jones (1802-1853).

“My father died in my boyhood (in Charlestown, June 27, 1841), and now, after nearly fifty years, his pleasant smile, his kind heart, and the light of his countenance are still living memories.” (James Walker Austin)

James was prepared for college in the schools of Charlestown and at the Chauncy Hall School, Boston, and was graduated from Harvard College in 1849, and from the Law School two years later, and was admitted to the Suffolk Bar in 1851.

He went in 1851 to California, and thence to the Hawaiian Islands. He was attracted by the beauty and fertility of the islands, and he determined to settle there.

Austin arrived in Hawaii and was quickly thereafter enlisted by Kamehameha III for his legal services. He served the monarchy in that capacity through the reigns of Kamehameha III, Kamehameha IV and Kamehameha V.

On July 18, 1857, he married Ariana Elizabeth Smith Sleeper (1829-1911) who was the daughter of John Sherborn Sleeper (1794-1878) and Mary Folsom Noble (1798-1885). They were the parents of five children.

He rose rapidly in the public esteem, and was soon chosen to places of trust and honor. In rapid succession he was made District Attorney, Member of Parliament, Speaker of the House, and a Justice of the Supreme Court.

He was also placed on two important Commissions, — one for revising the Civil Code, the other for revising the Criminal Code of the Kingdom. (Edes; Colonial Society of MA, 1895)

In honor of his work for Kamehameha V, James Walker Austin was given the land upon which Kapualei Ranch sits on July 10, 1868. (Kapualei Ranch)

He was admitted to the Bar in that country, and was appointed district attorney. He was elected to the Hawaiian Parliament, and reelected for three sessions. He was speaker of the House one session.

He was the guardian a number of years, of Lunalilo, heir to the throne. “Prince Bill had many fine qualities. In spite of his many fine qualities he was overcome by one weakness. He became addicted to liquor.”

“In 1858 Kanaʻina, out of love and concern for his son, petitioned the court to appoint guardians for him. Prince Bill agreed to this idea even though he was twenty-three years old. So the court appointed his father and two others, Dr. Richard Armstrong and James W Austin, as guardians.” (Galuteria)

In 1868 Austin was appointed judge of the Supreme Court by a special act of the Legislature, and he was chosen to revise the criminal code of the islands, in connection with two other judges of the Supreme Court.

He had been a member of the commission to revise the civil code two years before. These codes were modeled on those of the State of Massachusetts.

He returned to the United States in 1872 for the education of his children. The Austins made 9 Arlington in Boston their home. Their children lived with them: Herbert Austin, who would become an iron and steel dealer; Walter Austin, who would become an attorney and author; William Francis Austin; and Edith Austin.

“Judge Austin was a man of strong character, and of many accomplishments. His integrity was unimpeachable. He had a large circle of friends at the islands, where he had much to do in building up a vigorous and well-ordered community.”

“He was highly esteemed for his many noble qualities. His rugged honesty of opinion and positive ideas were sometimes veiled by his gentle manner; but they never lacked vigorous expression upon all proper occasions, and he always had the courage of his convictions.”

“Frankness, purity of mind and of heart, loyalty to every duty and to friends, and sincerity were marked traits of his character. His sympathies were as tender and quick as a woman’s. Censoriousness had no place in his fine nature; and when he could not approve the actions of others, he cultivated that silence which is golden.”

“He was as generous in his judgments of others as in his gifts to many worthy objects; and in all the relations of life he furnished an example deserving emulation.” (Edes; Colonial Society of MA, 1895)

Austin went to Europe the last year of his life, with his wife and daughter, and they were with him at the time of his death. He died in Southampton, England, October 15, 1895. (New England Historic Genealogical Society)

“In every relation of his long and active life he was an example to be imitated and followed. Sincerity, truthfulness, and frankness spoke in every accent of his voice, in the pressure of his hand, in his manly and gentle spirit.”

“His affections, when once placed, were deep and lasting. His charity of thought and feeling and act seemed instinctive, but it rested on solid and enduring principles.”

“No one who knew him intimately in public or in social life could ever doubt that he was a man of positive opinions, or that he had any hesitancy, when occasion required, in expressing them; but he never unduly pressed his own views, and was eminently tolerant of the opinions, and even the prejudices, of his associates.”

“No man loathed selfishness, deceit, or treachery more than he; but while he condemned the act he pitied the offender. He avoided controversy, and strove to be a peace-maker.”

“After more than twenty years of acquaintanceship – for many years seeing him almost daily – the writer of these lines does not recall an instance of hearing Judge Austin utter a censorious remark upon any man or woman.”

“And it is said that this temper and manner characterized him through his entire career, – in his boyhood days, at the university, at the bar, on the bench, and in all the various associations of his life, – public, social, and domestic.”

“But who can adequately express in words the prompt and unfailing sympathy he manifested for every form of woe and suffering? To many hearts surcharged with sorrow his ready and tender ministries have been a source of hope and courage, of comfort and of strength.

“He was, indeed, a rare man, and the world is poorer now that he has left us.” (Hoyt; New England Historic Genealogical Society)

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by Peter T Young 1 Comment

Hoʻomana Naʻauao

Hoʻomana Naʻauao o Hawaiʻi was the first independent Hawaiian Christian organization in the Islands. It was founded by John Kekipi Maia; he named his denomination “Hoʻomana Naʻauao,” which members translate as meaning “reasonable service.”

It started with the help of John Hawelu Poloailehua.

Poloailehua was born in Kukuihaele, Hamakua, Hawaiʻi in about 1838; at the age of 14 he moved to Honolulu. In February of the next year, when he was incapacitated by a violent fever, he asked for and received a Bible; it was placed on his chest.

He prayed while keeping his eyes closed and holding the Bible, as soon as he opened the Bible, read a verse and pledged his faith, he recovered from his illness.

April 16, 1853 (the date which Kekipi considers was the beginning of the church) is when Poloailehua, still a 15-year-old boy, started his mission work after he recovered from his illness.

He stayed in Honolulu to carry out mission work in his neighborhood where smallpox was prevalent at that time; his family was also afflicted with the illness – all died except for Poloailehua. (Inoue)

On April 16, 1881, Poloailehua met John Kekipi Maia of North Kohala and told him “Whatever secret you have within you, you must bring it out.” (Ritz)

Kekipi moved to Oʻahu and joined the Kaumakapili Church; he seemed to develop his work inside the congregation as he had in Kohala, Hawai’i.

However, in 1890, he left Kaumakapili Church, taking his followers with him. He built a meeting house on the seaside of Kālia and started his mission work as an independent group. (Inoue)

On July 31, 1897, a new church building (on Cooke Street in Kaka’ako) was sanctified and named Ke Alaula O Ka Mālamalama. With this church as a mother church, more than ten sister churches were founded on Hawaiʻi, Maui, Lānaʻi and Molokaʻi.

It was officially recognized as a religious organization on February 16, 1911 whose purposes “are purely those of religion, charity, education and general relief” and that “its main church and mission is at Koula, near King and South Streets in said Honolulu, with branch missions and churches at various places throughout the Territory of Hawaii.”

Hoʻomana Naʻauao was established on the concept of “reasonable service,” based on the passage in Romans: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Ritz)

Church members believed that Hawaiians were descended from Hebrews and Egyptians and that ancient Hawaiian religion evolved from the same source as Christianity. Teaching that the causes of illness and misfortune could be discerned after praying and fasting, the church gained many adherents among prominent individuals in the Hawaiian community.

The church emphasized repentance as a premise to salvation. In the practices of Hoʻomana Naʻauao, the importance of visions was one of the main characteristics.

Another significant characteristic of the practices of Hoʻomana Naʻauao was the opening of the Bible to a random page to see the divine will in sacred phrases on the page. (Inoue)

Some may call this “the Hawaiian Christian science,” and others say the teachings most resemble that of the Congregationalist Church. But at its simplest form, Hoʻomana Naʻahuao is a mixture of Protestant Christianity and Hawaiian. Members espouse a belief in the trinity and follow the Bible, as well as Hawaiian values. (Ritz)

It was the largest independent Hawaiian Church; several offshoot churches broke away in the 1930s and the 1940s.

Other Hoʻomana Naʻauao o Hawaii churches include Ke Kilohana oka Mālamalama in Hilo, Ka Hoku oka Malamalama, Paipaikou, Ka Nani oka Malamalama, Kohala, Ka Elele oka Malamalama, Kapoho, and Ka Mauloa oka Malamalama in Kurtistown, and Ka Lanakila oka Malamalama and Ka Lokahi oka Malamalama on the island of Lanaʻi (there were others.)

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Jack Roosevelt Robinson

“A life is not important except in the impact it has on other lives.” (Jack (‘Jackie’) Roosevelt Robinson)

He was born on January 31, 1919 in Cairo, Georgia, the fifth, and last child of Mallie and Jerry Robinson. (In 1936, his older brother Mack won an Olympic silver medal in the 200-meter dash (behind Jesse Owens.))

Jackie was a four-sport athlete in high school and college; during a spectacular athletic career at the University of California at Los Angeles (UCLA,) he had starred in basketball, football, track, and baseball (and became the first student to earn varsity letters in four sports: football (1939 and 1940,) basketball (1940 and 1941,) track (1940) and baseball (1940.)

After exhausting his sports eligibility, Jackie decided to leave UCLA before attaining his degree, despite his mother’s objection, because he wanted to repay her for supporting him during his college career.

Jackie found a job in the winter of 1941 in Honolulu, where he played in the semipro Hawaii Senior Football League for the Honolulu Bears, who had joined the league in 1939 as the Polar Bears or the Hawaiian Vacation Team. (Ardolino)

Unlike the other three teams, the University of Hawaii Rainbows, the Na Aliis (Chiefs) and the Healanis (the Maroons,) the Bears signed their players to contracts, giving Robinson a paying sports job. (Ardolino)

He was paid a $150 advance (deducted from his salary,) a fee of $100 per game, a bonus if the team won the championship and a draft-deferred construction job near Pearl Harbor.

He arrived to great fanfare as the league’s all star, had some superb moments, but succumbed to a recurring injury and faded in the last games.

He stayed at Palama Settlement, rather than with the team in Waikiki (the hotels barred him entry because of the color of his skin.) (PBS)

Their first exhibition game was in Pearl Harbor. Jackie left Honolulu on December 5, 1941, just two days before the Japanese attacked. He was on the Lurline on his way home when Congress formally declared war. He was shortly thereafter inducted into the Army.

Stationed at Fort Riley, Kansas, he was originally denied entry into Officer Candidate School despite his college background. Intervention by a fellow soldier, boxing great Joe Louis, who was also stationed at the base, managed to get the decision reversed. (Swaine)

While in the Army, he had an incident similar to Rosa Parks – on July 6, 1944, Robinson, a twenty-five-year-old lieutenant, boarded an Army bus at Fort Hood, Texas.

He was with the light-skinned wife of a fellow black officer, and the two walked half the length of the bus, then sat down, talking amiably. The driver, gazing into his rear-view mirror, saw a black officer seated in the middle of the bus next to a woman who appeared to be white. Hey, you, sittin’ beside that woman,” he yelled. “Get to the back of the bus.”

Lieutenant Robinson ignored the order. The driver stopped the bus, marched back to where the two passengers were sitting, and demanded that the lieutenant “get to the back of the bus where the colored people belong.”

Lieutenant Robinson told the driver: “The Army recently issued orders that there is to be no more racial segregation on any Army post. This is an Army bus operating on an Army post.”

The man backed down, but at the end of the line, as Robinson and Mrs. Jones waited for a second bus, he returned with his dispatcher and two other drivers. Robinson refused, and so began a series of events that led to his arrest and court-martial and, finally, threatened his entire career.

Later, all charges stemming from the actual incident on the bus and Robinson’s argument with the civilian secretary were dropped. He had still to face a court-martial, but on the two lesser charges of insubordination arising from his confrontation in the guardhouse.

The court-martial of 2d Lt. Jackie Robinson took place on August 2, 1944. After testimony, voting by secret written ballot, the nine judges found Robinson “not guilty of all specifications and charges.” (Tygiel) In November 1944, he received an honorable discharge and then started his professional baseball career.

He played for the Kansas City Monarchs as a part of the Negro Leagues until Brooklyn Dodgers general manager Branch Rickey decided he wanted to integrate baseball. (Hall of Fame)

On October 23, 1945, it was announced to the world that Robinson had signed a contract to play baseball for the Montreal Royals of the International League, the top minor-league team in the Dodgers organization.

Robinson had actually signed a few months earlier. In that now-legendary meeting, Rickey extracted a promise that Jackie would hold his sharp tongue and quick fists in exchange for the opportunity to break Organized Baseball’s color barrier. (Swain)

Robinson led the International League with a .349 average and 40 stolen bases. He earned a promotion to the Dodgers. (Hall of Fame)

On April 15, 1947 Jackie Robinson started at first base for the Brooklyn Dodgers in their opening-day game against the Boston Braves. In so doing, he became the first African-American to play in the major leagues since an abortive attempt at integration in 1884. (Schwarz)

At the end of his first season, Robinson was named the Rookie of the Year. He was named the NL MVP just two years later in 1949, when he led the league in hitting with a .342 average and steals with 37, while also notching a career-high 124 RBI. The Dodgers won six pennants in Robinson’s 10 seasons. (Hall of Fame)

Playing football was not Robinson’s only sports experience in Hawaiʻi; immediately following the 1956 Worlds Series (that the Dodgers lost to the Yankees,) on October 12, 1956, the Dodgers went on a Japan exhibition tour.

Along the way, Robinson and the Dodgers stopped for pre-tour exhibitions in Hawaii with games against the Maui All-Stars, the Hawaiian All-Stars and the Hawaiian champion Red Sox. (Jackie Robinson died on October 24, 1972 at the age of 53.)

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