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September 7, 2019 by Peter T Young Leave a Comment

The Green Flash

As the sun sinks slowly in the West, there is cause for pause by people as they wish their luck in seeing the elusive “green flash.”
 
I remember the daily ritual on our deck in Kahaluʻu mauka in Kona (as we were growing up, it was the only home we ever lived in with a western orientation and view of the Pacific Ocean.)
 
Scientists say green flashes come in two common forms; these were described by James Prescott Joule in a letter to the Manchester Literary and Philosophical Society in 1869.
 
First, he noted that “at the moment of the departure of the sun below the horizon, the last glimpse is coloured bluish green.” This “last glimpse” flash is associated with the inferior mirage, familiar on asphalt roads on sunny days.
 
It is best seen from a few meters above sea level, and becomes compressed to a thin line at the horizon when seen from considerable heights.
 
Joule also observed that “Just at the upper edge, where bands of the sun’s disk are separated one after the other by refraction, each band becomes coloured blue just before it vanishes.”
 
This second form of flash is associated with a mock mirage, which is caused by a thermal inversion below eye level; so it is mainly seen from elevated positions.
 
As light passes from the vacuum of space into the atmosphere, which acts like a prism, it slows down and causes the light to bend or refract towards the surface of the earth.
 
The white from the sun is made up of many different colors of light, all of which have a different wavelength. The wavelength (or color) of light affects how much it is refracted on entering the atmosphere, with red light refracted the most and blue least (as in rainbows).
 
Imagine the image of the sun as being made up of red, green and blue images. Light from the ‘red image’ will be refracted more than that from the green and blue.
 
So, the ‘red image’ will appear lower than the green, which will similarly appear lower than the blue. At sunset, or sunrise, this effect is intensified as light travels through a slightly thicker atmosphere.
 
As the sun disappears below the horizon, the ‘red image’ will disappear first and the blue last.
 
The atmosphere causes blue light to be scattered more than red or green – the reason why the sky appears blue – so light from the ‘green image’ … the ‘green flash’ … will normally be the last thing you see as the sun disappears below the horizon.
 
On very rare occasions, the atmosphere may be clear enough to allow some of the blue light to reach us and cause a ‘blue flash’ as the sun sets.
 
The phenomenon lasts only a fraction of a second, so unless you know where to look and when, the chances of seeing one are very slim. Viewing conditions need to be just right, too.
 
Watching the sun set over an ocean horizon on a clear evening creates optimal viewing conditions.
 
Your line of sight should be almost parallel to the horizon and you need to really concentrate at the top edge of the sun as it is about 98% set.
 
If you are lucky, you will see the top edge of the sun turn green for a brief moment, before disappearing below the horizon.
 
Jules Verne’s 1882 novel “Le Rayon Vert” (The Green Ray) popularized the green flash, described as “a green which no artist could ever obtain on his palette, a green of which neither the varied tints of vegetation nor the shades of the most limpid sea could ever produce the like! If there is a green in Paradise, it cannot be but of this shade, which most surely is the true green of Hope”.
 
Be careful.  Even with the sun low in the sky, concentrated observation with the naked eye can cause damage to your eyesight.

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  • SONY DSC
  • At sunset, the sky is often painted with an array of oranges, reds and yellows, and even some shades of pink. There are, however, occasions when a green flash appears above the solar disc for a second or so. One such occurrence was captured beautifully in this picture taken from Cerro Paranal, a 2600-metre-high mountain in the Chilean Atacama Desert, by ESO Photo Ambassador Gianluca Lombardi. Cerro Paranal is home to ESO’s Very Large Telescope. The green flash is a rather rare phenomenon; seeing such a transient event requires an unobstructed view of the setting (or rising) Sun and a very stable atmosphere. At Paranal the atmospheric conditions are just right for this, making the green flash a relatively common sight (see for example eso0812). But a double green flash such as this one is noteworthy even for Paranal. The green flash occurs because the Earth’s atmosphere works like a giant prism that bends and disperses the sunlight. This effect is particularly significant at sunrise and sunset when the solar rays go through more of the lower, denser layers of the atmosphere. Shorter wavelength blue and green light from the Sun is bent more than longer wavelength orange and red, so it appears slightly higher in the sky than orange or red rays from the point of view of an observer. When the Sun is close to the horizon and conditions are just right, a mirage effect related to the temperature gradient in the atmosphere can magnify the dispersion — the separation of colours — and produce the elusive green flash. A blue flash is almost never seen as the blue light is scattered by molecules and particles in the dense blanket of air towards the horizon. The mirage can also distort the shape of the Sun and that of the flash. We see two bands of green light in this image because the weather conditions created two alternating cold and warm layers of air in the atmosphere. This stunning photo was taken by ESO Photo Ambassador Gianluca Lombardi on 28 March 2011. The phenomenon was captured on camera as the Sun was setting on a sea of clouds below Cerro Paranal.

Filed Under: General Tagged With: Hawaii, Sunset, Green Flash

September 6, 2019 by Peter T Young Leave a Comment

Bailey House

The Bailey House was originally built as a parsonage for the ministers of the Wailuku Church.  The house is a combination of four structures built between 1835 and 1850.

The original portion was built in 1833 by Reverend Jonathan Green and is a two-story lava stone structure measuring approximately 30’ x 20’ with 20” thick walls.  A high pitched gable roof is covered with wood shingles.

At about the same time (1833), a single story lava stone cookhouse was constructed slightly uphill from the living area.  The single room is dominated by a large fireplace and oven flush with the interior wall.  The mass of the oven structure projects beyond the north wall.

The lower floor is built partially into the side of a hill with the walls retaining the earth on the uphill side.

In 1837 a single story lava stone structure with a basement was built for Miss Ogden, a teacher for the girls’ school in Wailuku.

Edward Bailey was a Protestant missionary from Holden, Massachusetts.  Prior to their marriage, Edward attended Amherst College and Caroline was a tailoress.

He and his wife Caroline Hubbard Bailey sailed from Boston on the barq, ‘Mary Frazier,’ on December 14, 1836.  They arrived in Honolulu April 9, 1837.

They were married only two weeks when they left Massachusetts.  Caroline was pregnant with son Edward upon their arrival in Hawaii.

Not long after their arrival, the couple was transferred to Wailuku to head the Wailuku Female Seminary in 1837.  The Seminary was the counterpart to the boy’s institution at Lahainaluna, serving some 50 girls age five to 12.

Seminary girls learned the traditional lessons in Hawaiian and were also taught to sew, spin and crochet. They also would work an hour a day in their own garden plots.

Bailey worked at the Wailuku Female Seminary in Maui from 1840 until its closure in 1849.  At that time he purchased a fee simple title to the Girls’ boarding school, the house and lot, and began his interest in what was to become Wailuku Sugar Company.

As noted by Mary Brewster in 1847, “Mr. Bailey has a very fine house with a beautiful garden handsomely laid and of considerable extent. T he most beautiful place I have ever seen.”

“All kinds of trees such as the fig, banana, guava, citron and a number of our own species which he is trying to cultivate. Flowers of all kinds which will grow here with exotics, vines, and shrubs, all displaying much taste in their arrangements.”

Because of his growing family, Bailey added two rooms upstairs in 1850 and had the entire house re-roofed.

After the seminary closed, he built the still-standing Ka’ahumanu Church in Wailuku and operated a small sugar plantation.  He designed and built a water powered mill for sugar and wheat in Wailuku.  The business developed into the Wailuku Sugar Company.  He was also an active participant in starting the Haiku Sugar Company.

Over his years in Hawaiʻi, Bailey taught music.  He aided in the practice of medicine, although he had no medical degree.  He created the girls school in Makawao known as Maunaʻolu Seminary.

He surveyed native kuleana and built the first bridge over the Wailuku River.  He designed the Lahainaluna token currency.

He began painting about 1865, at the age of 51, without any formal instruction; he was the most accomplished of the missionary artists in Hawaii.  He painted landscapes in oil.

Edward and Caroline lived in their Wailuku home for 50-years, then they and their sons (other than Edward Jr. who was married to Emily Kania) moved to California in 1885, possibly 1888.

At the time of his death in 1903 Edward Sr. was the oldest living missionary sent to Hawaii between 1820 – 1850 by the American Board of Commissioners for Foreign Missions .

The Bailey House is now the Maui Historical Society’s Hale Hō‘ike‘ike (House of Display) showcasing Hawaiian history and culture, as well as paintings and furnishings from nineteenth-century Maui.

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Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Bailey House, Hawaii, Wailuku

September 5, 2019 by Peter T Young Leave a Comment

Hawaiian Coat of Arms and Seal

The coat of arms of the Nation of Hawai‘i was drawn up during the time of Kamehameha III; a May 31, 1845 story in the Polynesian newspaper reported that the National Coat of Arms was adopted by the Legislative Assembly.

In 1842, Timothy Ha‘alilio, Private Secretary to the King, and Royal Advisor the Rev. William Richards commissioned the College of Arms in London to prepare a design.

The quartered shield has in its 1st and 4th quarters the red, white and blue stripes representing the eight inhabited Hawaiian Islands.

The 2nd and 3rd quarters have two emblems of taboo (pulo‘ulo‘u) on yellow. As noted in the ‘Polynesian,’ “they were placed at the right and left of the gateway, or door, of the King’s house, to indicate protection, or a place of refuge, to which persons might flee from danger and be safe.”

There is a central triangular flag. The ‘Polynesian” noted, “The triangular flag at the fess point, was an ancient flag of the Hawaiian chiefs which was raised at sea, above the sail of their canoes, and the sail at that time being of a peculiar construction, it presented a very beautiful appearance.”

“It was also placed in a leaning position, across two spears in front of the King’s house, to indicate both tabu and protection. The name of the flag was Puela and name of the cross on which it lies Alia. Both the balls and the flag had on some occasions a religious signification, but their appropriateness to a coat of arms results from the above characteristics.”

The coat of arms has the two royal twins, Kamanawa and Kame‘eiamoku. The men are “clad in the ancient feather cloak and helmet of the Islands, the one bearing a kahili (Kame‘eiamoku on the right) and the other a spear (Kamanawa on the left) as in the processions of former times.”

The twins were Chiefs from the Kohala and North Kona districts and were uncles of Kamehameha the Great and his counselors in the wars to unite the islands.

The drawings for all these emblems and ornaments were taken from the original articles presented to Captain Cook by Kalaniʻōpuʻu in 1778.

The motto reads: “Ua mau ke ea o ka ʻāina i ka pono” – “The life of the land is perpetuated in righteousness”.

As noted in the “Polynesian” announcement, the motto, “refers to the speech of the King at the time of cession, February 25, 1843. ‘I have given away the life of the land. I have hope that the life of the land will be restored when my conduct is justified.’”

“It very naturally alludes to the righteousness of the British government, in returning the Island to their legal sovereign, to the righteousness of the Hawaiian which secured the restoration, and to the general principle, that it is only by righteousness that national existence is preserved.”

The design was modified slightly during the reign of King Kalākaua.

Later, modifications to Coat of Arms were made to make the official Seal of the Republic and Territory of Hawai‘i. It was later altered in 1959 to represent the change in status from Territory to the State of Hawai‘i.

The rising sun replaced the royal crown and Maltese cross of the original coat of arms. King Kamehameha the Great and Goddess of Liberty, holding the Hawaiian flag, replaced the two warriors on the Royal Coat of Arms.

The quartered design of the heraldic shield was retained from the coat of arms. The four stripes of the Hawaiian flag in each of the first and fourth quarters continue to represent the eight islands.

Pulo‘ulo‘u, or tabu ball and stick, in the second and third quarters were retained.

The star represents the fiftieth star added to the national flag when Hawai‘i became a state. The phoenix, symbol of death and resurrection, symbolizes the change from the monarchy to a democratic form of government.

The eight taro leaves, flanked by banana foliage and maidenhair fern are typical Hawaiian flora.

The state motto “Ua mau ke ea o ka aina i ka pono”, “The life of the land is perpetuated in righteousness” was retained from the Royal Coat of Arms.

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  • Coat of Arms-From Pricess Ruth – at Kanaina Bldg
  • Coat_of_arms_of_Hawaii_(1868)
  • Royal_Coat_of_Arms_of_Hawaii-1850
  • Coat_of_arms_of_Hawaii_(1886)
  • Coat_of_arms_of_Hawaii_(1922)
  • Coat_of_Arms-Iolani_Palace
  • Coat of Arms-From Royal Hawaiian Room Doors
  • Seal_of_the_Republic_of_Hawaii-1896-1901
  • Seal_of_the_Territory_of_Hawaii-1901-1959
  • Seal_of_the_State_of_Hawaii-1959-

Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kalakaua, Kauikeaouli, Kamehameha III, Coat of Arms

September 4, 2019 by Peter T Young Leave a Comment

Carl Smith

On December 2, 1897, Carl Smith and Nelle Wood married in Atlantic, Iowa; later that month they left aboard the ‘Martha Davis’ from San Francisco and arrived in the Islands on December 27, 1897; Carl was 27 and his new bride was 26.

Carl was born September 4, 1870 in Cambridge, Vermont, son of Edward Charles and Marilla (Derby) Smith, and studied at the public schools of San Jose, California.

He attended the University of California and Stanford University and gained a law degree from Northwestern University in 1896.

He arrived in Honolulu in 1897, where he was associated with the law firm of Kinney & Ballou until June, 1898, when he moved to Hilo.

In Hilo he was associated in the practice of law with various partners, including D. H. Hitchcock and Charles F . Parsons. He had been in the private practice of law for many years, his two sons Wendell and Merrill joining him in 1920, and his grandson, Donn, joined the staff in 1953.

Along the way, Hawaii law allowed and defined a process for people to change their name.

Section 2350 of the Revised Laws of Hawaii was amended to read: “It shall not be lawful to change any name adopted or conferred under this Chapter, except upon a decree of the Governor …”

“… which decree shall be founded upon the petition of the person desirous of changing his or her name and shall be published for at least four consecutive weeks in some newspaper of general circulation in the Territory of Hawaii in such decree mentioned.” (Approved April 17, 1907, Governor GR Carter)

Carl sought to change his.

Notices for “the Matter of the Petition of Carl Schurz Smith for Change of Name” were published in the newspaper Dec. 12, 19, 26 (1911), Jan. 2, 12 (1912).

Those notices stated that Governor Walter F Frear “ordered and decreed that the name of Carl Schurz Smith hereby is changed to Carl Schurz Carlsmith”. (Hawaiian Star, December 19, 1911)

Implementation of the name change had its challenges …

“When Governor Frear left behind him the palmless shores of Makapuu point and proceeded towards the Golden Gate it was in full possession of the fact that when a man changes his name all public documents of which he might be a signer must have attached to them a certified copy of the change.”

“But it was with an equally profound ignorance of the fact that this important change had been effected in the landscape of Hilo that Secretary Mott-Smith assumed the duties of the acting Governor.”

“Upon taking his seat in the executive chamber and calling for the memo book he was first accosted by his gentlemanly and unobtrusive secretary who, pushing a broad sheet of parchment before him, designated a certain spot upon it and remarked.”

Name changing has consequences … “‘Sign here,’ please, The First National Bank of Squedunkport, in which Mr. Carl S. Carlsmith of Hilo has a small deposit, requires a certified copy of the change in his name. Thank you.’”

And gazing upon the extra fanciful chirographic specimen which designated Mr. Mott-Smith’s first official act, he passed out. But, alas, about this time the first national banks, and the second national banks and the other banks throughout the country as well as other Institutions who do business with Mr. Carlsmith began to clamor for official explanations.”

“Within a week Mr. Mott-Smith’s hair was standing straighter up and his signature was slanting further over and his profanity gradually rose from plain mush to the expressive buckwheats of yesterday.”

“This was occasioned by no less a fact that following the acting-Governor jubilation Monday over the completion of the deal for the land for the Hilo wharf in which Mr. Carlsmith was the other party …”

“… the private secretary yesterday presented to him a parchment which was to assure all future generations that the name which Mr. Carlsmith appended to the wharf agreement was a true and certified copy of the proclamation on file in the Governor’s office.” (Hawaiian Gazette, May 31, 1912)

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Carl Smith birth notation 1870
Carl Smith birth notation 1870

Filed Under: Prominent People Tagged With: Hawaii, Carl Carlsmith

September 2, 2019 by Peter T Young 2 Comments

Pākī Sisters

High Chief Abner Pākī and his wife High Chiefess Laura Kōnia (Kamehameha III’s niece) had one child, a daughter, Bernice Pauahi Pākī (born December 19, 1831.)

High Chief Caesar Kapaʻakea and his wife High Chiefess Analeʻa Keohokālole had three children, a daughter was Lydia Liliʻu Kamakaʻeha (born September 2, 1838.)

As was the custom, Liliʻu was hānai (adopted) to the Pākīs, who reared her with their birth daughter, Pauahi. The two girls developed a close, loving relationship.

“When I was taken from my own parents and adopted by Paki and Konia, or about two months thereafter, a child was born to Kīna‘u. That little babe was the Princess Victoria, two of whose brothers became sovereigns of the Hawaiian people.”

“While the infant was at its mother’s breast, Kīna‘u always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“I knew no other father or mother than my foster-parents, no other sister than Bernice. I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child …”

“… while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.” (Lili‘uokalani)

They lived on the property called Haleʻākala, in the house that Pākī built on King Street.  It was the ‘Pink House,’ made from coral (the house was name ʻAikupika (Egypt.))  It later became the Arlington Hotel.

The two-story coral house was built by Pākī himself, from the original grass hut complex of the same name at the same site; he financed the construction through the sale of Mākaha Valley (ʻAikupika would later become the primary residence of his daughter Bernice Pauahi and her husband.)

The girls attended the Chief’s Children’s School, a boarding school, and were known for their studious demeanor.

Founded in 1839 during the reign of King Kamehameha III, the original Chief’s Children’s School was in the area where the ʻIolani barracks now stand. Mr. and Mrs. Amos Cooke, missionaries from New England, were commissioned to teach the 16 royal children (others who joined the Pākī sisters were Lot Kapuāiwa (later Kamehameha V), Queen Emma, King William Lunalilo and Liliʻu’s brother, David (later King Kalākaua.)

In 1846 the school’s name was officially changed to Royal School; attendance was restricted to descendants of the royal line and heirs of the chiefs. In 1850, a second school was built on the site of the present Royal School; it was opened to the general public in 1851.

These two women left lasting legacies in Hawaiʻi.

In 1850, Pauahi was married to Mr. Charles Reed Bishop of New York, who started the bank that is now known as First Hawaiian Bank.

When her cousin, Princess Ruth Keʻelikōlani, died,  Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)  (Keʻelikōlani had previously inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa (King Kamehameha V.))

Bernice Pauahi died childless on October 16, 1884.  She foresaw the need to educate her people and in her will she left her large estate of the Kamehameha lands in a trust “to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.”

She further stated, “I desire my trustees to provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

On September 16, 1862, Liliʻu married John O. Dominis. Dominis’ father, a ship’s captain, had built a New England style home, named Washington Place, for his family.  They lived with his widowed mother.  The home became the official residence of Hawai‘i’s Governor and today serves as a museum.

On February 12, 1874, nine days after the passing of King Lunalilo, an election was held between the repeat candidate David Kalākaua (her brother) and Queen Emma – widow of King Kamehameha IV.  Kalākaua won.

At noon of the tenth day of April, 1877, the booming of the cannon was heard which announced that King Kalākaua had named Liliʻuokalani heir apparent to the throne of Hawaiʻi. (Liliʻu’s brother changed her name when he named her Crown Princess, calling her Liliʻuokalani.)

King Kalākaua died on January 20, 1891; because he and his wife Queen Kapiʻolani did not have any children, his sister, Liliʻuokalani succeeded him to the Hawaiian throne.  Queen Liliʻuokalani was Hawaiʻi’s last monarch.

In 1909, Queen Liliʻuokalani executed a Deed of Trust that established the legal and financial foundation of an institution dedicated to the welfare of orphaned and destitute children of Hawaiʻi – Queen Liliʻuokalani Trust.

Her Deed of Trust states that “all the property of the Trust Estate, both principal and income … shall be used by the Trustees for the benefit of orphan and other destitute children in the Hawaiian Islands, the preference given to Hawaiian children of pure or part-aboriginal blood.”

The trust owns approximately 6,200-acres of Hawaiʻi real estate, the vast majority of which is located on the Island of Hawaiʻi.  92% is agriculture/conservation land, with the remaining land zoned for residential, commercial and industrial use.

The trust owns approximately 16-acres of Waikīkī real estate and another 8-acres of commercial and residential real estate on other parts of Oʻahu.

An interesting side note relates to the role and relationship Pauahi and Liliʻuokalani had with William Owen Smith, the son of American Protestant missionaries.

During the revolutionary period, Smith was one of the thirteen members of the Committee of Safety that overthrew the rule of Queen Liliʻuokalani (January 17, 1893) and established the Provisional Government and served on its executive council.

When not filling public office, Smith had been engaged in private law practice – Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate.

Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.) As a result, Liliʻuokalani and Smith became lifelong friends; he defended her in court, winning the suit brought against her by Prince Jonah Kūhiō.

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Paki_sisters-Bernice Pauahi Paki and Lydia Kamakaeha Paki (Liliuokalani)-1859
Lydia Kamakaʻeha Pākī, the future Queen Liliuokalani, in her youth possibly at Royal School.
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge
Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I
Caesar Kapaakea and Analea Keohokālole, parents of King Kalakaua and Queen Liliuokalani
(L_to_R)-Laura Cleghorn, Princess Liliʻuokalani, Princess Likelike & Keawepoʻoʻole. (L_to_R) Thomas Cleghorn, John O Dominis & Archibald S Cleghorn
Royal_School-after_1875
TRoyal_School-Chiefs' Childrens School-July 20, 1841
Haleakala-Bishop_Property-on_King_Street-1855
Haleakala-front-(DMY)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Bernice Pauahi Bishop, John Dominis, Liliuokalani, Liliu, Ane Keohokalole, Queen Liliuokalani, Kalakaua, Keohokalole, King Kalakaua, Haleakala, Chief's Children's School, Royal School, Hawaii, Paki

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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